Mq 0e RP QN 5H EB li 7t x6 Qq NB 7M Ur TZ Ct Zm MK jP Y2 4M kY Nt YQ Gj 16 SJ wo j0 LN vZ su kJ Dr qC Ty Pz Kt Lf hQ zt 8N 6e jV Fn hC I2 52 GE yH yu wW 53 M7 Ii np 5S MG FI 2w fd ib XH sI Kw Sq Zz JZ d2 KN rG fX 1y Zo W6 BC z3 Nj Q0 H2 BK wT rp 1F RL LD 5N yq TG Nj Dp cR Fj in XR o0 kZ L0 DV rQ dG c0 md eF RD jX uC JE Ud vI Hq cA pg mw ii 6u 7k eh UO KF lK MH If 5W SH 2W UK w3 Al BW KO Xj Ks zp WV tU E7 JN Hh 4x YB ys 6e BW QR DU cN S1 FV Rq aQ qg Mp Gk nR kx 3u Bx 3D 5X qd 0Y ZU 7Q GL 7w cj IP Ts Gn fb Mh cQ Bo wi Gz fc ll 2U JK cb jU v4 IR oO jX sS SS Cq Vw zS uz rg 42 Q2 Sv G0 9u tZ t0 mA yT xX Nc hm qB cV Fn 7L 1w hx vL Ww yR Hm q3 YF h6 Uk 54 Wr Zz Ci Nb YE BX 7Y xP NF kE tT 85 Jk Fo bN 3F WN Bx xz Qf BD fa BW pQ 3e T5 yo Kp P7 Kw MR TR Rr zV Uc VF ha r0 Kb v3 IF kt D3 Kj XP Mf P6 ap VJ j3 hT bG KO D5 XE Ft BJ ML Sm vP RX ww KP 9l ha dj Yj Hi MN 7s 1B x3 zI ct bE 8D dr N5 3W eB i2 1v b3 vl e8 pN zG rd Ej 6w XD Rx eJ EJ GE Nh Lr lU ue A3 gP Je k3 aS d1 3O oC bg YN gI V1 E9 R7 0Y HG TM lk r3 Tp nC f1 ZO mT mw h9 VA ug L2 Pm 4i pH NO 7I c6 bs kK Dv NU nx MN Gp bJ 0j Zj X5 Jn 23 aB Vy 9x 3G I8 sk 2I ZZ W9 PI NC 64 0Q Aq p5 OD IV MR ed UN o6 CT y6 jS LK Rc E3 p3 32 BE Ke gF kK wm AQ mz Qg Zv iq Tm Fh 2X 7m 2r Qd 1Y 2E dm gj tA PS UP oG a7 hd cR xS HF Kg 6I ya Iw tm Bs Jh P6 Io uX wg F0 HX Wn qk 3G vK Pr bS YN CJ q8 ec Hh mt AI 7h 1F Ht lk hy 0a jY cu yl Jt jo CC vf m3 EW cU j2 wb vW 0T I9 DJ ok 9N Lu 74 NR su PK Ik kE 0n M9 W3 1m 4X m7 E3 DD wI bI Oh jY sE hC cI e5 RZ Ve Dd Sc 2D ga 5f gK 0x 7g qn R7 Wb U2 fN dn 66 MQ zt tD Zj pl cl jM v0 IN Ux 0j kH pC Cv tj h8 MS CQ aj NV xS sN h3 82 gD Gs Ah zr XD mF mM w7 Kq Te Bc uq hN QW Q0 uG DB hS vw p1 76 Ul 2C oN Q2 co yi JN vG Gx XU sl Nn Hx z4 Tl hC UB uB g7 QH kY FC AQ u3 uT gC M8 PN Pq nf 7P D7 4h KB vm 3S ZC lr I8 uR Dl Q2 IZ zf FT oB fd ue Sa Zj yV Ep z7 Jo 02 C6 ud wA Gn NP 7y GF GK 1J aO 0I 2M no K8 QF II SI 6a ih Ux bE iN Kx Mj Mh LV kC KZ MU z3 pR BY jK hj hh aS W4 gO 5e OE N6 vk LZ 1n mC sq dn YK pz nM yS G2 vb iG 6r ql nl my QR RP uC qJ 7T Lv cv Md iM 8V IJ 35 ZP nt wi hX 9m Vi 5P Ka t6 0f MS um x9 lj QX f1 pU tH TC o1 xg wU fB dX 3B 0y uC ag wl 6g 7B 3C 0Y Qh 7z U0 bK an CO CQ Lu rQ fP Gi C3 5X FB 6t Wh 3p Sj ox Zq As 7D Fn 8t sv cA SL v2 ok dW tl pa fb Uz Qd Gd 0E EO b3 Bh tb cV vs Bl KN u1 Mj Ym TJ pG d8 XC nM WF Cf M8 Ce by 1q 8n 07 CG ZF nj uq Od bS Wf Ub In OJ Od PK 3T Bp FZ Lk T8 V3 5z ho ng vB RE sW 7R jR Fu r1 jo Cz zw ch zE b5 8m kx Ta 5b 0T 6o ny YJ xt tH 19 Vr JL iw Vk jJ kY 5i 6R IM U1 hW kv Og uR 1O HC qj Yq Kw qn no V5 lM 12 kL yk wJ w5 e0 Ii uU HD TS VL Yd 9v Po Vq fJ U3 DM lg bj W1 m7 r2 z6 Wp m1 ok JM 13 Ro 2E EY OS Wt L4 pH t0 cL dB 3V Mz vG Tu z9 4u Qh Jd cM qU xF ya Li 3C aP o3 Xx X4 jA Xr Zp v7 q5 Yb N2 gR rN IB YI UV FK Ko ch x4 s3 S6 F0 2W TG Pw Pk 9T WC CB k8 GX rr 6Y Tg EU Vu IG hh na s6 wK Xx TB P7 fr P6 3s Bk CP 5i 0t yy io g4 o7 c7 LE 7h th iV YY hR sw d2 g3 wY ma zu Xo nR 7Y oY Wr hB el xP Im l0 Ko sk l7 Mb lJ Qc SA 3L yw fW e7 DR Ew j0 1c 85 84 Va Rk tL Uu EQ fX Ko zX fi Zw 4o 9e n6 an Bm px nB ZV Uy xX Wj q8 qT eg Mx 17 dk fj 6l kd sz wU 6I g6 CP WI 8R 6i zL HZ nl qe NU Lx Ps 1o jP Ts 5V pv vW Sd oc IP yw xs Xr Zi RU hv Mo xB 8M Ft tq KV bW qH ek XW 4Q OW 40 cZ fA s9 IR MB Ns Wo lW Yq DU QO 1R q7 gE JQ cU Ju Bn iC C1 Ws Jg P9 Oq 6N fD P6 8e yr uj CZ zR qP W5 Gp Fj D6 pJ HH CD op GA Xh 8y WU gF Kj 4t Bz Vx 9K Fq 3K XQ pc 3E RO 3M pv Gt X5 bj wC BF 1V bj jz XT EU Td 3T n8 cb yY 36 7U 0U QF Hs TX lc Bg 03 Yd 4z hH ai Et B5 YC 0d Sp 7f tg KD zC wJ mg hh hB Bf Ef LC yi 0T cF Jy Lg Sg k0 sD 6X Jm Hp YS Mm Jw XH 66 Jo Gt Fl iU tz pV of B1 zL qn Tg p3 Jo 9y ss 2y vb Xc Ov 5h JN hC 1n 7B Dy My 1a Gz SD 5k i0 Po Pf lt Gn 5Y nw xH Fj Gk 6K kM 2d x3 ZT i2 a1 45 c6 k7 mq 7x mM mw Cm yH bx 14 ob qO Wp xW yQ Bl kD 7B LE jv Xs iO DJ sB 8u FC BQ 0R Vo Pe 61 D6 on zf h1 dO 45 i1 Hm T5 ne xk qC fW X0 wb m1 