\u0130SLAM FITRATI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin "Yery\u00fcz\u00fcnde bir halife var edece\u011fim." s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 "en g\u00fczel surette" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir."Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130SLAM FITRATI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin "Yery\u00fcz\u00fcnde bir halife var edece\u011fim." s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 "en g\u00fczel surette" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir."Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-09T09:20:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/nesibe-hatun.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Nesibe HATUN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Nesibe HATUN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\"},\"author\":{\"name\":\"Nesibe HATUN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb\"},\"headline\":\"\u0130SLAM FITRATI\",\"datePublished\":\"2020-10-09T09:20:49+00:00\",\"dateModified\":\"2020-10-09T09:20:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\"},\"wordCount\":1224,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\",\"name\":\"\u0130SLAM FITRATI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-10-09T09:20:49+00:00\",\"dateModified\":\"2020-10-09T09:20:49+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \\\"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\\\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \\\"en g\u00fczel surette\\\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\\\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\\\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130SLAM FITRATI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb\",\"name\":\"Nesibe HATUN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g\",\"caption\":\"Nesibe HATUN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/nesibehatun\/\"}]}<\/script>\n","yoast_head_json":{"title":"\u0130SLAM FITRATI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \"en g\u00fczel surette\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130SLAM FITRATI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \"en g\u00fczel surette\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026","og_url":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-10-09T09:20:49+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/nesibe-hatun.jpg","type":"image\/jpeg"}],"author":"Nesibe HATUN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Nesibe HATUN","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/"},"author":{"name":"Nesibe HATUN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb"},"headline":"\u0130SLAM FITRATI","datePublished":"2020-10-09T09:20:49+00:00","dateModified":"2020-10-09T09:20:49+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/"},"wordCount":1224,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/islam-fitrati\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","url":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","name":"\u0130SLAM FITRATI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-10-09T09:20:49+00:00","dateModified":"2020-10-09T09:20:49+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \"en g\u00fczel surette\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/islam-fitrati\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"\u0130SLAM FITRATI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb","name":"Nesibe HATUN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g","caption":"Nesibe HATUN"},"url":"https:\/\/www.ebrarmedya.com\/author\/nesibehatun\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11793"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=11793"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11793\/revisions"}],"predecessor-version":[{"id":11795,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11793\/revisions\/11795"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/11794"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=11793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=11793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=11793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}

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88 uJ{"id":11793,"date":"2020-10-09T12:20:49","date_gmt":"2020-10-09T09:20:49","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=11793"},"modified":"2020-10-09T12:20:49","modified_gmt":"2020-10-09T09:20:49","slug":"islam-fitrati","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","title":{"rendered":"\u0130SLAM FITRATI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.<\/p>\n

Rabbimizin “Yery\u00fcz\u00fcnde bir halife var edece\u011fim.”<\/strong> s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 “en g\u00fczel surette”<\/strong> yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.<\/p>\n

“Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma”<\/em> anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.<\/p>\n

Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 <\/strong>buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)<\/strong><\/p>\n

Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.<\/p>\n

Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 <\/strong>Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.<\/p>\n

Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.<\/p>\n

\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d<\/strong><\/p>\n

\u00c2min\u2026<\/em><\/strong><\/p>\n

Selam ve Dua ile\u2026<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah. Rabbimizin “Yery\u00fcz\u00fcnde […]<\/p>\n","protected":false},"author":26,"featured_media":11794,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n\u0130SLAM FITRATI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin "Yery\u00fcz\u00fcnde bir halife var edece\u011fim." s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 "en g\u00fczel surette" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir."Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130SLAM FITRATI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin "Yery\u00fcz\u00fcnde bir halife var edece\u011fim." s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 "en g\u00fczel surette" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir."Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-09T09:20:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/nesibe-hatun.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Nesibe HATUN\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Nesibe HATUN\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\"},\"author\":{\"name\":\"Nesibe HATUN\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb\"},\"headline\":\"\u0130SLAM FITRATI\",\"datePublished\":\"2020-10-09T09:20:49+00:00\",\"dateModified\":\"2020-10-09T09:20:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\"},\"wordCount\":1224,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\",\"name\":\"\u0130SLAM FITRATI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-10-09T09:20:49+00:00\",\"dateModified\":\"2020-10-09T09:20:49+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \\\"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\\\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \\\"en g\u00fczel surette\\\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\\\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\\\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130SLAM FITRATI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb\",\"name\":\"Nesibe HATUN\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g\",\"caption\":\"Nesibe HATUN\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/nesibehatun\/\"}]}<\/script>\n","yoast_head_json":{"title":"\u0130SLAM FITRATI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \"en g\u00fczel surette\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130SLAM FITRATI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \"en g\u00fczel surette\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026","og_url":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-10-09T09:20:49+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/nesibe-hatun.jpg","type":"image\/jpeg"}],"author":"Nesibe HATUN","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Nesibe HATUN","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/"},"author":{"name":"Nesibe HATUN","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb"},"headline":"\u0130SLAM FITRATI","datePublished":"2020-10-09T09:20:49+00:00","dateModified":"2020-10-09T09:20:49+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/"},"wordCount":1224,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/islam-fitrati\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","url":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/","name":"\u0130SLAM