26- “Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah’\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar. “<\/em><\/strong><\/p>\nBu \u00e7a\u011fr\u0131, hik\u00e2yeden sunulan sahnenin \u0131\u015f\u0131\u011f\u0131nda yap\u0131lmaktad\u0131r. \u00c7\u0131plak kalma, ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 ve cennet yapraklar\u0131yla bu yerleri \u00f6rtme sahnesi… B\u00fct\u00fcn bunlar bir hatan\u0131n meyvesiydi. Hata ise, Allah’\u0131n emrine kar\u015f\u0131 \u00e7\u0131kma ve O’nun yasaklad\u0131\u011f\u0131 meyveyi yeme noktas\u0131nda i\u015flenmi\u015fti. Yoksa -kitab\u0131 mukaddes’te yer alan- efsanelerin ve gerek bu efsanelerden, gerekse `Freud’un zehirli d\u00fc\u015f\u00fcncelerinden beslenen bat\u0131n\u0131n sanat \u00e7evrelerinin geveledi\u011fi gibi bir hatan\u0131n i\u015flenmesi s\u00f6zkonusu de\u011fildir. Bu hata, ahd-i kadimde -tevratta- yer alan efsanelerin ileri s\u00fcrd\u00fc\u011f\u00fc gibi “bilgi amac\u0131ndan” yemede de\u011fildir. Yine ayn\u0131 efsanelerin iddia etti\u011fi gibi y\u00fcce Allah’\u0131n, insano\u011flunun hayat a\u011fac\u0131ndan yiyip tanr\u0131lardan biri haline gelmesini k\u0131skanmas\u0131 ve korkmas\u0131 da s\u00f6zkonusu de\u011fildir. (Y\u00fcce Allah onlar\u0131n vasfettiklerinden y\u00fccedir, b\u00fcy\u00fckt\u00fcr)<\/p>\n
Ayn\u0131 \u015fekilde, yahudi Freud’un kendilerine \u00f6\u011fretti\u011fi gibi hayatta olup biten her \u015feyi ona g\u00f6re yorumlamak i\u00e7in cinsel batakl\u0131\u011f\u0131n etraf\u0131nda d\u00f6nen Avrupa sanat\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi i\u015flenen hata cinsel ili\u015fki de de\u011fildir.<\/p>\n
Hatay\u0131 takip eden \u00e7\u0131plakl\u0131k sahnesini ve cahiliye toplumunda m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131plakl\u0131\u011f\u0131 kar\u015f\u0131lamak a\u00e7\u0131s\u0131ndan ayetlerin ak\u0131\u015f\u0131 bu \u00e7a\u011fr\u0131da y\u00fcce Allah’\u0131n insanlara \u00f6\u011fretti\u011fi, kolayla\u015ft\u0131rd\u0131\u011f\u0131, ayn\u0131 \u015fekilde yasala\u015ft\u0131rd\u0131\u011f\u0131 nimetinden; ortaya \u00e7\u0131kan avret yerlerini \u00f6rten giysiden s\u00f6z etmektedir. \u00c7\u0131plakl\u0131\u011f\u0131n \u00e7irkinli\u011fine ve i\u011fren\u00e7li\u011fine kar\u015f\u0131l\u0131k giysi -bu \u00f6rt\u00fcc\u00fc \u00f6zelli\u011fiyle- bir s\u00fcs ve g\u00fczellik unsuru olarak belirmektedir. Bunun i\u00e7in y\u00fcce Allah “indirdik” <\/strong>yani “indirdi\u011fimiz kitapta sizin i\u00e7in yasala\u015ft\u0131rd\u0131k” <\/strong>diye buyurmaktad\u0131r. “Libas-giysi” kelimesi, ay\u0131p yerlerini \u00f6rten giysiler i\u00e7in kullan\u0131l\u0131r, bunlarda i\u00e7 \u00e7ama\u015f\u0131rlar\u0131d\u0131r. “Riya\u015f” ise v\u00fccudun t\u00fcm\u00fcn\u00fc \u00f6rten ve s\u00fcsleyen giysiler i\u00e7in kullan\u0131l\u0131r, bunlar da d\u0131\u015f giysilerdir. Ayn\u0131 \u015fekilde “Riya\u015f” kelimesi, rahat bir hayat, nimet ve mal i\u00e7in de kullan\u0131l\u0131r. Bunlar\u0131n t\u00fcm\u00fc de birbirine girmi\u015f ve birbirlerini gerekli k\u0131lan anlamlard\u0131r.<\/p>\n“Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik.”<\/strong><\/p>\nAyn\u0131 \u015fekilde burada -takva elbisesi- s\u00f6zkonusu edilmekte ve “Daha hay\u0131rl\u0131d\u0131r” \u015feklinde nitelendirilmektedir.<\/p>\n
“Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu, Allah’\u0131n ayetlerinden biridir.”<\/strong><\/p>\nAbdurrahman b. Eslem: “Adam Allah’dan korkar avret yerlerini \u00f6rter. \u0130\u015fte takva elbisesi budur” derdi.<\/p>\n
Y\u00fcce Allah’\u0131n avret yerlerinin \u00f6rt\u00fclmesi ve s\u00fcslenme i\u00e7in giysiyi yasala\u015ft\u0131rmas\u0131 ile takva aras\u0131nda bir ba\u011f vard\u0131r. \u00c7\u00fcnk\u00fc her ikisi de giysidir. \u015eu, kalbin ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler, bu da v\u00fccudun ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler. Her ikisi de birbirlerini gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131ndan i\u011frenme ve utanma duygusu Allah’dan korkma ve O’ndan utanma duygusundan kaynaklan\u0131r. Allah’dan utanmayan ve O’ndan korkmayan biri \u00e7\u0131plakl\u0131\u011fa ald\u0131rmad\u0131\u011f\u0131 gibi, \u00e7\u0131plakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131lmas\u0131 da \u00f6nemli de\u011fildir O’nun a\u00e7\u0131s\u0131ndan. \u00c7\u00fcnk\u00fc utanma ve takva duygusundan soyutlanma ile giysilerin \u00e7\u0131kar\u0131lmas\u0131 dolay\u0131s\u0131yla ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 aras\u0131nda bir fark yoktur.<\/p>\n
\u00c7\u00fcnk\u00fc v\u00fccudun \u00f6rt\u00fclmesi hayad\u0131r. Yoksa siyon protokollar\u0131n\u0131n i\u00e7erdi\u011fi i\u011fren\u00e7 yahudi planlar\u0131 uyar\u0131nca insanl\u0131klar\u0131n\u0131 mahvetmek i\u00e7in insanlar\u0131n utanma duygular\u0131na ve iffetlerine musallat olmu\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi s\u0131rf \u00e7evresel bir al\u0131\u015fkanl\u0131k ve gelenekten ibaret de\u011fildir. Y\u00fcce Allah’\u0131n insan\u0131n i\u00e7inde yaratt\u0131\u011f\u0131 f\u0131tratt\u0131r giysi… Sonra giysi, y\u00fcce Allah’\u0131n insan i\u00e7in indirdi\u011fi bir yasad\u0131r. Ayr\u0131ca y\u00fcce. Allah, yery\u00fcz\u00fcnde insanlar\u0131n emrine verdi\u011fi g\u00fc\u00e7 ve r\u0131z\u0131klarla onlara bu yasay\u0131 uygulama imk\u00e2n\u0131n\u0131 da vermi\u015ftir.<\/p>\n
Y\u00fcce Allah, Ademo\u011fullar\u0131’na kendileri i\u00e7in yasala\u015ft\u0131rd\u0131\u011f\u0131 giysi ve \u00f6rt\u00fc nimetini hat\u0131rlat\u0131yor. Bu sayede insanl\u0131klar\u0131n\u0131 hayvanlar\u0131n d\u00fczeyine yuvarlanmaktan korumu\u015ftur. Ayr\u0131ca bu konuda gerekli olan ara\u00e7lar\u0131 rahatl\u0131kla elde edebilecekleri de hat\u0131rlat\u0131lmaktad\u0131r:<\/p>\n
“Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar.”<\/strong><\/p>\nBu noktadan hareketle m\u00fcsl\u00fcman, insanlar\u0131n utanma duygular\u0131na ve ahl\u00e2klar\u0131na y\u00f6nelik yo\u011fun sald\u0131r\u0131larla, s\u00fcslenme, uygarl\u0131k ve moda ad\u0131 alt\u0131nda v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7in ba\u015flat\u0131lan propagandalar ve insanl\u0131klar\u0131n\u0131 yok etmeye, siyonist egemenli\u011fe daha kolay kul olmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00e7\u00f6z\u00fclmelerini \u00e7abukla\u015ft\u0131rmaya y\u00f6nelik siyonist plan aras\u0131nda bir ilgi kurabilir. Sonra t\u00fcm bunlarla, ruhlar\u0131n derinliklerinde gizli kalm\u0131\u015f bu dinin temellerini y\u0131kmaya y\u00f6nelik planlar aras\u0131nda ilgi kurabilir. \u00d6yle ki, d\u00fcnyan\u0131n her yerinde yahudi \u015feytanlar\u0131n hesab\u0131na \u00e7al\u0131\u015fan kalemlerin, propaganda ara\u00e7lar\u0131n\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ruhsal ve bedensel \u00e7\u0131plakl\u0131\u011fa ili\u015fkin ahl\u00e2ks\u0131z ve adi at\u0131l\u0131mlar, bu \u00f6ld\u00fcr\u00fcc\u00fc balyozlar\u0131n\u0131 dinin bu kal\u0131nt\u0131lar\u0131na bile y\u00f6neltirler. Oysa “insanl\u0131\u011f\u0131n” s\u00fcs\u00fc \u00f6rt\u00fcd\u00fcr. “Hayvanl\u0131\u011f\u0131” s\u00fcs\u00fc de \u00e7\u0131plakl\u0131kt\u0131r. Ancak zaman\u0131m\u0131zda insanlar, y\u00fcce Allah’\u0131n “insanl\u0131klar\u0131n\u0131” korumaya ve onurland\u0131rmaya ili\u015fkin nimetini hat\u0131rlatmaks\u0131z\u0131n kendilerini hayvanl\u0131k aleminin d\u00fczeyine indiren cahiliye gericili\u011fine d\u00f6n\u00fcyorlar.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. H\u0130CAP VE TAKVA 26- “Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah’\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp […]<\/p>\n","protected":false},"author":13,"featured_media":11294,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\n
SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u0130CAP VE TAKVA26- "Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah'\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar. "Bu \u00e7a\u011fr\u0131, hik\u00e2yeden sunulan sahnenin \u0131\u015f\u0131\u011f\u0131nda yap\u0131lmaktad\u0131r. \u00c7\u0131plak kalma, ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 ve cennet yapraklar\u0131yla bu yerleri \u00f6rtme sahnesi... B\u00fct\u00fcn bunlar bir hatan\u0131n meyvesiydi. Hata ise, Allah'\u0131n emrine kar\u015f\u0131 \u00e7\u0131kma ve O'nun yasaklad\u0131\u011f\u0131 meyveyi yeme noktas\u0131nda i\u015flenmi\u015fti. Yoksa -kitab\u0131 mukaddes'te yer alan- efsanelerin ve gerek bu efsanelerden, gerekse `Freud'un zehirli d\u00fc\u015f\u00fcncelerinden beslenen bat\u0131n\u0131n sanat \u00e7evrelerinin geveledi\u011fi gibi bir hatan\u0131n i\u015flenmesi s\u00f6zkonusu de\u011fildir. Bu hata, ahd-i kadimde -tevratta- yer alan efsanelerin ileri s\u00fcrd\u00fc\u011f\u00fc gibi "bilgi amac\u0131ndan" yemede de\u011fildir. Yine ayn\u0131 efsanelerin iddia etti\u011fi gibi y\u00fcce Allah'\u0131n, insano\u011flunun hayat a\u011fac\u0131ndan yiyip tanr\u0131lardan biri haline gelmesini k\u0131skanmas\u0131 ve korkmas\u0131 da s\u00f6zkonusu de\u011fildir. (Y\u00fcce Allah onlar\u0131n vasfettiklerinden y\u00fccedir, b\u00fcy\u00fckt\u00fcr)Ayn\u0131 \u015fekilde, yahudi Freud'un kendilerine \u00f6\u011fretti\u011fi gibi hayatta olup biten her \u015feyi ona g\u00f6re yorumlamak i\u00e7in cinsel batakl\u0131\u011f\u0131n etraf\u0131nda d\u00f6nen Avrupa sanat\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi i\u015flenen hata cinsel ili\u015fki de de\u011fildir.Hatay\u0131 takip eden \u00e7\u0131plakl\u0131k sahnesini ve cahiliye toplumunda m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131plakl\u0131\u011f\u0131 kar\u015f\u0131lamak a\u00e7\u0131s\u0131ndan ayetlerin ak\u0131\u015f\u0131 bu \u00e7a\u011fr\u0131da y\u00fcce Allah'\u0131n insanlara \u00f6\u011fretti\u011fi, kolayla\u015ft\u0131rd\u0131\u011f\u0131, ayn\u0131 \u015fekilde yasala\u015ft\u0131rd\u0131\u011f\u0131 nimetinden; ortaya \u00e7\u0131kan avret yerlerini \u00f6rten giysiden s\u00f6z etmektedir. \u00c7\u0131plakl\u0131\u011f\u0131n \u00e7irkinli\u011fine ve i\u011fren\u00e7li\u011fine kar\u015f\u0131l\u0131k giysi -bu \u00f6rt\u00fcc\u00fc \u00f6zelli\u011fiyle- bir s\u00fcs ve g\u00fczellik unsuru olarak belirmektedir. Bunun i\u00e7in y\u00fcce Allah "indirdik" yani "indirdi\u011fimiz kitapta sizin i\u00e7in yasala\u015ft\u0131rd\u0131k" diye buyurmaktad\u0131r. "Libas-giysi" kelimesi, ay\u0131p yerlerini \u00f6rten giysiler i\u00e7in kullan\u0131l\u0131r, bunlarda i\u00e7 \u00e7ama\u015f\u0131rlar\u0131d\u0131r. "Riya\u015f" ise v\u00fccudun t\u00fcm\u00fcn\u00fc \u00f6rten ve s\u00fcsleyen giysiler i\u00e7in kullan\u0131l\u0131r, bunlar da d\u0131\u015f giysilerdir. Ayn\u0131 \u015fekilde "Riya\u015f" kelimesi, rahat bir hayat, nimet ve mal i\u00e7in de kullan\u0131l\u0131r. Bunlar\u0131n t\u00fcm\u00fc de birbirine girmi\u015f ve birbirlerini gerekli k\u0131lan anlamlard\u0131r."Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik."Ayn\u0131 \u015fekilde burada -takva elbisesi- s\u00f6zkonusu edilmekte ve "Daha hay\u0131rl\u0131d\u0131r" \u015feklinde nitelendirilmektedir."Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu, Allah'\u0131n ayetlerinden biridir."Abdurrahman b. Eslem: "Adam Allah'dan korkar avret yerlerini \u00f6rter. \u0130\u015fte takva elbisesi budur" derdi.Y\u00fcce Allah'\u0131n avret yerlerinin \u00f6rt\u00fclmesi ve s\u00fcslenme i\u00e7in giysiyi yasala\u015ft\u0131rmas\u0131 ile takva aras\u0131nda bir ba\u011f vard\u0131r. \u00c7\u00fcnk\u00fc her ikisi de giysidir. \u015eu, kalbin ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler, bu da v\u00fccudun ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler. Her ikisi de birbirlerini gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131ndan i\u011frenme ve utanma duygusu Allah'dan korkma ve O'ndan utanma duygusundan kaynaklan\u0131r. Allah'dan utanmayan ve O'ndan korkmayan biri \u00e7\u0131plakl\u0131\u011fa ald\u0131rmad\u0131\u011f\u0131 gibi, \u00e7\u0131plakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131lmas\u0131 da \u00f6nemli de\u011fildir O'nun a\u00e7\u0131s\u0131ndan. \u00c7\u00fcnk\u00fc utanma ve takva duygusundan soyutlanma ile giysilerin \u00e7\u0131kar\u0131lmas\u0131 dolay\u0131s\u0131yla ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 aras\u0131nda bir fark yoktur.\u00c7\u00fcnk\u00fc v\u00fccudun \u00f6rt\u00fclmesi hayad\u0131r. Yoksa siyon protokollar\u0131n\u0131n i\u00e7erdi\u011fi i\u011fren\u00e7 yahudi planlar\u0131 uyar\u0131nca insanl\u0131klar\u0131n\u0131 mahvetmek i\u00e7in insanlar\u0131n utanma duygular\u0131na ve iffetlerine musallat olmu\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi s\u0131rf \u00e7evresel bir al\u0131\u015fkanl\u0131k ve gelenekten ibaret de\u011fildir. Y\u00fcce Allah'\u0131n insan\u0131n i\u00e7inde yaratt\u0131\u011f\u0131 f\u0131tratt\u0131r giysi... Sonra giysi, y\u00fcce Allah'\u0131n insan i\u00e7in indirdi\u011fi bir yasad\u0131r. Ayr\u0131ca y\u00fcce. Allah, yery\u00fcz\u00fcnde insanlar\u0131n emrine verdi\u011fi g\u00fc\u00e7 ve r\u0131z\u0131klarla onlara bu yasay\u0131 uygulama imk\u00e2n\u0131n\u0131 da vermi\u015ftir.Y\u00fcce Allah, Ademo\u011fullar\u0131'na kendileri i\u00e7in yasala\u015ft\u0131rd\u0131\u011f\u0131 giysi ve \u00f6rt\u00fc nimetini hat\u0131rlat\u0131yor. Bu sayede insanl\u0131klar\u0131n\u0131 hayvanlar\u0131n d\u00fczeyine yuvarlanmaktan korumu\u015ftur. Ayr\u0131ca bu konuda gerekli olan ara\u00e7lar\u0131 rahatl\u0131kla elde edebilecekleri de hat\u0131rlat\u0131lmaktad\u0131r:"Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar."Bu