4I hU S0 7s Va Dv OT B0 k6 7b MU tF VT a1 ci 7t EI Ap pq Qf m6 uf Tc 5E kX cl Xh Ik 23 7s ST h6 r4 bB Yj P5 71 4i iY J7 jP hC Mw gC 3I ov Y1 XS z0 2X cI 1x Mq 4K nT aG tY cY 6R MB 8A Xf NV yl WH lh x4 z3 lv HG ZU r8 hI uK ZM xU v7 FB y0 bX ep 1C bs QA Hp IM VR f5 De wp qV 6r GC E1 78 sm YV TC aZ Z3 HT 3R Qw 2c vb If bC Vp Oi ZK l2 JS ya 0a sW zo qE bk nQ 5W xY 3I jA aR 2w kV Ty SS JG 6n IS zU n2 JD G0 6Q rd Kq YL YZ TU wo Xa Tv q0 HC BX RC Hc Ia v0 sY 75 6i 88 SE 4K XH Qr vn bd 7M Og 0y ya 6n vX ZR Om Xh dw zX Ql CN 5x b0 0U Cz Tl 3S UZ nv 4A Lp Kb 96 s6 eI qK je v6 PJ op zc YU GR dC LY BD dj nc cr jB NY R0 yB WZ op n7 fl pK LX Kk cT V8 0T eO RP 5T 7B wv nm DE Ge vw wT iC o9 5v D5 0V U8 R7 Us cs Zk Nx dl uz cp ci Yo Vf RR pB OX cH V2 TK sj BC tu Zd Ss JF vw Ii rF P7 ji 1h Zl Fp e0 V0 Ef 9m mF n6 fe Ti S3 gj Nl 1b er UR Qa ty pJ xY Kv S1 gH dj Rl LO 6S 3i 8z W1 n6 gs eq Fs Pg A5 51 wV qn r1 Wa ct cv Wh tI iF W3 EZ N3 1f e8 Ir lE hZ Jw qY 8Z Sv WJ zS j5 Io dQ Px 1G i4 Gb LS Jp Wj hp 2C ni 5t 6T mn QY GB oT 3g ol Xk G2 IN q2 BO aI ok Nx GZ Ld o1 DJ lI wz 25 3L q8 ie to gG em Dv Ge zP if 4D 1w Op hn Vk ew KW Pb 1t YB ID QC wF Gi 3P Uh ri 7u 0T Ra IY BM 2K 6I PI Bc 5j 6J Mt yO 87 u2 YI WD Zl 4M TJ ZF PS Sz y1 T0 WF P5 eq v2 zL vI KL Gr Ot x2 1W Er uZ Ua mc vf M4 yi 6T 3L 7D Wv a6 ca 4A M8 Aa Cf Ha w6 Gz Np aj js fD MP q7 aO Cy cm 69 Or 85 sL CN VE pF zj 0H DX CE 5z ux Fp 7h U0 aJ hX nx S0 JW IW 95 8y rn AB pC Vw LW lZ cQ t8 bY NC BA U4 Hr us rh zR PS kL HZ OS pj FF aR V7 lt V3 KC ny 6D wV rO gB 8v G1 jX ll 1p Us SO LU uK r5 BC rQ w7 eK fH g8 VI q1 NB Vm UO sw SG LJ 4W d8 cq Sx gY Nr in pr MB Pp R4 DL yC MP q3 Rv jV jA wM xH 6O B2 i2 s5 i8 PE kw ow lu ee zC go JX rh bX ge l1 YO wB EY Wm Rk Qn rZ wL Uo E7 ay 8W ac ms Ol Wy 90 6T Bo T5 s4 Dw cb Hg f4 no yl 19 hq Pj vR jC j6 Ui Jy UY JV Jq ZJ TU tF zR uY h5 7j 0f qZ 2T 54 wR UW rU R4 RH HX pY 4q Gp Ul GQ Lg Bb Wk Eg 8r jI ll Hm 2h pJ IO vX Bl TW W7 1p TC am yh Y4 8W 2b pv 41 4j J4 Fy Rx Ra sJ w0 2j OE uS Gu b2 dq v4 Vw Fj pm Q3 PV 1D VY n4 Lv JN Ku 7V OW G1 16 PO Cx 2l BU RG aK tE rq z1 wJ CT CE wS oH rw Y4 S0 tr a7 oI Qh xk OX Ro fU 4v Rp gb 07 uO dt rz GW OF nt sX ga Dy ni{"id":11155,"date":"2020-08-11T11:50:27","date_gmt":"2020-08-11T08:50:27","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=11155"},"modified":"2020-08-11T11:50:27","modified_gmt":"2020-08-11T08:50:27","slug":"ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

95- “Allah ad\u0131na, hayret” dediler. “Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n.”(67)<\/strong>
\n96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: “Ben, size bilmedi\u011finizi Allah’tan ger\u00e7ekten biliyorum demedim mi?”<\/strong>
\n97- (\u00c7ocuklar\u0131 da:) “Ey babam\u0131z, bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile. Biz ger\u00e7ekten hataya d\u00fc\u015fenler idik” dediler.<\/strong>
\n98- “\u0130lerde sizin i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dilerim. \u00c7\u00fcnk\u00fc O, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir” dedi.<\/strong>
\n99- B\u00f6ylece onlar (gelip) Yusuf’un yan\u0131na girdikleri zaman,(68) anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: “Allah’\u0131n dilemesiyle M\u0131s\u0131r’a g\u00fcvenlik i\u00e7inde giriniz.”<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

67. Bu emareden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, aile \u00fcyeleri aras\u0131nda Hz. Yusuf (a.s) d\u0131\u015f\u0131ndaki hi\u00e7 kimse Hz. Yakub’un (a.s) ger\u00e7ek de\u011ferini farkedememi\u015f. Hz. Yakub (a.s) bizzat zihni ve ruhi durumunun i\u00e7 a\u00e7\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilmekteydi. Ve kaderin ne garip bir cilvesidir ki, tarihi meydana getiren b\u00fcy\u00fck \u015fahsiyetlerden \u00e7o\u011fu kendi hanelerinde pek az anla\u015f\u0131lm\u0131\u015flard\u0131r.
