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LN r3 T5 pF xP IC bY 1i rP 5B tF 6M oi lx kW St Er Om 8V PG na xl Vq Of BW ge bt 0j 8E 7T OU JV 0J GZ uQ iZ h0 AJ EF ob 0v Gt iL gN Ro WG DK FR XU nn 3U nU cY wY LT Yc Hh rZ vv w9 5c Ju dj yT pT 8N 6w gw EH Xf XW 54 bf dk tr Bx Ox K1 HU vd Uu D0 uV aX GT kG hP cG 3I aS Ma A5 GH BT kM wX c5 Wq Tv RZ iP GH qZ DA B5 1a mB Gt oS 71 m0 KF 5a dc gJ XD 18 o0 hu 98 H9 TW f6 wz Dr 2K HJ JL kl ki pS au o8 oW 4O Kv fg cW GW Rm 8t Ih Zg TQ SU D4 Re 7K 57 of 6G Ty 5i H7 uO eU cb rp Hj 4P FL id yu t4 aO 1N zA wM tK Bp Dr 3m iP ph Sr 51 5P Cf C9 an st lm 5k OE rb d6 Q6 e3 Ro SY 8U Kw 5i l1 I5 BK iH J9 9G aQ Fl wO qJ Ol VU LC 2u Eu li rl Ti Zw BZ fX c4 rB WE Xk Yf 5j Qg E1 RN HG Xo s5 TT eH e5 fV Wu WJ mi WB Sr o1 gy dL uT gN P0 1i dl 5b VJ 34 Vt Ga b0 gb Br 9r I8 1r QK PZ vE 2v BI 9v bI aa LF 3o xw V0 53 Qa o8 x1 in Mt Go ou Ie Wt gJ WI 44 Hr Gl Zp Iq mn Gf RB IZ 5v Ri vj gF HR Qu 67 H0 BS xv dL 5T Oe p6 Ha qg 21 fL Uu zn 0H mh C0 lT gl nQ mv 88 4s 2P Hk Rv pa 4n ts hZ Ty oh kl dB Vs iO 0r uq VF g1 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Kw nL{"id":11776,"date":"2020-10-08T11:33:46","date_gmt":"2020-10-08T08:33:46","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=11776"},"modified":"2020-10-08T11:33:46","modified_gmt":"2020-10-08T08:33:46","slug":"ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r.<\/strong>
\n7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli ve merhametlidir.<\/strong>
\n8- Onlara binmeniz ve s\u00fcs i\u00e7in atlar\u0131, kat\u0131rlar\u0131 ve merkebleri (yaratt\u0131) . Ve daha sizlerin bilmedi\u011finiz neleri yaratmaktad\u0131r?(8)<\/strong>
\n9- Yolu do\u011frultmak Allah’a aittir, kimi (yollar) ise e\u011fridir.(9) E\u011fer o dileseydi, sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette hidayete erdirirdi.(10)<\/strong>
\n10- Sizin i\u00e7in g\u00f6kten su indiren O’dur; i\u00e7ecek ondan, a\u011fa\u00e7 ondand\u0131r (ki) hayvanlar\u0131n\u0131z\u0131 onda otlatmaktas\u0131n\u0131z.<\/strong>
\n11- Onunla sizin i\u00e7in ekin, zeytin, hurmal\u0131klar, \u00fcz\u00fcmler ve meyvelerin her t\u00fcrl\u00fcs\u00fcnden bitirir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnebilen bir topluluk i\u00e7in ayetler vard\u0131r.<\/strong>
\n12- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 sizin emrinize verdi; y\u0131ld\u0131zlar da O’nun emriyle emre haz\u0131r k\u0131l\u0131nm\u0131\u015ft\u0131r. \u015e\u00fcphesiz bunda, akl\u0131n\u0131 kullanabilen bir topluluk i\u00e7in ayetler vard\u0131r.<\/strong>
\n13- Yerde sizin i\u00e7in \u00fcretip-t\u00fcretti\u011fi \u00e7e\u015fitli renklerdekileri de (faydan\u0131za verdi) . \u015e\u00fcphesiz bunda, \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ayet vard\u0131r.<\/strong>
\n14- Denizi ve sizin emrinize veren O’dur, ondan taze et yemektesiniz ve giyiminizde ondan s\u00fcs-e\u015fyalar\u0131 \u00e7\u0131karmaktas\u0131n\u0131z. Gemilerin onda (sular\u0131) yara yara ak\u0131p gitti\u011fini g\u00f6r\u00fcyorsun. (B\u00fct\u00fcn bunlar) O’nun fazl\u0131ndan araman\u0131z(11) ve \u015f\u00fckretmeniz i\u00e7indir.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

8. Yani, “insan\u0131n iyili\u011fi i\u00e7in \u00e7al\u0131\u015fan daha nice yarat\u0131k vard\u0131r, fakat insan bu t\u00fcr hizmet veren yarat\u0131klar\u0131n ve onlar\u0131n verdikleri hizmetlerin fark\u0131nda de\u011fildir.”
\n9. Bu, peygamberlikle ilgili bir tart\u0131\u015fmayla birlikte tevhidi, Allah’\u0131n merhamet ve inayetini ispatlayan delilleri i\u00e7ermektedir. Bu tart\u0131\u015fman\u0131n \u00f6z\u00fc \u015fudur:
\n\u0130nsan\u0131n se\u00e7imine a\u00e7\u0131k, pek \u00e7ok \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve eylem yollar\u0131 vard\u0131r. B\u00fct\u00fcn bu farkl\u0131 yollar\u0131n do\u011fru yollar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc bir tek do\u011fru yol vard\u0131r. Bu nedenle bu do\u011fru yol \u00fczerine kurulan bir tek do\u011fru hayat felsefesi ve do\u011fru hayat felsefesine dayanan bir tek do\u011fru hayat tarz\u0131 olabilir.
\nDolay\u0131s\u0131yla do\u011fru hayat tarz\u0131n\u0131 se\u00e7mek, insan\u0131n en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131d\u0131r. \u00c7\u00fcnk\u00fc yanl\u0131\u015f bir se\u00e7im onu fel\u00e2kete g\u00f6t\u00fcrebilir. \u0130nsan, t\u00fcm di\u011fer hayvan\u00ee ihtiya\u00e7lar\u0131n\u0131 t\u0131pk\u0131 hayvanlar gibi kar\u015f\u0131layabilir, fakat bu do\u011fru hayat tarz\u0131n\u0131n se\u00e7imi, onun insan olmak m\u00fcnasebetiyle en temel ihtiyac\u0131d\u0131r ve onsuz insan\u0131n hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hata te\u015fkil edebilir.
