B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\nHamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.<\/strong><\/p>\nSalat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.<\/strong><\/p>\n\u00a0<\/strong><\/p>\nAllah Subhanehu ve Teala\u2019n\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu insan\u0131 \u2018Halife\u2019 olarak g\u00f6revlendirmi\u015ftir. \u0130nsan\u0131n gerek umumi gereke hususi manadaki \u2018Halifelik\u2019 insanlara\u00a0 \u2018EMR-\u0130 B\u0130\u2019L-MA\u2019R\u00dbF VE NEHY-\u0130 AN\u0130\u2019L-M\u00dcNKER\u2019 <\/strong>(iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak) dir. Yery\u00fcz\u00fcndeki M\u00fc\u2019min\u2019lerde birbirleriyle bir araya gelince kendilerine y\u00fcklenen bu g\u00f6revi yerine getirirler. Ma\u2019r\u00fbf, \u015fer\u00eeat\u0131n emretti\u011fi; m\u00fcnker de, \u015fer\u00eeat\u0131n yasaklad\u0131\u011f\u0131 \u015fey demektir. Ba\u015fka bir deyimle Kur’an ve s\u00fcnnete uygun d\u00fc\u015fen \u015feye ma\u2019r\u00fbf; Allah’\u0131n r\u00e2z\u0131 olmad\u0131\u011f\u0131, ink\u00e2r edilmi\u015f, haram ve g\u00fcnah olan \u015feye de m\u00fcnker denilir. (R\u00e2\u011f\u0131b el-\u0130sfah\u00e2n\u0131, el-M\u00fcfred\u00e2t, s.505)<\/p>\nMa\u2019r\u00fbf ve onun z\u0131dd\u0131 olan m\u00fcnker insan hayat\u0131n\u0131n her sahas\u0131n\u0131 kapsar. Ma\u2019r\u00fbf, Peygamberimizin uygulamas\u0131n\u0131 emretti\u011fi, \u015feriat\u0131n ve selim akl\u0131n \u00f6l\u00e7\u00fclerine uygun, hayat\u0131n her alan\u0131n\u0131 ku\u015fatan Allah\u2019\u0131n r\u0131z\u00e2s\u0131d\u0131r. M\u00fcnker ise tam bunun z\u0131dd\u0131d\u0131r. Bir\u00e7ok \u0130sl\u00e2m \u00e2limi \u2018ma\u2019r\u00fbf\u2019u, \u0130sl\u00e2m\u2019\u0131n emrettikleri, m\u00fcnkeri ise, Allah\u2019\u0131 ink\u00e2r ve O\u2019nun yasaklad\u0131klar\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Ma\u2019r\u00fbfa uymak; Allah\u2019a itaat ve O\u2019nun emirlerine uymak; m\u00fcnker de bunun kar\u015f\u0131t\u0131d\u0131r.<\/p>\n
Al-i \u0130mran 104: \u201cSizden, hayra da\u2019vet eden, emr-i bi\u2019l-ma\u2019r\u00fbf ve nehy-i ani\u2019l-m\u00fcnker yapan (iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden) bir topluluk bulunsun. \u0130\u015fte onlar kurtulu\u015fa erenlerdir<\/em><\/strong>.\u201d<\/strong><\/em><\/p>\nBu \u00e2yetle ma\u2019r\u00fbfun emredilmesi ve m\u00fcnkerden menedilmesi i\u015fi b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetine farz k\u0131l\u0131nm\u0131\u015ft\u0131r. M\u00fc\u2019minler, d\u00fcnyadaki en hay\u0131rl\u0131 toplumdur ve iyili\u011fi emreden, k\u00f6t\u00fcl\u00fckten al\u0131koyan en g\u00fczel ahl\u00e2kla yeti\u015fmi\u015f bir \u00fcmmettir. Bu toplumun korunmas\u0131 i\u00e7in bu \u00e2yetlerle dinin en \u00f6nemli ilkeleri olan iyili\u011fe, do\u011frulu\u011fa, g\u00fczelli\u011fe, hasenata \u00e7a\u011f\u0131rmak emredilmi\u015ftir. Bir toplumda ma’r\u00fbfu emreden, k\u00f6t\u00fcl\u00fckten menedenler olmazsa giderek m\u00fcnker olan i\u015fler birer kural haline, bir ya\u015fama bi\u00e7imi haline gelirler. \u015eeytanlar hak ile b\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131r, do\u011fruyu bozarlar; insanlara Allah’\u0131 unuttururlar. Bakt\u0131\u011f\u0131m\u0131zda, tabiat\u0131 gere\u011fi baz\u0131 insanlar\u0131n \u015fehvetleri ve ihtiraslar\u0131, baz\u0131lar\u0131n\u0131n maslahat ve \u00e7\u0131karlar\u0131, baz\u0131lar\u0131n\u0131n gurur ve kibirleriyle \u00e7arp\u0131\u015faca\u011f\u0131ndan hayra davet etmenin iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmenin o kadar kolay ve rahat olmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc insanlar aras\u0131nda zorba diktat\u00f6rler bask\u0131c\u0131 egemenler, y\u00fckselmekten ho\u015flanmayan al\u00e7aklar, s\u0131k\u0131nt\u0131ya gelemeyen zenginler, ciddiyetten uzak laubaliler, adaleti sevmeyen zalimler, do\u011fruluktan ho\u015flanmayan sap\u0131klar ve iyili\u011fi reddedip k\u00f6t\u00fcl\u00fckten ho\u015flanan insanlar her zaman bulunur. Bu y\u00fczden, hayr galip gelip, iyilik, iyilik olarak ve k\u00f6t\u00fcl\u00fckte k\u00f6t\u00fcl\u00fck olarak bilinmedik\u00e7e millet kurtulamayaca\u011f\u0131 gibi insanl\u0131k da kurtulamaz.<\/p>\n
Ger\u00e7ek ma\u2019r\u00fbf-m\u00fcnker g\u00f6revi, en ba\u015fta insan\u0131n kendisinden ba\u015flayarak yap\u0131l\u0131r.<\/p>\n
Bakara 44: \u201c“Siz Kitab’\u0131 okudu\u011funuz (ger\u00e7ekleri bildi\u011finiz) halde, insanlara iyili\u011fi emredip kendinizi unutuyor musunuz? Akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz? H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?”<\/em> <\/strong><\/p>\nBu ayet, her ne kadar en ba\u015fta yahudilerin sergiledikleri sosyal bir olaya d\u00f6n\u00fck ise de, manas\u0131 itibariyle insanlara iyilikten bahsedip, kendisini unutan t\u00fcm nefsleredir.<\/p>\n
\u0130yili\u011fi emretti\u011fi halde kendini unutan insan, ak\u0131ll\u0131 kabul edilmez ve ak\u0131ll\u0131 olmaya d\u00e2vet edilir. Ba\u015fkalar\u0131na iyili\u011fi emretmek, ba\u015fkalar\u0131na do\u011fruyu g\u00f6stermek suretiyle onlar\u0131 yararland\u0131rmakt\u0131r. Halbuki ba\u015fkas\u0131na yol g\u00f6sterip de kendisini unutmak ve kendisini iyilikten, ir\u015faddan mahrum etmek, ba\u015fkas\u0131n\u0131 sel\u00e2mete \u00e7\u0131kar\u0131p kendini ate\u015fe atmak demektir ki, bu davran\u0131\u015f, ak\u0131l a\u00e7\u0131s\u0131ndan bir \u00e7eli\u015fki te\u015fkil eder.<\/p>\n
Ba\u015fkalar\u0131n\u0131 iyili\u011fe \u00e7a\u011f\u0131r\u0131p da bu \u00e7a\u011fr\u0131ya ters d\u00fc\u015fen davran\u0131\u015flarla ortaya \u00e7\u0131kmak, insanlar\u0131n vicdanlar\u0131nda sadece bu \u00e7a\u011fr\u0131y\u0131 seslendirenlere kar\u015f\u0131 de\u011fil, \u00e7a\u011fr\u0131 konusu olan davaya kar\u015f\u0131 da \u015f\u00fcphe uyand\u0131ran b\u00fcy\u00fck bir musibettir. Bu musibet, insanlar\u0131n kalplerinde ve kafalar\u0131nda karga\u015fa do\u011furur. \u00c7\u00fcnk\u00fc bir yandan parlak s\u00f6zler dinlerken \u00f6b\u00fcr yandan \u00e7irkin davran\u0131\u015flar g\u00f6ren insanlar, s\u00f6zle davran\u0131\u015f aras\u0131ndaki bu \u00e7eli\u015fki kar\u015f\u0131s\u0131nda bocalarlar, tebli\u011fcilere kar\u015f\u0131 g\u00fcvenlerini yitirdikten sonra art\u0131k bu adamlar taraf\u0131ndan temsil edilen dinin kendisine kar\u015f\u0131 da g\u00fcvenlerini kaybederler. Unutmay\u0131n ki, inanm\u0131\u015f bir kalpden kaynaklanmayan s\u00f6z ne kadar cazibeli, sars\u0131c\u0131 ve heyecanland\u0131r\u0131c\u0131 olursa olsun \u00f6l\u00fc ve so\u011fuk bir ses y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur.<\/strong><\/p>\n\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\nMisalen insan bir a\u011fa\u00e7 gibi olmal\u0131d\u0131r: A\u011fa\u00e7, bir taraftan her ge\u00e7en zaman diliminde k\u00f6klerini ahtapot kollar\u0131 gibi her y\u00f6ne a\u00e7arak ve gittik\u00e7e derinlere dalarak kendine l\u00e2z\u0131m olan besin kaynaklar\u0131na m\u00fcracaat edip k\u00f6k\u00fcn\u00fc, g\u00f6vdesini g\u00fc\u00e7lendiriyor. Ayn\u0131 zamanda meyve vermeye devam ediyor. Hatta daha \u00e7ocukluktan\/fidanl\u0131ktan yeni kurtulan gen\u00e7 bir fide iken bile ac\u0131 da olsa meyve vermeyi deniyor. Hem g\u00fc\u00e7lenmeye hem de meyve vermeye devam etti\u011fi m\u00fcddet\u00e7e sadece kendi g\u00fcc\u00fc artm\u0131yor, ortaya koydu\u011fu \u00fcr\u00fcn\u00fcn, meyvelerinin tad\u0131 da h\u0131zla artmaya, olgun \u00fcr\u00fcnler vermeye ba\u015fl\u0131yor. Demek ki, dikkat etmemiz gereken; ba\u015fkas\u0131na iyili\u011fi emrederken, kendimizi unutmamam\u0131z, kendimize de emretmemizdir; Sadece ba\u015fkalar\u0131na anlatarak g\u00f6revimizi yapt\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz.<\/p>\n
Sadece ba\u015fkalar\u0131na anlatmakla yetinenlerin, postac\u0131dan veya ta\u015f\u0131d\u0131\u011f\u0131 kitaptan yararlanmayan d\u00f6rt ayakl\u0131lardan fark\u0131 olmayacakt\u0131r. \u0130mam Gazali; bu konuda \u015fu benzetmeleri yapar: \u201cBildi\u011fi ile amel etmeyenler, sayfalar\u0131 ilimle dolu defter veya kitap gibidir; ba\u015fkas\u0131na k\u00e2r\u0131 olsa da kendisi ondan yararlanamaz. Bile\u011fi ta\u015f\u0131 gibidir; b\u0131\u00e7a\u011f\u0131 biler, fakat kendisi kesmez. \u0130\u011fne gibidir; ba\u015fkas\u0131n\u0131 giydirir, fakat kendisi daima \u00e7\u0131plak durur. L\u00e2mba fitili gibidir; ba\u015fkas\u0131na \u0131\u015f\u0131k verir, fakat kendisi yanmaktan kurtulamaz.\u201d<\/strong><\/p>\nMesel\u00e2 \u00e7ocu\u011funa din\u00ee e\u011fitim vermek isteyen bir \u00e2ile, ona her vesile ile \u201ctaklit edilecek iyi num\u00fbneler\u201d g\u00f6stermek zorundad\u0131r. Yeme\u011fe ba\u015flarken besmele, kalkarken hamd, Kur\u2019an okumak, namaz, oru\u00e7, fakirlere yard\u0131m, k\u00fcf\u00fcr etmemek, i\u00e7ki i\u00e7memek, yalan s\u00f6ylememek gibi \u0130sl\u00e2m\u2019\u0131n emretti\u011fi esaslar\u0131, cidd\u00ee ve samimi olarak \u00f6nce aile b\u00fcy\u00fckleri yapacak, \u00e7ocuklar \u015fuursuz olarak bunlar\u0131 taklit edeceklerdir. Bu taklit devam ettik\u00e7e, nihayet kuvvetli bir itiyat\/al\u0131\u015fkanl\u0131k haline gelir. \u00c7ocuklukta kazan\u0131lan iyi itiyatlar, b\u00fct\u00fcn hayat s\u00fcresince devam eder.<\/p>\n