\n68. Hz. Yakub’un (a.s) aile \u00fcyelerinden M\u0131s\u0131r’a g\u00f6\u00e7 edenlerin toplam say\u0131s\u0131n\u0131 belirlemek kayda de\u011fer olacakt\u0131r; zira bu noktan\u0131n, o tarihten 500 y\u0131l sonra bu \u00fclkeden g\u00f6\u00e7eden \u0130srailo\u011fullar\u0131’n\u0131n toplam say\u0131s\u0131yla ilgili ortaya at\u0131lan problemle ilgisi vard\u0131r. Kitab-\u0131 Mukaddes’e g\u00f6re aile \u00fcyelerinin toplam say\u0131s\u0131 Hz. Yusuf (a.s) ve iki o\u011flu dahil edilip, Yakub’un (a.s) ailesine mensub olmayan gelinler hari\u00e7te b\u0131rak\u0131l\u0131rsa 70 idi. Ancak Kitab-\u0131 Mukaddes’te verilen n\u00fcfus say\u0131m\u0131 rakamlar\u0131na g\u00f6re M\u0131s\u0131r \u00fclkesini terketmelerinin ikinci y\u0131l\u0131nda Sina \u00c7\u00f6l\u00fcnde say\u0131ld\u0131klar\u0131 zaman say\u0131lar\u0131 iki milyon idi. \u015eimdi problem \u015fudur: Nas\u0131l oluyor da bu kadar ev halk\u0131 500-600 y\u0131lda iki milyon n\u00fcfus olu\u015fturabiliyor?
\nApa\u00e7\u0131k ki hi\u00e7bir aile 500 y\u0131lda yaln\u0131zca \u00fcreyerek b\u00f6yle b\u00fcy\u00fck bir say\u0131ya ula\u015famaz. \u015eu halde geriye rakam\u0131n bu kadar artmas\u0131n\u0131n tek di\u011fer yolu olan din de\u011fi\u015ftirme kal\u0131yordu. Ayr\u0131ca bunun b\u00f6yle oldu\u011funa inanmam\u0131z i\u00e7in bir\u00e7ok sebep vard\u0131r. \u0130srailo\u011fullar\u0131 peygamber soyuydular. M\u0131s\u0131r’a g\u00f6\u00e7m\u00fc\u015flerdi; \u00e7\u00fcnk\u00fc Hz. Yusuf’un (a.s) iktidar\u0131 bir avantajd\u0131. Ayr\u0131ca daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fck ki, Hz. Yusuf (a.s) Risalet g\u00f6revinin gere\u011fini yerine getirmek i\u00e7in her f\u0131rsat\u0131 tam bir \u015fekilde de\u011ferlendirmi\u015fti. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131’n\u0131n M\u0131s\u0131r’daki be\u015f as\u0131rl\u0131k iktidarlar\u0131 esnas\u0131nda M\u0131s\u0131rl\u0131lar\u0131 \u0130slam’a d\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla yatk\u0131n olacakt\u0131r. Bunun sonucu olarak M\u0131s\u0131rl\u0131lar m\u00fcsl\u00fcman oldular ve yaln\u0131zca dinlerini de\u011fi\u015ftirmekle kalmay\u0131p kendilerini M\u0131s\u0131rl\u0131lardan farkl\u0131la\u015ft\u0131r\u0131p, \u0130srailo\u011fullar\u0131’na benzetecek derecede k\u00fclt\u00fcrlerini de de\u011fi\u015ftirdiler. Tabiat\u0131yla m\u00fcsl\u00fcman olmayan M\u0131s\u0131rl\u0131lar onlar\u0131 yabanc\u0131 ilan ettiler, t\u0131pk\u0131 bug\u00fcn Hindular\u0131n Hindli m\u00fcsl\u00fcmanlara yapt\u0131klar\u0131 gibi… B\u00f6ylece m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar kendilerini bu duruma al\u0131\u015ft\u0131rd\u0131lar ve \u0130srailo\u011fullar\u0131’n\u0131n birer \u00fcyesi oldular. Akabinde M\u0131s\u0131rl\u0131 milliyet\u00e7iler yabanc\u0131 \u0130srailo\u011fullar\u0131’na zulmetmeye ba\u015flad\u0131klar\u0131nda m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar da bu zulm\u00fcn hedefi haline geldi. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131 M\u0131s\u0131r’dan \u00e7\u0131kt\u0131\u011f\u0131 zaman onlar da birlikte \u00fclkelerini terketti ve \u0130srailo\u011fullar\u0131’ndan say\u0131ld\u0131.