\n\u015eimdi, insan\u0131n beden\u00ee y\u00f6nden duydu\u011fu ihtiya\u00e7lar\u0131 bir\u00e7ok nimetler vererek kar\u015f\u0131layan Allah’\u0131n, insan\u0131n en \u00f6nemli ve ger\u00e7ek ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in bir d\u00fczenleme yapmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Allah onun hayat\u00ee ihtiya\u00e7lar\u0131n\u0131 nas\u0131l kar\u015f\u0131lad\u0131ysa, onun en b\u00fcy\u00fck ihtiyac\u0131n\u0131 da g\u00f6nderdi\u011fi Ras\u00fblleri arac\u0131l\u011f\u0131yla gidermi\u015ftir. Y\u00fczy\u0131llar\u0131n deneyimi, insano\u011flu ne zaman kendi kendisine bir hayat tarz\u0131 se\u00e7ti ise budalaca bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc insan akl\u0131 ve zihni s\u0131n\u0131rl\u0131d\u0131r ve insan do\u011fru hayat tarz\u0131n\u0131n se\u00e7iminde bunlara g\u00fcvenip dayanamaz. Her\u015feyin \u00f6tesinde, Allah’\u0131n, insan\u0131n bu en b\u00fcy\u00fck ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in tedbirler almad\u0131\u011f\u0131 s\u00f6ylenemez. \u00c7\u00fcnk\u00fc Allah’\u0131n, insan\u0131n beden\u00ee ihtiya\u00e7lar\u0131 i\u00e7in bir\u00e7ok nimetler verip, onu en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kendi kendine ara\u015ft\u0131rma ve aramaya terk edece\u011fine inanmak, Allah hakk\u0131nda yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce ta\u015f\u0131makt\u0131r. (Bkz. Rahman. an: 2-3)
\n10. Burada \u015f\u00f6yle bir soru akla gelebilir: “Allah insanlara do\u011fru yolu g\u00f6stermeyi \u00fczerine ald\u0131\u011f\u0131 halde, neden b\u00fct\u00fcn insanlar\u0131 do\u011fu\u015ftan hidayete erdirmiyor.” Allah’\u0131n, di\u011fer hayvanlarda oldu\u011fu gibi, insan\u0131 da do\u011fu\u015ftan bir i\u00e7g\u00fcd\u00fc ile yaratabilece\u011fi ve bilin\u00e7li bir d\u00fc\u015f\u00fcnme, \u00f6\u011frenme ve imtihan s\u00fcrecinden ge\u00e7meden ona do\u011fru yolu se\u00e7me yetkisi verebilece\u011fi m\u00fcmk\u00fcnd\u00fc. Fakat bu O’nun, do\u011fru yolu veya bat\u0131l yollardan birini se\u00e7ip ona uyma, \u00f6zg\u00fcrl\u00fck, g\u00fc\u00e7 ve yetisine sahip bir varl\u0131k yaratma dile\u011fine kar\u015f\u0131t bir durum olurdu. Bu nedenle insan farkl\u0131 bilgi ara\u00e7lar\u0131na, bilin\u00e7li d\u00fc\u015f\u00fcnme, dileme ve karar verme g\u00fc\u00e7lerine sahip k\u0131l\u0131nm\u0131\u015f ve ona kendisindeki g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc ve t\u00fcm \u00e7evresindekileri kullanma yetkisi verilmi\u015ftir. Bunun yan\u0131s\u0131ra Allah insana ve \u00e7evresindeki her\u015feye onun do\u011fru yolu bulmas\u0131na veya sap\u0131tmas\u0131na neden olacak fakt\u00f6rler yerle\u015ftirmi\u015ftir. E\u011fer Allah, insan\u0131 do\u011fu\u015ftan do\u011fru yolu bulmu\u015f olarak yaratsayd\u0131, t\u00fcm bunlar anlam\u0131n\u0131 kaybederdi ve insan sadece kendisine verilen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn do\u011fru kullan\u0131lmas\u0131 ile var\u0131labilecek geli\u015fmeleri hi\u00e7bir zaman eleyemezdi. Bu nedenle Allah, insanl\u0131\u011f\u0131n hidayeti -do\u011fru yolu- bulabilmesi i\u00e7in risaleti, yani peygamberli\u011fi se\u00e7mi\u015ftir ve insan\u0131 peygamberi kabul veya reddetme konusunda serbest b\u0131rakm\u0131\u015ft\u0131r. Bu s\u0131namayla Allah, insan\u0131n kendisine sunulan hidayeti kabul edip etmedi\u011fi konusunda h\u00fck\u00fcm verir.
\n11. Yani “… hayat\u0131n\u0131 hel\u00e2l yollardan kazanmaya \u00e7al\u0131\u015f.”<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r. 7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli […]<\/p>\n","protected":false},"author":13,"featured_media":11777,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r.7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli ve merhametlidir.8- Onlara binmeniz ve s\u00fcs i\u00e7in atlar\u0131, kat\u0131rlar\u0131 ve merkebleri (yaratt\u0131) . Ve daha sizlerin bilmedi\u011finiz neleri yaratmaktad\u0131r?(8)9- Yolu do\u011frultmak Allah'a aittir, kimi (yollar) ise e\u011fridir.(9) E\u011fer o dileseydi, sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette hidayete erdirirdi.(10)10- Sizin i\u00e7in g\u00f6kten su indiren O'dur; i\u00e7ecek ondan, a\u011fa\u00e7 ondand\u0131r (ki) hayvanlar\u0131n\u0131z\u0131 onda otlatmaktas\u0131n\u0131z.11- Onunla sizin i\u00e7in ekin, zeytin, hurmal\u0131klar, \u00fcz\u00fcmler ve meyvelerin her t\u00fcrl\u00fcs\u00fcnden bitirir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnebilen bir topluluk i\u00e7in ayetler vard\u0131r.12- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 sizin emrinize verdi; y\u0131ld\u0131zlar da O'nun emriyle emre haz\u0131r k\u0131l\u0131nm\u0131\u015ft\u0131r. \u015e\u00fcphesiz bunda, akl\u0131n\u0131 kullanabilen bir topluluk i\u00e7in ayetler vard\u0131r.13- Yerde sizin i\u00e7in \u00fcretip-t\u00fcretti\u011fi \u00e7e\u015fitli renklerdekileri de (faydan\u0131za verdi) . \u015e\u00fcphesiz bunda, \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ayet vard\u0131r.14- Denizi ve sizin emrinize veren O'dur, ondan taze et yemektesiniz ve giyiminizde ondan s\u00fcs-e\u015fyalar\u0131 \u00e7\u0131karmaktas\u0131n\u0131z. Gemilerin onda (sular\u0131) yara yara ak\u0131p gitti\u011fini g\u00f6r\u00fcyorsun. (B\u00fct\u00fcn bunlar) O'nun fazl\u0131ndan araman\u0131z(11) ve \u015f\u00fckretmeniz i\u00e7indir.A\u00c7IKLAMA8. Yani, "insan\u0131n iyili\u011fi i\u00e7in \u00e7al\u0131\u015fan daha nice yarat\u0131k vard\u0131r, fakat insan bu t\u00fcr hizmet veren yarat\u0131klar\u0131n ve onlar\u0131n verdikleri hizmetlerin fark\u0131nda de\u011fildir."9. Bu, peygamberlikle ilgili bir tart\u0131\u015fmayla birlikte tevhidi, Allah'\u0131n merhamet ve inayetini ispatlayan delilleri i\u00e7ermektedir. Bu tart\u0131\u015fman\u0131n \u00f6z\u00fc \u015fudur:\u0130nsan\u0131n se\u00e7imine a\u00e7\u0131k, pek \u00e7ok \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve eylem yollar\u0131 vard\u0131r. B\u00fct\u00fcn bu farkl\u0131 yollar\u0131n do\u011fru yollar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc bir tek do\u011fru yol vard\u0131r. Bu nedenle bu do\u011fru yol \u00fczerine kurulan bir tek do\u011fru hayat felsefesi ve do\u011fru hayat felsefesine dayanan bir tek do\u011fru hayat tarz\u0131 olabilir.Dolay\u0131s\u0131yla do\u011fru hayat tarz\u0131n\u0131 se\u00e7mek, insan\u0131n en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131d\u0131r. \u00c7\u00fcnk\u00fc yanl\u0131\u015f bir se\u00e7im onu fel\u00e2kete g\u00f6t\u00fcrebilir. \u0130nsan, t\u00fcm di\u011fer hayvan\u00ee ihtiya\u00e7lar\u0131n\u0131 t\u0131pk\u0131 hayvanlar gibi kar\u015f\u0131layabilir, fakat bu do\u011fru hayat tarz\u0131n\u0131n se\u00e7imi, onun insan olmak m\u00fcnasebetiyle en temel ihtiyac\u0131d\u0131r ve onsuz insan\u0131n hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hata te\u015fkil edebilir.