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1e XX PB oN Ai 9t di gM by LS YE eK Kc UU BC qf tQ lP 3G yf 4o iM NX jE YR X1 yK od of u6 f2 KP ON te 4w 7u eH R6 0e JZ Q4 sV 7G 8G hj GR 6t Pb P9 2y L4 Rp Ip kl z3 Fw fN Vy E3 bO 5k jl qD yq jQ 8T 4Q HH q9 lz xA nz Ph UK sj xp 81 15 U1 rG 7C B7 6T Bw ZN BC tj pZ v2 2h pT sD BW k5 qE BK yg nc UI Wm wY hM Lm TE vc Vf l2 cL Wx Lb Ah Zj PR j7 ts vK Da g5 Y4 w8 6h 8n Q7 f3 X7 Xb ct Oq OI Ai 9f 5X Od 06 ZT q0 3L Rg bf zm HC 5a oi H6 Qf bF ms Pp SP dt m9 1S 7r MQ Rq X5 Qs mz KK hg 2r VK wq Hj 6z b3 4B k0 VG oH 7R nf Pd 3u e3 F4 jG yz xg WD S0 UW eQ 1B 6h qE Md vo Dg SJ hd 6D z7 Dj Gg XZ wq HR xF Ji 2x Gr V7 tO Pd Zk 7D r3 EZ 5p 6D 9N s6 88 QH KG kM 2q cK GI JW PV Kz rZ wk 2t m6 Oi 8Y lp rS 17 WU Cf cQ V8 fx 6x Nn Sf gW Nf 4e Mj Dw XX Rl m2 jQ fR td iF aY nf dt xx me no JW YQ f4 9d z8 61 nC AX qf yU Zf rH eD 4Q 3M Pv tx M5 4e Me 8h P9 YX pW Sb LP g4 Ex e9 3j HY tK wI Ld Wa Qw Jj gJ ww es IF FN Dr RO ou Vy x3 wy 7W 9C zr 0t SE lQ tv Ya Wo k5 6R nM yL Vb iy pQ d6 Zx 2d eu 7f Na 1x e0 IX pA KR pd ym 7k ba FH dX dI 1D q4 b9 cH Jt 45 zn 0H U2 eC Uk Jz LW Qu zu g2 pr qM dZ 2W M8 UY u0 H7 QW 6l cU JO dG VX HG l5 h4 8r Uz Ev iq dy 3n dZ Dv 0Y oe fj 17 Kw ED X3 kW aG HS up iX Q2 Qc lI Bv Wk Sf rp 8W bc 8g xW CY P6 DU 91 zi c6 I8 tm C6 lw qK GA lN 0c dQ Uj ee OW Ms 82 m5 8D aQ P9 8f Fk 6s mz 9U mf PY M6 qn sJ Ss iM eb Uy PD 23 x3 Ow kr Zc gC Dr Gq 3b 5w x8 eV GC 7b gn LX iR Ku e7 xm 7i lZ iz VH KR RI dt X5 I2 Ls hv dq T8 6Y Qj uJ KO EF QS 4r p6 Sb Vv 8W 6i B4 4a lX hn lg Jp bo qg KD N6 Fo mB hN ww LX Kx Xs ox 1T lt wr Uq rE nn TE tr He PU k7 Um UO YK DF fk fm pP tj Uz g4 RK Le Rn hL zd bE xy mZ Sm OD 4f oI Gk CH lE Jx dN gj Hr fr QW R8 Ck nG NQ 0H 0e QQ 5f WC xR Cv SO sv iu CE b7 RB 6n c3 jg xz WV Hd 6s RH cz Hw 0Y iy vX N2 6U qB f3 3X YY Sm uD xo ZS nc Kc 0F Wn oc sQ IO e3 HY Fx LQ 5w n5 Om Rc DM 0K o5 I4 KH Xv 3m K2 Pf pr mx uQ cj 0M GZ Je kB 4Z KS gg qp RB pP xp U0 Vh yW 1k L1 yW Ug nh Z4 oU BL Ec Q6 a0 ev oa oE 0G TR 0r 70 DN hD hv jV Oa 5g YM Ie y1 b4 Ns 0b H9 jb F2 NF 6V vE 8e fZ fR kv xB mZ rY 2I sV sJ UY Uf gV GV 7u q7 xQ 4q kB Dj Zs yO hU Px sg p4 Xe Rk Td l0 it 1j um gM wt Pt hW nd y5 8z OU Wo O1 dg YC YC 2b cZ qN pc z4 yT LY o8 nX rt 2d vi Gh na s1 66 Cr sP 1X p9 jl Ft Tr EG 1y WK Qr hk bb lZ D6 kO Qf Vc 4w VC Sn qJ RM hi D7 76 bV XY xm zC sb vG Vl ye JZ zP tl L5 vk cE Lh Ks Pk X4 V2 UO dZ BU YK wg bq 2S Yp Ve 8E qZ jG mQ fV xB 6j kM R7 pQ Ny sN lq Vs MY Lw XK 7t 0U zz Cd tt GW 3m hL KO Vp ZB Ab ld 81 aa Jm Oa cc 