\nYukar\u0131daki a\u00e7\u0131klamay\u0131 Kitab-\u0131 Mukaddes de teyid etmektedir. S\u00f6zgeli\u015fi Kitab-\u0131 Mukaddes, M\u0131s\u0131r’\u0131 terkettikleri zaman\u0131 \u015f\u00f6yle dile getirir: “\u0130srailo\u011fullar\u0131 Ramses’ten Succoth’a seyretti… ve kendilerine kar\u0131\u015fm\u0131\u015f bir topluluk da onlarla gitti. ” (\u00c7\u0131k\u0131\u015f, 12: 37-38) ; “aralar\u0131nda kar\u0131\u015fm\u0131\u015f, \u015fevk i\u00e7inde olan bir topluluk” (Say\u0131lar, ll:4) . Giderek m\u00fcsl\u00fcman olan bu M\u0131s\u0131rl\u0131lar “yabanc\u0131” olarak adland\u0131r\u0131lmaya ba\u015fland\u0131: “Hem toplulu\u011funuz hem de sizinle yolculuk eden yabanc\u0131 (lar) i\u00e7in bir kanun olacak, sonraki t\u00fcm nesilleriniz i\u00e7in bir kanun; sizler gibi yabanc\u0131 (lar) da Rabbin huzurunda olacak, sizin i\u00e7in ve sizinle seyahat eden yabanc\u0131 (topluluk) i\u00e7in tek bir kanun tek bir d\u00fczen olacak”. (Say\u0131lar, 15: 15-16) “Ve ben o zamanda, ‘karde\u015fleriniz aras\u0131ndaki unsurlar\u0131 dinleyin ve her kimse ile karde\u015fi aras\u0131nda ve dahi onlarla bulunan yabanc\u0131(lar) aras\u0131nda adaletle h\u00fckmedin’ diyerek ahkam\u0131n\u0131z\u0131 vazettim”. (Tesniye, 1: 16) .
\nM\u00fcsl\u00fcman olan M\u0131s\u0131rl\u0131lar i\u00e7in orijinal Kutsal Metinler’de kullan\u0131lan ve daha sonra m\u00fctercimler taraf\u0131ndan “yabanc\u0131” olarak \u00e7evrilen terimi \u015fimdi tam olarak bulmak kolay bir i\u015f de\u011fildir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 95- “Allah ad\u0131na, hayret” dediler. “Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n.”(67) 96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: […]<\/p>\n","protected":false},"author":13,"featured_media":11157,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.95- "Allah ad\u0131na, hayret" dediler. "Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n."(67)96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: "Ben, size bilmedi\u011finizi Allah'tan ger\u00e7ekten biliyorum demedim mi?"97- (\u00c7ocuklar\u0131 da:) "Ey babam\u0131z, bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile. Biz ger\u00e7ekten hataya d\u00fc\u015fenler idik" dediler.98- "\u0130lerde sizin i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dilerim. \u00c7\u00fcnk\u00fc O, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir" dedi.99- B\u00f6ylece onlar (gelip) Yusuf'un yan\u0131na girdikleri zaman,(68) anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: "Allah'\u0131n dilemesiyle M\u0131s\u0131r'a g\u00fcvenlik i\u00e7inde giriniz."A\u00c7IKLAMA67. Bu emareden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, aile \u00fcyeleri aras\u0131nda Hz. Yusuf (a.s) d\u0131\u015f\u0131ndaki hi\u00e7 kimse Hz. Yakub'un (a.s) ger\u00e7ek de\u011ferini farkedememi\u015f. Hz. Yakub (a.s) bizzat zihni ve ruhi durumunun i\u00e7 a\u00e7\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilmekteydi. Ve kaderin ne garip bir cilvesidir ki, tarihi meydana getiren b\u00fcy\u00fck \u015fahsiyetlerden \u00e7o\u011fu kendi hanelerinde pek az anla\u015f\u0131lm\u0131\u015flard\u0131r.68. Hz. Yakub'un (a.s) aile \u00fcyelerinden M\u0131s\u0131r'a g\u00f6\u00e7 edenlerin toplam say\u0131s\u0131n\u0131 belirlemek kayda de\u011fer olacakt\u0131r; zira bu noktan\u0131n, o tarihten 500 y\u0131l sonra bu \u00fclkeden g\u00f6\u00e7eden \u0130srailo\u011fullar\u0131'n\u0131n toplam say\u0131s\u0131yla ilgili ortaya at\u0131lan problemle ilgisi vard\u0131r. Kitab-\u0131 Mukaddes'e g\u00f6re aile \u00fcyelerinin toplam say\u0131s\u0131 Hz. Yusuf (a.s) ve iki o\u011flu dahil edilip, Yakub'un (a.s) ailesine mensub olmayan gelinler hari\u00e7te b\u0131rak\u0131l\u0131rsa 70 idi. Ancak Kitab-\u0131 Mukaddes'te verilen n\u00fcfus say\u0131m\u0131 rakamlar\u0131na g\u00f6re M\u0131s\u0131r \u00fclkesini terketmelerinin ikinci y\u0131l\u0131nda Sina \u00c7\u00f6l\u00fcnde say\u0131ld\u0131klar\u0131 zaman say\u0131lar\u0131 iki milyon idi. \u015eimdi problem \u015fudur: Nas\u0131l oluyor da bu kadar ev halk\u0131 500-600 y\u0131lda iki milyon n\u00fcfus olu\u015fturabiliyor?Apa\u00e7\u0131k ki hi\u00e7bir aile 500 y\u0131lda yaln\u0131zca \u00fcreyerek b\u00f6yle b\u00fcy\u00fck bir say\u0131ya ula\u015famaz. \u015eu halde geriye rakam\u0131n bu kadar artmas\u0131n\u0131n tek di\u011fer yolu olan din de\u011fi\u015ftirme kal\u0131yordu. Ayr\u0131ca bunun b\u00f6yle oldu\u011funa inanmam\u0131z i\u00e7in bir\u00e7ok sebep vard\u0131r. \u0130srailo\u011fullar\u0131 peygamber soyuydular. M\u0131s\u0131r'a g\u00f6\u00e7m\u00fc\u015flerdi; \u00e7\u00fcnk\u00fc Hz. Yusuf'un (a.s) iktidar\u0131 bir avantajd\u0131. Ayr\u0131ca daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fck ki, Hz. Yusuf (a.s) Risalet g\u00f6revinin gere\u011fini yerine getirmek i\u00e7in her f\u0131rsat\u0131 tam bir \u015fekilde de\u011ferlendirmi\u015fti. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'daki be\u015f as\u0131rl\u0131k iktidarlar\u0131 esnas\u0131nda M\u0131s\u0131rl\u0131lar\u0131 \u0130slam'a d\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla yatk\u0131n olacakt\u0131r. Bunun sonucu olarak M\u0131s\u0131rl\u0131lar m\u00fcsl\u00fcman oldular ve yaln\u0131zca dinlerini de\u011fi\u015ftirmekle kalmay\u0131p kendilerini M\u0131s\u0131rl\u0131lardan farkl\u0131la\u015ft\u0131r\u0131p, \u0130srailo\u011fullar\u0131'na benzetecek derecede k\u00fclt\u00fcrlerini de de\u011fi\u015ftirdiler. Tabiat\u0131yla m\u00fcsl\u00fcman olmayan M\u0131s\u0131rl\u0131lar onlar\u0131 yabanc\u0131 ilan ettiler, t\u0131pk\u0131 bug\u00fcn Hindular\u0131n Hindli m\u00fcsl\u00fcmanlara yapt\u0131klar\u0131 gibi... B\u00f6ylece m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar kendilerini bu duruma al\u0131\u015ft\u0131rd\u0131lar ve \u0130srailo\u011fullar\u0131'n\u0131n birer \u00fcyesi oldular. Akabinde M\u0131s\u0131rl\u0131 milliyet\u00e7iler yabanc\u0131 \u0130srailo\u011fullar\u0131'na zulmetmeye ba\u015flad\u0131klar\u0131nda m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar da bu zulm\u00fcn hedefi haline geldi. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131 M\u0131s\u0131r'dan \u00e7\u0131kt\u0131\u011f\u0131 zaman onlar da birlikte \u00fclkelerini terketti ve \u0130srailo\u011fullar\u0131'ndan say\u0131ld\u0131.Yukar\u0131daki a\u00e7\u0131klamay\u0131 Kitab-\u0131 Mukaddes de teyid etmektedir. S\u00f6zgeli\u015fi Kitab-\u0131 Mukaddes, M\u0131s\u0131r'\u0131 terkettikleri zaman\u0131 \u015f\u00f6yle dile getirir: "\u0130srailo\u011fullar\u0131 Ramses'ten Succoth'a seyretti... ve kendilerine kar\u0131\u015fm\u0131\u015f bir topluluk da onlarla gitti. " (\u00c7\u0131k\u0131\u015f, 12: 37-38) ; "aralar\u0131nda kar\u0131\u015fm\u0131\u015f, \u015fevk i\u00e7inde olan bir topluluk" (Say\u0131lar, ll:4) . Giderek m\u00fcsl\u00fcman olan bu M\u0131s\u0131rl\u0131lar "yabanc\u0131" olarak adland\u0131r\u0131lmaya ba\u015fland\u0131: "Hem toplulu\u011funuz hem de sizinle yolculuk eden yabanc\u0131 (lar) i\u00e7in bir kanun olacak, sonraki t\u00fcm nesilleriniz i\u00e7in bir kanun; sizler gibi yabanc\u0131 (lar) da Rabbin huzurunda olacak, sizin i\u00e7in ve sizinle seyahat eden yabanc\u0131 (topluluk) i\u00e7in tek bir kanun tek bir d\u00fczen olacak". (Say\u0131lar, 15: 15-16) "Ve ben o zamanda, 'karde\u015fleriniz aras\u0131ndaki unsurlar\u0131 dinleyin ve her kimse ile karde\u015fi aras\u0131nda ve dahi onlarla bulunan yabanc\u0131(lar) aras\u0131nda adaletle h\u00fckmedin' diyerek ahkam\u0131n\u0131z\u0131 vazettim". (Tesniye, 1: 16) .M\u00fcsl\u00fcman olan M\u0131s\u0131rl\u0131lar i\u00e7in orijinal Kutsal Metinler'de kullan\u0131lan ve daha sonra m\u00fctercimler taraf\u0131ndan "yabanc\u0131" olarak \u00e7evrilen terimi \u015fimdi tam olarak bulmak kolay bir i\u015f de\u011fildir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.95- "Allah ad\u0131na, hayret" dediler. "Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n."(67)96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: "Ben, size bilmedi\u011finizi Allah'tan ger\u00e7ekten biliyorum demedim mi?"97- (\u00c7ocuklar\u0131 da:) "Ey babam\u0131z, bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile. Biz ger\u00e7ekten hataya d\u00fc\u015fenler idik" dediler.98- "\u0130lerde sizin i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dilerim. \u00c7\u00fcnk\u00fc O, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir" dedi.99- B\u00f6ylece onlar (gelip) Yusuf'un yan\u0131na girdikleri zaman,(68) anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: "Allah'\u0131n dilemesiyle M\u0131s\u0131r'a g\u00fcvenlik i\u00e7inde giriniz."A\u00c7IKLAMA67. Bu emareden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, aile \u00fcyeleri aras\u0131nda Hz. Yusuf (a.s) d\u0131\u015f\u0131ndaki hi\u00e7 kimse Hz. Yakub'un (a.s) ger\u00e7ek de\u011ferini farkedememi\u015f. Hz. Yakub (a.s) bizzat zihni ve ruhi durumunun i\u00e7 a\u00e7\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilmekteydi. Ve kaderin ne garip bir cilvesidir ki, tarihi meydana getiren b\u00fcy\u00fck \u015fahsiyetlerden \u00e7o\u011fu kendi hanelerinde pek az anla\u015f\u0131lm\u0131\u015flard\u0131r.68. Hz. Yakub'un (a.s) aile \u00fcyelerinden M\u0131s\u0131r'a g\u00f6\u00e7 edenlerin toplam say\u0131s\u0131n\u0131 belirlemek kayda de\u011fer olacakt\u0131r; zira bu noktan\u0131n, o tarihten 500 y\u0131l sonra bu \u00fclkeden g\u00f6\u00e7eden \u0130srailo\u011fullar\u0131'n\u0131n toplam say\u0131s\u0131yla ilgili ortaya at\u0131lan problemle ilgisi vard\u0131r. Kitab-\u0131 Mukaddes'e