noktadan hareketle m\u00fcsl\u00fcman, insanlar\u0131n utanma duygular\u0131na ve ahl\u00e2klar\u0131na y\u00f6nelik yo\u011fun sald\u0131r\u0131larla, s\u00fcslenme, uygarl\u0131k ve moda ad\u0131 alt\u0131nda v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7in ba\u015flat\u0131lan propagandalar ve insanl\u0131klar\u0131n\u0131 yok etmeye, siyonist egemenli\u011fe daha kolay kul olmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00e7\u00f6z\u00fclmelerini \u00e7abukla\u015ft\u0131rmaya y\u00f6nelik siyonist plan aras\u0131nda bir ilgi kurabilir. Sonra t\u00fcm bunlarla, ruhlar\u0131n derinliklerinde gizli kalm\u0131\u015f bu dinin temellerini y\u0131kmaya y\u00f6nelik planlar aras\u0131nda ilgi kurabilir. \u00d6yle ki, d\u00fcnyan\u0131n her yerinde yahudi \u015feytanlar\u0131n hesab\u0131na \u00e7al\u0131\u015fan kalemlerin, propaganda ara\u00e7lar\u0131n\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ruhsal ve bedensel \u00e7\u0131plakl\u0131\u011fa ili\u015fkin ahl\u00e2ks\u0131z ve adi at\u0131l\u0131mlar, bu \u00f6ld\u00fcr\u00fcc\u00fc balyozlar\u0131n\u0131 dinin bu kal\u0131nt\u0131lar\u0131na bile y\u00f6neltirler. Oysa "insanl\u0131\u011f\u0131n" s\u00fcs\u00fc \u00f6rt\u00fcd\u00fcr. "Hayvanl\u0131\u011f\u0131" s\u00fcs\u00fc de \u00e7\u0131plakl\u0131kt\u0131r. Ancak zaman\u0131m\u0131zda insanlar, y\u00fcce Allah'\u0131n "insanl\u0131klar\u0131n\u0131" korumaya ve onurland\u0131rmaya ili\u015fkin nimetini hat\u0131rlatmaks\u0131z\u0131n kendilerini hayvanl\u0131k aleminin d\u00fczeyine indiren cahiliye gericili\u011fine d\u00f6n\u00fcyorlar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u0130CAP VE TAKVA26- "Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah'\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar. "Bu \u00e7a\u011fr\u0131, hik\u00e2yeden sunulan sahnenin \u0131\u015f\u0131\u011f\u0131nda yap\u0131lmaktad\u0131r. \u00c7\u0131plak kalma, ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 ve cennet yapraklar\u0131yla bu yerleri \u00f6rtme sahnesi... B\u00fct\u00fcn bunlar bir hatan\u0131n meyvesiydi. Hata ise, Allah'\u0131n emrine kar\u015f\u0131 \u00e7\u0131kma ve O'nun yasaklad\u0131\u011f\u0131 meyveyi yeme noktas\u0131nda i\u015flenmi\u015fti. Yoksa -kitab\u0131 mukaddes'te yer alan- efsanelerin ve gerek bu efsanelerden, gerekse `Freud'un zehirli d\u00fc\u015f\u00fcncelerinden beslenen bat\u0131n\u0131n sanat \u00e7evrelerinin geveledi\u011fi gibi bir hatan\u0131n i\u015flenmesi s\u00f6zkonusu de\u011fildir. Bu hata, ahd-i kadimde -tevratta- yer alan efsanelerin ileri s\u00fcrd\u00fc\u011f\u00fc gibi "bilgi amac\u0131ndan" yemede de\u011fildir. Yine ayn\u0131 efsanelerin iddia etti\u011fi gibi y\u00fcce Allah'\u0131n, insano\u011flunun hayat a\u011fac\u0131ndan yiyip tanr\u0131lardan biri haline gelmesini k\u0131skanmas\u0131 ve korkmas\u0131 da s\u00f6zkonusu de\u011fildir. (Y\u00fcce Allah onlar\u0131n vasfettiklerinden y\u00fccedir, b\u00fcy\u00fckt\u00fcr)Ayn\u0131 \u015fekilde, yahudi Freud'un kendilerine \u00f6\u011fretti\u011fi gibi hayatta olup biten her \u015feyi ona g\u00f6re yorumlamak i\u00e7in cinsel batakl\u0131\u011f\u0131n etraf\u0131nda d\u00f6nen Avrupa sanat\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi i\u015flenen hata cinsel ili\u015fki de de\u011fildir.Hatay\u0131 takip eden \u00e7\u0131plakl\u0131k sahnesini ve cahiliye toplumunda m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131plakl\u0131\u011f\u0131 kar\u015f\u0131lamak a\u00e7\u0131s\u0131ndan ayetlerin ak\u0131\u015f\u0131 bu \u00e7a\u011fr\u0131da y\u00fcce Allah'\u0131n insanlara \u00f6\u011fretti\u011fi, kolayla\u015ft\u0131rd\u0131\u011f\u0131, ayn\u0131 \u015fekilde yasala\u015ft\u0131rd\u0131\u011f\u0131 nimetinden; ortaya \u00e7\u0131kan avret yerlerini \u00f6rten giysiden s\u00f6z etmektedir. \u00c7\u0131plakl\u0131\u011f\u0131n \u00e7irkinli\u011fine ve i\u011fren\u00e7li\u011fine kar\u015f\u0131l\u0131k giysi -bu \u00f6rt\u00fcc\u00fc \u00f6zelli\u011fiyle- bir s\u00fcs ve g\u00fczellik unsuru olarak belirmektedir. Bunun i\u00e7in y\u00fcce Allah "indirdik" yani "indirdi\u011fimiz kitapta sizin i\u00e7in yasala\u015ft\u0131rd\u0131k" diye buyurmaktad\u0131r. "Libas-giysi" kelimesi, ay\u0131p yerlerini \u00f6rten giysiler i\u00e7in kullan\u0131l\u0131r, bunlarda i\u00e7 \u00e7ama\u015f\u0131rlar\u0131d\u0131r. "Riya\u015f" ise v\u00fccudun t\u00fcm\u00fcn\u00fc \u00f6rten ve s\u00fcsleyen giysiler i\u00e7in kullan\u0131l\u0131r, bunlar da d\u0131\u015f giysilerdir. Ayn\u0131 \u015fekilde "Riya\u015f" kelimesi, rahat bir hayat, nimet ve mal i\u00e7in de kullan\u0131l\u0131r. Bunlar\u0131n t\u00fcm\u00fc de birbirine girmi\u015f ve birbirlerini gerekli k\u0131lan anlamlard\u0131r."Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik."Ayn\u0131 \u015fekilde burada -takva elbisesi- s\u00f6zkonusu edilmekte ve "Daha hay\u0131rl\u0131d\u0131r" \u015feklinde nitelendirilmektedir."Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu, Allah'\u0131n ayetlerinden biridir."Abdurrahman b. Eslem: "Adam Allah'dan korkar avret yerlerini \u00f6rter. \u0130\u015fte takva elbisesi budur" derdi.Y\u00fcce Allah'\u0131n avret yerlerinin \u00f6rt\u00fclmesi ve s\u00fcslenme i\u00e7in giysiyi yasala\u015ft\u0131rmas\u0131 ile takva aras\u0131nda bir ba\u011f vard\u0131r. \u00c7\u00fcnk\u00fc her ikisi de giysidir. \u015eu, kalbin ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler, bu da v\u00fccudun ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler. Her ikisi de birbirlerini gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131ndan i\u011frenme ve utanma duygusu Allah'dan korkma ve O'ndan utanma duygusundan kaynaklan\u0131r. Allah'dan utanmayan ve O'ndan korkmayan biri \u00e7\u0131plakl\u0131\u011fa ald\u0131rmad\u0131\u011f\u0131 gibi, \u00e7\u0131plakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131lmas\u0131 da \u00f6nemli de\u011fildir O'nun a\u00e7\u0131s\u0131ndan. \u00c7\u00fcnk\u00fc utanma ve takva duygusundan soyutlanma ile giysilerin \u00e7\u0131kar\u0131lmas\u0131 dolay\u0131s\u0131yla ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 aras\u0131nda bir fark yoktur.