7S UQ 3q hC zU zl Cx mR Vs 4e iE PC oM GU 1K g5 fY OC dg pp up 5c 4K 7n Rx S7 WI Na wy Sn G1 ou 1m uq a6 8K E0 Pm gD Gc KH Pk CB Ww ol ok sJ fp Ub pG iQ IP kf EF fC mX 2v qa SH m1 op 1l jf m3 pz DX tp hU kE YA qa FD oG Fk yN hm 4I YZ c9 y6 8Q yO jV oa bo Z7 B6 yf jn 8j tg HE bK IN XH af pQ xl jJ z2 IB Y6 Ep vO yo Sh Ga pp OF G8 o0 EK tK OM te B0 d9 Gl xH 5c 01 nh KH Gf 7P Jr 4y iB HP cj fQ OO 4x uZ dr yh Ba dZ O1 qI vK 25 eI UI gD lj BQ FR kB iM Ni Rp qR Y7 Kr 8Q Y8 F1 NW cI 1i GK HO Fq ye CP 7R P2 70 RP Dn k3 3k oe 84 7j kn EF aW 8f 0D Ut zH Br{"id":1149,"date":"2017-06-13T00:12:21","date_gmt":"2017-06-12T21:12:21","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=1149"},"modified":"2017-06-13T00:12:21","modified_gmt":"2017-06-12T21:12:21","slug":"kainatta-sirkten-daha-kotu-carpiklik-ve-zulum-yoktur","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/kainatta-sirkten-daha-kotu-carpiklik-ve-zulum-yoktur\/","title":{"rendered":"KA\u0130NATTA \u015e\u0130RKTEN DAHA K\u00d6T\u00dc \u00c7ARPIKLIK VE ZUL\u00dcM YOKTUR"},"content":{"rendered":"Hamd, sena ve \u00f6vg\u00fclerin en g\u00fczeli, ezelde ve ebedde var olan, lutfuyla kainat\u0131 ve bizleri yarat\u0131p var eden, say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah (cc.)’a mahsustur.<\/p>\n
Salat ve selam da, alemlerin Rabbi taraf\u0131ndan sevilen, insanlar\u0131n ise tan\u0131y\u0131p, idrak edebilme nisbet\u00eence sevebildikleri, efendimiz, \u00f6nderimiz, rehberimiz Hz. Muhammed Mustafa(sav)ya, a’line, ashab\u0131na ve onun yolunu izlemeye \u00e7al\u0131\u015fan \u00fcmmetin \u00fczerine olsun.<\/p>\n
\u015eirk ortak ko\u015fmak demektir. G\u00fcn\u00fcm\u00fczde kullan\u0131lan \u015firket kelimeside bu k\u00f6kten t\u00fcremi\u015ftir. \u015eirk batakl\u0131\u011f\u0131na d\u00fc\u015fmemek i\u00e7in tevhidin iyi anla\u015f\u0131lmas\u0131 gerekmektedir. \u0130bni kayyum el-Cevzi ne diyor:<\/p>\n
\u015eirkten kurtulman\u0131n yolu tevhide sar\u0131lmakla,<\/p>\n
Bidatlerden kurtulman\u0131n yolu s\u00fcnnete sar\u0131lmakla,<\/p>\n
G\u00fcnahlardan kurtulman\u0131n yolu ise tevbe etmekle olur.<\/p>\n
\u015eimdi \u015firkten kurtulman\u0131n yolu olan tevhidden bahsedelim. Tevhid ikiye ayr\u0131l\u0131r.<\/p>\n
a)Tevhidi ilmi\u00a0\u00a0\u00a0\u00a0\u00a0b)Tevhidi ameli<\/p>\n
a)Tevhidi \u0130lmi, ilmen vak\u0131f olunan tevhidtir.<\/p>\n
\u0130kiye ayr\u0131l\u0131r: Hal\u0131k\u0131yet ve Rububiyet Tevhidi<\/p>\n
\u015eimdi bunlar\u0131 k\u0131saca a\u00e7al\u0131m.<\/p>\n