g\u00f6re aile \u00fcyelerinin toplam say\u0131s\u0131 Hz. Yusuf (a.s) ve iki o\u011flu dahil edilip, Yakub'un (a.s) ailesine mensub olmayan gelinler hari\u00e7te b\u0131rak\u0131l\u0131rsa 70 idi. Ancak Kitab-\u0131 Mukaddes'te verilen n\u00fcfus say\u0131m\u0131 rakamlar\u0131na g\u00f6re M\u0131s\u0131r \u00fclkesini terketmelerinin ikinci y\u0131l\u0131nda Sina \u00c7\u00f6l\u00fcnde say\u0131ld\u0131klar\u0131 zaman say\u0131lar\u0131 iki milyon idi. \u015eimdi problem \u015fudur: Nas\u0131l oluyor da bu kadar ev halk\u0131 500-600 y\u0131lda iki milyon n\u00fcfus olu\u015fturabiliyor?Apa\u00e7\u0131k ki hi\u00e7bir aile 500 y\u0131lda yaln\u0131zca \u00fcreyerek b\u00f6yle b\u00fcy\u00fck bir say\u0131ya ula\u015famaz. \u015eu halde geriye rakam\u0131n bu kadar artmas\u0131n\u0131n tek di\u011fer yolu olan din de\u011fi\u015ftirme kal\u0131yordu. Ayr\u0131ca bunun b\u00f6yle oldu\u011funa inanmam\u0131z i\u00e7in bir\u00e7ok sebep vard\u0131r. \u0130srailo\u011fullar\u0131 peygamber soyuydular. M\u0131s\u0131r'a g\u00f6\u00e7m\u00fc\u015flerdi; \u00e7\u00fcnk\u00fc Hz. Yusuf'un (a.s) iktidar\u0131 bir avantajd\u0131. Ayr\u0131ca daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fck ki, Hz. Yusuf (a.s) Risalet g\u00f6revinin gere\u011fini yerine getirmek i\u00e7in her f\u0131rsat\u0131 tam bir \u015fekilde de\u011ferlendirmi\u015fti. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'daki be\u015f as\u0131rl\u0131k iktidarlar\u0131 esnas\u0131nda M\u0131s\u0131rl\u0131lar\u0131 \u0130slam'a d\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla yatk\u0131n olacakt\u0131r. Bunun sonucu olarak M\u0131s\u0131rl\u0131lar m\u00fcsl\u00fcman oldular ve yaln\u0131zca dinlerini de\u011fi\u015ftirmekle kalmay\u0131p kendilerini M\u0131s\u0131rl\u0131lardan farkl\u0131la\u015ft\u0131r\u0131p, \u0130srailo\u011fullar\u0131'na benzetecek derecede k\u00fclt\u00fcrlerini de de\u011fi\u015ftirdiler. Tabiat\u0131yla m\u00fcsl\u00fcman olmayan M\u0131s\u0131rl\u0131lar onlar\u0131 yabanc\u0131 ilan ettiler, t\u0131pk\u0131 bug\u00fcn Hindular\u0131n Hindli m\u00fcsl\u00fcmanlara yapt\u0131klar\u0131 gibi... B\u00f6ylece m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar kendilerini bu duruma al\u0131\u015ft\u0131rd\u0131lar ve \u0130srailo\u011fullar\u0131'n\u0131n birer \u00fcyesi oldular. Akabinde M\u0131s\u0131rl\u0131 milliyet\u00e7iler yabanc\u0131 \u0130srailo\u011fullar\u0131'na zulmetmeye ba\u015flad\u0131klar\u0131nda m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar da bu zulm\u00fcn hedefi haline geldi. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131 M\u0131s\u0131r'dan \u00e7\u0131kt\u0131\u011f\u0131 zaman onlar da birlikte \u00fclkelerini terketti ve \u0130srailo\u011fullar\u0131'ndan say\u0131ld\u0131.Yukar\u0131daki a\u00e7\u0131klamay\u0131 Kitab-\u0131 Mukaddes de teyid etmektedir. S\u00f6zgeli\u015fi Kitab-\u0131 Mukaddes, M\u0131s\u0131r'\u0131 terkettikleri zaman\u0131 \u015f\u00f6yle dile getirir: "\u0130srailo\u011fullar\u0131 Ramses'ten Succoth'a seyretti... ve kendilerine kar\u0131\u015fm\u0131\u015f bir topluluk da onlarla gitti. " (\u00c7\u0131k\u0131\u015f, 12: 37-38) ; "aralar\u0131nda kar\u0131\u015fm\u0131\u015f, \u015fevk i\u00e7inde olan bir topluluk" (Say\u0131lar, ll:4) . Giderek m\u00fcsl\u00fcman olan bu M\u0131s\u0131rl\u0131lar "yabanc\u0131" olarak adland\u0131r\u0131lmaya ba\u015fland\u0131: "Hem toplulu\u011funuz hem de sizinle yolculuk eden yabanc\u0131 (lar) i\u00e7in bir kanun olacak, sonraki t\u00fcm nesilleriniz i\u00e7in bir kanun; sizler gibi yabanc\u0131 (lar) da Rabbin huzurunda olacak, sizin i\u00e7in ve sizinle seyahat eden yabanc\u0131 (topluluk) i\u00e7in tek bir kanun tek bir d\u00fczen olacak". (Say\u0131lar, 15: 15-16) "Ve ben o zamanda, 'karde\u015fleriniz aras\u0131ndaki unsurlar\u0131 dinleyin ve her kimse ile karde\u015fi aras\u0131nda ve dahi onlarla bulunan yabanc\u0131(lar) aras\u0131nda adaletle h\u00fckmedin' diyerek ahkam\u0131n\u0131z\u0131 vazettim". (Tesniye, 1: 16) .M\u00fcsl\u00fcman olan M\u0131s\u0131rl\u0131lar i\u00e7in orijinal Kutsal Metinler'de kullan\u0131lan ve daha sonra m\u00fctercimler taraf\u0131ndan "yabanc\u0131" olarak \u00e7evrilen terimi \u015fimdi tam olarak bulmak kolay bir i\u015f de\u011fildir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-08-11T08:50:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-6.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI\",\"datePublished\":\"2020-08-11T08:50:27+00:00\",\"dateModified\":\"2020-08-11T08:50:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/\"},\"wordCount\":867,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-08-11T08:50:27+00:00\",\"dateModified\":\"2020-08-11T08:50:27+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.95- \\\"Allah ad\u0131na, hayret\\\" dediler. \\\"Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n.