\u0130sl\u00e2m’da ilim, Allah’\u0131n r\u0131zas\u0131n\u0131 kazanmak i\u00e7in \u00f6\u011frenilir. Bu da \u00f6ncelikle ilmi \u00f6\u011frenenin \u00f6\u011frendiklerini kendisinin ihl\u00e2sla amel etmesi s\u00e2yesinde olur. Peygamberimiz, \u015f\u00f6yle dualar ederdi: “Allah’\u0131m, bana \u00f6\u011frettiklerinle beni faydaland\u0131r; bana fayda sa\u011flayacak ilim \u00f6\u011fret, ilmimi art\u0131r.”<\/em><\/strong> (Tirmizi, Deav\u00e2t 128)<\/p>\n\u00a0<\/strong><\/p>\n <\/p>\n
VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, […]<\/p>\n","protected":false},"author":6,"featured_media":12004,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u00a0Allah Subhanehu ve Teala\u2019n\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu insan\u0131 \u2018Halife\u2019 olarak g\u00f6revlendirmi\u015ftir. \u0130nsan\u0131n gerek umumi gereke hususi manadaki \u2018Halifelik\u2019 insanlara\u00a0 \u2018EMR-\u0130 B\u0130\u2019L-MA\u2019R\u00dbF VE NEHY-\u0130 AN\u0130\u2019L-M\u00dcNKER\u2019 (iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak) dir. Yery\u00fcz\u00fcndeki M\u00fc\u2019min\u2019lerde birbirleriyle bir araya gelince kendilerine y\u00fcklenen bu g\u00f6revi yerine getirirler. Ma\u2019r\u00fbf, \u015fer\u00eeat\u0131n emretti\u011fi; m\u00fcnker de, \u015fer\u00eeat\u0131n yasaklad\u0131\u011f\u0131 \u015fey demektir. Ba\u015fka bir deyimle Kur'an ve s\u00fcnnete uygun d\u00fc\u015fen \u015feye ma\u2019r\u00fbf; Allah'\u0131n r\u00e2z\u0131 olmad\u0131\u011f\u0131, ink\u00e2r edilmi\u015f, haram ve g\u00fcnah olan \u015feye de m\u00fcnker denilir. (R\u00e2\u011f\u0131b el-\u0130sfah\u00e2n\u0131, el-M\u00fcfred\u00e2t, s.505)Ma\u2019r\u00fbf ve onun z\u0131dd\u0131 olan m\u00fcnker insan hayat\u0131n\u0131n her sahas\u0131n\u0131 kapsar. Ma\u2019r\u00fbf, Peygamberimizin uygulamas\u0131n\u0131 emretti\u011fi, \u015feriat\u0131n ve selim akl\u0131n \u00f6l\u00e7\u00fclerine uygun, hayat\u0131n her alan\u0131n\u0131 ku\u015fatan Allah\u2019\u0131n r\u0131z\u00e2s\u0131d\u0131r. M\u00fcnker ise tam bunun z\u0131dd\u0131d\u0131r. Bir\u00e7ok \u0130sl\u00e2m \u00e2limi \u2018ma\u2019r\u00fbf\u2019u, \u0130sl\u00e2m\u2019\u0131n emrettikleri, m\u00fcnkeri ise, Allah\u2019\u0131 ink\u00e2r ve O\u2019nun yasaklad\u0131klar\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Ma\u2019r\u00fbfa uymak; Allah\u2019a itaat ve O\u2019nun emirlerine uymak; m\u00fcnker de bunun kar\u015f\u0131t\u0131d\u0131r.Al-i \u0130mran 104: \u201cSizden, hayra da\u2019vet eden, emr-i bi\u2019l-ma\u2019r\u00fbf ve nehy-i ani\u2019l-m\u00fcnker yapan (iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden) bir topluluk bulunsun. \u0130\u015fte onlar kurtulu\u015fa erenlerdir.\u201dBu \u00e2yetle ma\u2019r\u00fbfun emredilmesi ve m\u00fcnkerden menedilmesi i\u015fi b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetine farz k\u0131l\u0131nm\u0131\u015ft\u0131r. M\u00fc\u2019minler, d\u00fcnyadaki en hay\u0131rl\u0131 toplumdur ve iyili\u011fi emreden, k\u00f6t\u00fcl\u00fckten al\u0131koyan en g\u00fczel ahl\u00e2kla yeti\u015fmi\u015f bir \u00fcmmettir. Bu toplumun korunmas\u0131 i\u00e7in bu \u00e2yetlerle dinin en \u00f6nemli ilkeleri olan iyili\u011fe, do\u011frulu\u011fa, g\u00fczelli\u011fe, hasenata \u00e7a\u011f\u0131rmak emredilmi\u015ftir. Bir toplumda ma'r\u00fbfu emreden, k\u00f6t\u00fcl\u00fckten menedenler olmazsa giderek m\u00fcnker olan i\u015fler birer kural haline, bir ya\u015fama bi\u00e7imi haline gelirler. \u015eeytanlar hak ile b\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131r, do\u011fruyu bozarlar; insanlara Allah'\u0131 unuttururlar. Bakt\u0131\u011f\u0131m\u0131zda, tabiat\u0131 gere\u011fi baz\u0131 insanlar\u0131n \u015fehvetleri ve ihtiraslar\u0131, baz\u0131lar\u0131n\u0131n maslahat ve \u00e7\u0131karlar\u0131, baz\u0131lar\u0131n\u0131n gurur ve kibirleriyle \u00e7arp\u0131\u015faca\u011f\u0131ndan hayra davet etmenin iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmenin o kadar kolay ve rahat olmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc insanlar aras\u0131nda zorba diktat\u00f6rler bask\u0131c\u0131 egemenler, y\u00fckselmekten ho\u015flanmayan al\u00e7aklar, s\u0131k\u0131nt\u0131ya gelemeyen zenginler, ciddiyetten uzak laubaliler, adaleti sevmeyen zalimler, do\u011fruluktan ho\u015flanmayan sap\u0131klar ve iyili\u011fi reddedip k\u00f6t\u00fcl\u00fckten ho\u015flanan insanlar her zaman bulunur. Bu y\u00fczden, hayr galip gelip, iyilik, iyilik olarak ve k\u00f6t\u00fcl\u00fckte k\u00f6t\u00fcl\u00fck olarak bilinmedik\u00e7e millet kurtulamayaca\u011f\u0131 gibi insanl\u0131k da kurtulamaz.\u00a0Ger\u00e7ek ma\u2019r\u00fbf-m\u00fcnker g\u00f6revi, en ba\u015fta insan\u0131n kendisinden ba\u015flayarak yap\u0131l\u0131r.Bakara 44: \u201c"Siz Kitab'\u0131 okudu\u011funuz (ger\u00e7ekleri bildi\u011finiz) halde, insanlara iyili\u011fi emredip kendinizi unutuyor musunuz? Akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz? H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?" Bu ayet, her ne kadar en ba\u015fta yahudilerin sergiledikleri sosyal bir olaya d\u00f6n\u00fck ise de, manas\u0131 itibariyle insanlara iyilikten bahsedip, kendisini unutan t\u00fcm nefsleredir.\u0130yili\u011fi emretti\u011fi halde kendini unutan insan, ak\u0131ll\u0131 kabul edilmez ve ak\u0131ll\u0131 olmaya d\u00e2vet edilir. Ba\u015fkalar\u0131na iyili\u011fi emretmek, ba\u015fkalar\u0131na do\u011fruyu g\u00f6stermek suretiyle onlar\u0131 yararland\u0131rmakt\u0131r. Halbuki ba\u015fkas\u0131na yol g\u00f6sterip de kendisini unutmak ve kendisini iyilikten, ir\u015faddan mahrum etmek, ba\u015fkas\u0131n\u0131 sel\u00e2mete \u00e7\u0131kar\u0131p kendini ate\u015fe atmak demektir ki, bu davran\u0131\u015f, ak\u0131l a\u00e7\u0131s\u0131ndan bir \u00e7eli\u015fki te\u015fkil eder.Ba\u015fkalar\u0131n\u0131 iyili\u011fe \u00e7a\u011f\u0131r\u0131p da bu \u00e7a\u011fr\u0131ya ters d\u00fc\u015fen davran\u0131\u015flarla ortaya \u00e7\u0131kmak, insanlar\u0131n vicdanlar\u0131nda sadece bu \u00e7a\u011fr\u0131y\u0131 seslendirenlere kar\u015f\u0131 de\u011fil, \u00e7a\u011fr\u0131 konusu olan davaya kar\u015f\u0131 da \u015f\u00fcphe uyand\u0131ran b\u00fcy\u00fck bir musibettir. Bu musibet, insanlar\u0131n kalplerinde ve kafalar\u0131nda karga\u015fa do\u011furur. \u00c7\u00fcnk\u00fc bir yandan parlak s\u00f6zler dinlerken \u00f6b\u00fcr yandan \u00e7irkin davran\u0131\u015flar g\u00f6ren insanlar, s\u00f6zle davran\u0131\u015f aras\u0131ndaki bu \u00e7eli\u015fki kar\u015f\u0131s\u0131nda bocalarlar, tebli\u011fcilere kar\u015f\u0131 g\u00fcvenlerini yitirdikten sonra art\u0131k bu adamlar taraf\u0131ndan temsil edilen dinin kendisine kar\u015f\u0131 da g\u00fcvenlerini kaybederler. Unutmay\u0131n ki, inanm\u0131\u015f bir kalpden kaynaklanmayan s\u00f6z ne kadar cazibeli, sars\u0131c\u0131 ve heyecanland\u0131r\u0131c\u0131 olursa olsun \u00f6l\u00fc ve so\u011fuk bir ses y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Misalen insan bir a\u011fa\u00e7 gibi olmal\u0131d\u0131r: A\u011fa\u00e7, bir taraftan her ge\u00e7en zaman diliminde k\u00f6klerini ahtapot kollar\u0131 gibi her y\u00f6ne a\u00e7arak ve gittik\u00e7e derinlere dalarak kendine l\u00e2z\u0131m olan besin kaynaklar\u0131na m\u00fcracaat edip k\u00f6k\u00fcn\u00fc, g\u00f6vdesini g\u00fc\u00e7lendiriyor. Ayn\u0131 zamanda meyve vermeye devam ediyor. Hatta daha \u00e7ocukluktan\/fidanl\u0131ktan yeni kurtulan gen\u00e7 bir fide iken bile ac\u0131 da olsa meyve vermeyi deniyor. Hem g\u00fc\u00e7lenmeye hem de meyve vermeye devam etti\u011fi m\u00fcddet\u00e7e sadece kendi g\u00fcc\u00fc artm\u0131yor, ortaya koydu\u011fu \u00fcr\u00fcn\u00fcn, meyvelerinin tad\u0131 da h\u0131zla artmaya, olgun \u00fcr\u00fcnler vermeye ba\u015fl\u0131yor. Demek ki, dikkat etmemiz gereken; ba\u015fkas\u0131na iyili\u011fi emrederken, kendimizi unutmamam\u0131z, kendimize de emretmemizdir; Sadece ba\u015fkalar\u0131na anlatarak g\u00f6revimizi yapt\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz.Sadece ba\u015fkalar\u0131na anlatmakla yetinenlerin, postac\u0131dan veya ta\u015f\u0131d\u0131\u011f\u0131 kitaptan yararlanmayan d\u00f6rt ayakl\u0131lardan fark\u0131 olmayacakt\u0131r. \u0130mam Gazali; bu konuda \u015fu benzetmeleri yapar: \u201cBildi\u011fi ile amel etmeyenler, sayfalar\u0131 ilimle dolu defter veya kitap gibidir; ba\u015fkas\u0131na k\u00e2r\u0131 olsa da kendisi ondan yararlanamaz. Bile\u011fi ta\u015f\u0131 gibidir; b\u0131\u00e7a\u011f\u0131 biler, fakat kendisi kesmez. \u0130\u011fne gibidir; ba\u015fkas\u0131n\u0131 giydirir, fakat kendisi daima \u00e7\u0131plak durur. L\u00e2mba fitili gibidir; ba\u015fkas\u0131na \u0131\u015f\u0131k verir, fakat kendisi yanmaktan kurtulamaz.