\u015eimdi, insan\u0131n beden\u00ee y\u00f6nden duydu\u011fu ihtiya\u00e7lar\u0131 bir\u00e7ok nimetler vererek kar\u015f\u0131layan Allah'\u0131n, insan\u0131n en \u00f6nemli ve ger\u00e7ek ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in bir d\u00fczenleme yapmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Allah onun hayat\u00ee ihtiya\u00e7lar\u0131n\u0131 nas\u0131l kar\u015f\u0131lad\u0131ysa, onun en b\u00fcy\u00fck ihtiyac\u0131n\u0131 da g\u00f6nderdi\u011fi Ras\u00fblleri arac\u0131l\u011f\u0131yla gidermi\u015ftir. Y\u00fczy\u0131llar\u0131n deneyimi, insano\u011flu ne zaman kendi kendisine bir hayat tarz\u0131 se\u00e7ti ise budalaca bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc insan akl\u0131 ve zihni s\u0131n\u0131rl\u0131d\u0131r ve insan do\u011fru hayat tarz\u0131n\u0131n se\u00e7iminde bunlara g\u00fcvenip dayanamaz. Her\u015feyin \u00f6tesinde, Allah'\u0131n, insan\u0131n bu en b\u00fcy\u00fck ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in tedbirler almad\u0131\u011f\u0131 s\u00f6ylenemez. \u00c7\u00fcnk\u00fc Allah'\u0131n, insan\u0131n beden\u00ee ihtiya\u00e7lar\u0131 i\u00e7in bir\u00e7ok nimetler verip, onu en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kendi kendine ara\u015ft\u0131rma ve aramaya terk edece\u011fine inanmak, Allah hakk\u0131nda yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce ta\u015f\u0131makt\u0131r. (Bkz. Rahman. an: 2-3) 10. Burada \u015f\u00f6yle bir soru akla gelebilir: "Allah insanlara do\u011fru yolu g\u00f6stermeyi \u00fczerine ald\u0131\u011f\u0131 halde, neden b\u00fct\u00fcn insanlar\u0131 do\u011fu\u015ftan hidayete erdirmiyor." Allah'\u0131n, di\u011fer hayvanlarda oldu\u011fu gibi, insan\u0131 da do\u011fu\u015ftan bir i\u00e7g\u00fcd\u00fc ile yaratabilece\u011fi ve bilin\u00e7li bir d\u00fc\u015f\u00fcnme, \u00f6\u011frenme ve imtihan s\u00fcrecinden ge\u00e7meden ona do\u011fru yolu se\u00e7me yetkisi verebilece\u011fi m\u00fcmk\u00fcnd\u00fc. Fakat bu O'nun, do\u011fru yolu veya bat\u0131l yollardan birini se\u00e7ip ona uyma, \u00f6zg\u00fcrl\u00fck, g\u00fc\u00e7 ve yetisine sahip bir varl\u0131k yaratma dile\u011fine kar\u015f\u0131t bir durum olurdu. Bu nedenle insan farkl\u0131 bilgi ara\u00e7lar\u0131na, bilin\u00e7li d\u00fc\u015f\u00fcnme, dileme ve karar verme g\u00fc\u00e7lerine sahip k\u0131l\u0131nm\u0131\u015f ve ona kendisindeki g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc ve t\u00fcm \u00e7evresindekileri kullanma yetkisi verilmi\u015ftir. Bunun yan\u0131s\u0131ra Allah insana ve \u00e7evresindeki her\u015feye onun do\u011fru yolu bulmas\u0131na veya sap\u0131tmas\u0131na neden olacak fakt\u00f6rler yerle\u015ftirmi\u015ftir. E\u011fer Allah, insan\u0131 do\u011fu\u015ftan do\u011fru yolu bulmu\u015f olarak yaratsayd\u0131, t\u00fcm bunlar anlam\u0131n\u0131 kaybederdi ve insan sadece kendisine verilen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn do\u011fru kullan\u0131lmas\u0131 ile var\u0131labilecek geli\u015fmeleri hi\u00e7bir zaman eleyemezdi. Bu nedenle Allah, insanl\u0131\u011f\u0131n hidayeti -do\u011fru yolu- bulabilmesi i\u00e7in risaleti, yani peygamberli\u011fi se\u00e7mi\u015ftir ve insan\u0131 peygamberi kabul veya reddetme konusunda serbest b\u0131rakm\u0131\u015ft\u0131r. Bu s\u0131namayla Allah, insan\u0131n kendisine sunulan hidayeti kabul edip etmedi\u011fi konusunda h\u00fck\u00fcm verir.11. Yani "... hayat\u0131n\u0131 hel\u00e2l yollardan kazanmaya \u00e7al\u0131\u015f."\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r.7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli ve merhametlidir.8- Onlara binmeniz ve s\u00fcs i\u00e7in atlar\u0131, kat\u0131rlar\u0131 ve merkebleri (yaratt\u0131) . Ve daha sizlerin bilmedi\u011finiz neleri yaratmaktad\u0131r?(8)9- Yolu do\u011frultmak Allah'a aittir, kimi (yollar) ise e\u011fridir.(9) E\u011fer o dileseydi, sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette hidayete erdirirdi.(10)10- Sizin i\u00e7in g\u00f6kten su indiren O'dur; i\u00e7ecek ondan, a\u011fa\u00e7 ondand\u0131r (ki) hayvanlar\u0131n\u0131z\u0131 onda otlatmaktas\u0131n\u0131z.11- Onunla sizin i\u00e7in ekin, zeytin, hurmal\u0131klar, \u00fcz\u00fcmler ve meyvelerin her t\u00fcrl\u00fcs\u00fcnden bitirir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnebilen bir topluluk i\u00e7in ayetler vard\u0131r.12- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 sizin emrinize verdi; y\u0131ld\u0131zlar da O'nun emriyle emre haz\u0131r k\u0131l\u0131nm\u0131\u015ft\u0131r. \u015e\u00fcphesiz bunda, akl\u0131n\u0131 kullanabilen bir topluluk i\u00e7in ayetler vard\u0131r.13- Yerde sizin i\u00e7in \u00fcretip-t\u00fcretti\u011fi \u00e7e\u015fitli renklerdekileri de (faydan\u0131za verdi) . \u015e\u00fcphesiz bunda, \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ayet vard\u0131r.14- Denizi ve sizin emrinize veren O'dur, ondan taze et yemektesiniz ve giyiminizde ondan s\u00fcs-e\u015fyalar\u0131 \u00e7\u0131karmaktas\u0131n\u0131z. Gemilerin onda (sular\u0131) yara yara ak\u0131p gitti\u011fini g\u00f6r\u00fcyorsun. (B\u00fct\u00fcn bunlar) O'nun fazl\u0131ndan araman\u0131z(11) ve \u015f\u00fckretmeniz i\u00e7indir.A\u00c7IKLAMA8. Yani, "insan\u0131n iyili\u011fi i\u00e7in \u00e7al\u0131\u015fan daha nice yarat\u0131k vard\u0131r, fakat insan bu t\u00fcr hizmet veren yarat\u0131klar\u0131n ve onlar\u0131n verdikleri hizmetlerin fark\u0131nda de\u011fildir."9. Bu, peygamberlikle ilgili bir tart\u0131\u015fmayla birlikte tevhidi, Allah'\u0131n merhamet ve inayetini ispatlayan delilleri i\u00e7ermektedir. Bu tart\u0131\u015fman\u0131n \u00f6z\u00fc \u015fudur:\u0130nsan\u0131n se\u00e7imine a\u00e7\u0131k, pek \u00e7ok \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve eylem yollar\u0131 vard\u0131r. B\u00fct\u00fcn bu farkl\u0131 yollar\u0131n do\u011fru yollar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc bir tek do\u011fru yol vard\u0131r. Bu nedenle bu do\u011fru yol \u00fczerine kurulan bir tek do\u011fru hayat felsefesi ve do\u011fru hayat felsefesine dayanan bir tek do\u011fru hayat tarz\u0131 olabilir.Dolay\u0131s\u0131yla do\u011fru hayat tarz\u0131n\u0131 se\u00e7mek, insan\u0131n en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131d\u0131r. \u00c7\u00fcnk\u00fc yanl\u0131\u015f bir se\u00e7im onu fel\u00e2kete g\u00f6t\u00fcrebilir. \u0130nsan, t\u00fcm di\u011fer hayvan\u00ee ihtiya\u00e7lar\u0131n\u0131 t\u0131pk\u0131 hayvanlar gibi kar\u015f\u0131layabilir, fakat bu do\u011fru hayat tarz\u0131n\u0131n se\u00e7imi, onun insan olmak m\u00fcnasebetiyle en temel ihtiyac\u0131d\u0131r ve onsuz insan\u0131n hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hata te\u015fkil edebilir.