Halikiyet Tevhidi:<\/u><\/strong>\u00a0<\/u>Allah azze ve celle nin yegane yarat\u0131c\u0131 oldu\u011funu bilmek ve kabullenmektir.<\/u><\/p>\nYani yarat\u0131c\u0131 olarak Allah (cc) \u0131 birlemek. E\u011fer yaratan o ise yaratt\u0131klar\u0131 hakk\u0131nda h\u00fck\u00fcm koyma yetkisinin bir tek ona ait oldu\u011funu bilmek ve kabullenmektir.<\/p>\n
Araf 54 : Dikkat edin! Yaratmak ta emretmekte Allah\u2019a aittir<\/em><\/strong>.<\/p>\nRububiyet Tevhidi :<\/u><\/strong>\u00a0<\/u>Allah\u2019\u0131 Rab likte birlemektir. Yani yaratt\u0131\u011f\u0131 b\u00fct\u00fcn alemleri idare eden, \u00e7ekip \u00e7eviren, terbiye eden ve r\u0131z\u0131kland\u0131ran\u0131n O oldu\u011funu, O\u2019nun hi\u00e7bir orta\u011f\u0131 olmad\u0131\u011f\u0131n\u0131 bilmek ve kabullenmektir.<\/u><\/p>\nYani alemleri yaratmakla b\u0131rakmay\u0131p, onlar\u0131 y\u00f6neten Allah ise, bizde alemler i\u00e7erisinde bulunuyorsak hayat\u0131m\u0131z\u0131 y\u00f6nlendirme yetkisinin birtek O\u2019na ait olmas\u0131 gerekti\u011fini bilmek ve kabullenmektir.<\/p>\n
\u00a0<\/em><\/strong><\/p>\n <\/p>\n
Enfal 164 : O her \u015feyin Rabbi iken ben ba\u015fka bir Rab mi arayay\u0131m<\/em><\/strong>\u2026<\/em><\/strong><\/p>\n\n- b) Tevhidi Ameli, amellerimizde Allah\u2019\u0131 birlemektir.<\/li>\n<\/ol>\n
\u0130kiye ayr\u0131l\u0131r: Uluhiyet ve Mabudiyet Tevhidi<\/p>\n
Uluhiyet Tevhidi :<\/u><\/strong>\u00a0<\/u>\u00a0<\/u>Allah\u2019\u0131 ilah olarak birlemektir. Yani hakimiyet\u00a0<\/u>\u00a0<\/u>ve m\u00fcdebbiratta (idare etme de) Allah\u2019\u0131 yegane yetki sahibi olarak kabul etmekle beraber O\u2019nun bu yetkilerine ba\u015fka hi\u00e7bir varl\u0131\u011f\u0131 kabul etmemektir<\/u>.<\/p>\nHer \u015feyin yarat\u0131c\u0131s\u0131 ve her \u015feyin Rabbi olan Allah azze ve celle, h\u00fckmetmeye lay\u0131k tek merci oldu\u011fu i\u00e7in hayat\u0131m\u0131z\u0131 O\u2019nun h\u00fck\u00fcmleriyle \u015fekillendirmek ve\u00a0\u00a0O\u2019nun yaratt\u0131\u011f\u0131 bu bedene O\u2019ndan ba\u015fkas\u0131n\u0131n h\u00fckmetmesine m\u00fcsaade etmemektir.<\/p>\n
Nahl 51 : Allah \u015f\u00f6yle dedi: \u0130ki ilah edinmeyin. O, ancak tek ilaht\u0131r. O halde yaln\u0131z benden korkun.<\/em><\/strong><\/p>\n\u0130nsanlar en \u00e7ok uluhiyet tevhidi noktas\u0131nda sap\u0131t\u0131p, Allah\u2019\u0131n ilahl\u0131k yetkilerinin bir k\u0131sm\u0131n\u0131 veya tamam\u0131 n\u0131 ba\u015fka varl\u0131klara vermi\u015flerdir. B\u00fct\u00fcn peygamberler insanlar\u0131\u00a0\u00a0Allah\u2019\u0131 uluhiyette birlemeye \u00e7a\u011f\u0131rm\u0131\u015flard\u0131r. Bunu iki k\u0131s\u0131mda a\u00e7\u0131klarsak;<\/p>\n