\u201dMesel\u00e2 \u00e7ocu\u011funa din\u00ee e\u011fitim vermek isteyen bir \u00e2ile, ona her vesile ile \u201ctaklit edilecek iyi num\u00fbneler\u201d g\u00f6stermek zorundad\u0131r. Yeme\u011fe ba\u015flarken besmele, kalkarken hamd, Kur\u2019an okumak, namaz, oru\u00e7, fakirlere yard\u0131m, k\u00fcf\u00fcr etmemek, i\u00e7ki i\u00e7memek, yalan s\u00f6ylememek gibi \u0130sl\u00e2m\u2019\u0131n emretti\u011fi esaslar\u0131, cidd\u00ee ve samimi olarak \u00f6nce aile b\u00fcy\u00fckleri yapacak, \u00e7ocuklar \u015fuursuz olarak bunlar\u0131 taklit edeceklerdir. Bu taklit devam ettik\u00e7e, nihayet kuvvetli bir itiyat\/al\u0131\u015fkanl\u0131k haline gelir. \u00c7ocuklukta kazan\u0131lan iyi itiyatlar, b\u00fct\u00fcn hayat s\u00fcresince devam eder.\u0130sl\u00e2m'da ilim, Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak i\u00e7in \u00f6\u011frenilir. Bu da \u00f6ncelikle ilmi \u00f6\u011frenenin \u00f6\u011frendiklerini kendisinin ihl\u00e2sla amel etmesi s\u00e2yesinde olur. Peygamberimiz, \u015f\u00f6yle dualar ederdi: "Allah'\u0131m, bana \u00f6\u011frettiklerinle beni faydaland\u0131r; bana fayda sa\u011flayacak ilim \u00f6\u011fret, ilmimi art\u0131r." (Tirmizi, Deav\u00e2t 128)\u00a0VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u00a0Allah Subhanehu ve Teala\u2019n\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu insan\u0131 \u2018Halife\u2019 olarak g\u00f6revlendirmi\u015ftir. \u0130nsan\u0131n gerek umumi gereke hususi manadaki \u2018Halifelik\u2019 insanlara\u00a0 \u2018EMR-\u0130 B\u0130\u2019L-MA\u2019R\u00dbF VE NEHY-\u0130 AN\u0130\u2019L-M\u00dcNKER\u2019 (iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak) dir. Yery\u00fcz\u00fcndeki M\u00fc\u2019min\u2019lerde birbirleriyle bir araya gelince kendilerine y\u00fcklenen bu g\u00f6revi yerine getirirler. Ma\u2019r\u00fbf, \u015fer\u00eeat\u0131n emretti\u011fi; m\u00fcnker de, \u015fer\u00eeat\u0131n yasaklad\u0131\u011f\u0131 \u015fey demektir. Ba\u015fka bir deyimle Kur'an ve s\u00fcnnete uygun d\u00fc\u015fen \u015feye ma\u2019r\u00fbf; Allah'\u0131n r\u00e2z\u0131 olmad\u0131\u011f\u0131, ink\u00e2r edilmi\u015f, haram ve g\u00fcnah olan \u015feye de m\u00fcnker denilir. (R\u00e2\u011f\u0131b el-\u0130sfah\u00e2n\u0131, el-M\u00fcfred\u00e2t, s.505)Ma\u2019r\u00fbf ve onun z\u0131dd\u0131 olan m\u00fcnker insan hayat\u0131n\u0131n her sahas\u0131n\u0131 kapsar. Ma\u2019r\u00fbf, Peygamberimizin uygulamas\u0131n\u0131 emretti\u011fi, \u015feriat\u0131n ve selim akl\u0131n \u00f6l\u00e7\u00fclerine uygun, hayat\u0131n her alan\u0131n\u0131 ku\u015fatan Allah\u2019\u0131n r\u0131z\u00e2s\u0131d\u0131r. M\u00fcnker ise tam bunun z\u0131dd\u0131d\u0131r. Bir\u00e7ok \u0130sl\u00e2m \u00e2limi \u2018ma\u2019r\u00fbf\u2019u, \u0130sl\u00e2m\u2019\u0131n emrettikleri, m\u00fcnkeri ise, Allah\u2019\u0131 ink\u00e2r ve O\u2019nun yasaklad\u0131klar\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Ma\u2019r\u00fbfa uymak; Allah\u2019a itaat ve O\u2019nun emirlerine uymak; m\u00fcnker de bunun kar\u015f\u0131t\u0131d\u0131r.Al-i \u0130mran 104: \u201cSizden, hayra da\u2019vet eden, emr-i bi\u2019l-ma\u2019r\u00fbf ve nehy-i ani\u2019l-m\u00fcnker yapan (iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden) bir topluluk bulunsun. \u0130\u015fte onlar kurtulu\u015fa erenlerdir.\u201dBu \u00e2yetle ma\u2019r\u00fbfun emredilmesi ve m\u00fcnkerden menedilmesi i\u015fi b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetine farz k\u0131l\u0131nm\u0131\u015ft\u0131r. M\u00fc\u2019minler, d\u00fcnyadaki en hay\u0131rl\u0131 toplumdur ve iyili\u011fi emreden, k\u00f6t\u00fcl\u00fckten al\u0131koyan en g\u00fczel ahl\u00e2kla yeti\u015fmi\u015f bir \u00fcmmettir. Bu toplumun korunmas\u0131 i\u00e7in bu \u00e2yetlerle dinin en \u00f6nemli ilkeleri olan iyili\u011fe, do\u011frulu\u011fa, g\u00fczelli\u011fe, hasenata \u00e7a\u011f\u0131rmak emredilmi\u015ftir. Bir toplumda ma'r\u00fbfu emreden, k\u00f6t\u00fcl\u00fckten menedenler olmazsa giderek m\u00fcnker olan i\u015fler birer kural haline, bir ya\u015fama bi\u00e7imi haline gelirler. \u015eeytanlar hak ile b\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131r, do\u011fruyu bozarlar; insanlara Allah'\u0131 unuttururlar. Bakt\u0131\u011f\u0131m\u0131zda, tabiat\u0131 gere\u011fi baz\u0131 insanlar\u0131n \u015fehvetleri ve ihtiraslar\u0131, baz\u0131lar\u0131n\u0131n maslahat ve \u00e7\u0131karlar\u0131, baz\u0131lar\u0131n\u0131n gurur ve kibirleriyle \u00e7arp\u0131\u015faca\u011f\u0131ndan hayra davet etmenin iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmenin o kadar kolay ve rahat olmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc insanlar aras\u0131nda zorba diktat\u00f6rler bask\u0131c\u0131 egemenler, y\u00fckselmekten ho\u015flanmayan al\u00e7aklar, s\u0131k\u0131nt\u0131ya gelemeyen zenginler, ciddiyetten uzak laubaliler, adaleti sevmeyen zalimler, do\u011fruluktan ho\u015flanmayan sap\u0131klar ve iyili\u011fi reddedip k\u00f6t\u00fcl\u00fckten ho\u015flanan insanlar her zaman bulunur. Bu y\u00fczden, hayr galip gelip, iyilik, iyilik olarak ve k\u00f6t\u00fcl\u00fckte k\u00f6t\u00fcl\u00fck olarak bilinmedik\u00e7e millet kurtulamayaca\u011f\u0131 gibi insanl\u0131k da kurtulamaz.\u00a0Ger\u00e7ek ma\u2019r\u00fbf-m\u00fcnker g\u00f6revi, en ba\u015fta insan\u0131n kendisinden ba\u015flayarak yap\u0131l\u0131r.Bakara 44: \u201c"Siz Kitab'\u0131 okudu\u011funuz (ger\u00e7ekleri bildi\u011finiz) halde, insanlara iyili\u011fi emredip kendinizi unutuyor musunuz? Akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz? H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?" Bu ayet, her ne kadar en ba\u015fta yahudilerin sergiledikleri sosyal bir olaya d\u00f6n\u00fck ise de, manas\u0131 itibariyle insanlara iyilikten bahsedip, kendisini unutan t\u00fcm nefsleredir.\u0130yili\u011fi emretti\u011fi halde kendini unutan insan, ak\u0131ll\u0131 kabul edilmez ve ak\u0131ll\u0131 olmaya d\u00e2vet edilir. Ba\u015fkalar\u0131na iyili\u011fi emretmek, ba\u015fkalar\u0131na do\u011fruyu g\u00f6stermek suretiyle onlar\u0131 yararland\u0131rmakt\u0131r. Halbuki ba\u015fkas\u0131na yol g\u00f6sterip de kendisini unutmak ve kendisini iyilikten, ir\u015faddan mahrum etmek, ba\u015fkas\u0131n\u0131 sel\u00e2mete \u00e7\u0131kar\u0131p kendini ate\u015fe atmak demektir ki, bu davran\u0131\u015f, ak\u0131l a\u00e7\u0131s\u0131ndan bir \u00e7eli\u015fki te\u015fkil eder.Ba\u015fkalar\u0131n\u0131 iyili\u011fe \u00e7a\u011f\u0131r\u0131p da bu \u00e7a\u011fr\u0131ya ters d\u00fc\u015fen davran\u0131\u015flarla ortaya \u00e7\u0131kmak, insanlar\u0131n vicdanlar\u0131nda sadece bu \u00e7a\u011fr\u0131y\u0131 seslendirenlere kar\u015f\u0131 de\u011fil, \u00e7a\u011fr\u0131 konusu olan davaya kar\u015f\u0131 da \u015f\u00fcphe uyand\u0131ran b\u00fcy\u00fck bir musibettir. Bu musibet, insanlar\u0131n kalplerinde ve kafalar\u0131nda karga\u015fa do\u011furur. \u00c7\u00fcnk\u00fc bir yandan parlak s\u00f6zler dinlerken \u00f6b\u00fcr yandan \u00e7irkin davran\u0131\u015flar g\u00f6ren insanlar, s\u00f6zle davran\u0131\u015f aras\u0131ndaki bu \u00e7eli\u015fki kar\u015f\u0131s\u0131nda bocalarlar, tebli\u011fcilere kar\u015f\u0131 g\u00fcvenlerini yitirdikten sonra art\u0131k bu adamlar taraf\u0131ndan temsil edilen dinin kendisine kar\u015f\u0131 da g\u00fcvenlerini kaybederler. Unutmay\u0131n ki, inanm\u0131\u015f bir kalpden kaynaklanmayan s\u00f6z ne kadar cazibeli, sars\u0131c\u0131 ve heyecanland\u0131r\u0131c\u0131 olursa olsun \u00f6l\u00fc ve so\u011fuk bir ses y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Misalen insan bir a\u011fa\u00e7 gibi olmal\u0131d\u0131r: A\u011fa\u00e7, bir taraftan her ge\u00e7en zaman diliminde k\u00f6klerini ahtapot kollar\u0131 gibi her y\u00f6ne a\u00e7arak ve gittik\u00e7e derinlere dalarak kendine l\u00e2z\u0131m olan besin kaynaklar\u0131na m\u00fcracaat edip k\u00f6k\u00fcn\u00fc, g\u00f6vdesini g\u00fc\u00e7lendiriyor. Ayn\u0131 zamanda meyve vermeye devam ediyor. Hatta daha \u00e7ocukluktan\/fidanl\u0131ktan yeni kurtulan gen\u00e7 bir fide iken bile ac\u0131 da olsa meyve vermeyi deniyor. Hem g\u00fc\u00e7lenmeye hem de meyve vermeye devam etti\u011fi m\u00fcddet\u00e7e sadece kendi g\u00fcc\u00fc artm\u0131yor, ortaya koydu\u011fu \u00fcr\u00fcn\u00fcn, meyvelerinin tad\u0131 da h\u0131zla artmaya, olgun \u00fcr\u00fcnler vermeye ba\u015fl\u0131yor. Demek ki, dikkat etmemiz gereken; ba\u015fkas\u0131na iyili\u011fi emrederken, kendimizi unutmamam\u0131z, kendimize de emretmemizdir; Sadece ba\u015fkalar\u0131na anlatarak g\u00f6revimizi yapt\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz.Sadece ba\u015fkalar\u0131na anlatmakla yetinenlerin, postac\u0131dan veya ta\u015f\u0131d\u0131\u011f\u0131 kitaptan yararlanmayan d\u00f6rt ayakl\u0131lardan fark\u0131 olmayacakt\u0131r. \u0130mam Gazali; bu konuda \u015fu benzetmeleri yapar: \u201cBildi\u011fi ile amel etmeyenler, sayfalar\u0131 ilimle dolu defter veya kitap gibidir; ba\u015fkas\u0131na k\u00e2r\u0131 olsa da kendisi ondan yararlanamaz. Bile\u011fi ta\u015f\u0131 gibidir; b\u0131\u00e7a\u011f\u0131 biler, fakat kendisi kesmez. \u0130\u011fne gibidir; ba\u015fkas\u0131n\u0131 giydirir, fakat kendisi daima \u00e7\u0131plak durur. L\u00e2mba fitili gibidir; ba\u015fkas\u0131na \u0131\u015f\u0131k verir, fakat kendisi yanmaktan kurtulamaz.