\u015eimdi, insan\u0131n beden\u00ee y\u00f6nden duydu\u011fu ihtiya\u00e7lar\u0131 bir\u00e7ok nimetler vererek kar\u015f\u0131layan Allah'\u0131n, insan\u0131n en \u00f6nemli ve ger\u00e7ek ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in bir d\u00fczenleme yapmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Allah onun hayat\u00ee ihtiya\u00e7lar\u0131n\u0131 nas\u0131l kar\u015f\u0131lad\u0131ysa, onun en b\u00fcy\u00fck ihtiyac\u0131n\u0131 da g\u00f6nderdi\u011fi Ras\u00fblleri arac\u0131l\u011f\u0131yla gidermi\u015ftir. Y\u00fczy\u0131llar\u0131n deneyimi, insano\u011flu ne zaman kendi kendisine bir hayat tarz\u0131 se\u00e7ti ise budalaca bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc insan akl\u0131 ve zihni s\u0131n\u0131rl\u0131d\u0131r ve insan do\u011fru hayat tarz\u0131n\u0131n se\u00e7iminde bunlara g\u00fcvenip dayanamaz. Her\u015feyin \u00f6tesinde, Allah'\u0131n, insan\u0131n bu en b\u00fcy\u00fck ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in tedbirler almad\u0131\u011f\u0131 s\u00f6ylenemez. \u00c7\u00fcnk\u00fc Allah'\u0131n, insan\u0131n beden\u00ee ihtiya\u00e7lar\u0131 i\u00e7in bir\u00e7ok nimetler verip, onu en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kendi kendine ara\u015ft\u0131rma ve aramaya terk edece\u011fine inanmak, Allah hakk\u0131nda yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce ta\u015f\u0131makt\u0131r. (Bkz. Rahman. an: 2-3) 10. Burada \u015f\u00f6yle bir soru akla gelebilir: "Allah insanlara do\u011fru yolu g\u00f6stermeyi \u00fczerine ald\u0131\u011f\u0131 halde, neden b\u00fct\u00fcn insanlar\u0131 do\u011fu\u015ftan hidayete erdirmiyor." Allah'\u0131n, di\u011fer hayvanlarda oldu\u011fu gibi, insan\u0131 da do\u011fu\u015ftan bir i\u00e7g\u00fcd\u00fc ile yaratabilece\u011fi ve bilin\u00e7li bir d\u00fc\u015f\u00fcnme, \u00f6\u011frenme ve imtihan s\u00fcrecinden ge\u00e7meden ona do\u011fru yolu se\u00e7me yetkisi verebilece\u011fi m\u00fcmk\u00fcnd\u00fc. Fakat bu O'nun, do\u011fru yolu veya bat\u0131l yollardan birini se\u00e7ip ona uyma, \u00f6zg\u00fcrl\u00fck, g\u00fc\u00e7 ve yetisine sahip bir varl\u0131k yaratma dile\u011fine kar\u015f\u0131t bir durum olurdu. Bu nedenle insan farkl\u0131 bilgi ara\u00e7lar\u0131na, bilin\u00e7li d\u00fc\u015f\u00fcnme, dileme ve karar verme g\u00fc\u00e7lerine sahip k\u0131l\u0131nm\u0131\u015f ve ona kendisindeki g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc ve t\u00fcm \u00e7evresindekileri kullanma yetkisi verilmi\u015ftir. Bunun yan\u0131s\u0131ra Allah insana ve \u00e7evresindeki her\u015feye onun do\u011fru yolu bulmas\u0131na veya sap\u0131tmas\u0131na neden olacak fakt\u00f6rler yerle\u015ftirmi\u015ftir. E\u011fer Allah, insan\u0131 do\u011fu\u015ftan do\u011fru yolu bulmu\u015f olarak yaratsayd\u0131, t\u00fcm bunlar anlam\u0131n\u0131 kaybederdi ve insan sadece kendisine verilen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn do\u011fru kullan\u0131lmas\u0131 ile var\u0131labilecek geli\u015fmeleri hi\u00e7bir zaman eleyemezdi. Bu nedenle Allah, insanl\u0131\u011f\u0131n hidayeti -do\u011fru yolu- bulabilmesi i\u00e7in risaleti, yani peygamberli\u011fi se\u00e7mi\u015ftir ve insan\u0131 peygamberi kabul veya reddetme konusunda serbest b\u0131rakm\u0131\u015ft\u0131r. Bu s\u0131namayla Allah, insan\u0131n kendisine sunulan hidayeti kabul edip etmedi\u011fi konusunda h\u00fck\u00fcm verir.11. Yani "... hayat\u0131n\u0131 hel\u00e2l yollardan kazanmaya \u00e7al\u0131\u015f."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-08T08:33:46+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/MEVDUD\u0130-TASLAK-6.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI\",\"datePublished\":\"2020-10-08T08:33:46+00:00\",\"dateModified\":\"2020-10-08T08:33:46+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/\"},\"wordCount\":972,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-10-08T08:33:46+00:00\",\"dateModified\":\"2020-10-08T08:33:46+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r.7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli ve merhametlidir.8- Onlara binmeniz ve s\u00fcs i\u00e7in atlar\u0131, kat\u0131rlar\u0131 ve merkebleri (yaratt\u0131) . Ve daha sizlerin bilmedi\u011finiz neleri yaratmaktad\u0131r?(8)9- Yolu do\u011frultmak Allah'a aittir, kimi (yollar) ise e\u011fridir.(9) E\u011fer o dileseydi, sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette hidayete erdirirdi.(10)10- Sizin i\u00e7in g\u00f6kten su indiren O'dur; i\u00e7ecek ondan, a\u011fa\u00e7 ondand\u0131r (ki) hayvanlar\u0131n\u0131z\u0131 onda otlatmaktas\u0131n\u0131z.11- Onunla sizin i\u00e7in ekin, zeytin, hurmal\u0131klar, \u00fcz\u00fcmler ve meyvelerin her t\u00fcrl\u00fcs\u00fcnden bitirir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnebilen bir topluluk i\u00e7in ayetler vard\u0131r.12- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 sizin emrinize verdi; y\u0131ld\u0131zlar da O'nun emriyle emre haz\u0131r k\u0131l\u0131nm\u0131\u015ft\u0131r. \u015e\u00fcphesiz bunda, akl\u0131n\u0131 kullanabilen bir topluluk i\u00e7in ayetler vard\u0131r.13- Yerde sizin i\u00e7in \u00fcretip-t\u00fcretti\u011fi \u00e7e\u015fitli renklerdekileri de (faydan\u0131za verdi) . \u015e\u00fcphesiz bunda, \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ayet vard\u0131r.14- Denizi ve sizin emrinize veren O'dur, ondan taze et yemektesiniz ve giyiminizde ondan s\u00fcs-e\u015fyalar\u0131 \u00e7\u0131karmaktas\u0131n\u0131z. Gemilerin onda (sular\u0131) yara yara ak\u0131p gitti\u011fini g\u00f6r\u00fcyorsun. (B\u00fct\u00fcn bunlar) O'nun fazl\u0131ndan araman\u0131z(11) ve \u015f\u00fckretmeniz i\u00e7indir.A\u00c7IKLAMA8. Yani, \\\"insan\u0131n iyili\u011fi i\u00e7in \u00e7al\u0131\u015fan daha nice yarat\u0131k vard\u0131r, fakat insan bu t\u00fcr hizmet veren yarat\u0131klar\u0131n ve onlar\u0131n verdikleri hizmetlerin fark\u0131nda de\u011fildir.