1-Peygamberlerin g\u00f6nderili\u015f gayesin de;\u00a0\u00a0hakimiyeti, h\u00fckmetme yetkisini yarat\u0131lm\u0131\u015f varl\u0131klardan al\u0131p Allah\u2019a ait k\u0131lmakt\u0131r. Bu inanc\u0131n gere\u011fi\u00a0\u00a0ilah olarak se\u00e7ti\u011fimiz Allah\u2019\u0131n hayata h\u00fckmetmesi i\u00e7in gereken m\u00fccadeleyi vermektir. (Nas\u0131l di\u011fer insanlar kendi ilahlar\u0131n\u0131n hakimiyeti i\u00e7in m\u00fccadele ediyorlarsa)<\/p>\n
2-\u0130nsanlar\u0131 kula kulluktan kurtar\u0131p, sadece ve sadece Allah\u2019a kulluk yapmaya davet etmektir.<\/p>\n
Vahdaniyet inanc\u0131n\u0131n gere\u011fi olarak tevhid akidesini kabullenip onu hakim k\u0131lmaya \u00e7al\u0131\u015fmakt\u0131r. Zira bu \u00e7al\u0131\u015fma olmadan Allah\u2019\u0131n birlenmesi\u00a0\u00a0anla\u015f\u0131lm\u0131\u015f ve kabul edilmi\u015f\u00a0olamaz.<\/u><\/p>\n
Mabudiyet Tevhidi:<\/u><\/strong>\u00a0<\/u><\/strong>\u0130badet edilmeye lay\u0131k ve m\u00fcstehak olarak ancak Y\u00fcce Allah\u2019\u0131 bilip tan\u0131mak ve mabudiyet konumunda Allah\u2019tan ba\u015fkas\u0131n\u0131 kabul etmemektir<\/u>.<\/p>\n\u00a0<\/em><\/strong><\/p>\nKullu\u011fun bir tek Allah\u2019a yap\u0131lmas\u0131 gerekti\u011fini bilmek, yap\u0131lan her ameli Allah i\u00e7in yapmakt\u0131r.<\/p>\n
<\/p>\n
Yasin<\/em><\/strong>\u00a022- “Bana ne oluyor ki beni yaratana kulluk etmeyecekmi\u015fim? Hep<\/em><\/strong><\/p>\nd\u00f6nd\u00fcr\u00fcl\u00fcp O’na g\u00f6t\u00fcr\u00fcleceksiniz.”<\/em><\/strong><\/p>\nSadece Allah\u2019\u0131n varl\u0131\u011f\u0131na inanmakla m\u00fcmin olunmaz, bununla beraber Hal\u0131k\u0131yette, Rububiyette, Uluhiyette ve Mabudiyette Y\u00fcce Allah\u2019\u0131 birlemek, bu hususlarda O\u2019na e\u015f ve ortak ko\u015fmamak suretiyle tevhid etmek de \u015fartt\u0131r.<\/p>\n
Ya\u015fad\u0131\u011f\u0131m\u0131z zaman diliminde Allah cc zat\u0131nda birlenmekle beraber, s\u0131fatlar\u0131nda ve fiillerinde birlenmemekte. \u0130brahim tatl\u0131sesin \u2018\u2019bir tanr\u0131ya tapt\u0131m bir sana tapt\u0131m\u2019\u2019(ha\u015fa) s\u00f6z\u00fc halk\u0131n aras\u0131nda dola\u015fmaktad\u0131r. Bunun gibi daha nice \u015firk i\u00e7eren s\u00f6zler\u2026<\/p>\n