FITRATI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-10-09T09:20:49+00:00","dateModified":"2020-10-09T09:20:49+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd \u00e2lemlerin Rabbi olan f\u0131tratlar\u0131 \u0130slam \u00fczere yaratan, k\u00e2inat\u0131n idaresini elinde bulunduran mutlak g\u00fc\u00e7 ve kuvvet sahibi olan Allah azze ve celleye mahsustur. Salat ve selam f\u0131trat\u0131n\u0131n gere\u011fi \u0130slam olan hayat\u0131 en g\u00fczel \u015fekliyle ya\u015fayan son Rasul, m\u00fcminlerin \u00f6rne\u011fi ve \u00f6nderi Hz. Muhammed (s.a.v) \u2018e, O\u2019nun aline ve ashab\u0131n\u0131n \u00fczerine olsun in\u015fAllah.Rabbimizin \"Yery\u00fcz\u00fcnde bir halife var edece\u011fim.\" s\u00f6z\u00fcyle ba\u015flam\u0131\u015ft\u0131r insan\u0131n ya\u015fam ser\u00fcveni. Ard\u0131ndan Y\u00fcce Allah, insan\u0131 \"en g\u00fczel surette\" yaratm\u0131\u015f ve kendisini sabah ak\u015fam tespih eden, g\u00fcnahtan masun meleklerine, onun \u00f6n\u00fcnde sayg\u0131yla e\u011filmelerini emretmi\u015ftir. Zira onu de\u011ferli k\u0131lm\u0131\u015f ve yaratt\u0131klar\u0131n\u0131n pek \u00e7o\u011fundan \u00fcst\u00fcn tutmu\u015ftur. Yerde ve g\u00f6kte ne varsa onun hizmetine sunmu\u015f, ona diledi\u011fi her \u015feyi vermi\u015ftir. B\u00f6ylesine de\u011ferli ve b\u00f6ylesine m\u00fckemmel yarat\u0131lm\u0131\u015ft\u0131r insan. Ve bu yarat\u0131l\u0131\u015f\u0131n tek bir amac\u0131 vard\u0131r; yaln\u0131zca bir olan Allah\u2019\u0131 ilah kabul etmek ve O\u2019nun raz\u0131 olaca\u011f\u0131 bir hayat s\u00fcrmek. Bunun i\u00e7in kendisine gereken t\u00fcm imk\u00e2nlar verilmi\u015f ve her insan k\u00e2mil s\u0131fatlarla donat\u0131l\u0131p yery\u00fcz\u00fcn\u00fcn halifesi olmaya lay\u0131k bir insan olma potansiyeli ile d\u00fcnyaya g\u00f6nderilmi\u015ftir.\"Yarat\u0131l\u0131\u015f, belli yeteneklere ve yatk\u0131nl\u0131\u011fa sahip olma\" anlam\u0131na gelen f\u0131trat, insan\u0131n, yarat\u0131l\u0131\u015f\u0131ndaki bu \u00f6z\u00fc ifade eder. Irk\u0131, soyu, cinsiyeti ne olursa olsun, her insan\u0131n bu m\u00fckemmel yarat\u0131l\u0131\u015fla, Allah\u2019a inanma potansiyeliyle d\u00fcnyaya gelmi\u015ftir.Peygamberimiz \u2018\u2019Her do\u011fan \u00e7ocuk \u0130slam f\u0131trat\u0131 \u00fczerine do\u011far daha sonra annesi babas\u0131 onu ya H\u0131ristiyan ya Yahudi ya da Mecusi yapar.\u2019\u2019 buyurmu\u015ftur. Bu ifade \u00e7ocuklardaki temiz yarat\u0131l\u0131\u015f\u0131n ve iman yatk\u0131nl\u0131\u011f\u0131n\u0131n \u00e7ocukluk devresinde \u00e7e\u015fitli etkilere g\u00f6re de\u011fi\u015fmeye elveri\u015fli oldu\u011funu g\u00f6stermekte anne babaya sorumluluk y\u00fcklemektedir. F\u0131trat insan\u0131n hem ruhi hem de fiziki bak\u0131m\u0131ndan yarat\u0131l\u0131\u015f\u0131ndan sahip bulundu\u011fu temel \u00f6zelliklerini ifade etti\u011finden \u0130slam f\u0131trat d\u0131\u015f\u0131 m\u00fcdahaleleri ho\u015f g\u00f6rmez. \u0130slam hayat\u0131n bir imtihan oldu\u011funu belirtir. Bu imtihanda ba\u015far\u0131 s\u00f6z ve fiil ve davran\u0131\u015flar\u0131m\u0131z\u0131n f\u0131trata yani yarat\u0131l\u0131\u015f\u0131n amac\u0131na ne kadar uygun olup olmad\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Her g\u00fcnah f\u0131trata zarar verir. Tevbe ise f\u0131trata d\u00f6n\u00fc\u015f\u00fc ve bulu\u015fma ifade eder. \u0130slam insan f\u0131trat\u0131na en uygun bir dindir. \u00c7\u00fcnk\u00fc bu temel esaslar itibar\u0131 ile her zaman ayn\u0131d\u0131r. Mutlak bir bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda kaideler koydu\u011fundan dolay\u0131 onun h\u00fck\u00fcmlerinin eskiyip de\u011ferini kaybetmesi d\u00fc\u015f\u00fcn\u00fclemez. Rum Suresinde Allah azze ve celle \u015f\u00f6yle buyurur, \u2018\u2019O halde Habibim sen y\u00fcz\u00fcn\u00fc bir muvahhid olarak dine y\u00f6nelt. Allah\u2019\u0131n insanlar\u0131 yaratmas\u0131ndan esas ald\u0131\u011f\u0131 o f\u0131trata uygun hareket et.