\u201dMesel\u00e2 \u00e7ocu\u011funa din\u00ee e\u011fitim vermek isteyen bir \u00e2ile, ona her vesile ile \u201ctaklit edilecek iyi num\u00fbneler\u201d g\u00f6stermek zorundad\u0131r. Yeme\u011fe ba\u015flarken besmele, kalkarken hamd, Kur\u2019an okumak, namaz, oru\u00e7, fakirlere yard\u0131m, k\u00fcf\u00fcr etmemek, i\u00e7ki i\u00e7memek, yalan s\u00f6ylememek gibi \u0130sl\u00e2m\u2019\u0131n emretti\u011fi esaslar\u0131, cidd\u00ee ve samimi olarak \u00f6nce aile b\u00fcy\u00fckleri yapacak, \u00e7ocuklar \u015fuursuz olarak bunlar\u0131 taklit edeceklerdir. Bu taklit devam ettik\u00e7e, nihayet kuvvetli bir itiyat\/al\u0131\u015fkanl\u0131k haline gelir. \u00c7ocuklukta kazan\u0131lan iyi itiyatlar, b\u00fct\u00fcn hayat s\u00fcresince devam eder.\u0130sl\u00e2m'da ilim, Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak i\u00e7in \u00f6\u011frenilir. Bu da \u00f6ncelikle ilmi \u00f6\u011frenenin \u00f6\u011frendiklerini kendisinin ihl\u00e2sla amel etmesi s\u00e2yesinde olur. Peygamberimiz, \u015f\u00f6yle dualar ederdi: "Allah'\u0131m, bana \u00f6\u011frettiklerinle beni faydaland\u0131r; bana fayda sa\u011flayacak ilim \u00f6\u011fret, ilmimi art\u0131r." (Tirmizi, Deav\u00e2t 128)\u00a0VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-23T07:49:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/s\u00fcmeyye-sancak.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"S\u00fcmeyye SANCAK\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"S\u00fcmeyye SANCAK\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/\"},\"author\":{\"name\":\"S\u00fcmeyye SANCAK\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d29df9b435f5a04226e552e6a756c496\"},\"headline\":\"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir\",\"datePublished\":\"2020-10-23T07:49:26+00:00\",\"dateModified\":\"2020-10-23T07:49:26+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/\"},\"wordCount\":1382,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/\",\"name\":\"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-10-23T07:49:26+00:00\",\"dateModified\":\"2020-10-23T07:49:26+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u00a0Allah Subhanehu ve Teala\u2019n\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu insan\u0131 \u2018Halife\u2019 olarak g\u00f6revlendirmi\u015ftir. \u0130nsan\u0131n gerek umumi gereke hususi manadaki \u2018Halifelik\u2019 insanlara\u00a0 \u2018EMR-\u0130 B\u0130\u2019L-MA\u2019R\u00dbF VE NEHY-\u0130 AN\u0130\u2019L-M\u00dcNKER\u2019 (iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak) dir. Yery\u00fcz\u00fcndeki M\u00fc\u2019min\u2019lerde birbirleriyle bir araya gelince kendilerine y\u00fcklenen bu g\u00f6revi yerine getirirler. Ma\u2019r\u00fbf, \u015fer\u00eeat\u0131n emretti\u011fi; m\u00fcnker de, \u015fer\u00eeat\u0131n yasaklad\u0131\u011f\u0131 \u015fey demektir. Ba\u015fka bir deyimle Kur'an ve s\u00fcnnete uygun d\u00fc\u015fen \u015feye ma\u2019r\u00fbf; Allah'\u0131n r\u00e2z\u0131 olmad\u0131\u011f\u0131, ink\u00e2r edilmi\u015f, haram ve g\u00fcnah olan \u015feye de m\u00fcnker denilir. (R\u00e2\u011f\u0131b el-\u0130sfah\u00e2n\u0131, el-M\u00fcfred\u00e2t, s.505)Ma\u2019r\u00fbf ve onun z\u0131dd\u0131 olan m\u00fcnker insan hayat\u0131n\u0131n her sahas\u0131n\u0131 kapsar. Ma\u2019r\u00fbf, Peygamberimizin uygulamas\u0131n\u0131 emretti\u011fi, \u015feriat\u0131n ve selim akl\u0131n \u00f6l\u00e7\u00fclerine uygun, hayat\u0131n her alan\u0131n\u0131 ku\u015fatan Allah\u2019\u0131n r\u0131z\u00e2s\u0131d\u0131r. M\u00fcnker ise tam bunun z\u0131dd\u0131d\u0131r. Bir\u00e7ok \u0130sl\u00e2m \u00e2limi \u2018ma\u2019r\u00fbf\u2019u, \u0130sl\u00e2m\u2019\u0131n emrettikleri, m\u00fcnkeri ise, Allah\u2019\u0131 ink\u00e2r ve O\u2019nun yasaklad\u0131klar\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Ma\u2019r\u00fbfa uymak; Allah\u2019a itaat ve O\u2019nun emirlerine uymak; m\u00fcnker de bunun kar\u015f\u0131t\u0131d\u0131r.Al-i \u0130mran 104: \u201cSizden, hayra da\u2019vet eden, emr-i bi\u2019l-ma\u2019r\u00fbf ve nehy-i ani\u2019l-m\u00fcnker yapan (iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden) bir topluluk bulunsun. \u0130\u015fte onlar kurtulu\u015fa erenlerdir.\u201dBu \u00e2yetle ma\u2019r\u00fbfun emredilmesi ve m\u00fcnkerden menedilmesi i\u015fi b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetine farz k\u0131l\u0131nm\u0131\u015ft\u0131r. M\u00fc\u2019minler, d\u00fcnyadaki en hay\u0131rl\u0131 toplumdur ve iyili\u011fi emreden, k\u00f6t\u00fcl\u00fckten al\u0131koyan en g\u00fczel ahl\u00e2kla yeti\u015fmi\u015f bir \u00fcmmettir. Bu toplumun korunmas\u0131 i\u00e7in bu \u00e2yetlerle dinin en \u00f6nemli ilkeleri olan iyili\u011fe, do\u011frulu\u011fa, g\u00fczelli\u011fe, hasenata \u00e7a\u011f\u0131rmak emredilmi\u015ftir. Bir toplumda ma'r\u00fbfu emreden, k\u00f6t\u00fcl\u00fckten menedenler olmazsa giderek m\u00fcnker olan i\u015fler birer kural haline, bir ya\u015fama bi\u00e7imi haline gelirler. \u015eeytanlar hak ile b\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131r, do\u011fruyu bozarlar; insanlara Allah'\u0131 unuttururlar. Bakt\u0131\u011f\u0131m\u0131zda, tabiat\u0131 gere\u011fi baz\u0131 insanlar\u0131n \u015fehvetleri ve ihtiraslar\u0131, baz\u0131lar\u0131n\u0131n maslahat ve \u00e7\u0131karlar\u0131, baz\u0131lar\u0131n\u0131n gurur ve kibirleriyle \u00e7arp\u0131\u015faca\u011f\u0131ndan hayra davet etmenin iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmenin o kadar kolay ve rahat olmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc insanlar aras\u0131nda zorba diktat\u00f6rler bask\u0131c\u0131 egemenler, y\u00fckselmekten ho\u015flanmayan al\u00e7aklar, s\u0131k\u0131nt\u0131ya gelemeyen zenginler, ciddiyetten uzak laubaliler, adaleti sevmeyen zalimler, do\u011fruluktan ho\u015flanmayan sap\u0131klar ve iyili\u011fi reddedip k\u00f6t\u00fcl\u00fckten ho\u015flanan insanlar her zaman bulunur. Bu y\u00fczden, hayr galip gelip, iyilik, iyilik olarak ve k\u00f6t\u00fcl\u00fckte k\u00f6t\u00fcl\u00fck olarak bilinmedik\u00e7e millet kurtulamayaca\u011f\u0131 gibi insanl\u0131k da kurtulamaz.\u00a0Ger\u00e7ek ma\u2019r\u00fbf-m\u00fcnker g\u00f6revi, en ba\u015fta insan\u0131n kendisinden ba\u015flayarak yap\u0131l\u0131r.Bakara 44: \u201c\\\"Siz Kitab'\u0131 okudu\u011funuz (ger\u00e7ekleri bildi\u011finiz) halde, insanlara iyili\u011fi emredip kendinizi unutuyor musunuz? Akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz? H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?\\\" Bu ayet, her ne kadar en ba\u015fta yahudilerin sergiledikleri sosyal bir olaya d\u00f6n\u00fck ise de, manas\u0131 itibariyle insanlara iyilikten bahsedip, kendisini unutan t\u00fcm nefsleredir.\u0130yili\u011fi emretti\u011fi halde kendini unutan insan, ak\u0131ll\u0131 kabul edilmez ve ak\u0131ll\u0131 olmaya d\u00e2vet edilir. Ba\u015fkalar\u0131na iyili\u011fi emretmek, ba\u015fkalar\u0131na do\u011fruyu g\u00f6stermek suretiyle onlar\u0131 yararland\u0131rmakt\u0131r. Halbuki ba\u015fkas\u0131na yol g\u00f6sterip de kendisini unutmak ve kendisini iyilikten, ir\u015faddan mahrum etmek, ba\u015fkas\u0131n\u0131 sel\u00e2mete \u00e7\u0131kar\u0131p kendini ate\u015fe atmak demektir ki, bu davran\u0131\u015f, ak\u0131l a\u00e7\u0131s\u0131ndan bir \u00e7eli\u015fki te\u015fkil eder.Ba\u015fkalar\u0131n\u0131 iyili\u011fe \u00e7a\u011f\u0131r\u0131p da bu \u00e7a\u011fr\u0131ya ters d\u00fc\u015fen davran\u0131\u015flarla ortaya \u00e7\u0131kmak, insanlar\u0131n vicdanlar\u0131nda sadece bu \u00e7a\u011fr\u0131y\u0131 seslendirenlere kar\u015f\u0131 de\u011fil, \u00e7a\u011fr\u0131 konusu olan davaya kar\u015f\u0131 da \u015f\u00fcphe uyand\u0131ran b\u00fcy\u00fck bir musibettir. Bu musibet, insanlar\u0131n kalplerinde ve kafalar\u0131nda karga\u015fa do\u011furur. \u00c7\u00fcnk\u00fc bir yandan parlak s\u00f6zler dinlerken \u00f6b\u00fcr yandan \u00e7irkin davran\u0131\u015flar g\u00f6ren insanlar, s\u00f6zle davran\u0131\u015f aras\u0131ndaki bu \u00e7eli\u015fki kar\u015f\u0131s\u0131nda bocalarlar, tebli\u011fcilere kar\u015f\u0131 g\u00fcvenlerini yitirdikten sonra art\u0131k bu adamlar taraf\u0131ndan temsil