\\\"9. Bu, peygamberlikle ilgili bir tart\u0131\u015fmayla birlikte tevhidi, Allah'\u0131n merhamet ve inayetini ispatlayan delilleri i\u00e7ermektedir. Bu tart\u0131\u015fman\u0131n \u00f6z\u00fc \u015fudur:\u0130nsan\u0131n se\u00e7imine a\u00e7\u0131k, pek \u00e7ok \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve eylem yollar\u0131 vard\u0131r. B\u00fct\u00fcn bu farkl\u0131 yollar\u0131n do\u011fru yollar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc bir tek do\u011fru yol vard\u0131r. Bu nedenle bu do\u011fru yol \u00fczerine kurulan bir tek do\u011fru hayat felsefesi ve do\u011fru hayat felsefesine dayanan bir tek do\u011fru hayat tarz\u0131 olabilir.Dolay\u0131s\u0131yla do\u011fru hayat tarz\u0131n\u0131 se\u00e7mek, insan\u0131n en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131d\u0131r. \u00c7\u00fcnk\u00fc yanl\u0131\u015f bir se\u00e7im onu fel\u00e2kete g\u00f6t\u00fcrebilir. \u0130nsan, t\u00fcm di\u011fer hayvan\u00ee ihtiya\u00e7lar\u0131n\u0131 t\u0131pk\u0131 hayvanlar gibi kar\u015f\u0131layabilir, fakat bu do\u011fru hayat tarz\u0131n\u0131n se\u00e7imi, onun insan olmak m\u00fcnasebetiyle en temel ihtiyac\u0131d\u0131r ve onsuz insan\u0131n hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hata te\u015fkil edebilir.\u015eimdi, insan\u0131n beden\u00ee y\u00f6nden duydu\u011fu ihtiya\u00e7lar\u0131 bir\u00e7ok nimetler vererek kar\u015f\u0131layan Allah'\u0131n, insan\u0131n en \u00f6nemli ve ger\u00e7ek ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in bir d\u00fczenleme yapmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Allah onun hayat\u00ee ihtiya\u00e7lar\u0131n\u0131 nas\u0131l kar\u015f\u0131lad\u0131ysa, onun en b\u00fcy\u00fck ihtiyac\u0131n\u0131 da g\u00f6nderdi\u011fi Ras\u00fblleri arac\u0131l\u011f\u0131yla gidermi\u015ftir. Y\u00fczy\u0131llar\u0131n deneyimi, insano\u011flu ne zaman kendi kendisine bir hayat tarz\u0131 se\u00e7ti ise budalaca bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc insan akl\u0131 ve zihni s\u0131n\u0131rl\u0131d\u0131r ve insan do\u011fru hayat tarz\u0131n\u0131n se\u00e7iminde bunlara g\u00fcvenip dayanamaz. Her\u015feyin \u00f6tesinde, Allah'\u0131n, insan\u0131n bu en b\u00fcy\u00fck ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in tedbirler almad\u0131\u011f\u0131 s\u00f6ylenemez. \u00c7\u00fcnk\u00fc Allah'\u0131n, insan\u0131n beden\u00ee ihtiya\u00e7lar\u0131 i\u00e7in bir\u00e7ok nimetler verip, onu en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kendi kendine ara\u015ft\u0131rma ve aramaya terk edece\u011fine inanmak, Allah hakk\u0131nda yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce ta\u015f\u0131makt\u0131r. (Bkz. Rahman. an: 2-3) 10. Burada \u015f\u00f6yle bir soru akla gelebilir: \\\"Allah insanlara do\u011fru yolu g\u00f6stermeyi \u00fczerine ald\u0131\u011f\u0131 halde, neden b\u00fct\u00fcn insanlar\u0131 do\u011fu\u015ftan hidayete erdirmiyor.\\\" Allah'\u0131n, di\u011fer hayvanlarda oldu\u011fu gibi, insan\u0131 da do\u011fu\u015ftan bir i\u00e7g\u00fcd\u00fc ile yaratabilece\u011fi ve bilin\u00e7li bir d\u00fc\u015f\u00fcnme, \u00f6\u011frenme ve imtihan s\u00fcrecinden ge\u00e7meden ona do\u011fru yolu se\u00e7me yetkisi verebilece\u011fi m\u00fcmk\u00fcnd\u00fc. Fakat bu O'nun, do\u011fru yolu veya bat\u0131l yollardan birini se\u00e7ip ona uyma, \u00f6zg\u00fcrl\u00fck, g\u00fc\u00e7 ve yetisine sahip bir varl\u0131k yaratma dile\u011fine kar\u015f\u0131t bir durum olurdu. Bu nedenle insan farkl\u0131 bilgi ara\u00e7lar\u0131na, bilin\u00e7li d\u00fc\u015f\u00fcnme, dileme ve karar verme g\u00fc\u00e7lerine sahip k\u0131l\u0131nm\u0131\u015f ve ona kendisindeki g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc ve t\u00fcm \u00e7evresindekileri kullanma yetkisi verilmi\u015ftir. Bunun yan\u0131s\u0131ra Allah insana ve \u00e7evresindeki her\u015feye onun do\u011fru yolu bulmas\u0131na veya sap\u0131tmas\u0131na neden olacak fakt\u00f6rler yerle\u015ftirmi\u015ftir. E\u011fer Allah, insan\u0131 do\u011fu\u015ftan do\u011fru yolu bulmu\u015f olarak yaratsayd\u0131, t\u00fcm bunlar anlam\u0131n\u0131 kaybederdi ve insan sadece kendisine verilen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn do\u011fru kullan\u0131lmas\u0131 ile var\u0131labilecek geli\u015fmeleri hi\u00e7bir zaman eleyemezdi. Bu nedenle Allah, insanl\u0131\u011f\u0131n hidayeti -do\u011fru yolu- bulabilmesi i\u00e7in risaleti, yani peygamberli\u011fi se\u00e7mi\u015ftir ve insan\u0131 peygamberi kabul veya reddetme konusunda serbest b\u0131rakm\u0131\u015ft\u0131r. Bu s\u0131namayla Allah, insan\u0131n kendisine sunulan hidayeti kabul edip etmedi\u011fi konusunda h\u00fck\u00fcm verir.11. 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VE 14. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r.7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli ve merhametlidir.8- Onlara binmeniz ve s\u00fcs i\u00e7in atlar\u0131, kat\u0131rlar\u0131 ve merkebleri (yaratt\u0131) . Ve daha sizlerin bilmedi\u011finiz neleri yaratmaktad\u0131r?(8)9- Yolu do\u011frultmak Allah'a aittir, kimi (yollar) ise e\u011fridir.(9) E\u011fer o dileseydi, sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette hidayete erdirirdi.(10)10- Sizin i\u00e7in g\u00f6kten su indiren O'dur; i\u00e7ecek ondan, a\u011fa\u00e7 ondand\u0131r (ki) hayvanlar\u0131n\u0131z\u0131 onda otlatmaktas\u0131n\u0131z.11- Onunla sizin i\u00e7in ekin, zeytin, hurmal\u0131klar, \u00fcz\u00fcmler ve meyvelerin her t\u00fcrl\u00fcs\u00fcnden bitirir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnebilen bir topluluk i\u00e7in ayetler vard\u0131r.12- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 sizin emrinize verdi; y\u0131ld\u0131zlar da O'nun emriyle emre haz\u0131r k\u0131l\u0131nm\u0131\u015ft\u0131r. \u015e\u00fcphesiz bunda, akl\u0131n\u0131 kullanabilen bir topluluk i\u00e7in ayetler vard\u0131r.13- Yerde sizin i\u00e7in \u00fcretip-t\u00fcretti\u011fi \u00e7e\u015fitli renklerdekileri de (faydan\u0131za verdi) . \u015e\u00fcphesiz bunda, \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ayet vard\u0131r.14- Denizi ve sizin emrinize veren O'dur, ondan taze et yemektesiniz ve giyiminizde ondan s\u00fcs-e\u015fyalar\u0131 \u00e7\u0131karmaktas\u0131n\u0131z. Gemilerin onda (sular\u0131) yara yara ak\u0131p gitti\u011fini g\u00f6r\u00fcyorsun. (B\u00fct\u00fcn bunlar) O'nun fazl\u0131ndan araman\u0131z(11) ve \u015f\u00fckretmeniz i\u00e7indir.A\u00c7IKLAMA8. Yani, \"insan\u0131n iyili\u011fi i\u00e7in \u00e7al\u0131\u015fan daha nice yarat\u0131k vard\u0131r, fakat insan bu t\u00fcr hizmet veren yarat\u0131klar\u0131n ve onlar\u0131n verdikleri hizmetlerin fark\u0131nda de\u011fildir.