\u00c7\u00fcnk\u00fc v\u00fccudun \u00f6rt\u00fclmesi hayad\u0131r. Yoksa siyon protokollar\u0131n\u0131n i\u00e7erdi\u011fi i\u011fren\u00e7 yahudi planlar\u0131 uyar\u0131nca insanl\u0131klar\u0131n\u0131 mahvetmek i\u00e7in insanlar\u0131n utanma duygular\u0131na ve iffetlerine musallat olmu\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi s\u0131rf \u00e7evresel bir al\u0131\u015fkanl\u0131k ve gelenekten ibaret de\u011fildir. Y\u00fcce Allah'\u0131n insan\u0131n i\u00e7inde yaratt\u0131\u011f\u0131 f\u0131tratt\u0131r giysi... Sonra giysi, y\u00fcce Allah'\u0131n insan i\u00e7in indirdi\u011fi bir yasad\u0131r. Ayr\u0131ca y\u00fcce. Allah, yery\u00fcz\u00fcnde insanlar\u0131n emrine verdi\u011fi g\u00fc\u00e7 ve r\u0131z\u0131klarla onlara bu yasay\u0131 uygulama imk\u00e2n\u0131n\u0131 da vermi\u015ftir.Y\u00fcce Allah, Ademo\u011fullar\u0131'na kendileri i\u00e7in yasala\u015ft\u0131rd\u0131\u011f\u0131 giysi ve \u00f6rt\u00fc nimetini hat\u0131rlat\u0131yor. Bu sayede insanl\u0131klar\u0131n\u0131 hayvanlar\u0131n d\u00fczeyine yuvarlanmaktan korumu\u015ftur. Ayr\u0131ca bu konuda gerekli olan ara\u00e7lar\u0131 rahatl\u0131kla elde edebilecekleri de hat\u0131rlat\u0131lmaktad\u0131r:"Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar."Bu noktadan hareketle m\u00fcsl\u00fcman, insanlar\u0131n utanma duygular\u0131na ve ahl\u00e2klar\u0131na y\u00f6nelik yo\u011fun sald\u0131r\u0131larla, s\u00fcslenme, uygarl\u0131k ve moda ad\u0131 alt\u0131nda v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7in ba\u015flat\u0131lan propagandalar ve insanl\u0131klar\u0131n\u0131 yok etmeye, siyonist egemenli\u011fe daha kolay kul olmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00e7\u00f6z\u00fclmelerini \u00e7abukla\u015ft\u0131rmaya y\u00f6nelik siyonist plan aras\u0131nda bir ilgi kurabilir. Sonra t\u00fcm bunlarla, ruhlar\u0131n derinliklerinde gizli kalm\u0131\u015f bu dinin temellerini y\u0131kmaya y\u00f6nelik planlar aras\u0131nda ilgi kurabilir. \u00d6yle ki, d\u00fcnyan\u0131n her yerinde yahudi \u015feytanlar\u0131n hesab\u0131na \u00e7al\u0131\u015fan kalemlerin, propaganda ara\u00e7lar\u0131n\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ruhsal ve bedensel \u00e7\u0131plakl\u0131\u011fa ili\u015fkin ahl\u00e2ks\u0131z ve adi at\u0131l\u0131mlar, bu \u00f6ld\u00fcr\u00fcc\u00fc balyozlar\u0131n\u0131 dinin bu kal\u0131nt\u0131lar\u0131na bile y\u00f6neltirler. Oysa "insanl\u0131\u011f\u0131n" s\u00fcs\u00fc \u00f6rt\u00fcd\u00fcr. "Hayvanl\u0131\u011f\u0131" s\u00fcs\u00fc de \u00e7\u0131plakl\u0131kt\u0131r. Ancak zaman\u0131m\u0131zda insanlar, y\u00fcce Allah'\u0131n "insanl\u0131klar\u0131n\u0131" korumaya ve onurland\u0131rmaya ili\u015fkin nimetini hat\u0131rlatmaks\u0131z\u0131n kendilerini hayvanl\u0131k aleminin d\u00fczeyine indiren cahiliye gericili\u011fine d\u00f6n\u00fcyorlar.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-08-25T08:26:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2020-08-25T08:29:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/SEYY\u0130D-KUTUB-TASLAK1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET\",\"datePublished\":\"2020-08-25T08:26:58+00:00\",\"dateModified\":\"2020-08-25T08:29:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/\"},\"wordCount\":988,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-08-25T08:26:58+00:00\",\"dateModified\":\"2020-08-25T08:29:55+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u0130CAP VE TAKVA26- \\\"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah'\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar. \\\"Bu \u00e7a\u011fr\u0131, hik\u00e2yeden sunulan sahnenin \u0131\u015f\u0131\u011f\u0131nda yap\u0131lmaktad\u0131r. \u00c7\u0131plak kalma, ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 ve cennet yapraklar\u0131yla bu yerleri \u00f6rtme sahnesi... B\u00fct\u00fcn bunlar bir hatan\u0131n meyvesiydi. Hata ise, Allah'\u0131n emrine kar\u015f\u0131 \u00e7\u0131kma ve O'nun yasaklad\u0131\u011f\u0131 meyveyi yeme noktas\u0131nda i\u015flenmi\u015fti. Yoksa -kitab\u0131 mukaddes'te yer alan- efsanelerin ve gerek bu efsanelerden, gerekse `Freud'un zehirli d\u00fc\u015f\u00fcncelerinden beslenen bat\u0131n\u0131n sanat \u00e7evrelerinin geveledi\u011fi gibi bir hatan\u0131n i\u015flenmesi s\u00f6zkonusu de\u011fildir. Bu hata, ahd-i kadimde -tevratta- yer alan efsanelerin ileri s\u00fcrd\u00fc\u011f\u00fc gibi \\\"bilgi amac\u0131ndan\\\" yemede de\u011fildir. Yine ayn\u0131 efsanelerin iddia etti\u011fi gibi y\u00fcce Allah'\u0131n, insano\u011flunun hayat a\u011fac\u0131ndan yiyip tanr\u0131lardan biri haline gelmesini k\u0131skanmas\u0131 ve korkmas\u0131 da s\u00f6zkonusu de\u011fildir. (Y\u00fcce Allah onlar\u0131n vasfettiklerinden y\u00fccedir, b\u00fcy\u00fckt\u00fcr)Ayn\u0131 \u015fekilde, yahudi Freud'un kendilerine \u00f6\u011fretti\u011fi gibi hayatta olup biten her \u015feyi ona g\u00f6re yorumlamak i\u00e7in cinsel batakl\u0131\u011f\u0131n etraf\u0131nda d\u00f6nen Avrupa sanat\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi i\u015flenen hata cinsel ili\u015fki de de\u011fildir.Hatay\u0131 takip eden \u00e7\u0131plakl\u0131k sahnesini ve cahiliye toplumunda m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131plakl\u0131\u011f\u0131 kar\u015f\u0131lamak a\u00e7\u0131s\u0131ndan ayetlerin ak\u0131\u015f\u0131 bu \u00e7a\u011fr\u0131da y\u00fcce Allah'\u0131n insanlara \u00f6\u011fretti\u011fi, kolayla\u015ft\u0131rd\u0131\u011f\u0131, ayn\u0131 \u015fekilde yasala\u015ft\u0131rd\u0131\u011f\u0131 nimetinden; ortaya \u00e7\u0131kan avret yerlerini \u00f6rten giysiden s\u00f6z etmektedir. \u00c7\u0131plakl\u0131\u011f\u0131n \u00e7irkinli\u011fine ve i\u011fren\u00e7li\u011fine kar\u015f\u0131l\u0131k giysi -bu \u00f6rt\u00fcc\u00fc \u00f6zelli\u011fiyle- bir s\u00fcs ve g\u00fczellik unsuru olarak belirmektedir. Bunun i\u00e7in y\u00fcce Allah \\\"indirdik\\\" yani \\\"indirdi\u011fimiz kitapta sizin i\u00e7in yasala\u015ft\u0131rd\u0131k\\\" diye buyurmaktad\u0131r. \\\"Libas-giysi\\\" kelimesi, ay\u0131p yerlerini \u00f6rten giysiler i\u00e7in kullan\u0131l\u0131r, bunlarda i\u00e7 \u00e7ama\u015f\u0131rlar\u0131d\u0131r. \\\"Riya\u015f\\\" ise v\u00fccudun t\u00fcm\u00fcn\u00fc \u00f6rten ve s\u00fcsleyen giysiler i\u00e7in kullan\u0131l\u0131r, bunlar da d\u0131\u015f giysilerdir. Ayn\u0131 \u015fekilde \\\"Riya\u015f\\\" kelimesi, rahat bir hayat, nimet ve mal i\u00e7in de kullan\u0131l\u0131r. Bunlar\u0131n t\u00fcm\u00fc de birbirine girmi\u015f ve birbirlerini gerekli k\u0131lan anlamlard\u0131r.\\\"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik.\\\"Ayn\u0131 \u015fekilde burada -takva elbisesi- s\u00f6zkonusu edilmekte ve \\\"Daha hay\u0131rl\u0131d\u0131r\\\" \u015feklinde nitelendirilmektedir.\\\"Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu, Allah'\u0131n ayetlerinden biridir.\\\"Abdurrahman b. Eslem: \\\"Adam Allah'dan korkar avret yerlerini \u00f6rter. \u0130\u015fte takva elbisesi budur\\\" derdi.Y\u00fcce Allah'\u0131n avret yerlerinin \u00f6rt\u00fclmesi ve s\u00fcslenme i\u00e7in giysiyi yasala\u015ft\u0131rmas\u0131 ile takva aras\u0131nda bir ba\u011f vard\u0131r. \u00c7\u00fcnk\u00fc her ikisi de giysidir. \u015eu, kalbin ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler, bu da v\u00fccudun ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler. Her ikisi de birbirlerini gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131ndan i\u011frenme ve utanma duygusu Allah'dan korkma ve O'ndan utanma duygusundan kaynaklan\u0131r. Allah'dan utanmayan ve O'ndan korkmayan biri \u00e7\u0131plakl\u0131\u011fa ald\u0131rmad\u0131\u011f\u0131 gibi, \u00e7\u0131plakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131lmas\u0131 da \u00f6nemli de\u011fildir O'nun a\u00e7\u0131s\u0131ndan. \u00c7\u00fcnk\u00fc utanma ve takva duygusundan soyutlanma ile giysilerin \u00e7\u0131kar\u0131lmas\u0131 dolay\u0131s\u0131yla ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 aras\u0131nda bir fark yoktur.