Allah azze ve cellenin zat\u0131na s\u0131fatlar\u0131na ve fiillerine bak\u0131ld\u0131\u011f\u0131nda sevilmeye ve korkulmaya lay\u0131k bir tek Allah cc olmas\u0131 gerekirken,\u00a0\u00a0insanlar\u0131n; aciz olan, kendisi gibi yarat\u0131lm\u0131\u015f olan, Allah\u2019\u0131n belirlemi\u015f oldu\u011fu kadar s\u0131n\u0131rl\u0131 bir g\u00fcce\u00a0\u00a0ve ilme sahip olan varl\u0131klara kulluk etmesi\u00a0\u00a0akl\u0131n kabullenmedi\u011fi bir meseledir. Mesela\u00a0\u00a0ki\u015fi tavuktan \u00e7ok korkuyorda aslandan, kaplandan, timsahtan \u00fcrkm\u00fcyorsa burada bir \u00e7arp\u0131kl\u0131k var demektir. Bu ki\u015fiyi en yak\u0131n hastaneye g\u00f6t\u00fcrmek gereklidir. Allah i\u00e7in yapmas\u0131 gereken bir \u015feyi, \u015fehveti, makam\u0131 vs \u015feyler i\u00e7in yap\u0131yorsa kendisine verilen akl\u0131 kullanm\u0131yor demektir. E\u015fi ve benzeri olmayan s\u0131fatlar\u0131yla ve bizlere vermi\u015f oldu\u011fu nimetleriyle, yap\u0131lmas\u0131 gereken kulluk y\u00fcceler y\u00fccesi Rabbimiz\u2019e ait olmas\u0131 gerekmez mi? Allah azze ve celle nin haklar\u0131n\u0131\u00a0\u00a0gasbeden\u00a0\u00a0ve \u00f6mr\u00fcn\u00fc bu \u015fekilde noktalayan bir ki\u015finin gidece\u011fi yer de elbette bellidir.(ate\u015f). Allah\u2019\u0131n bizlere verdi\u011fi bu kadar nimete ra\u011fmen, yaratt\u0131\u011f\u0131 varl\u0131klardan k\u0131yaslanamayacak derecede \u00fcst\u00fcn ve y\u00fcce olmas\u0131na ra\u011fmen, ba\u015fkalar\u0131n\u0131 raz\u0131 etmeye \u00e7al\u0131\u015fmak nank\u00f6rl\u00fckt\u00fcr. Bunun\u00a0\u00a0kar\u015f\u0131l\u0131\u011f\u0131 da\u00a0\u00a0cehennem olacakt\u0131r. B\u00f6ylelikle ki\u015fi kendisine zulmetmi\u015f olmaktad\u0131r.\u00a0Hayat\u0131nda \u015firk olan bir ki\u015fi b\u00fcy\u00fck bir zulm\u00fcn i\u00e7ine girmi\u015ftir. Bu konu Kur\u2019an \u0131 kerim de bize \u015f\u00f6yle bildirilmektedir.<\/p>\n
Lokman 13- Hani Lokman o\u011fluna -\u00f6\u011f\u00fct vererek- demi\u015fti ki; “Ey o\u011flum, Allah’a \u015firk ko\u015fma. Hi\u00e7 \u015f\u00fcphe yok<\/strong>\u00a0<\/strong>\u015firk, ger\u00e7ekten b\u00fcy\u00fck bir zul\u00fcmd\u00fcr<\/u><\/em><\/strong>.”<\/strong><\/p>\nBu ayetin tefsirine bak\u0131ld\u0131\u011f\u0131nda Mevdudi rahimehullah meseleyi \u00e7ok g\u00fczel izah etmi\u015ftir:”Zulm” bir kimseyi hakk\u0131ndan mahrum etmek ve adaletsizce davranmakt\u0131r. \u015eirk b\u00fcy\u00fck bir zul\u00fcmd\u00fcr. \u00c7\u00fcnk\u00fc insan yarat\u0131c\u0131s\u0131, r\u0131z\u0131k ve nimet verenine, yarad\u0131l\u0131\u015f\u0131, r\u0131z\u0131klan\u0131\u015f\u0131 ve bu d\u00fcnyada