\"9. Bu, peygamberlikle ilgili bir tart\u0131\u015fmayla birlikte tevhidi, Allah'\u0131n merhamet ve inayetini ispatlayan delilleri i\u00e7ermektedir. Bu tart\u0131\u015fman\u0131n \u00f6z\u00fc \u015fudur:\u0130nsan\u0131n se\u00e7imine a\u00e7\u0131k, pek \u00e7ok \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve eylem yollar\u0131 vard\u0131r. B\u00fct\u00fcn bu farkl\u0131 yollar\u0131n do\u011fru yollar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc bir tek do\u011fru yol vard\u0131r. Bu nedenle bu do\u011fru yol \u00fczerine kurulan bir tek do\u011fru hayat felsefesi ve do\u011fru hayat felsefesine dayanan bir tek do\u011fru hayat tarz\u0131 olabilir.Dolay\u0131s\u0131yla do\u011fru hayat tarz\u0131n\u0131 se\u00e7mek, insan\u0131n en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131d\u0131r. \u00c7\u00fcnk\u00fc yanl\u0131\u015f bir se\u00e7im onu fel\u00e2kete g\u00f6t\u00fcrebilir. \u0130nsan, t\u00fcm di\u011fer hayvan\u00ee ihtiya\u00e7lar\u0131n\u0131 t\u0131pk\u0131 hayvanlar gibi kar\u015f\u0131layabilir, fakat bu do\u011fru hayat tarz\u0131n\u0131n se\u00e7imi, onun insan olmak m\u00fcnasebetiyle en temel ihtiyac\u0131d\u0131r ve onsuz insan\u0131n hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hata te\u015fkil edebilir.\u015eimdi, insan\u0131n beden\u00ee y\u00f6nden duydu\u011fu ihtiya\u00e7lar\u0131 bir\u00e7ok nimetler vererek kar\u015f\u0131layan Allah'\u0131n, insan\u0131n en \u00f6nemli ve ger\u00e7ek ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in bir d\u00fczenleme yapmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Allah onun hayat\u00ee ihtiya\u00e7lar\u0131n\u0131 nas\u0131l kar\u015f\u0131lad\u0131ysa, onun en b\u00fcy\u00fck ihtiyac\u0131n\u0131 da g\u00f6nderdi\u011fi Ras\u00fblleri arac\u0131l\u011f\u0131yla gidermi\u015ftir. Y\u00fczy\u0131llar\u0131n deneyimi, insano\u011flu ne zaman kendi kendisine bir hayat tarz\u0131 se\u00e7ti ise budalaca bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc insan akl\u0131 ve zihni s\u0131n\u0131rl\u0131d\u0131r ve insan do\u011fru hayat tarz\u0131n\u0131n se\u00e7iminde bunlara g\u00fcvenip dayanamaz. Her\u015feyin \u00f6tesinde, Allah'\u0131n, insan\u0131n bu en b\u00fcy\u00fck ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in tedbirler almad\u0131\u011f\u0131 s\u00f6ylenemez. \u00c7\u00fcnk\u00fc Allah'\u0131n, insan\u0131n beden\u00ee ihtiya\u00e7lar\u0131 i\u00e7in bir\u00e7ok nimetler verip, onu en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kendi kendine ara\u015ft\u0131rma ve aramaya terk edece\u011fine inanmak, Allah hakk\u0131nda yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce ta\u015f\u0131makt\u0131r. (Bkz. Rahman. an: 2-3) 10. Burada \u015f\u00f6yle bir soru akla gelebilir: \"Allah insanlara do\u011fru yolu g\u00f6stermeyi \u00fczerine ald\u0131\u011f\u0131 halde, neden b\u00fct\u00fcn insanlar\u0131 do\u011fu\u015ftan hidayete erdirmiyor.\" Allah'\u0131n, di\u011fer hayvanlarda oldu\u011fu gibi, insan\u0131 da do\u011fu\u015ftan bir i\u00e7g\u00fcd\u00fc ile yaratabilece\u011fi ve bilin\u00e7li bir d\u00fc\u015f\u00fcnme, \u00f6\u011frenme ve imtihan s\u00fcrecinden ge\u00e7meden ona do\u011fru yolu se\u00e7me yetkisi verebilece\u011fi m\u00fcmk\u00fcnd\u00fc. Fakat bu O'nun, do\u011fru yolu veya bat\u0131l yollardan birini se\u00e7ip ona uyma, \u00f6zg\u00fcrl\u00fck, g\u00fc\u00e7 ve yetisine sahip bir varl\u0131k yaratma dile\u011fine kar\u015f\u0131t bir durum olurdu. Bu nedenle insan farkl\u0131 bilgi ara\u00e7lar\u0131na, bilin\u00e7li d\u00fc\u015f\u00fcnme, dileme ve karar verme g\u00fc\u00e7lerine sahip k\u0131l\u0131nm\u0131\u015f ve ona kendisindeki g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc ve t\u00fcm \u00e7evresindekileri kullanma yetkisi verilmi\u015ftir. Bunun yan\u0131s\u0131ra Allah insana ve \u00e7evresindeki her\u015feye onun do\u011fru yolu bulmas\u0131na veya sap\u0131tmas\u0131na neden olacak fakt\u00f6rler yerle\u015ftirmi\u015ftir. E\u011fer Allah, insan\u0131 do\u011fu\u015ftan do\u011fru yolu bulmu\u015f olarak yaratsayd\u0131, t\u00fcm bunlar anlam\u0131n\u0131 kaybederdi ve insan sadece kendisine verilen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn do\u011fru kullan\u0131lmas\u0131 ile var\u0131labilecek geli\u015fmeleri hi\u00e7bir zaman eleyemezdi. Bu nedenle Allah, insanl\u0131\u011f\u0131n hidayeti -do\u011fru yolu- bulabilmesi i\u00e7in risaleti, yani peygamberli\u011fi se\u00e7mi\u015ftir ve insan\u0131 peygamberi kabul veya reddetme konusunda serbest b\u0131rakm\u0131\u015ft\u0131r. Bu s\u0131namayla Allah, insan\u0131n kendisine sunulan hidayeti kabul edip etmedi\u011fi konusunda h\u00fck\u00fcm verir.11. Yani \"... hayat\u0131n\u0131 hel\u00e2l yollardan kazanmaya \u00e7al\u0131\u015f.\"","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r.7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli ve merhametlidir.8- Onlara binmeniz ve s\u00fcs i\u00e7in atlar\u0131, kat\u0131rlar\u0131 ve merkebleri (yaratt\u0131) . Ve daha sizlerin bilmedi\u011finiz neleri yaratmaktad\u0131r?(8)9- Yolu do\u011frultmak Allah'a aittir, kimi (yollar) ise e\u011fridir.(9) E\u011fer o dileseydi, sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette hidayete erdirirdi.(10)10- Sizin i\u00e7in g\u00f6kten su indiren O'dur; i\u00e7ecek ondan, a\u011fa\u00e7 ondand\u0131r (ki) hayvanlar\u0131n\u0131z\u0131 onda otlatmaktas\u0131n\u0131z.11- Onunla sizin i\u00e7in ekin, zeytin, hurmal\u0131klar, \u00fcz\u00fcmler ve meyvelerin her t\u00fcrl\u00fcs\u00fcnden bitirir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnebilen bir topluluk i\u00e7in ayetler vard\u0131r.12- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 sizin emrinize verdi; y\u0131ld\u0131zlar da O'nun emriyle emre haz\u0131r k\u0131l\u0131nm\u0131\u015ft\u0131r. \u015e\u00fcphesiz bunda, akl\u0131n\u0131 kullanabilen bir topluluk i\u00e7in ayetler vard\u0131r.13- Yerde sizin i\u00e7in \u00fcretip-t\u00fcretti\u011fi \u00e7e\u015fitli renklerdekileri de (faydan\u0131za verdi) . \u015e\u00fcphesiz bunda, \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ayet vard\u0131r.14- Denizi ve sizin emrinize veren O'dur, ondan taze et yemektesiniz ve giyiminizde ondan s\u00fcs-e\u015fyalar\u0131 \u00e7\u0131karmaktas\u0131n\u0131z. Gemilerin onda (sular\u0131) yara yara ak\u0131p gitti\u011fini g\u00f6r\u00fcyorsun. (B\u00fct\u00fcn bunlar) O'nun fazl\u0131ndan araman\u0131z(11) ve \u015f\u00fckretmeniz i\u00e7indir.A\u00c7IKLAMA8. Yani, \"insan\u0131n iyili\u011fi i\u00e7in \u00e7al\u0131\u015fan daha nice yarat\u0131k vard\u0131r, fakat insan bu t\u00fcr hizmet veren yarat\u0131klar\u0131n ve onlar\u0131n verdikleri hizmetlerin fark\u0131nda de\u011fildir.