edilen dinin kendisine kar\u015f\u0131 da g\u00fcvenlerini kaybederler. Unutmay\u0131n ki, inanm\u0131\u015f bir kalpden kaynaklanmayan s\u00f6z ne kadar cazibeli, sars\u0131c\u0131 ve heyecanland\u0131r\u0131c\u0131 olursa olsun \u00f6l\u00fc ve so\u011fuk bir ses y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Misalen insan bir a\u011fa\u00e7 gibi olmal\u0131d\u0131r: A\u011fa\u00e7, bir taraftan her ge\u00e7en zaman diliminde k\u00f6klerini ahtapot kollar\u0131 gibi her y\u00f6ne a\u00e7arak ve gittik\u00e7e derinlere dalarak kendine l\u00e2z\u0131m olan besin kaynaklar\u0131na m\u00fcracaat edip k\u00f6k\u00fcn\u00fc, g\u00f6vdesini g\u00fc\u00e7lendiriyor. Ayn\u0131 zamanda meyve vermeye devam ediyor. Hatta daha \u00e7ocukluktan\/fidanl\u0131ktan yeni kurtulan gen\u00e7 bir fide iken bile ac\u0131 da olsa meyve vermeyi deniyor. Hem g\u00fc\u00e7lenmeye hem de meyve vermeye devam etti\u011fi m\u00fcddet\u00e7e sadece kendi g\u00fcc\u00fc artm\u0131yor, ortaya koydu\u011fu \u00fcr\u00fcn\u00fcn, meyvelerinin tad\u0131 da h\u0131zla artmaya, olgun \u00fcr\u00fcnler vermeye ba\u015fl\u0131yor. Demek ki, dikkat etmemiz gereken; ba\u015fkas\u0131na iyili\u011fi emrederken, kendimizi unutmamam\u0131z, kendimize de emretmemizdir; Sadece ba\u015fkalar\u0131na anlatarak g\u00f6revimizi yapt\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz.Sadece ba\u015fkalar\u0131na anlatmakla yetinenlerin, postac\u0131dan veya ta\u015f\u0131d\u0131\u011f\u0131 kitaptan yararlanmayan d\u00f6rt ayakl\u0131lardan fark\u0131 olmayacakt\u0131r. \u0130mam Gazali; bu konuda \u015fu benzetmeleri yapar: \u201cBildi\u011fi ile amel etmeyenler, sayfalar\u0131 ilimle dolu defter veya kitap gibidir; ba\u015fkas\u0131na k\u00e2r\u0131 olsa da kendisi ondan yararlanamaz. Bile\u011fi ta\u015f\u0131 gibidir; b\u0131\u00e7a\u011f\u0131 biler, fakat kendisi kesmez. \u0130\u011fne gibidir; ba\u015fkas\u0131n\u0131 giydirir, fakat kendisi daima \u00e7\u0131plak durur. L\u00e2mba fitili gibidir; ba\u015fkas\u0131na \u0131\u015f\u0131k verir, fakat kendisi yanmaktan kurtulamaz.\u201dMesel\u00e2 \u00e7ocu\u011funa din\u00ee e\u011fitim vermek isteyen bir \u00e2ile, ona her vesile ile \u201ctaklit edilecek iyi num\u00fbneler\u201d g\u00f6stermek zorundad\u0131r. Yeme\u011fe ba\u015flarken besmele, kalkarken hamd, Kur\u2019an okumak, namaz, oru\u00e7, fakirlere yard\u0131m, k\u00fcf\u00fcr etmemek, i\u00e7ki i\u00e7memek, yalan s\u00f6ylememek gibi \u0130sl\u00e2m\u2019\u0131n emretti\u011fi esaslar\u0131, cidd\u00ee ve samimi olarak \u00f6nce aile b\u00fcy\u00fckleri yapacak, \u00e7ocuklar \u015fuursuz olarak bunlar\u0131 taklit edeceklerdir. Bu taklit devam ettik\u00e7e, nihayet kuvvetli bir itiyat\/al\u0131\u015fkanl\u0131k haline gelir. \u00c7ocuklukta kazan\u0131lan iyi itiyatlar, b\u00fct\u00fcn hayat s\u00fcresince devam eder.\u0130sl\u00e2m'da ilim, Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak i\u00e7in \u00f6\u011frenilir. Bu da \u00f6ncelikle ilmi \u00f6\u011frenenin \u00f6\u011frendiklerini kendisinin ihl\u00e2sla amel etmesi s\u00e2yesinde olur. Peygamberimiz, \u015f\u00f6yle dualar ederdi: \\\"Allah'\u0131m, bana \u00f6\u011frettiklerinle beni faydaland\u0131r; bana fayda sa\u011flayacak ilim \u00f6\u011fret, ilmimi art\u0131r.\\\" (Tirmizi, Deav\u00e2t 128)\u00a0VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d29df9b435f5a04226e552e6a756c496\",\"name\":\"S\u00fcmeyye SANCAK\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/41214cd8d868a7b45a1c899e72304051?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/41214cd8d868a7b45a1c899e72304051?s=96&d=wavatar&r=g\",\"caption\":\"S\u00fcmeyye SANCAK\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/sumeyye-sancak\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u00a0Allah Subhanehu ve Teala\u2019n\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu insan\u0131 \u2018Halife\u2019 olarak g\u00f6revlendirmi\u015ftir. \u0130nsan\u0131n gerek umumi gereke hususi manadaki \u2018Halifelik\u2019 insanlara\u00a0 \u2018EMR-\u0130 B\u0130\u2019L-MA\u2019R\u00dbF VE NEHY-\u0130 AN\u0130\u2019L-M\u00dcNKER\u2019 (iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak) dir. Yery\u00fcz\u00fcndeki M\u00fc\u2019min\u2019lerde birbirleriyle bir araya gelince kendilerine y\u00fcklenen bu g\u00f6revi yerine getirirler. Ma\u2019r\u00fbf, \u015fer\u00eeat\u0131n emretti\u011fi; m\u00fcnker de, \u015fer\u00eeat\u0131n yasaklad\u0131\u011f\u0131 \u015fey demektir. Ba\u015fka bir deyimle Kur'an ve s\u00fcnnete uygun d\u00fc\u015fen \u015feye ma\u2019r\u00fbf; Allah'\u0131n r\u00e2z\u0131 olmad\u0131\u011f\u0131, ink\u00e2r edilmi\u015f, haram ve g\u00fcnah olan \u015feye de m\u00fcnker denilir. (R\u00e2\u011f\u0131b el-\u0130sfah\u00e2n\u0131, el-M\u00fcfred\u00e2t, s.505)Ma\u2019r\u00fbf ve onun z\u0131dd\u0131 olan m\u00fcnker insan hayat\u0131n\u0131n her sahas\u0131n\u0131 kapsar. Ma\u2019r\u00fbf, Peygamberimizin uygulamas\u0131n\u0131 emretti\u011fi, \u015feriat\u0131n ve selim akl\u0131n \u00f6l\u00e7\u00fclerine uygun, hayat\u0131n her alan\u0131n\u0131 ku\u015fatan Allah\u2019\u0131n r\u0131z\u00e2s\u0131d\u0131r. M\u00fcnker ise tam bunun z\u0131dd\u0131d\u0131r. Bir\u00e7ok \u0130sl\u00e2m \u00e2limi \u2018ma\u2019r\u00fbf\u2019u, \u0130sl\u00e2m\u2019\u0131n emrettikleri, m\u00fcnkeri ise, Allah\u2019\u0131 ink\u00e2r ve O\u2019nun yasaklad\u0131klar\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Ma\u2019r\u00fbfa uymak; Allah\u2019a itaat ve O\u2019nun emirlerine uymak; m\u00fcnker de bunun kar\u015f\u0131t\u0131d\u0131r.Al-i \u0130mran 104: \u201cSizden, hayra da\u2019vet eden, emr-i bi\u2019l-ma\u2019r\u00fbf ve nehy-i ani\u2019l-m\u00fcnker yapan (iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden) bir topluluk bulunsun. \u0130\u015fte onlar kurtulu\u015fa erenlerdir.\u201dBu \u00e2yetle ma\u2019r\u00fbfun emredilmesi ve m\u00fcnkerden menedilmesi i\u015fi b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetine farz k\u0131l\u0131nm\u0131\u015ft\u0131r. M\u00fc\u2019minler, d\u00fcnyadaki en hay\u0131rl\u0131 toplumdur ve iyili\u011fi emreden, k\u00f6t\u00fcl\u00fckten al\u0131koyan en g\u00fczel ahl\u00e2kla yeti\u015fmi\u015f bir \u00fcmmettir. Bu toplumun korunmas\u0131 i\u00e7in bu \u00e2yetlerle dinin en \u00f6nemli ilkeleri olan iyili\u011fe, do\u011frulu\u011fa, g\u00fczelli\u011fe, hasenata \u00e7a\u011f\u0131rmak emredilmi\u015ftir. Bir toplumda ma'r\u00fbfu emreden, k\u00f6t\u00fcl\u00fckten menedenler olmazsa giderek m\u00fcnker olan i\u015fler birer kural haline, bir ya\u015fama bi\u00e7imi haline gelirler. \u015eeytanlar hak ile b\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131r, do\u011fruyu bozarlar; insanlara Allah'\u0131 unuttururlar. Bakt\u0131\u011f\u0131m\u0131zda, tabiat\u0131 gere\u011fi baz\u0131 insanlar\u0131n \u015fehvetleri ve ihtiraslar\u0131, baz\u0131lar\u0131n\u0131n maslahat ve \u00e7\u0131karlar\u0131, baz\u0131lar\u0131n\u0131n gurur ve kibirleriyle \u00e7arp\u0131\u015faca\u011f\u0131ndan hayra davet etmenin iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmenin o kadar kolay ve rahat olmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc insanlar aras\u0131nda zorba diktat\u00f6rler bask\u0131c\u0131 egemenler, y\u00fckselmekten ho\u015flanmayan al\u00e7aklar, s\u0131k\u0131nt\u0131ya gelemeyen zenginler, ciddiyetten uzak laubaliler, adaleti sevmeyen zalimler, do\u011fruluktan ho\u015flanmayan sap\u0131klar ve iyili\u011fi reddedip k\u00f6t\u00fcl\u00fckten ho\u015flanan insanlar her zaman bulunur. Bu y\u00fczden, hayr galip gelip, iyilik, iyilik olarak ve k\u00f6t\u00fcl\u00fckte k\u00f6t\u00fcl\u00fck olarak bilinmedik\u00e7e millet kurtulamayaca\u011f\u0131 gibi insanl\u0131k da kurtulamaz.\u00a0Ger\u00e7ek ma\u2019r\u00fbf-m\u00fcnker g\u00f6revi, en ba\u015fta insan\u0131n kendisinden ba\u015flayarak yap\u0131l\u0131r.Bakara 44: \u201c\"Siz Kitab'\u0131 okudu\u011funuz (ger\u00e7ekleri bildi\u011finiz) halde, insanlara iyili\u011fi emredip kendinizi unutuyor musunuz? Akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz? H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?\" Bu ayet, her ne kadar en ba\u015fta yahudilerin sergiledikleri sosyal bir olaya d\u00f6n\u00fck ise de, manas\u0131 itibariyle insanlara iyilikten bahsedip, kendisini unutan t\u00fcm nefsleredir.