\u00c7\u00fcnk\u00fc v\u00fccudun \u00f6rt\u00fclmesi hayad\u0131r. Yoksa siyon protokollar\u0131n\u0131n i\u00e7erdi\u011fi i\u011fren\u00e7 yahudi planlar\u0131 uyar\u0131nca insanl\u0131klar\u0131n\u0131 mahvetmek i\u00e7in insanlar\u0131n utanma duygular\u0131na ve iffetlerine musallat olmu\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi s\u0131rf \u00e7evresel bir al\u0131\u015fkanl\u0131k ve gelenekten ibaret de\u011fildir. Y\u00fcce Allah'\u0131n insan\u0131n i\u00e7inde yaratt\u0131\u011f\u0131 f\u0131tratt\u0131r giysi... Sonra giysi, y\u00fcce Allah'\u0131n insan i\u00e7in indirdi\u011fi bir yasad\u0131r. Ayr\u0131ca y\u00fcce. Allah, yery\u00fcz\u00fcnde insanlar\u0131n emrine verdi\u011fi g\u00fc\u00e7 ve r\u0131z\u0131klarla onlara bu yasay\u0131 uygulama imk\u00e2n\u0131n\u0131 da vermi\u015ftir.Y\u00fcce Allah, Ademo\u011fullar\u0131'na kendileri i\u00e7in yasala\u015ft\u0131rd\u0131\u011f\u0131 giysi ve \u00f6rt\u00fc nimetini hat\u0131rlat\u0131yor. Bu sayede insanl\u0131klar\u0131n\u0131 hayvanlar\u0131n d\u00fczeyine yuvarlanmaktan korumu\u015ftur. Ayr\u0131ca bu konuda gerekli olan ara\u00e7lar\u0131 rahatl\u0131kla elde edebilecekleri de hat\u0131rlat\u0131lmaktad\u0131r:\\\"Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar.\\\"Bu noktadan hareketle m\u00fcsl\u00fcman, insanlar\u0131n utanma duygular\u0131na ve ahl\u00e2klar\u0131na y\u00f6nelik yo\u011fun sald\u0131r\u0131larla, s\u00fcslenme, uygarl\u0131k ve moda ad\u0131 alt\u0131nda v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7in ba\u015flat\u0131lan propagandalar ve insanl\u0131klar\u0131n\u0131 yok etmeye, siyonist egemenli\u011fe daha kolay kul olmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00e7\u00f6z\u00fclmelerini \u00e7abukla\u015ft\u0131rmaya y\u00f6nelik siyonist plan aras\u0131nda bir ilgi kurabilir. Sonra t\u00fcm bunlarla, ruhlar\u0131n derinliklerinde gizli kalm\u0131\u015f bu dinin temellerini y\u0131kmaya y\u00f6nelik planlar aras\u0131nda ilgi kurabilir. \u00d6yle ki, d\u00fcnyan\u0131n her yerinde yahudi \u015feytanlar\u0131n hesab\u0131na \u00e7al\u0131\u015fan kalemlerin, propaganda ara\u00e7lar\u0131n\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ruhsal ve bedensel \u00e7\u0131plakl\u0131\u011fa ili\u015fkin ahl\u00e2ks\u0131z ve adi at\u0131l\u0131mlar, bu \u00f6ld\u00fcr\u00fcc\u00fc balyozlar\u0131n\u0131 dinin bu kal\u0131nt\u0131lar\u0131na bile y\u00f6neltirler. Oysa \\\"insanl\u0131\u011f\u0131n\\\" s\u00fcs\u00fc \u00f6rt\u00fcd\u00fcr. \\\"Hayvanl\u0131\u011f\u0131\\\" s\u00fcs\u00fc de \u00e7\u0131plakl\u0131kt\u0131r. Ancak zaman\u0131m\u0131zda insanlar, y\u00fcce Allah'\u0131n \\\"insanl\u0131klar\u0131n\u0131\\\" korumaya ve onurland\u0131rmaya ili\u015fkin nimetini hat\u0131rlatmaks\u0131z\u0131n kendilerini hayvanl\u0131k aleminin d\u00fczeyine indiren cahiliye gericili\u011fine d\u00f6n\u00fcyorlar.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u0130CAP VE TAKVA26- \"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah'\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar. \"Bu \u00e7a\u011fr\u0131, hik\u00e2yeden sunulan sahnenin \u0131\u015f\u0131\u011f\u0131nda yap\u0131lmaktad\u0131r. \u00c7\u0131plak kalma, ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 ve cennet yapraklar\u0131yla bu yerleri \u00f6rtme sahnesi... B\u00fct\u00fcn bunlar bir hatan\u0131n meyvesiydi. Hata ise, Allah'\u0131n emrine kar\u015f\u0131 \u00e7\u0131kma ve O'nun yasaklad\u0131\u011f\u0131 meyveyi yeme noktas\u0131nda i\u015flenmi\u015fti. Yoksa -kitab\u0131 mukaddes'te yer alan- efsanelerin ve gerek bu efsanelerden, gerekse `Freud'un zehirli d\u00fc\u015f\u00fcncelerinden beslenen bat\u0131n\u0131n sanat \u00e7evrelerinin geveledi\u011fi gibi bir hatan\u0131n i\u015flenmesi s\u00f6zkonusu de\u011fildir. Bu hata, ahd-i kadimde -tevratta- yer alan efsanelerin ileri s\u00fcrd\u00fc\u011f\u00fc gibi \"bilgi amac\u0131ndan\" yemede de\u011fildir. Yine ayn\u0131 efsanelerin iddia etti\u011fi gibi y\u00fcce Allah'\u0131n, insano\u011flunun hayat a\u011fac\u0131ndan yiyip tanr\u0131lardan biri haline gelmesini k\u0131skanmas\u0131 ve korkmas\u0131 da s\u00f6zkonusu de\u011fildir. (Y\u00fcce Allah onlar\u0131n vasfettiklerinden y\u00fccedir, b\u00fcy\u00fckt\u00fcr)Ayn\u0131 \u015fekilde, yahudi Freud'un kendilerine \u00f6\u011fretti\u011fi gibi hayatta olup biten her \u015feyi ona g\u00f6re yorumlamak i\u00e7in cinsel batakl\u0131\u011f\u0131n etraf\u0131nda d\u00f6nen Avrupa sanat\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi i\u015flenen hata cinsel ili\u015fki de de\u011fildir.Hatay\u0131 takip eden \u00e7\u0131plakl\u0131k sahnesini ve cahiliye toplumunda m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131plakl\u0131\u011f\u0131 kar\u015f\u0131lamak a\u00e7\u0131s\u0131ndan ayetlerin ak\u0131\u015f\u0131 bu \u00e7a\u011fr\u0131da y\u00fcce Allah'\u0131n insanlara \u00f6\u011fretti\u011fi, kolayla\u015ft\u0131rd\u0131\u011f\u0131, ayn\u0131 \u015fekilde yasala\u015ft\u0131rd\u0131\u011f\u0131 nimetinden; ortaya \u00e7\u0131kan avret yerlerini \u00f6rten giysiden s\u00f6z etmektedir. \u00c7\u0131plakl\u0131\u011f\u0131n \u00e7irkinli\u011fine ve i\u011fren\u00e7li\u011fine kar\u015f\u0131l\u0131k giysi -bu \u00f6rt\u00fcc\u00fc \u00f6zelli\u011fiyle- bir s\u00fcs ve g\u00fczellik unsuru olarak belirmektedir. Bunun i\u00e7in y\u00fcce Allah \"indirdik\" yani \"indirdi\u011fimiz kitapta sizin i\u00e7in yasala\u015ft\u0131rd\u0131k\" diye buyurmaktad\u0131r. \"Libas-giysi\" kelimesi, ay\u0131p yerlerini \u00f6rten giysiler i\u00e7in kullan\u0131l\u0131r, bunlarda i\u00e7 \u00e7ama\u015f\u0131rlar\u0131d\u0131r. \"Riya\u015f\" ise v\u00fccudun t\u00fcm\u00fcn\u00fc \u00f6rten ve s\u00fcsleyen giysiler i\u00e7in kullan\u0131l\u0131r, bunlar da d\u0131\u015f giysilerdir. Ayn\u0131 \u015fekilde \"Riya\u015f\" kelimesi, rahat bir hayat, nimet ve mal i\u00e7in de kullan\u0131l\u0131r. Bunlar\u0131n t\u00fcm\u00fc de birbirine girmi\u015f ve birbirlerini gerekli k\u0131lan anlamlard\u0131r.\"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik.\"Ayn\u0131 \u015fekilde burada -takva elbisesi- s\u00f6zkonusu edilmekte ve \"Daha hay\u0131rl\u0131d\u0131r\" \u015feklinde nitelendirilmektedir.