\"9. Bu, peygamberlikle ilgili bir tart\u0131\u015fmayla birlikte tevhidi, Allah'\u0131n merhamet ve inayetini ispatlayan delilleri i\u00e7ermektedir. Bu tart\u0131\u015fman\u0131n \u00f6z\u00fc \u015fudur:\u0130nsan\u0131n se\u00e7imine a\u00e7\u0131k, pek \u00e7ok \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve eylem yollar\u0131 vard\u0131r. B\u00fct\u00fcn bu farkl\u0131 yollar\u0131n do\u011fru yollar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc bir tek do\u011fru yol vard\u0131r. Bu nedenle bu do\u011fru yol \u00fczerine kurulan bir tek do\u011fru hayat felsefesi ve do\u011fru hayat felsefesine dayanan bir tek do\u011fru hayat tarz\u0131 olabilir.Dolay\u0131s\u0131yla do\u011fru hayat tarz\u0131n\u0131 se\u00e7mek, insan\u0131n en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131d\u0131r. \u00c7\u00fcnk\u00fc yanl\u0131\u015f bir se\u00e7im onu fel\u00e2kete g\u00f6t\u00fcrebilir. \u0130nsan, t\u00fcm di\u011fer hayvan\u00ee ihtiya\u00e7lar\u0131n\u0131 t\u0131pk\u0131 hayvanlar gibi kar\u015f\u0131layabilir, fakat bu do\u011fru hayat tarz\u0131n\u0131n se\u00e7imi, onun insan olmak m\u00fcnasebetiyle en temel ihtiyac\u0131d\u0131r ve onsuz insan\u0131n hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hata te\u015fkil edebilir.\u015eimdi, insan\u0131n beden\u00ee y\u00f6nden duydu\u011fu ihtiya\u00e7lar\u0131 bir\u00e7ok nimetler vererek kar\u015f\u0131layan Allah'\u0131n, insan\u0131n en \u00f6nemli ve ger\u00e7ek ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in bir d\u00fczenleme yapmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Allah onun hayat\u00ee ihtiya\u00e7lar\u0131n\u0131 nas\u0131l kar\u015f\u0131lad\u0131ysa, onun en b\u00fcy\u00fck ihtiyac\u0131n\u0131 da g\u00f6nderdi\u011fi Ras\u00fblleri arac\u0131l\u011f\u0131yla gidermi\u015ftir. Y\u00fczy\u0131llar\u0131n deneyimi, insano\u011flu ne zaman kendi kendisine bir hayat tarz\u0131 se\u00e7ti ise budalaca bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc insan akl\u0131 ve zihni s\u0131n\u0131rl\u0131d\u0131r ve insan do\u011fru hayat tarz\u0131n\u0131n se\u00e7iminde bunlara g\u00fcvenip dayanamaz. Her\u015feyin \u00f6tesinde, Allah'\u0131n, insan\u0131n bu en b\u00fcy\u00fck ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in tedbirler almad\u0131\u011f\u0131 s\u00f6ylenemez. \u00c7\u00fcnk\u00fc Allah'\u0131n, insan\u0131n beden\u00ee ihtiya\u00e7lar\u0131 i\u00e7in bir\u00e7ok nimetler verip, onu en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kendi kendine ara\u015ft\u0131rma ve aramaya terk edece\u011fine inanmak, Allah hakk\u0131nda yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce ta\u015f\u0131makt\u0131r. (Bkz. Rahman. an: 2-3) 10. Burada \u015f\u00f6yle bir soru akla gelebilir: \"Allah insanlara do\u011fru yolu g\u00f6stermeyi \u00fczerine ald\u0131\u011f\u0131 halde, neden b\u00fct\u00fcn insanlar\u0131 do\u011fu\u015ftan hidayete erdirmiyor.\" Allah'\u0131n, di\u011fer hayvanlarda oldu\u011fu gibi, insan\u0131 da do\u011fu\u015ftan bir i\u00e7g\u00fcd\u00fc ile yaratabilece\u011fi ve bilin\u00e7li bir d\u00fc\u015f\u00fcnme, \u00f6\u011frenme ve imtihan s\u00fcrecinden ge\u00e7meden ona do\u011fru yolu se\u00e7me yetkisi verebilece\u011fi m\u00fcmk\u00fcnd\u00fc. Fakat bu O'nun, do\u011fru yolu veya bat\u0131l yollardan birini se\u00e7ip ona uyma, \u00f6zg\u00fcrl\u00fck, g\u00fc\u00e7 ve yetisine sahip bir varl\u0131k yaratma dile\u011fine kar\u015f\u0131t bir durum olurdu. Bu nedenle insan farkl\u0131 bilgi ara\u00e7lar\u0131na, bilin\u00e7li d\u00fc\u015f\u00fcnme, dileme ve karar verme g\u00fc\u00e7lerine sahip k\u0131l\u0131nm\u0131\u015f ve ona kendisindeki g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc ve t\u00fcm \u00e7evresindekileri kullanma yetkisi verilmi\u015ftir. Bunun yan\u0131s\u0131ra Allah insana ve \u00e7evresindeki her\u015feye onun do\u011fru yolu bulmas\u0131na veya sap\u0131tmas\u0131na neden olacak fakt\u00f6rler yerle\u015ftirmi\u015ftir. E\u011fer Allah, insan\u0131 do\u011fu\u015ftan do\u011fru yolu bulmu\u015f olarak yaratsayd\u0131, t\u00fcm bunlar anlam\u0131n\u0131 kaybederdi ve insan sadece kendisine verilen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn do\u011fru kullan\u0131lmas\u0131 ile var\u0131labilecek geli\u015fmeleri hi\u00e7bir zaman eleyemezdi. Bu nedenle Allah, insanl\u0131\u011f\u0131n hidayeti -do\u011fru yolu- bulabilmesi i\u00e7in risaleti, yani peygamberli\u011fi se\u00e7mi\u015ftir ve insan\u0131 peygamberi kabul veya reddetme konusunda serbest b\u0131rakm\u0131\u015ft\u0131r. Bu s\u0131namayla Allah, insan\u0131n kendisine sunulan hidayeti kabul edip etmedi\u011fi konusunda h\u00fck\u00fcm verir.11. Yani \"... hayat\u0131n\u0131 hel\u00e2l yollardan kazanmaya \u00e7al\u0131\u015f.\"","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-10-08T08:33:46+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/10\/MEVDUD\u0130-TASLAK-6.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI","datePublished":"2020-10-08T08:33:46+00:00","dateModified":"2020-10-08T08:33:46+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/"},"wordCount":972,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-10-08T08:33:46+00:00","dateModified":"2020-10-08T08:33:46+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.6- Ak\u015famlar\u0131 getirir, sabahlar\u0131 g\u00f6t\u00fcr\u00fcrken onlarda sizin i\u00e7in bir g\u00fczellik vard\u0131r.7- Kendisine ula\u015fmadan canlar\u0131n\u0131z\u0131n yar\u0131s\u0131n\u0131n telef olaca\u011f\u0131 \u015fehirlere onlar, a\u011f\u0131rl\u0131klar\u0131n\u0131z\u0131 da ta\u015f\u0131maktad\u0131rlar. \u015e\u00fcphesiz sizin Rabbiniz \u015fefkatli ve merhametlidir.8- Onlara binmeniz ve s\u00fcs i\u00e7in atlar\u0131, kat\u0131rlar\u0131 ve merkebleri (yaratt\u0131) . Ve daha sizlerin bilmedi\u011finiz neleri yaratmaktad\u0131r?(8)9- Yolu do\u011frultmak Allah'a aittir, kimi (yollar) ise e\u011fridir.(9) E\u011fer o dileseydi, sizin t\u00fcm\u00fcn\u00fcz\u00fc elbette hidayete erdirirdi.