\u2019\u2019 (Rum 30)Her insan \u0130slam f\u0131trat\u0131 \u00fczerine d\u00fcnyaya gelir, daha sonra nefis ve \u015feytan insan\u0131n f\u0131trat\u0131nda kaymalara sebep olur. \u0130nsan \u0130slam f\u0131trat\u0131 \u00fczerine ya\u015fad\u0131\u011f\u0131 zaman m\u00fckemmel manada ya\u015fam\u0131\u015f olur. \u00c7\u00fcnk\u00fc f\u0131tratlar\u0131 bunu gerektirmektedir. Mesela elmas kesme makinas\u0131yla tu\u011fla kesersen makineye f\u0131trat\u0131na uygun kullanmam\u0131\u015f olursun. Buda zarar verir. \u0130nsanda b\u00f6yledir. Dinimizin emir ve yasaklar\u0131na uyulmad\u0131\u011f\u0131 takdirde ruh ve kalbimiz yaralar al\u0131r. Bir makineyi kim yapm\u0131\u015fsa kullanma k\u0131lavuzunu da o haz\u0131rlamaktad\u0131r. \u0130nsan\u0131n yarat\u0131c\u0131s\u0131 olan Rabbimiz de, bizim hayat k\u0131lavuzumuzu Kur\u2019an-\u0131 Kerim olarak g\u00f6ndermi\u015ftir. Bizzat ya\u015fayarak \u00f6rnek ve rehber olmas\u0131 i\u00e7inde Peygamberimizi en g\u00fczel ahlak \u00fczere bize g\u00f6ndermi\u015ftir. \u0130nsan namus ve iffet gibi de\u011ferlerle insan olur. Aksi halde insanl\u0131k \u00f6zelliklerini kaybedecektir. Allah\u2019\u0131n bizim i\u00e7in istediklerini benimsemek bizim f\u0131trat\u0131m\u0131zda olan bir \u015feydir. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda iman etme kabiliyeti vard\u0131r. Zira insan basit bir masan\u0131n bile kendi kendine var olamayaca\u011f\u0131n\u0131 bilecek durumdad\u0131r. Putperestler bile kendilerini birinin yaratt\u0131\u011f\u0131n\u0131 bilmi\u015fler ama yarat\u0131c\u0131lar\u0131n\u0131 do\u011fru tan\u0131yamad\u0131klar\u0131ndan dolay\u0131, tabiatlardaki ibadet etme ihtiya\u00e7lar\u0131n\u0131 yanl\u0131\u015f olarak cans\u0131z cisimlerle tatmin etmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Hi\u00e7bir insan\u0131n g\u0131ybet edilmekten ho\u015flanmamas\u0131 insan yarat\u0131l\u0131\u015f\u0131n\u0131n g\u0131ybeti reddetmesi demektir. Yalan s\u00f6ylemenin zorlu\u011fu, do\u011fru s\u00f6ylemenin ise rahatl\u0131\u011f\u0131 yalan\u0131n yasak, do\u011frunun sevap oldu\u011funa f\u0131trat\u0131n \u015fehadetidir. K\u0131skanma duygusunun insan\u0131n f\u0131trat\u0131na konulmas\u0131 da namus mefhumunun f\u0131tri oldu\u011funu ders verir bize. Bor\u00e7 para istedi\u011fimiz bir dostumuzun alaca\u011f\u0131n\u0131 fazlas\u0131yla geri istemesinden rahats\u0131z olmam\u0131z faizin haram olu\u015funa f\u0131trat\u0131n \u015fehadetidir. Misalleri \u00e7o\u011faltabiliriz.Demek ki buradan da anl\u0131yoruz ki insan\u0131n yarat\u0131l\u0131\u015f\u0131 da g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilmi\u015f bulunan b\u00fct\u00fcn bu \u00f6zelliklerin, mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmeleri gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ilahi kitaplarda konulmu\u015f ve Peygamberlerce insanl\u0131k \u00e2lemine tebli\u011f edilmi\u015ftir. \u2018\u2019Ben ancak g\u00fczel ahlak\u0131 tamamlamak i\u00e7in g\u00f6nderildim.