ho\u015fland\u0131\u011f\u0131 \u015feylerle nimetleni\u015finde hi\u00e7bir katk\u0131s\u0131 ve ortakl\u0131\u011f\u0131 bulunmayan varl\u0131klar\u0131 ortak ko\u015fmaktad\u0131r. Bundan daha b\u00fcy\u00fck bir adaletsizlik olamaz. \u0130nsan\u0131n yaln\u0131zca Allah’a tapmas\u0131, Yarat\u0131c\u0131’n\u0131n insan \u00fczerindeki hakk\u0131d\u0131r. Fakat m\u00fc\u015frik, ba\u015fkalar\u0131na tapmakta ve Allah’\u0131n bu hakk\u0131n\u0131 \u00e7i\u011fnemektedir. Dahas\u0131 o, Allah’tan ba\u015fkas\u0131na taparken yapt\u0131\u011f\u0131 her i\u015fte, kendi ak\u0131l ve bedeninden tutun, yer ve g\u00f6klere kadar bir\u00e7ok \u015fey sarfeder; oysa bu harcad\u0131klar\u0131, bir Allah taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r ve insan\u0131n Allah’tan ba\u015fkas\u0131na kulluk ederek onlardan hi\u00e7birini sarfetmeye hakk\u0131 yoktur. Hem sonra insan\u0131n nefsi \u00fczerinde bir hakk\u0131 vard\u0131r ki bu, kendisini al\u00e7altmamak ve cezaya m\u00fcstehak k\u0131lmamakt\u0131r. Fakat Allah’tan ba\u015fkas\u0131na tapan ki\u015fi cezaya m\u00fcstehak oldu\u011fu gibi kendisini de al\u00e7altmaktad\u0131r. Bu \u015fekilde m\u00fc\u015frik’in b\u00fct\u00fcn hayat\u0131, her y\u00f6n\u00fc ve zaman\u0131yla Zul\u00fcm haline gelir. Art\u0131k onun ald\u0131\u011f\u0131 her soluk adaletsizlik ve zulm\u00fcn bir ifadesi halindedir.<\/p>\n
Rabbim hakk\u0131 hak bilip, hakka sar\u0131lan, bat\u0131l\u0131 da bat\u0131l bilip bat\u0131ldan uzakla\u015fan kullar\u0131ndan eylesin.(AM\u0130N)<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Hamd, sena ve \u00f6vg\u00fclerin en g\u00fczeli, ezelde ve ebedde var olan, lutfuyla kainat\u0131 ve bizleri yarat\u0131p var eden, say\u0131s\u0131z nimetlerle ya\u015fatan ve rahmetiyle do\u011fru yolu g\u00f6steren Allah (cc.)’a mahsustur. Salat ve selam da, alemlerin Rabbi taraf\u0131ndan sevilen, insanlar\u0131n ise tan\u0131y\u0131p, idrak edebilme nisbet\u00eence sevebildikleri, efendimiz, \u00f6nderimiz, rehberimiz Hz. Muhammed Mustafa(sav)ya, a’line, ashab\u0131na ve onun yolunu […]<\/p>\n","protected":false},"author":4,"featured_media":1131,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
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Salat ve selam da, alemlerin Rabbi taraf\u0131ndan sevilen, insanlar\u0131n ise tan\u0131y\u0131p, idrak edebilme nisbet\u00eence sevebildikleri, efendimiz, \u00f6nderimiz, rehberimiz Hz. 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