(10)10- Sizin i\u00e7in g\u00f6kten su indiren O'dur; i\u00e7ecek ondan, a\u011fa\u00e7 ondand\u0131r (ki) hayvanlar\u0131n\u0131z\u0131 onda otlatmaktas\u0131n\u0131z.11- Onunla sizin i\u00e7in ekin, zeytin, hurmal\u0131klar, \u00fcz\u00fcmler ve meyvelerin her t\u00fcrl\u00fcs\u00fcnden bitirir. \u015e\u00fcphesiz bunda, d\u00fc\u015f\u00fcnebilen bir topluluk i\u00e7in ayetler vard\u0131r.12- Geceyi, g\u00fcnd\u00fcz\u00fc, g\u00fcne\u015fi ve ay\u0131 sizin emrinize verdi; y\u0131ld\u0131zlar da O'nun emriyle emre haz\u0131r k\u0131l\u0131nm\u0131\u015ft\u0131r. \u015e\u00fcphesiz bunda, akl\u0131n\u0131 kullanabilen bir topluluk i\u00e7in ayetler vard\u0131r.13- Yerde sizin i\u00e7in \u00fcretip-t\u00fcretti\u011fi \u00e7e\u015fitli renklerdekileri de (faydan\u0131za verdi) . \u015e\u00fcphesiz bunda, \u00f6\u011f\u00fct al\u0131p d\u00fc\u015f\u00fcnen bir topluluk i\u00e7in ayet vard\u0131r.14- Denizi ve sizin emrinize veren O'dur, ondan taze et yemektesiniz ve giyiminizde ondan s\u00fcs-e\u015fyalar\u0131 \u00e7\u0131karmaktas\u0131n\u0131z. Gemilerin onda (sular\u0131) yara yara ak\u0131p gitti\u011fini g\u00f6r\u00fcyorsun. (B\u00fct\u00fcn bunlar) O'nun fazl\u0131ndan araman\u0131z(11) ve \u015f\u00fckretmeniz i\u00e7indir.A\u00c7IKLAMA8. Yani, \"insan\u0131n iyili\u011fi i\u00e7in \u00e7al\u0131\u015fan daha nice yarat\u0131k vard\u0131r, fakat insan bu t\u00fcr hizmet veren yarat\u0131klar\u0131n ve onlar\u0131n verdikleri hizmetlerin fark\u0131nda de\u011fildir.\"9. Bu, peygamberlikle ilgili bir tart\u0131\u015fmayla birlikte tevhidi, Allah'\u0131n merhamet ve inayetini ispatlayan delilleri i\u00e7ermektedir. Bu tart\u0131\u015fman\u0131n \u00f6z\u00fc \u015fudur:\u0130nsan\u0131n se\u00e7imine a\u00e7\u0131k, pek \u00e7ok \u00e7e\u015fitli d\u00fc\u015f\u00fcnce ve eylem yollar\u0131 vard\u0131r. B\u00fct\u00fcn bu farkl\u0131 yollar\u0131n do\u011fru yollar olamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r, \u00e7\u00fcnk\u00fc bir tek do\u011fru yol vard\u0131r. Bu nedenle bu do\u011fru yol \u00fczerine kurulan bir tek do\u011fru hayat felsefesi ve do\u011fru hayat felsefesine dayanan bir tek do\u011fru hayat tarz\u0131 olabilir.Dolay\u0131s\u0131yla do\u011fru hayat tarz\u0131n\u0131 se\u00e7mek, insan\u0131n en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131d\u0131r. \u00c7\u00fcnk\u00fc yanl\u0131\u015f bir se\u00e7im onu fel\u00e2kete g\u00f6t\u00fcrebilir. \u0130nsan, t\u00fcm di\u011fer hayvan\u00ee ihtiya\u00e7lar\u0131n\u0131 t\u0131pk\u0131 hayvanlar gibi kar\u015f\u0131layabilir, fakat bu do\u011fru hayat tarz\u0131n\u0131n se\u00e7imi, onun insan olmak m\u00fcnasebetiyle en temel ihtiyac\u0131d\u0131r ve onsuz insan\u0131n hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir hata te\u015fkil edebilir.\u015eimdi, insan\u0131n beden\u00ee y\u00f6nden duydu\u011fu ihtiya\u00e7lar\u0131 bir\u00e7ok nimetler vererek kar\u015f\u0131layan Allah'\u0131n, insan\u0131n en \u00f6nemli ve ger\u00e7ek ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in bir d\u00fczenleme yapmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclemez. Allah onun hayat\u00ee ihtiya\u00e7lar\u0131n\u0131 nas\u0131l kar\u015f\u0131lad\u0131ysa, onun en b\u00fcy\u00fck ihtiyac\u0131n\u0131 da g\u00f6nderdi\u011fi Ras\u00fblleri arac\u0131l\u011f\u0131yla gidermi\u015ftir. Y\u00fczy\u0131llar\u0131n deneyimi, insano\u011flu ne zaman kendi kendisine bir hayat tarz\u0131 se\u00e7ti ise budalaca bir i\u015f yapt\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. \u00c7\u00fcnk\u00fc insan akl\u0131 ve zihni s\u0131n\u0131rl\u0131d\u0131r ve insan do\u011fru hayat tarz\u0131n\u0131n se\u00e7iminde bunlara g\u00fcvenip dayanamaz. Her\u015feyin \u00f6tesinde, Allah'\u0131n, insan\u0131n bu en b\u00fcy\u00fck ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in tedbirler almad\u0131\u011f\u0131 s\u00f6ylenemez. \u00c7\u00fcnk\u00fc Allah'\u0131n, insan\u0131n beden\u00ee ihtiya\u00e7lar\u0131 i\u00e7in bir\u00e7ok nimetler verip, onu en \u00f6nemli ve vazge\u00e7ilmez ihtiyac\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in kendi kendine ara\u015ft\u0131rma ve aramaya terk edece\u011fine inanmak, Allah hakk\u0131nda yanl\u0131\u015f bir d\u00fc\u015f\u00fcnce ta\u015f\u0131makt\u0131r. (Bkz. Rahman. an: 2-3) 10. Burada \u015f\u00f6yle bir soru akla gelebilir: \"Allah insanlara do\u011fru yolu g\u00f6stermeyi \u00fczerine ald\u0131\u011f\u0131 halde, neden b\u00fct\u00fcn insanlar\u0131 do\u011fu\u015ftan hidayete erdirmiyor.\" Allah'\u0131n, di\u011fer hayvanlarda oldu\u011fu gibi, insan\u0131 da do\u011fu\u015ftan bir i\u00e7g\u00fcd\u00fc ile yaratabilece\u011fi ve bilin\u00e7li bir d\u00fc\u015f\u00fcnme, \u00f6\u011frenme ve imtihan s\u00fcrecinden ge\u00e7meden ona do\u011fru yolu se\u00e7me yetkisi verebilece\u011fi m\u00fcmk\u00fcnd\u00fc. Fakat bu O'nun, do\u011fru yolu veya bat\u0131l yollardan birini se\u00e7ip ona uyma, \u00f6zg\u00fcrl\u00fck, g\u00fc\u00e7 ve yetisine sahip bir varl\u0131k yaratma dile\u011fine kar\u015f\u0131t bir durum olurdu. Bu nedenle insan farkl\u0131 bilgi ara\u00e7lar\u0131na, bilin\u00e7li d\u00fc\u015f\u00fcnme, dileme ve karar verme g\u00fc\u00e7lerine sahip k\u0131l\u0131nm\u0131\u015f ve ona kendisindeki g\u00fc\u00e7lerin t\u00fcm\u00fcn\u00fc ve t\u00fcm \u00e7evresindekileri kullanma yetkisi verilmi\u015ftir. Bunun yan\u0131s\u0131ra Allah insana ve \u00e7evresindeki her\u015feye onun do\u011fru yolu bulmas\u0131na veya sap\u0131tmas\u0131na neden olacak fakt\u00f6rler yerle\u015ftirmi\u015ftir. E\u011fer Allah, insan\u0131 do\u011fu\u015ftan do\u011fru yolu bulmu\u015f olarak yaratsayd\u0131, t\u00fcm bunlar anlam\u0131n\u0131 kaybederdi ve insan sadece kendisine verilen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn do\u011fru kullan\u0131lmas\u0131 ile var\u0131labilecek geli\u015fmeleri hi\u00e7bir zaman eleyemezdi. Bu nedenle Allah, insanl\u0131\u011f\u0131n hidayeti -do\u011fru yolu- bulabilmesi i\u00e7in risaleti, yani peygamberli\u011fi se\u00e7mi\u015ftir ve insan\u0131 peygamberi kabul veya reddetme konusunda serbest b\u0131rakm\u0131\u015ft\u0131r. Bu s\u0131namayla Allah, insan\u0131n kendisine sunulan hidayeti kabul edip etmedi\u011fi konusunda h\u00fck\u00fcm verir.11. Yani \"... hayat\u0131n\u0131 hel\u00e2l yollardan kazanmaya \u00e7al\u0131\u015f.\"","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-nahl-suresi-6-ve-14-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA NAHL SURES\u0130 6. VE 14. 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