\u0130yili\u011fi emretti\u011fi halde kendini unutan insan, ak\u0131ll\u0131 kabul edilmez ve ak\u0131ll\u0131 olmaya d\u00e2vet edilir. Ba\u015fkalar\u0131na iyili\u011fi emretmek, ba\u015fkalar\u0131na do\u011fruyu g\u00f6stermek suretiyle onlar\u0131 yararland\u0131rmakt\u0131r. Halbuki ba\u015fkas\u0131na yol g\u00f6sterip de kendisini unutmak ve kendisini iyilikten, ir\u015faddan mahrum etmek, ba\u015fkas\u0131n\u0131 sel\u00e2mete \u00e7\u0131kar\u0131p kendini ate\u015fe atmak demektir ki, bu davran\u0131\u015f, ak\u0131l a\u00e7\u0131s\u0131ndan bir \u00e7eli\u015fki te\u015fkil eder.Ba\u015fkalar\u0131n\u0131 iyili\u011fe \u00e7a\u011f\u0131r\u0131p da bu \u00e7a\u011fr\u0131ya ters d\u00fc\u015fen davran\u0131\u015flarla ortaya \u00e7\u0131kmak, insanlar\u0131n vicdanlar\u0131nda sadece bu \u00e7a\u011fr\u0131y\u0131 seslendirenlere kar\u015f\u0131 de\u011fil, \u00e7a\u011fr\u0131 konusu olan davaya kar\u015f\u0131 da \u015f\u00fcphe uyand\u0131ran b\u00fcy\u00fck bir musibettir. Bu musibet, insanlar\u0131n kalplerinde ve kafalar\u0131nda karga\u015fa do\u011furur. \u00c7\u00fcnk\u00fc bir yandan parlak s\u00f6zler dinlerken \u00f6b\u00fcr yandan \u00e7irkin davran\u0131\u015flar g\u00f6ren insanlar, s\u00f6zle davran\u0131\u015f aras\u0131ndaki bu \u00e7eli\u015fki kar\u015f\u0131s\u0131nda bocalarlar, tebli\u011fcilere kar\u015f\u0131 g\u00fcvenlerini yitirdikten sonra art\u0131k bu adamlar taraf\u0131ndan temsil edilen dinin kendisine kar\u015f\u0131 da g\u00fcvenlerini kaybederler. Unutmay\u0131n ki, inanm\u0131\u015f bir kalpden kaynaklanmayan s\u00f6z ne kadar cazibeli, sars\u0131c\u0131 ve heyecanland\u0131r\u0131c\u0131 olursa olsun \u00f6l\u00fc ve so\u011fuk bir ses y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Misalen insan bir a\u011fa\u00e7 gibi olmal\u0131d\u0131r: A\u011fa\u00e7, bir taraftan her ge\u00e7en zaman diliminde k\u00f6klerini ahtapot kollar\u0131 gibi her y\u00f6ne a\u00e7arak ve gittik\u00e7e derinlere dalarak kendine l\u00e2z\u0131m olan besin kaynaklar\u0131na m\u00fcracaat edip k\u00f6k\u00fcn\u00fc, g\u00f6vdesini g\u00fc\u00e7lendiriyor. Ayn\u0131 zamanda meyve vermeye devam ediyor. Hatta daha \u00e7ocukluktan\/fidanl\u0131ktan yeni kurtulan gen\u00e7 bir fide iken bile ac\u0131 da olsa meyve vermeyi deniyor. Hem g\u00fc\u00e7lenmeye hem de meyve vermeye devam etti\u011fi m\u00fcddet\u00e7e sadece kendi g\u00fcc\u00fc artm\u0131yor, ortaya koydu\u011fu \u00fcr\u00fcn\u00fcn, meyvelerinin tad\u0131 da h\u0131zla artmaya, olgun \u00fcr\u00fcnler vermeye ba\u015fl\u0131yor. Demek ki, dikkat etmemiz gereken; ba\u015fkas\u0131na iyili\u011fi emrederken, kendimizi unutmamam\u0131z, kendimize de emretmemizdir; Sadece ba\u015fkalar\u0131na anlatarak g\u00f6revimizi yapt\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz.Sadece ba\u015fkalar\u0131na anlatmakla yetinenlerin, postac\u0131dan veya ta\u015f\u0131d\u0131\u011f\u0131 kitaptan yararlanmayan d\u00f6rt ayakl\u0131lardan fark\u0131 olmayacakt\u0131r. \u0130mam Gazali; bu konuda \u015fu benzetmeleri yapar: \u201cBildi\u011fi ile amel etmeyenler, sayfalar\u0131 ilimle dolu defter veya kitap gibidir; ba\u015fkas\u0131na k\u00e2r\u0131 olsa da kendisi ondan yararlanamaz. Bile\u011fi ta\u015f\u0131 gibidir; b\u0131\u00e7a\u011f\u0131 biler, fakat kendisi kesmez. \u0130\u011fne gibidir; ba\u015fkas\u0131n\u0131 giydirir, fakat kendisi daima \u00e7\u0131plak durur. L\u00e2mba fitili gibidir; ba\u015fkas\u0131na \u0131\u015f\u0131k verir, fakat kendisi yanmaktan kurtulamaz.\u201dMesel\u00e2 \u00e7ocu\u011funa din\u00ee e\u011fitim vermek isteyen bir \u00e2ile, ona her vesile ile \u201ctaklit edilecek iyi num\u00fbneler\u201d g\u00f6stermek zorundad\u0131r. Yeme\u011fe ba\u015flarken besmele, kalkarken hamd, Kur\u2019an okumak, namaz, oru\u00e7, fakirlere yard\u0131m, k\u00fcf\u00fcr etmemek, i\u00e7ki i\u00e7memek, yalan s\u00f6ylememek gibi \u0130sl\u00e2m\u2019\u0131n emretti\u011fi esaslar\u0131, cidd\u00ee ve samimi olarak \u00f6nce aile b\u00fcy\u00fckleri yapacak, \u00e7ocuklar \u015fuursuz olarak bunlar\u0131 taklit edeceklerdir. Bu taklit devam ettik\u00e7e, nihayet kuvvetli bir itiyat\/al\u0131\u015fkanl\u0131k haline gelir. \u00c7ocuklukta kazan\u0131lan iyi itiyatlar, b\u00fct\u00fcn hayat s\u00fcresince devam eder.\u0130sl\u00e2m'da ilim, Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak i\u00e7in \u00f6\u011frenilir. Bu da \u00f6ncelikle ilmi \u00f6\u011frenenin \u00f6\u011frendiklerini kendisinin ihl\u00e2sla amel etmesi s\u00e2yesinde olur. Peygamberimiz, \u015f\u00f6yle dualar ederdi: \"Allah'\u0131m, bana \u00f6\u011frettiklerinle beni faydaland\u0131r; bana fayda sa\u011flayacak ilim \u00f6\u011fret, ilmimi art\u0131r.\" (Tirmizi, Deav\u00e2t 128)\u00a0VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u00a0Allah Subhanehu ve Teala\u2019n\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu insan\u0131 \u2018Halife\u2019 olarak g\u00f6revlendirmi\u015ftir. \u0130nsan\u0131n gerek umumi gereke hususi manadaki \u2018Halifelik\u2019 insanlara\u00a0 \u2018EMR-\u0130 B\u0130\u2019L-MA\u2019R\u00dbF VE NEHY-\u0130 AN\u0130\u2019L-M\u00dcNKER\u2019 (iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak) dir. Yery\u00fcz\u00fcndeki M\u00fc\u2019min\u2019lerde birbirleriyle bir araya gelince kendilerine y\u00fcklenen bu g\u00f6revi yerine getirirler. Ma\u2019r\u00fbf, \u015fer\u00eeat\u0131n emretti\u011fi; m\u00fcnker de, \u015fer\u00eeat\u0131n yasaklad\u0131\u011f\u0131 \u015fey demektir. Ba\u015fka bir deyimle Kur'an ve s\u00fcnnete uygun d\u00fc\u015fen \u015feye ma\u2019r\u00fbf; Allah'\u0131n r\u00e2z\u0131 olmad\u0131\u011f\u0131, ink\u00e2r edilmi\u015f, haram ve g\u00fcnah olan \u015feye de m\u00fcnker denilir. (R\u00e2\u011f\u0131b el-\u0130sfah\u00e2n\u0131, el-M\u00fcfred\u00e2t, s.505)Ma\u2019r\u00fbf ve onun z\u0131dd\u0131 olan m\u00fcnker insan hayat\u0131n\u0131n her sahas\u0131n\u0131 kapsar. Ma\u2019r\u00fbf, Peygamberimizin uygulamas\u0131n\u0131 emretti\u011fi, \u015feriat\u0131n ve selim akl\u0131n \u00f6l\u00e7\u00fclerine uygun, hayat\u0131n her alan\u0131n\u0131 ku\u015fatan Allah\u2019\u0131n r\u0131z\u00e2s\u0131d\u0131r. M\u00fcnker ise tam bunun z\u0131dd\u0131d\u0131r. Bir\u00e7ok \u0130sl\u00e2m \u00e2limi \u2018ma\u2019r\u00fbf\u2019u, \u0130sl\u00e2m\u2019\u0131n emrettikleri, m\u00fcnkeri ise, Allah\u2019\u0131 ink\u00e2r ve O\u2019nun yasaklad\u0131klar\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Ma\u2019r\u00fbfa uymak; Allah\u2019a itaat ve O\u2019nun emirlerine uymak; m\u00fcnker de bunun kar\u015f\u0131t\u0131d\u0131r.Al-i \u0130mran 104: \u201cSizden, hayra da\u2019vet eden, emr-i bi\u2019l-ma\u2019r\u00fbf ve nehy-i ani\u2019l-m\u00fcnker yapan (iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden) bir topluluk bulunsun. \u0130\u015fte onlar kurtulu\u015fa erenlerdir.\u201dBu \u00e2yetle ma\u2019r\u00fbfun emredilmesi ve m\u00fcnkerden menedilmesi i\u015fi b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetine farz k\u0131l\u0131nm\u0131\u015ft\u0131r. M\u00fc\u2019minler, d\u00fcnyadaki en hay\u0131rl\u0131 toplumdur ve iyili\u011fi emreden, k\u00f6t\u00fcl\u00fckten al\u0131koyan en g\u00fczel ahl\u00e2kla yeti\u015fmi\u015f bir \u00fcmmettir. Bu toplumun korunmas\u0131 i\u00e7in bu \u00e2yetlerle dinin en \u00f6nemli ilkeleri olan iyili\u011fe, do\u011frulu\u011fa, g\u00fczelli\u011fe, hasenata \u00e7a\u011f\u0131rmak emredilmi\u015ftir. Bir toplumda ma'r\u00fbfu emreden, k\u00f6t\u00fcl\u00fckten menedenler olmazsa giderek m\u00fcnker olan i\u015fler birer kural haline, bir ya\u015fama bi\u00e7imi haline gelirler. \u015eeytanlar hak ile b\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131r, do\u011fruyu bozarlar; insanlara Allah'\u0131 unuttururlar. Bakt\u0131\u011f\u0131m\u0131zda, tabiat\u0131 gere\u011fi baz\u0131 insanlar\u0131n \u015fehvetleri ve ihtiraslar\u0131, baz\u0131lar\u0131n\u0131n maslahat ve \u00e7\u0131karlar\u0131, baz\u0131lar\u0131n\u0131n gurur ve kibirleriyle \u00e7arp\u0131\u015faca\u011f\u0131ndan hayra davet etmenin iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmenin o kadar kolay ve rahat olmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc insanlar aras\u0131nda zorba diktat\u00f6rler bask\u0131c\u0131 egemenler, y\u00fckselmekten ho\u015flanmayan al\u00e7aklar, s\u0131k\u0131nt\u0131ya gelemeyen zenginler, ciddiyetten uzak laubaliler, adaleti sevmeyen zalimler, do\u011fruluktan ho\u015flanmayan sap\u0131klar ve iyili\u011fi reddedip k\u00f6t\u00fcl\u00fckten ho\u015flanan insanlar her zaman bulunur. Bu y\u00fczden, hayr galip gelip, iyilik, iyilik olarak ve k\u00f6t\u00fcl\u00fckte k\u00f6t\u00fcl\u00fck olarak bilinmedik\u00e7e millet kurtulamayaca\u011f\u0131 gibi insanl\u0131k da kurtulamaz.\u00a0Ger\u00e7ek ma\u2019r\u00fbf-m\u00fcnker g\u00f6revi, en ba\u015fta insan\u0131n kendisinden ba\u015flayarak yap\u0131l\u0131r.Bakara 44: \u201c\"Siz Kitab'\u0131 okudu\u011funuz (ger\u00e7ekleri bildi\u011finiz) halde, insanlara iyili\u011fi emredip kendinizi unutuyor musunuz? Akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz? H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?\" Bu ayet, her ne kadar en ba\u015fta yahudilerin sergiledikleri sosyal bir olaya d\u00f6n\u00fck ise de, manas\u0131 itibariyle insanlara iyilikten bahsedip, kendisini unutan t\u00fcm nefsleredir.