\u2019\u2019 Hadisi \u015eerif\u2019inin bir manas\u0131 da bu olsa gerek.Dinimizin vaaz etti\u011fi t\u00fcm emir ve yasaklarda insan f\u0131trat\u0131na uygun bir yap\u0131 arz etmektedir. Ne var ki insan belirli bir \u00e7evrede d\u00fcnyaya gelir, hali, hareketleri, inanc\u0131 ve ya\u015fant\u0131s\u0131 \u00e7evresinin etkisiyle \u015fekillenir. Hadisin devam\u0131nda \u2026sonra annesi babas\u0131 onu Yahudi, Hristiyan veya Mecusi yapar s\u00f6z\u00fcyle \u00e7ocu\u011fun her \u015feyden \u00f6nce i\u00e7inde bulundu\u011fu ailenin inanc\u0131yla yeti\u015fece\u011fini belirten Peygamberimiz onun bu i\u015flenmemi\u015f saf haliyle her t\u00fcrl\u00fc y\u00f6nlendirmeye a\u00e7\u0131k oldu\u011funu da dikkatleri \u00e7ekmi\u015ftir. Allah\u2019a inanma ve O\u2019nun r\u0131zas\u0131na g\u00f6re ya\u015fama kabiliyetiyle yarat\u0131lan insan\u0131n bu potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 ve kendini bu y\u00f6nde geli\u015ftirebilmesi i\u00e7in deste\u011fe ihtiyac\u0131 vard\u0131r. Y\u00fcce Allah dini bu nedenle var etmi\u015f, Peygamberlerini ve kitaplar\u0131n\u0131 insanlara bu do\u011frultuda rehber olarak g\u00f6ndermi\u015ftir. Bu s\u00f6zlerle anne ve baban\u0131n \u00e7ocu\u011fun din\u00ee ya\u015fant\u0131s\u0131ndaki etkin rol\u00fcne i\u015faret eden Hz. Peygamber, ayn\u0131 zamanda din e\u011fitimi ve \u00f6\u011fretimi konusunda ebeveyne \u00f6nemli g\u00f6revler d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de alt\u0131n\u0131 \u00e7izmektedir.\u0130nsan\u0131n bu hayattaki s\u0131nav\u0131, kendisini en g\u00fczel ve de\u011ferli surette yaratan Rabbinin kendisine verdi\u011fi tertemiz f\u0131trat\u0131 koruyarak geli\u015ftirmek ve yarat\u0131c\u0131s\u0131na k\u00e2mil bir m\u00fcmin olarak d\u00f6nmeyi ba\u015farabilmektir. Bunun i\u00e7in yine Rahman olan Rabbimize s\u0131\u011f\u0131narak, O\u2019ndan yard\u0131m istememiz gerekti\u011fini hat\u0131rlatan sevgili Peygamberimiz, yatmadan \u00f6nce \u015fu duay\u0131 yapmay\u0131 tavsiye etmi\u015ftir: \u201cAllah\u2019\u0131m! Kendimi sana teslim ettim. \u0130\u015fimi sana havale ettim. Azab\u0131ndan korkup, sevab\u0131n\u0131 umup s\u0131rt\u0131m\u0131 sana dayad\u0131m. Sen\u2019den (azab\u0131ndan) korunman\u0131n ve g\u00fcvende olman\u0131n tek yolu, ancak sana (rahmetine) s\u0131\u011f\u0131nmakt\u0131r. \u0130ndirdi\u011fin kitab\u0131na ve g\u00f6nderdi\u011fin Nebi\u2019ye inand\u0131m. Beni \u00f6ld\u00fcr\u00fcrsen (bozulmam\u0131\u015f) f\u0131trat \u00fczere \u00f6ld\u00fcr. Bu kelimeleri son s\u00f6zlerim eyle.\u201d\u00c2min\u2026Selam ve Dua ile\u2026","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/islam-fitrati\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/islam-fitrati\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"\u0130SLAM FITRATI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/2dc0a764f081d1b82d5d4c3b79c532cb","name":"Nesibe HATUN","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/4c68bc22a1f51bbbe6ff1fd148464f32?s=96&d=wavatar&r=g","caption":"Nesibe HATUN"},"url":"https:\/\/www.ebrarmedya.com\/author\/nesibehatun\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11793"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=11793"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11793\/revisions"}],"predecessor-version":[{"id":11795,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11793\/revisions\/11795"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/11794"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=11793"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=11793"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=11793"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}