\"Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu, Allah'\u0131n ayetlerinden biridir.\"Abdurrahman b. Eslem: \"Adam Allah'dan korkar avret yerlerini \u00f6rter. \u0130\u015fte takva elbisesi budur\" derdi.Y\u00fcce Allah'\u0131n avret yerlerinin \u00f6rt\u00fclmesi ve s\u00fcslenme i\u00e7in giysiyi yasala\u015ft\u0131rmas\u0131 ile takva aras\u0131nda bir ba\u011f vard\u0131r. \u00c7\u00fcnk\u00fc her ikisi de giysidir. \u015eu, kalbin ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler, bu da v\u00fccudun ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler. Her ikisi de birbirlerini gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131ndan i\u011frenme ve utanma duygusu Allah'dan korkma ve O'ndan utanma duygusundan kaynaklan\u0131r. Allah'dan utanmayan ve O'ndan korkmayan biri \u00e7\u0131plakl\u0131\u011fa ald\u0131rmad\u0131\u011f\u0131 gibi, \u00e7\u0131plakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131lmas\u0131 da \u00f6nemli de\u011fildir O'nun a\u00e7\u0131s\u0131ndan. \u00c7\u00fcnk\u00fc utanma ve takva duygusundan soyutlanma ile giysilerin \u00e7\u0131kar\u0131lmas\u0131 dolay\u0131s\u0131yla ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 aras\u0131nda bir fark yoktur.\u00c7\u00fcnk\u00fc v\u00fccudun \u00f6rt\u00fclmesi hayad\u0131r. Yoksa siyon protokollar\u0131n\u0131n i\u00e7erdi\u011fi i\u011fren\u00e7 yahudi planlar\u0131 uyar\u0131nca insanl\u0131klar\u0131n\u0131 mahvetmek i\u00e7in insanlar\u0131n utanma duygular\u0131na ve iffetlerine musallat olmu\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi s\u0131rf \u00e7evresel bir al\u0131\u015fkanl\u0131k ve gelenekten ibaret de\u011fildir. Y\u00fcce Allah'\u0131n insan\u0131n i\u00e7inde yaratt\u0131\u011f\u0131 f\u0131tratt\u0131r giysi... Sonra giysi, y\u00fcce Allah'\u0131n insan i\u00e7in indirdi\u011fi bir yasad\u0131r. Ayr\u0131ca y\u00fcce. Allah, yery\u00fcz\u00fcnde insanlar\u0131n emrine verdi\u011fi g\u00fc\u00e7 ve r\u0131z\u0131klarla onlara bu yasay\u0131 uygulama imk\u00e2n\u0131n\u0131 da vermi\u015ftir.Y\u00fcce Allah, Ademo\u011fullar\u0131'na kendileri i\u00e7in yasala\u015ft\u0131rd\u0131\u011f\u0131 giysi ve \u00f6rt\u00fc nimetini hat\u0131rlat\u0131yor. Bu sayede insanl\u0131klar\u0131n\u0131 hayvanlar\u0131n d\u00fczeyine yuvarlanmaktan korumu\u015ftur. Ayr\u0131ca bu konuda gerekli olan ara\u00e7lar\u0131 rahatl\u0131kla elde edebilecekleri de hat\u0131rlat\u0131lmaktad\u0131r:\"Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar.\"Bu noktadan hareketle m\u00fcsl\u00fcman, insanlar\u0131n utanma duygular\u0131na ve ahl\u00e2klar\u0131na y\u00f6nelik yo\u011fun sald\u0131r\u0131larla, s\u00fcslenme, uygarl\u0131k ve moda ad\u0131 alt\u0131nda v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7in ba\u015flat\u0131lan propagandalar ve insanl\u0131klar\u0131n\u0131 yok etmeye, siyonist egemenli\u011fe daha kolay kul olmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00e7\u00f6z\u00fclmelerini \u00e7abukla\u015ft\u0131rmaya y\u00f6nelik siyonist plan aras\u0131nda bir ilgi kurabilir. Sonra t\u00fcm bunlarla, ruhlar\u0131n derinliklerinde gizli kalm\u0131\u015f bu dinin temellerini y\u0131kmaya y\u00f6nelik planlar aras\u0131nda ilgi kurabilir. \u00d6yle ki, d\u00fcnyan\u0131n her yerinde yahudi \u015feytanlar\u0131n hesab\u0131na \u00e7al\u0131\u015fan kalemlerin, propaganda ara\u00e7lar\u0131n\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ruhsal ve bedensel \u00e7\u0131plakl\u0131\u011fa ili\u015fkin ahl\u00e2ks\u0131z ve adi at\u0131l\u0131mlar, bu \u00f6ld\u00fcr\u00fcc\u00fc balyozlar\u0131n\u0131 dinin bu kal\u0131nt\u0131lar\u0131na bile y\u00f6neltirler. Oysa \"insanl\u0131\u011f\u0131n\" s\u00fcs\u00fc \u00f6rt\u00fcd\u00fcr. \"Hayvanl\u0131\u011f\u0131\" s\u00fcs\u00fc de \u00e7\u0131plakl\u0131kt\u0131r. Ancak zaman\u0131m\u0131zda insanlar, y\u00fcce Allah'\u0131n \"insanl\u0131klar\u0131n\u0131\" korumaya ve onurland\u0131rmaya ili\u015fkin nimetini hat\u0131rlatmaks\u0131z\u0131n kendilerini hayvanl\u0131k aleminin d\u00fczeyine indiren cahiliye gericili\u011fine d\u00f6n\u00fcyorlar.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u0130CAP VE TAKVA26- \"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah'\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar. \"Bu \u00e7a\u011fr\u0131, hik\u00e2yeden sunulan sahnenin \u0131\u015f\u0131\u011f\u0131nda yap\u0131lmaktad\u0131r. \u00c7\u0131plak kalma, ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 ve cennet yapraklar\u0131yla bu yerleri \u00f6rtme sahnesi... B\u00fct\u00fcn bunlar bir hatan\u0131n meyvesiydi. Hata ise, Allah'\u0131n emrine kar\u015f\u0131 \u00e7\u0131kma ve O'nun yasaklad\u0131\u011f\u0131 meyveyi yeme noktas\u0131nda i\u015flenmi\u015fti. Yoksa -kitab\u0131 mukaddes'te yer alan- efsanelerin ve gerek bu efsanelerden, gerekse `Freud'un zehirli d\u00fc\u015f\u00fcncelerinden beslenen bat\u0131n\u0131n sanat \u00e7evrelerinin geveledi\u011fi gibi bir hatan\u0131n i\u015flenmesi s\u00f6zkonusu de\u011fildir. Bu hata, ahd-i kadimde -tevratta- yer alan efsanelerin ileri s\u00fcrd\u00fc\u011f\u00fc gibi \"bilgi amac\u0131ndan\" yemede de\u011fildir. Yine ayn\u0131 efsanelerin iddia etti\u011fi gibi y\u00fcce Allah'\u0131n, insano\u011flunun hayat a\u011fac\u0131ndan yiyip tanr\u0131lardan biri haline gelmesini k\u0131skanmas\u0131 ve korkmas\u0131 da s\u00f6zkonusu de\u011fildir. (Y\u00fcce Allah onlar\u0131n vasfettiklerinden y\u00fccedir, b\u00fcy\u00fckt\u00fcr)Ayn\u0131 \u015fekilde, yahudi Freud'un kendilerine \u00f6\u011fretti\u011fi gibi hayatta olup biten her \u015feyi ona g\u00f6re yorumlamak i\u00e7in cinsel batakl\u0131\u011f\u0131n etraf\u0131nda d\u00f6nen Avrupa sanat\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi i\u015flenen hata cinsel ili\u015fki de de\u011fildir.Hatay\u0131 takip eden \u00e7\u0131plakl\u0131k sahnesini ve cahiliye toplumunda m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131plakl\u0131\u011f\u0131 kar\u015f\u0131lamak a\u00e7\u0131s\u0131ndan ayetlerin ak\u0131\u015f\u0131 bu \u00e7a\u011fr\u0131da y\u00fcce Allah'\u0131n insanlara \u00f6\u011fretti\u011fi, kolayla\u015ft\u0131rd\u0131\u011f\u0131, ayn\u0131 \u015fekilde yasala\u015ft\u0131rd\u0131\u011f\u0131 nimetinden; ortaya \u00e7\u0131kan avret yerlerini \u00f6rten giysiden s\u00f6z etmektedir. \u00c7\u0131plakl\u0131\u011f\u0131n \u00e7irkinli\u011fine ve i\u011fren\u00e7li\u011fine kar\u015f\u0131l\u0131k giysi -bu \u00f6rt\u00fcc\u00fc \u00f6zelli\u011fiyle- bir s\u00fcs ve g\u00fczellik unsuru olarak belirmektedir. Bunun i\u00e7in y\u00fcce Allah \"indirdik\" yani \"indirdi\u011fimiz kitapta sizin i\u00e7in yasala\u015ft\u0131rd\u0131k\" diye buyurmaktad\u0131r. \"Libas-giysi\" kelimesi, ay\u0131p yerlerini \u00f6rten giysiler i\u00e7in kullan\u0131l\u0131r, bunlarda i\u00e7 \u00e7ama\u015f\u0131rlar\u0131d\u0131r. \"Riya\u015f\" ise v\u00fccudun t\u00fcm\u00fcn\u00fc \u00f6rten ve s\u00fcsleyen giysiler i\u00e7in kullan\u0131l\u0131r, bunlar da d\u0131\u015f giysilerdir. Ayn\u0131 \u015fekilde \"Riya\u015f\" kelimesi, rahat bir hayat, nimet ve mal i\u00e7in de kullan\u0131l\u0131r. Bunlar\u0131n t\u00fcm\u00fc de birbirine girmi\u015f ve birbirlerini gerekli k\u0131lan anlamlard\u0131r.