\u0130yili\u011fi emretti\u011fi halde kendini unutan insan, ak\u0131ll\u0131 kabul edilmez ve ak\u0131ll\u0131 olmaya d\u00e2vet edilir. Ba\u015fkalar\u0131na iyili\u011fi emretmek, ba\u015fkalar\u0131na do\u011fruyu g\u00f6stermek suretiyle onlar\u0131 yararland\u0131rmakt\u0131r. Halbuki ba\u015fkas\u0131na yol g\u00f6sterip de kendisini unutmak ve kendisini iyilikten, ir\u015faddan mahrum etmek, ba\u015fkas\u0131n\u0131 sel\u00e2mete \u00e7\u0131kar\u0131p kendini ate\u015fe atmak demektir ki, bu davran\u0131\u015f, ak\u0131l a\u00e7\u0131s\u0131ndan bir \u00e7eli\u015fki te\u015fkil eder.Ba\u015fkalar\u0131n\u0131 iyili\u011fe \u00e7a\u011f\u0131r\u0131p da bu \u00e7a\u011fr\u0131ya ters d\u00fc\u015fen davran\u0131\u015flarla ortaya \u00e7\u0131kmak, insanlar\u0131n vicdanlar\u0131nda sadece bu \u00e7a\u011fr\u0131y\u0131 seslendirenlere kar\u015f\u0131 de\u011fil, \u00e7a\u011fr\u0131 konusu olan davaya kar\u015f\u0131 da \u015f\u00fcphe uyand\u0131ran b\u00fcy\u00fck bir musibettir. Bu musibet, insanlar\u0131n kalplerinde ve kafalar\u0131nda karga\u015fa do\u011furur. \u00c7\u00fcnk\u00fc bir yandan parlak s\u00f6zler dinlerken \u00f6b\u00fcr yandan \u00e7irkin davran\u0131\u015flar g\u00f6ren insanlar, s\u00f6zle davran\u0131\u015f aras\u0131ndaki bu \u00e7eli\u015fki kar\u015f\u0131s\u0131nda bocalarlar, tebli\u011fcilere kar\u015f\u0131 g\u00fcvenlerini yitirdikten sonra art\u0131k bu adamlar taraf\u0131ndan temsil edilen dinin kendisine kar\u015f\u0131 da g\u00fcvenlerini kaybederler. Unutmay\u0131n ki, inanm\u0131\u015f bir kalpden kaynaklanmayan s\u00f6z ne kadar cazibeli, sars\u0131c\u0131 ve heyecanland\u0131r\u0131c\u0131 olursa olsun \u00f6l\u00fc ve so\u011fuk bir ses y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Misalen insan bir a\u011fa\u00e7 gibi olmal\u0131d\u0131r: A\u011fa\u00e7, bir taraftan her ge\u00e7en zaman diliminde k\u00f6klerini ahtapot kollar\u0131 gibi her y\u00f6ne a\u00e7arak ve gittik\u00e7e derinlere dalarak kendine l\u00e2z\u0131m olan besin kaynaklar\u0131na m\u00fcracaat edip k\u00f6k\u00fcn\u00fc, g\u00f6vdesini g\u00fc\u00e7lendiriyor. Ayn\u0131 zamanda meyve vermeye devam ediyor. Hatta daha \u00e7ocukluktan\/fidanl\u0131ktan yeni kurtulan gen\u00e7 bir fide iken bile ac\u0131 da olsa meyve vermeyi deniyor. Hem g\u00fc\u00e7lenmeye hem de meyve vermeye devam etti\u011fi m\u00fcddet\u00e7e sadece kendi g\u00fcc\u00fc artm\u0131yor, ortaya koydu\u011fu \u00fcr\u00fcn\u00fcn, meyvelerinin tad\u0131 da h\u0131zla artmaya, olgun \u00fcr\u00fcnler vermeye ba\u015fl\u0131yor. Demek ki, dikkat etmemiz gereken; ba\u015fkas\u0131na iyili\u011fi emrederken, kendimizi unutmamam\u0131z, kendimize de emretmemizdir; Sadece ba\u015fkalar\u0131na anlatarak g\u00f6revimizi yapt\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz.Sadece ba\u015fkalar\u0131na anlatmakla yetinenlerin, postac\u0131dan veya ta\u015f\u0131d\u0131\u011f\u0131 kitaptan yararlanmayan d\u00f6rt ayakl\u0131lardan fark\u0131 olmayacakt\u0131r. \u0130mam Gazali; bu konuda \u015fu benzetmeleri yapar: \u201cBildi\u011fi ile amel etmeyenler, sayfalar\u0131 ilimle dolu defter veya kitap gibidir; ba\u015fkas\u0131na k\u00e2r\u0131 olsa da kendisi ondan yararlanamaz. Bile\u011fi ta\u015f\u0131 gibidir; b\u0131\u00e7a\u011f\u0131 biler, fakat kendisi kesmez. \u0130\u011fne gibidir; ba\u015fkas\u0131n\u0131 giydirir, fakat kendisi daima \u00e7\u0131plak durur. L\u00e2mba fitili gibidir; ba\u015fkas\u0131na \u0131\u015f\u0131k verir, fakat kendisi yanmaktan kurtulamaz.\u201dMesel\u00e2 \u00e7ocu\u011funa din\u00ee e\u011fitim vermek isteyen bir \u00e2ile, ona her vesile ile \u201ctaklit edilecek iyi num\u00fbneler\u201d g\u00f6stermek zorundad\u0131r. Yeme\u011fe ba\u015flarken besmele, kalkarken hamd, Kur\u2019an okumak, namaz, oru\u00e7, fakirlere yard\u0131m, k\u00fcf\u00fcr etmemek, i\u00e7ki i\u00e7memek, yalan s\u00f6ylememek gibi \u0130sl\u00e2m\u2019\u0131n emretti\u011fi esaslar\u0131, cidd\u00ee ve samimi olarak \u00f6nce aile b\u00fcy\u00fckleri yapacak, \u00e7ocuklar \u015fuursuz olarak bunlar\u0131 taklit edeceklerdir. Bu taklit devam ettik\u00e7e, nihayet kuvvetli bir itiyat\/al\u0131\u015fkanl\u0131k haline gelir. \u00c7ocuklukta kazan\u0131lan iyi itiyatlar, b\u00fct\u00fcn hayat s\u00fcresince devam eder.\u0130sl\u00e2m'da ilim, Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak i\u00e7in \u00f6\u011frenilir. Bu da \u00f6ncelikle ilmi \u00f6\u011frenenin \u00f6\u011frendiklerini kendisinin ihl\u00e2sla amel etmesi s\u00e2yesinde olur. Peygamberimiz, \u015f\u00f6yle dualar ederdi: \"Allah'\u0131m, bana \u00f6\u011frettiklerinle beni faydaland\u0131r; bana fayda sa\u011flayacak ilim \u00f6\u011fret, ilmimi art\u0131r.\" (Tirmizi, Deav\u00e2t 128)\u00a0VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N","og_url":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-10-23T07:49:26+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/s\u00fcmeyye-sancak.jpg","type":"image\/jpeg"}],"author":"S\u00fcmeyye SANCAK","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"S\u00fcmeyye SANCAK","Tahmini okuma s\u00fcresi":"7 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/"},"author":{"name":"S\u00fcmeyye SANCAK","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d29df9b435f5a04226e552e6a756c496"},"headline":"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir","datePublished":"2020-10-23T07:49:26+00:00","dateModified":"2020-10-23T07:49:26+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/"},"wordCount":1382,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/","url":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/","name":"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-10-23T07:49:26+00:00","dateModified":"2020-10-23T07:49:26+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Alemlerin Rabbi, Rahman, Rahim, Din G\u00fcn\u00fcn\u00fcn Sahibi, Bizden \u00d6ncekilerin ve Sonrakilerin Yegane \u0130lah\u0131, Kulluk Yap\u0131lmaya Lay\u0131k Olan Tek Mabud, G\u00f6klerdekilerin ve Yerdekilerin tamam\u0131n\u0131n Hakimiyetini Zaat\u0131nda bar\u0131nd\u0131ran Allah Subhanehu ve Teala\u2019ya Mahsustur. O\u2019nun (Subhanehu ve Teala) Kendisini bize bildirdi\u011fi \u015fekilde bilir, \u00d6yle Tevhid Eder, Herhangi Bir Orta\u011f\u0131n\u0131n Olmad\u0131\u011f\u0131n\u0131 Bilip \u00d6yle \u0130man Ederiz. Kullu\u011fu, \u0130badeti, Yard\u0131m\u0131 Yaln\u0131z O\u2019na (Subhanehu ve Teala) Has K\u0131lar, Nefislerimizin \u015eerrinden Amellerimizin Fenal\u0131\u011f\u0131ndan O\u2019na (Subhanehu ve Teala) S\u0131\u011f\u0131n\u0131r\u0131z.Salat ve Selam Alemlere Rahmet, \u0130nsanl\u0131\u011fa Hidayet Olarak G\u00f6nderilen Vahiyin El\u00e7isi, N\u00fcb\u00fcvvet Kandilinin Son I\u015f\u0131\u011f\u0131, \u0130slam \u00dcmmetinin Lideri, M\u00fccahidlerin Kumandan\u0131, Ba\u015fkomutan Rasullullah (sav)\u2019e, K\u0131ymetli Ev Halk\u0131na, G\u00fczide Ashab\u0131na, Onlar\u0131 Takip Eden Tabiilerine, Ard\u0131ndan Ge\u00e7mi\u015fte Ya\u015fam\u0131\u015f, Bug\u00fcn Ya\u015fayan K\u0131yamete Kadar Ya\u015fayacak Olan T\u00fcm M\u00fc\u2019Min ve M\u00fc\u2019mine\u2019lerin \u00fczerine olsun \u0130n\u015faAllah.\u00a0Allah Subhanehu ve Teala\u2019n\u0131n yery\u00fcz\u00fcne g\u00f6ndermi\u015f oldu\u011fu insan\u0131 \u2018Halife\u2019 olarak g\u00f6revlendirmi\u015ftir. \u0130nsan\u0131n gerek umumi gereke hususi manadaki \u2018Halifelik\u2019 insanlara\u00a0 \u2018EMR-\u0130 B\u0130\u2019L-MA\u2019R\u00dbF VE NEHY-\u0130 AN\u0130\u2019L-M\u00dcNKER\u2019 (iyili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak) dir. Yery\u00fcz\u00fcndeki M\u00fc\u2019min\u2019lerde birbirleriyle bir araya gelince kendilerine y\u00fcklenen bu g\u00f6revi yerine getirirler. Ma\u2019r\u00fbf, \u015fer\u00eeat\u0131n emretti\u011fi; m\u00fcnker de, \u015fer\u00eeat\u0131n yasaklad\u0131\u011f\u0131 \u015fey demektir. Ba\u015fka bir deyimle Kur'an ve s\u00fcnnete uygun d\u00fc\u015fen \u015feye ma\u2019r\u00fbf; Allah'\u0131n r\u00e2z\u0131 olmad\u0131\u011f\u0131, ink\u00e2r edilmi\u015f, haram ve g\u00fcnah olan \u015feye de m\u00fcnker denilir. (R\u00e2\u011f\u0131b el-\u0130sfah\u00e2n\u0131, el-M\u00fcfred\u00e2t, s.505)Ma\u2019r\u00fbf ve onun z\u0131dd\u0131 olan m\u00fcnker insan hayat\u0131n\u0131n her sahas\u0131n\u0131 kapsar. Ma\u2019r\u00fbf, Peygamberimizin uygulamas\u0131n\u0131 emretti\u011fi, \u015feriat\u0131n ve selim akl\u0131n \u00f6l\u00e7\u00fclerine uygun, hayat\u0131n her alan\u0131n\u0131 ku\u015fatan Allah\u2019\u0131n r\u0131z\u00e2s\u0131d\u0131r. M\u00fcnker ise tam bunun z\u0131dd\u0131d\u0131r. Bir\u00e7ok \u0130sl\u00e2m \u00e2limi \u2018ma\u2019r\u00fbf\u2019u, \u0130sl\u00e2m\u2019\u0131n emrettikleri, m\u00fcnkeri ise, Allah\u2019\u0131 ink\u00e2r ve O\u2019nun yasaklad\u0131klar\u0131 \u015feklinde anlam\u0131\u015flard\u0131r. Ma\u2019r\u00fbfa uymak; Allah\u2019a itaat ve O\u2019nun emirlerine uymak; m\u00fcnker de bunun kar\u015f\u0131t\u0131d\u0131r.Al-i \u0130mran 104: \u201cSizden, hayra da\u2019vet eden, emr-i bi\u2019l-ma\u2019r\u00fbf ve nehy-i ani\u2019l-m\u00fcnker yapan (iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc men eden) bir topluluk bulunsun. \u0130\u015fte onlar kurtulu\u015fa erenlerdir.