\"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik.\"Ayn\u0131 \u015fekilde burada -takva elbisesi- s\u00f6zkonusu edilmekte ve \"Daha hay\u0131rl\u0131d\u0131r\" \u015feklinde nitelendirilmektedir.\"Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu, Allah'\u0131n ayetlerinden biridir.\"Abdurrahman b. Eslem: \"Adam Allah'dan korkar avret yerlerini \u00f6rter. \u0130\u015fte takva elbisesi budur\" derdi.Y\u00fcce Allah'\u0131n avret yerlerinin \u00f6rt\u00fclmesi ve s\u00fcslenme i\u00e7in giysiyi yasala\u015ft\u0131rmas\u0131 ile takva aras\u0131nda bir ba\u011f vard\u0131r. \u00c7\u00fcnk\u00fc her ikisi de giysidir. \u015eu, kalbin ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler, bu da v\u00fccudun ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler. Her ikisi de birbirlerini gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131ndan i\u011frenme ve utanma duygusu Allah'dan korkma ve O'ndan utanma duygusundan kaynaklan\u0131r. Allah'dan utanmayan ve O'ndan korkmayan biri \u00e7\u0131plakl\u0131\u011fa ald\u0131rmad\u0131\u011f\u0131 gibi, \u00e7\u0131plakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131lmas\u0131 da \u00f6nemli de\u011fildir O'nun a\u00e7\u0131s\u0131ndan. \u00c7\u00fcnk\u00fc utanma ve takva duygusundan soyutlanma ile giysilerin \u00e7\u0131kar\u0131lmas\u0131 dolay\u0131s\u0131yla ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 aras\u0131nda bir fark yoktur.\u00c7\u00fcnk\u00fc v\u00fccudun \u00f6rt\u00fclmesi hayad\u0131r. Yoksa siyon protokollar\u0131n\u0131n i\u00e7erdi\u011fi i\u011fren\u00e7 yahudi planlar\u0131 uyar\u0131nca insanl\u0131klar\u0131n\u0131 mahvetmek i\u00e7in insanlar\u0131n utanma duygular\u0131na ve iffetlerine musallat olmu\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi s\u0131rf \u00e7evresel bir al\u0131\u015fkanl\u0131k ve gelenekten ibaret de\u011fildir. Y\u00fcce Allah'\u0131n insan\u0131n i\u00e7inde yaratt\u0131\u011f\u0131 f\u0131tratt\u0131r giysi... Sonra giysi, y\u00fcce Allah'\u0131n insan i\u00e7in indirdi\u011fi bir yasad\u0131r. Ayr\u0131ca y\u00fcce. Allah, yery\u00fcz\u00fcnde insanlar\u0131n emrine verdi\u011fi g\u00fc\u00e7 ve r\u0131z\u0131klarla onlara bu yasay\u0131 uygulama imk\u00e2n\u0131n\u0131 da vermi\u015ftir.Y\u00fcce Allah, Ademo\u011fullar\u0131'na kendileri i\u00e7in yasala\u015ft\u0131rd\u0131\u011f\u0131 giysi ve \u00f6rt\u00fc nimetini hat\u0131rlat\u0131yor. Bu sayede insanl\u0131klar\u0131n\u0131 hayvanlar\u0131n d\u00fczeyine yuvarlanmaktan korumu\u015ftur. Ayr\u0131ca bu konuda gerekli olan ara\u00e7lar\u0131 rahatl\u0131kla elde edebilecekleri de hat\u0131rlat\u0131lmaktad\u0131r:\"Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar.\"Bu noktadan hareketle m\u00fcsl\u00fcman, insanlar\u0131n utanma duygular\u0131na ve ahl\u00e2klar\u0131na y\u00f6nelik yo\u011fun sald\u0131r\u0131larla, s\u00fcslenme, uygarl\u0131k ve moda ad\u0131 alt\u0131nda v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7in ba\u015flat\u0131lan propagandalar ve insanl\u0131klar\u0131n\u0131 yok etmeye, siyonist egemenli\u011fe daha kolay kul olmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00e7\u00f6z\u00fclmelerini \u00e7abukla\u015ft\u0131rmaya y\u00f6nelik siyonist plan aras\u0131nda bir ilgi kurabilir. Sonra t\u00fcm bunlarla, ruhlar\u0131n derinliklerinde gizli kalm\u0131\u015f bu dinin temellerini y\u0131kmaya y\u00f6nelik planlar aras\u0131nda ilgi kurabilir. \u00d6yle ki, d\u00fcnyan\u0131n her yerinde yahudi \u015feytanlar\u0131n hesab\u0131na \u00e7al\u0131\u015fan kalemlerin, propaganda ara\u00e7lar\u0131n\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ruhsal ve bedensel \u00e7\u0131plakl\u0131\u011fa ili\u015fkin ahl\u00e2ks\u0131z ve adi at\u0131l\u0131mlar, bu \u00f6ld\u00fcr\u00fcc\u00fc balyozlar\u0131n\u0131 dinin bu kal\u0131nt\u0131lar\u0131na bile y\u00f6neltirler. Oysa \"insanl\u0131\u011f\u0131n\" s\u00fcs\u00fc \u00f6rt\u00fcd\u00fcr. \"Hayvanl\u0131\u011f\u0131\" s\u00fcs\u00fc de \u00e7\u0131plakl\u0131kt\u0131r. Ancak zaman\u0131m\u0131zda insanlar, y\u00fcce Allah'\u0131n \"insanl\u0131klar\u0131n\u0131\" korumaya ve onurland\u0131rmaya ili\u015fkin nimetini hat\u0131rlatmaks\u0131z\u0131n kendilerini hayvanl\u0131k aleminin d\u00fczeyine indiren cahiliye gericili\u011fine d\u00f6n\u00fcyorlar.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-08-25T08:26:58+00:00","article_modified_time":"2020-08-25T08:29:55+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/SEYY\u0130D-KUTUB-TASLAK1.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET","datePublished":"2020-08-25T08:26:58+00:00","dateModified":"2020-08-25T08:29:55+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/"},"wordCount":988,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-08-25T08:26:58+00:00","dateModified":"2020-08-25T08:29:55+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.H\u0130CAP VE TAKVA26- \"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik. Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu Allah'\u0131n ayetlerinden biridir. Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar. \"Bu \u00e7a\u011fr\u0131, hik\u00e2yeden sunulan sahnenin \u0131\u015f\u0131\u011f\u0131nda yap\u0131lmaktad\u0131r. \u00c7\u0131plak kalma, ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 ve cennet yapraklar\u0131yla bu yerleri \u00f6rtme sahnesi... B\u00fct\u00fcn bunlar bir hatan\u0131n meyvesiydi. Hata ise, Allah'\u0131n emrine kar\u015f\u0131 \u00e7\u0131kma ve O'nun yasaklad\u0131\u011f\u0131 meyveyi yeme noktas\u0131nda i\u015flenmi\u015fti. Yoksa -kitab\u0131 mukaddes'te yer alan- efsanelerin ve gerek bu efsanelerden, gerekse `Freud'un zehirli d\u00fc\u015f\u00fcncelerinden beslenen bat\u0131n\u0131n sanat \u00e7evrelerinin geveledi\u011fi gibi bir hatan\u0131n i\u015flenmesi s\u00f6zkonusu de\u011fildir. Bu hata, ahd-i kadimde -tevratta- yer alan efsanelerin ileri s\u00fcrd\u00fc\u011f\u00fc gibi \"bilgi amac\u0131ndan\" yemede de\u011fildir. Yine ayn\u0131 efsanelerin iddia etti\u011fi gibi y\u00fcce Allah'\u0131n, insano\u011flunun hayat a\u011fac\u0131ndan yiyip tanr\u0131lardan biri haline gelmesini k\u0131skanmas\u0131 ve korkmas\u0131 da s\u00f6zkonusu de\u011fildir. (Y\u00fcce Allah onlar\u0131n vasfettiklerinden y\u00fccedir, b\u00fcy\u00fckt\u00fcr)Ayn\u0131 \u015fekilde, yahudi Freud'un kendilerine \u00f6\u011fretti\u011fi gibi hayatta olup biten her \u015feyi ona g\u00f6re yorumlamak i\u00e7in cinsel batakl\u0131\u011f\u0131n etraf\u0131nda d\u00f6nen Avrupa sanat\u0131n\u0131n d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc gibi i\u015flenen hata cinsel ili\u015fki de de\u011fildir.Hatay\u0131 takip eden \u00e7\u0131plakl\u0131k sahnesini ve cahiliye toplumunda m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 \u00e7\u0131plakl\u0131\u011f\u0131 kar\u015f\u0131lamak a\u00e7\u0131s\u0131ndan ayetlerin ak\u0131\u015f\u0131 bu \u00e7a\u011fr\u0131da y\u00fcce Allah'\u0131n insanlara \u00f6\u011fretti\u011fi, kolayla\u015ft\u0131rd\u0131\u011f\u0131, ayn\u0131 \u015fekilde yasala\u015ft\u0131rd\u0131\u011f\u0131 nimetinden; ortaya \u00e7\u0131kan avret yerlerini \u00f6rten giysiden s\u00f6z etmektedir. \u00c7\u0131plakl\u0131\u011f\u0131n \u00e7irkinli\u011fine ve i\u011fren\u00e7li\u011fine kar\u015f\u0131l\u0131k giysi -bu \u00f6rt\u00fcc\u00fc \u00f6zelli\u011fiyle- bir s\u00fcs ve g\u00fczellik unsuru olarak belirmektedir. Bunun i\u00e7in y\u00fcce Allah \"indirdik\" yani \"indirdi\u011fimiz kitapta sizin i\u00e7in yasala\u015ft\u0131rd\u0131k\" diye buyurmaktad\u0131r. \"Libas-giysi\" kelimesi, ay\u0131p yerlerini \u00f6rten giysiler i\u00e7in kullan\u0131l\u0131r, bunlarda i\u00e7 \u00e7ama\u015f\u0131rlar\u0131d\u0131r. \"Riya\u015f\" ise v\u00fccudun t\u00fcm\u00fcn\u00fc \u00f6rten ve s\u00fcsleyen giysiler i\u00e7in kullan\u0131l\u0131r, bunlar da d\u0131\u015f giysilerdir. Ayn\u0131 \u015fekilde \"Riya\u015f\" kelimesi, rahat bir hayat, nimet ve mal i\u00e7in de kullan\u0131l\u0131r. Bunlar\u0131n t\u00fcm\u00fc de birbirine girmi\u015f ve birbirlerini gerekli k\u0131lan anlamlard\u0131r.\"Ey insano\u011fullar\u0131, size ay\u0131p yerlerinizi \u00f6rtecek ve s\u00fcslenmenizi sa\u011flayacak elbiseler g\u00f6nderdik.\"Ayn\u0131 \u015fekilde burada -takva elbisesi- s\u00f6zkonusu edilmekte ve \"Daha hay\u0131rl\u0131d\u0131r\" \u015feklinde nitelendirilmektedir.\"Takva elbisesi bunlardan daha hay\u0131rl\u0131d\u0131r. Bu, Allah'\u0131n ayetlerinden biridir.\"Abdurrahman b. Eslem: \"Adam Allah'dan korkar avret yerlerini \u00f6rter. \u0130\u015fte takva elbisesi budur\" derdi.Y\u00fcce Allah'\u0131n avret yerlerinin \u00f6rt\u00fclmesi ve s\u00fcslenme i\u00e7in giysiyi yasala\u015ft\u0131rmas\u0131 ile takva aras\u0131nda bir ba\u011f vard\u0131r. \u00c7\u00fcnk\u00fc her ikisi de giysidir. \u015eu, kalbin ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler, bu da v\u00fccudun ay\u0131plar\u0131n\u0131 \u00f6rter ve onu s\u00fcsler. Her ikisi de birbirlerini gerekli k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131ndan i\u011frenme ve utanma duygusu Allah'dan korkma ve O'ndan utanma duygusundan kaynaklan\u0131r. Allah'dan utanmayan ve O'ndan korkmayan biri \u00e7\u0131plakl\u0131\u011fa ald\u0131rmad\u0131\u011f\u0131 gibi, \u00e7\u0131plakl\u0131\u011fa \u00e7a\u011f\u0131r\u0131lmas\u0131 da \u00f6nemli de\u011fildir O'nun a\u00e7\u0131s\u0131ndan. \u00c7\u00fcnk\u00fc utanma ve takva duygusundan soyutlanma ile giysilerin \u00e7\u0131kar\u0131lmas\u0131 dolay\u0131s\u0131yla ay\u0131p yerlerinin ortaya \u00e7\u0131kmas\u0131 aras\u0131nda bir fark yoktur.\u00c7\u00fcnk\u00fc v\u00fccudun \u00f6rt\u00fclmesi hayad\u0131r. Yoksa siyon protokollar\u0131n\u0131n i\u00e7erdi\u011fi i\u011fren\u00e7 yahudi planlar\u0131 uyar\u0131nca insanl\u0131klar\u0131n\u0131 mahvetmek i\u00e7in insanlar\u0131n utanma duygular\u0131na ve iffetlerine musallat olmu\u015f \u00e7\u0131\u011f\u0131rtkanlar\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc gibi s\u0131rf \u00e7evresel bir al\u0131\u015fkanl\u0131k ve gelenekten ibaret de\u011fildir. Y\u00fcce Allah'\u0131n insan\u0131n i\u00e7inde yaratt\u0131\u011f\u0131 f\u0131tratt\u0131r giysi... Sonra giysi, y\u00fcce Allah'\u0131n insan i\u00e7in indirdi\u011fi bir yasad\u0131r. Ayr\u0131ca y\u00fcce. Allah, yery\u00fcz\u00fcnde insanlar\u0131n emrine verdi\u011fi g\u00fc\u00e7 ve r\u0131z\u0131klarla onlara bu yasay\u0131 uygulama imk\u00e2n\u0131n\u0131 da vermi\u015ftir.Y\u00fcce Allah, Ademo\u011fullar\u0131'na kendileri i\u00e7in yasala\u015ft\u0131rd\u0131\u011f\u0131 giysi ve \u00f6rt\u00fc nimetini hat\u0131rlat\u0131yor. Bu sayede insanl\u0131klar\u0131n\u0131 hayvanlar\u0131n d\u00fczeyine yuvarlanmaktan korumu\u015ftur. Ayr\u0131ca bu konuda gerekli olan ara\u00e7lar\u0131 rahatl\u0131kla elde edebilecekleri de hat\u0131rlat\u0131lmaktad\u0131r:\"Ola ki, d\u00fc\u015f\u00fcn\u00fcp ders al\u0131rlar.\"Bu noktadan hareketle m\u00fcsl\u00fcman, insanlar\u0131n utanma duygular\u0131na ve ahl\u00e2klar\u0131na y\u00f6nelik yo\u011fun sald\u0131r\u0131larla, s\u00fcslenme, uygarl\u0131k ve moda ad\u0131 alt\u0131nda v\u00fccudun \u00e7\u0131plakl\u0131\u011f\u0131 i\u00e7in ba\u015flat\u0131lan propagandalar ve insanl\u0131klar\u0131n\u0131 yok etmeye, siyonist egemenli\u011fe daha kolay kul olmalar\u0131n\u0131 sa\u011flamak i\u00e7in \u00e7\u00f6z\u00fclmelerini \u00e7abukla\u015ft\u0131rmaya y\u00f6nelik siyonist plan aras\u0131nda bir ilgi kurabilir. Sonra t\u00fcm bunlarla, ruhlar\u0131n derinliklerinde gizli kalm\u0131\u015f bu dinin temellerini y\u0131kmaya y\u00f6nelik planlar aras\u0131nda ilgi kurabilir. \u00d6yle ki, d\u00fcnyan\u0131n her yerinde yahudi \u015feytanlar\u0131n hesab\u0131na \u00e7al\u0131\u015fan kalemlerin, propaganda ara\u00e7lar\u0131n\u0131n \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ruhsal ve bedensel \u00e7\u0131plakl\u0131\u011fa ili\u015fkin ahl\u00e2ks\u0131z ve adi at\u0131l\u0131mlar, bu \u00f6ld\u00fcr\u00fcc\u00fc balyozlar\u0131n\u0131 dinin bu kal\u0131nt\u0131lar\u0131na bile y\u00f6neltirler. Oysa \"insanl\u0131\u011f\u0131n\" s\u00fcs\u00fc \u00f6rt\u00fcd\u00fcr. \"Hayvanl\u0131\u011f\u0131\" s\u00fcs\u00fc de \u00e7\u0131plakl\u0131kt\u0131r. Ancak zaman\u0131m\u0131zda insanlar, y\u00fcce Allah'\u0131n \"insanl\u0131klar\u0131n\u0131\" korumaya ve onurland\u0131rmaya ili\u015fkin nimetini hat\u0131rlatmaks\u0131z\u0131n kendilerini hayvanl\u0131k aleminin d\u00fczeyine indiren cahiliye gericili\u011fine d\u00f6n\u00fcyorlar.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-araf-suresi-26-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 26. AYET"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11290"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=11290"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11290\/revisions"}],"predecessor-version":[{"id":11292,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11290\/revisions\/11292"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/11294"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=11290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=11290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=11290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}