\u201dBu \u00e2yetle ma\u2019r\u00fbfun emredilmesi ve m\u00fcnkerden menedilmesi i\u015fi b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetine farz k\u0131l\u0131nm\u0131\u015ft\u0131r. M\u00fc\u2019minler, d\u00fcnyadaki en hay\u0131rl\u0131 toplumdur ve iyili\u011fi emreden, k\u00f6t\u00fcl\u00fckten al\u0131koyan en g\u00fczel ahl\u00e2kla yeti\u015fmi\u015f bir \u00fcmmettir. Bu toplumun korunmas\u0131 i\u00e7in bu \u00e2yetlerle dinin en \u00f6nemli ilkeleri olan iyili\u011fe, do\u011frulu\u011fa, g\u00fczelli\u011fe, hasenata \u00e7a\u011f\u0131rmak emredilmi\u015ftir. Bir toplumda ma'r\u00fbfu emreden, k\u00f6t\u00fcl\u00fckten menedenler olmazsa giderek m\u00fcnker olan i\u015fler birer kural haline, bir ya\u015fama bi\u00e7imi haline gelirler. \u015eeytanlar hak ile b\u00e2t\u0131l\u0131 kar\u0131\u015ft\u0131r\u0131r, do\u011fruyu bozarlar; insanlara Allah'\u0131 unuttururlar. Bakt\u0131\u011f\u0131m\u0131zda, tabiat\u0131 gere\u011fi baz\u0131 insanlar\u0131n \u015fehvetleri ve ihtiraslar\u0131, baz\u0131lar\u0131n\u0131n maslahat ve \u00e7\u0131karlar\u0131, baz\u0131lar\u0131n\u0131n gurur ve kibirleriyle \u00e7arp\u0131\u015faca\u011f\u0131ndan hayra davet etmenin iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc nehyetmenin o kadar kolay ve rahat olmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00c7\u00fcnk\u00fc insanlar aras\u0131nda zorba diktat\u00f6rler bask\u0131c\u0131 egemenler, y\u00fckselmekten ho\u015flanmayan al\u00e7aklar, s\u0131k\u0131nt\u0131ya gelemeyen zenginler, ciddiyetten uzak laubaliler, adaleti sevmeyen zalimler, do\u011fruluktan ho\u015flanmayan sap\u0131klar ve iyili\u011fi reddedip k\u00f6t\u00fcl\u00fckten ho\u015flanan insanlar her zaman bulunur. Bu y\u00fczden, hayr galip gelip, iyilik, iyilik olarak ve k\u00f6t\u00fcl\u00fckte k\u00f6t\u00fcl\u00fck olarak bilinmedik\u00e7e millet kurtulamayaca\u011f\u0131 gibi insanl\u0131k da kurtulamaz.\u00a0Ger\u00e7ek ma\u2019r\u00fbf-m\u00fcnker g\u00f6revi, en ba\u015fta insan\u0131n kendisinden ba\u015flayarak yap\u0131l\u0131r.Bakara 44: \u201c\"Siz Kitab'\u0131 okudu\u011funuz (ger\u00e7ekleri bildi\u011finiz) halde, insanlara iyili\u011fi emredip kendinizi unutuyor musunuz? Akl\u0131n\u0131z\u0131 kullanm\u0131yor musunuz? H\u00e2l\u00e2 ak\u0131llanmayacak m\u0131s\u0131n\u0131z?\" Bu ayet, her ne kadar en ba\u015fta yahudilerin sergiledikleri sosyal bir olaya d\u00f6n\u00fck ise de, manas\u0131 itibariyle insanlara iyilikten bahsedip, kendisini unutan t\u00fcm nefsleredir.\u0130yili\u011fi emretti\u011fi halde kendini unutan insan, ak\u0131ll\u0131 kabul edilmez ve ak\u0131ll\u0131 olmaya d\u00e2vet edilir. Ba\u015fkalar\u0131na iyili\u011fi emretmek, ba\u015fkalar\u0131na do\u011fruyu g\u00f6stermek suretiyle onlar\u0131 yararland\u0131rmakt\u0131r. Halbuki ba\u015fkas\u0131na yol g\u00f6sterip de kendisini unutmak ve kendisini iyilikten, ir\u015faddan mahrum etmek, ba\u015fkas\u0131n\u0131 sel\u00e2mete \u00e7\u0131kar\u0131p kendini ate\u015fe atmak demektir ki, bu davran\u0131\u015f, ak\u0131l a\u00e7\u0131s\u0131ndan bir \u00e7eli\u015fki te\u015fkil eder.Ba\u015fkalar\u0131n\u0131 iyili\u011fe \u00e7a\u011f\u0131r\u0131p da bu \u00e7a\u011fr\u0131ya ters d\u00fc\u015fen davran\u0131\u015flarla ortaya \u00e7\u0131kmak, insanlar\u0131n vicdanlar\u0131nda sadece bu \u00e7a\u011fr\u0131y\u0131 seslendirenlere kar\u015f\u0131 de\u011fil, \u00e7a\u011fr\u0131 konusu olan davaya kar\u015f\u0131 da \u015f\u00fcphe uyand\u0131ran b\u00fcy\u00fck bir musibettir. Bu musibet, insanlar\u0131n kalplerinde ve kafalar\u0131nda karga\u015fa do\u011furur. \u00c7\u00fcnk\u00fc bir yandan parlak s\u00f6zler dinlerken \u00f6b\u00fcr yandan \u00e7irkin davran\u0131\u015flar g\u00f6ren insanlar, s\u00f6zle davran\u0131\u015f aras\u0131ndaki bu \u00e7eli\u015fki kar\u015f\u0131s\u0131nda bocalarlar, tebli\u011fcilere kar\u015f\u0131 g\u00fcvenlerini yitirdikten sonra art\u0131k bu adamlar taraf\u0131ndan temsil edilen dinin kendisine kar\u015f\u0131 da g\u00fcvenlerini kaybederler. Unutmay\u0131n ki, inanm\u0131\u015f bir kalpden kaynaklanmayan s\u00f6z ne kadar cazibeli, sars\u0131c\u0131 ve heyecanland\u0131r\u0131c\u0131 olursa olsun \u00f6l\u00fc ve so\u011fuk bir ses y\u0131\u011f\u0131n\u0131na d\u00f6n\u00fc\u015fmeye mahk\u00fbmdur.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Misalen insan bir a\u011fa\u00e7 gibi olmal\u0131d\u0131r: A\u011fa\u00e7, bir taraftan her ge\u00e7en zaman diliminde k\u00f6klerini ahtapot kollar\u0131 gibi her y\u00f6ne a\u00e7arak ve gittik\u00e7e derinlere dalarak kendine l\u00e2z\u0131m olan besin kaynaklar\u0131na m\u00fcracaat edip k\u00f6k\u00fcn\u00fc, g\u00f6vdesini g\u00fc\u00e7lendiriyor. Ayn\u0131 zamanda meyve vermeye devam ediyor. Hatta daha \u00e7ocukluktan\/fidanl\u0131ktan yeni kurtulan gen\u00e7 bir fide iken bile ac\u0131 da olsa meyve vermeyi deniyor. Hem g\u00fc\u00e7lenmeye hem de meyve vermeye devam etti\u011fi m\u00fcddet\u00e7e sadece kendi g\u00fcc\u00fc artm\u0131yor, ortaya koydu\u011fu \u00fcr\u00fcn\u00fcn, meyvelerinin tad\u0131 da h\u0131zla artmaya, olgun \u00fcr\u00fcnler vermeye ba\u015fl\u0131yor. Demek ki, dikkat etmemiz gereken; ba\u015fkas\u0131na iyili\u011fi emrederken, kendimizi unutmamam\u0131z, kendimize de emretmemizdir; Sadece ba\u015fkalar\u0131na anlatarak g\u00f6revimizi yapt\u0131\u011f\u0131m\u0131z\u0131 iddia edemeyiz.Sadece ba\u015fkalar\u0131na anlatmakla yetinenlerin, postac\u0131dan veya ta\u015f\u0131d\u0131\u011f\u0131 kitaptan yararlanmayan d\u00f6rt ayakl\u0131lardan fark\u0131 olmayacakt\u0131r. \u0130mam Gazali; bu konuda \u015fu benzetmeleri yapar: \u201cBildi\u011fi ile amel etmeyenler, sayfalar\u0131 ilimle dolu defter veya kitap gibidir; ba\u015fkas\u0131na k\u00e2r\u0131 olsa da kendisi ondan yararlanamaz. Bile\u011fi ta\u015f\u0131 gibidir; b\u0131\u00e7a\u011f\u0131 biler, fakat kendisi kesmez. \u0130\u011fne gibidir; ba\u015fkas\u0131n\u0131 giydirir, fakat kendisi daima \u00e7\u0131plak durur. L\u00e2mba fitili gibidir; ba\u015fkas\u0131na \u0131\u015f\u0131k verir, fakat kendisi yanmaktan kurtulamaz.\u201dMesel\u00e2 \u00e7ocu\u011funa din\u00ee e\u011fitim vermek isteyen bir \u00e2ile, ona her vesile ile \u201ctaklit edilecek iyi num\u00fbneler\u201d g\u00f6stermek zorundad\u0131r. Yeme\u011fe ba\u015flarken besmele, kalkarken hamd, Kur\u2019an okumak, namaz, oru\u00e7, fakirlere yard\u0131m, k\u00fcf\u00fcr etmemek, i\u00e7ki i\u00e7memek, yalan s\u00f6ylememek gibi \u0130sl\u00e2m\u2019\u0131n emretti\u011fi esaslar\u0131, cidd\u00ee ve samimi olarak \u00f6nce aile b\u00fcy\u00fckleri yapacak, \u00e7ocuklar \u015fuursuz olarak bunlar\u0131 taklit edeceklerdir. Bu taklit devam ettik\u00e7e, nihayet kuvvetli bir itiyat\/al\u0131\u015fkanl\u0131k haline gelir. \u00c7ocuklukta kazan\u0131lan iyi itiyatlar, b\u00fct\u00fcn hayat s\u00fcresince devam eder.\u0130sl\u00e2m'da ilim, Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak i\u00e7in \u00f6\u011frenilir. Bu da \u00f6ncelikle ilmi \u00f6\u011frenenin \u00f6\u011frendiklerini kendisinin ihl\u00e2sla amel etmesi s\u00e2yesinde olur. Peygamberimiz, \u015f\u00f6yle dualar ederdi: \"Allah'\u0131m, bana \u00f6\u011frettiklerinle beni faydaland\u0131r; bana fayda sa\u011flayacak ilim \u00f6\u011fret, ilmimi art\u0131r.\" (Tirmizi, Deav\u00e2t 128)\u00a0VELHAMDUL\u0130LLAH\u0130 RABB\u0130L ALEM\u0130N","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ilim-baskalarina-aktarmak-icin-degil-yasamak-icindir\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"\u0130lim, Ba\u015fkalar\u0131na Aktarmak \u0130\u00e7in De\u011fil Ya\u015famak \u0130\u00e7indir"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/d29df9b435f5a04226e552e6a756c496","name":"S\u00fcmeyye SANCAK","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/41214cd8d868a7b45a1c899e72304051?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/41214cd8d868a7b45a1c899e72304051?s=96&d=wavatar&r=g","caption":"S\u00fcmeyye SANCAK"},"url":"https:\/\/www.ebrarmedya.com\/author\/sumeyye-sancak\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/12003"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=12003"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/12003\/revisions"}],"predecessor-version":[{"id":12005,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/12003\/revisions\/12005"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/12004"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=12003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=12003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=12003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