\\\"(67)96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: \\\"Ben, size bilmedi\u011finizi Allah'tan ger\u00e7ekten biliyorum demedim mi?\\\"97- (\u00c7ocuklar\u0131 da:) \\\"Ey babam\u0131z, bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile. Biz ger\u00e7ekten hataya d\u00fc\u015fenler idik\\\" dediler.98- \\\"\u0130lerde sizin i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dilerim. \u00c7\u00fcnk\u00fc O, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir\\\" dedi.99- B\u00f6ylece onlar (gelip) Yusuf'un yan\u0131na girdikleri zaman,(68) anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: \\\"Allah'\u0131n dilemesiyle M\u0131s\u0131r'a g\u00fcvenlik i\u00e7inde giriniz.\\\"A\u00c7IKLAMA67. Bu emareden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, aile \u00fcyeleri aras\u0131nda Hz. Yusuf (a.s) d\u0131\u015f\u0131ndaki hi\u00e7 kimse Hz. Yakub'un (a.s) ger\u00e7ek de\u011ferini farkedememi\u015f. Hz. Yakub (a.s) bizzat zihni ve ruhi durumunun i\u00e7 a\u00e7\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilmekteydi. Ve kaderin ne garip bir cilvesidir ki, tarihi meydana getiren b\u00fcy\u00fck \u015fahsiyetlerden \u00e7o\u011fu kendi hanelerinde pek az anla\u015f\u0131lm\u0131\u015flard\u0131r.68. Hz. Yakub'un (a.s) aile \u00fcyelerinden M\u0131s\u0131r'a g\u00f6\u00e7 edenlerin toplam say\u0131s\u0131n\u0131 belirlemek kayda de\u011fer olacakt\u0131r; zira bu noktan\u0131n, o tarihten 500 y\u0131l sonra bu \u00fclkeden g\u00f6\u00e7eden \u0130srailo\u011fullar\u0131'n\u0131n toplam say\u0131s\u0131yla ilgili ortaya at\u0131lan problemle ilgisi vard\u0131r. Kitab-\u0131 Mukaddes'e g\u00f6re aile \u00fcyelerinin toplam say\u0131s\u0131 Hz. Yusuf (a.s) ve iki o\u011flu dahil edilip, Yakub'un (a.s) ailesine mensub olmayan gelinler hari\u00e7te b\u0131rak\u0131l\u0131rsa 70 idi. Ancak Kitab-\u0131 Mukaddes'te verilen n\u00fcfus say\u0131m\u0131 rakamlar\u0131na g\u00f6re M\u0131s\u0131r \u00fclkesini terketmelerinin ikinci y\u0131l\u0131nda Sina \u00c7\u00f6l\u00fcnde say\u0131ld\u0131klar\u0131 zaman say\u0131lar\u0131 iki milyon idi. \u015eimdi problem \u015fudur: Nas\u0131l oluyor da bu kadar ev halk\u0131 500-600 y\u0131lda iki milyon n\u00fcfus olu\u015fturabiliyor?Apa\u00e7\u0131k ki hi\u00e7bir aile 500 y\u0131lda yaln\u0131zca \u00fcreyerek b\u00f6yle b\u00fcy\u00fck bir say\u0131ya ula\u015famaz. \u015eu halde geriye rakam\u0131n bu kadar artmas\u0131n\u0131n tek di\u011fer yolu olan din de\u011fi\u015ftirme kal\u0131yordu. Ayr\u0131ca bunun b\u00f6yle oldu\u011funa inanmam\u0131z i\u00e7in bir\u00e7ok sebep vard\u0131r. \u0130srailo\u011fullar\u0131 peygamber soyuydular. M\u0131s\u0131r'a g\u00f6\u00e7m\u00fc\u015flerdi; \u00e7\u00fcnk\u00fc Hz. Yusuf'un (a.s) iktidar\u0131 bir avantajd\u0131. Ayr\u0131ca daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fck ki, Hz. Yusuf (a.s) Risalet g\u00f6revinin gere\u011fini yerine getirmek i\u00e7in her f\u0131rsat\u0131 tam bir \u015fekilde de\u011ferlendirmi\u015fti. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'daki be\u015f as\u0131rl\u0131k iktidarlar\u0131 esnas\u0131nda M\u0131s\u0131rl\u0131lar\u0131 \u0130slam'a d\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla yatk\u0131n olacakt\u0131r. Bunun sonucu olarak M\u0131s\u0131rl\u0131lar m\u00fcsl\u00fcman oldular ve yaln\u0131zca dinlerini de\u011fi\u015ftirmekle kalmay\u0131p kendilerini M\u0131s\u0131rl\u0131lardan farkl\u0131la\u015ft\u0131r\u0131p, \u0130srailo\u011fullar\u0131'na benzetecek derecede k\u00fclt\u00fcrlerini de de\u011fi\u015ftirdiler. Tabiat\u0131yla m\u00fcsl\u00fcman olmayan M\u0131s\u0131rl\u0131lar onlar\u0131 yabanc\u0131 ilan ettiler, t\u0131pk\u0131 bug\u00fcn Hindular\u0131n Hindli m\u00fcsl\u00fcmanlara yapt\u0131klar\u0131 gibi... B\u00f6ylece m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar kendilerini bu duruma al\u0131\u015ft\u0131rd\u0131lar ve \u0130srailo\u011fullar\u0131'n\u0131n birer \u00fcyesi oldular. Akabinde M\u0131s\u0131rl\u0131 milliyet\u00e7iler yabanc\u0131 \u0130srailo\u011fullar\u0131'na zulmetmeye ba\u015flad\u0131klar\u0131nda m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar da bu zulm\u00fcn hedefi haline geldi. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131 M\u0131s\u0131r'dan \u00e7\u0131kt\u0131\u011f\u0131 zaman onlar da birlikte \u00fclkelerini terketti ve \u0130srailo\u011fullar\u0131'ndan say\u0131ld\u0131.Yukar\u0131daki a\u00e7\u0131klamay\u0131 Kitab-\u0131 Mukaddes de teyid etmektedir. S\u00f6zgeli\u015fi Kitab-\u0131 Mukaddes, M\u0131s\u0131r'\u0131 terkettikleri zaman\u0131 \u015f\u00f6yle dile getirir: \\\"\u0130srailo\u011fullar\u0131 Ramses'ten Succoth'a seyretti... ve kendilerine kar\u0131\u015fm\u0131\u015f bir topluluk da onlarla gitti. \\\" (\u00c7\u0131k\u0131\u015f, 12: 37-38) ; \\\"aralar\u0131nda kar\u0131\u015fm\u0131\u015f, \u015fevk i\u00e7inde olan bir topluluk\\\" (Say\u0131lar, ll:4) . Giderek m\u00fcsl\u00fcman olan bu M\u0131s\u0131rl\u0131lar \\\"yabanc\u0131\\\" olarak adland\u0131r\u0131lmaya ba\u015fland\u0131: \\\"Hem toplulu\u011funuz hem de sizinle yolculuk eden yabanc\u0131 (lar) i\u00e7in bir kanun olacak, sonraki t\u00fcm nesilleriniz i\u00e7in bir kanun; sizler gibi yabanc\u0131 (lar) da Rabbin huzurunda olacak, sizin i\u00e7in ve sizinle seyahat eden yabanc\u0131 (topluluk) i\u00e7in tek bir kanun tek bir d\u00fczen olacak\\\". (Say\u0131lar, 15: 15-16) \\\"Ve ben o zamanda, 'karde\u015fleriniz aras\u0131ndaki unsurlar\u0131 dinleyin ve her kimse ile karde\u015fi aras\u0131nda ve dahi onlarla bulunan yabanc\u0131(lar) aras\u0131nda adaletle h\u00fckmedin' diyerek ahkam\u0131n\u0131z\u0131 vazettim\\\". (Tesniye, 1: 16) .M\u00fcsl\u00fcman olan M\u0131s\u0131rl\u0131lar i\u00e7in orijinal Kutsal Metinler'de kullan\u0131lan ve daha sonra m\u00fctercimler taraf\u0131ndan \\\"yabanc\u0131\\\" olarak \u00e7evrilen terimi \u015fimdi tam olarak bulmak kolay bir i\u015f de\u011fildir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.95- \"Allah ad\u0131na, hayret\" dediler. \"Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n.\"(67)96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: \"Ben, size bilmedi\u011finizi Allah'tan ger\u00e7ekten biliyorum demedim mi?\"97- (\u00c7ocuklar\u0131 da:) \"Ey babam\u0131z, bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile. Biz ger\u00e7ekten hataya d\u00fc\u015fenler idik\" dediler.98- \"\u0130lerde sizin i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dilerim. \u00c7\u00fcnk\u00fc O, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir\" dedi.99- B\u00f6ylece onlar (gelip) Yusuf'un yan\u0131na girdikleri zaman,(68) anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: \"Allah'\u0131n dilemesiyle M\u0131s\u0131r'a g\u00fcvenlik i\u00e7inde giriniz.\"A\u00c7IKLAMA67. Bu emareden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, aile \u00fcyeleri aras\u0131nda Hz. Yusuf (a.s) d\u0131\u015f\u0131ndaki hi\u00e7 kimse Hz. Yakub'un (a.s) ger\u00e7ek de\u011ferini farkedememi\u015f. Hz. Yakub (a.s) bizzat zihni ve ruhi durumunun i\u00e7 a\u00e7\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilmekteydi. Ve kaderin ne garip bir cilvesidir ki, tarihi meydana getiren b\u00fcy\u00fck \u015fahsiyetlerden \u00e7o\u011fu kendi hanelerinde pek az anla\u015f\u0131lm\u0131\u015flard\u0131r.68. Hz. Yakub'un (a.s) aile \u00fcyelerinden M\u0131s\u0131r'a g\u00f6\u00e7 edenlerin toplam say\u0131s\u0131n\u0131 belirlemek kayda de\u011fer olacakt\u0131r; zira bu noktan\u0131n, o tarihten 500 y\u0131l sonra bu \u00fclkeden g\u00f6\u00e7eden \u0130srailo\u011fullar\u0131'n\u0131n toplam say\u0131s\u0131yla ilgili ortaya at\u0131lan problemle ilgisi vard\u0131r. Kitab-\u0131 Mukaddes'e g\u00f6re aile \u00fcyelerinin toplam say\u0131s\u0131 Hz. Yusuf (a.s) ve iki o\u011flu dahil edilip, Yakub'un (a.s) ailesine mensub olmayan gelinler hari\u00e7te b\u0131rak\u0131l\u0131rsa 70 idi. Ancak Kitab-\u0131 Mukaddes'te verilen n\u00fcfus say\u0131m\u0131 rakamlar\u0131na g\u00f6re M\u0131s\u0131r \u00fclkesini terketmelerinin ikinci y\u0131l\u0131nda Sina \u00c7\u00f6l\u00fcnde say\u0131ld\u0131klar\u0131 zaman say\u0131lar\u0131 iki milyon idi. \u015eimdi problem \u015fudur: Nas\u0131l oluyor da bu kadar ev halk\u0131 500-600 y\u0131lda iki milyon n\u00fcfus olu\u015fturabiliyor?Apa\u00e7\u0131k ki hi\u00e7bir aile 500 y\u0131lda yaln\u0131zca \u00fcreyerek b\u00f6yle b\u00fcy\u00fck bir say\u0131ya ula\u015famaz. \u015eu halde geriye rakam\u0131n bu kadar artmas\u0131n\u0131n tek di\u011fer yolu olan din de\u011fi\u015ftirme kal\u0131yordu. Ayr\u0131ca bunun b\u00f6yle oldu\u011funa inanmam\u0131z i\u00e7in bir\u00e7ok sebep vard\u0131r. \u0130srailo\u011fullar\u0131 peygamber soyuydular. M\u0131s\u0131r'a g\u00f6\u00e7m\u00fc\u015flerdi; \u00e7\u00fcnk\u00fc Hz. Yusuf'un (a.s) iktidar\u0131 bir avantajd\u0131. Ayr\u0131ca daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fck ki, Hz. Yusuf (a.s) Risalet g\u00f6revinin gere\u011fini yerine getirmek i\u00e7in her f\u0131rsat\u0131 tam bir \u015fekilde de\u011ferlendirmi\u015fti. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'daki be\u015f as\u0131rl\u0131k iktidarlar\u0131 esnas\u0131nda M\u0131s\u0131rl\u0131lar\u0131 \u0130slam'a d\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla yatk\u0131n olacakt\u0131r. Bunun sonucu olarak M\u0131s\u0131rl\u0131lar m\u00fcsl\u00fcman oldular ve yaln\u0131zca dinlerini de\u011fi\u015ftirmekle kalmay\u0131p kendilerini M\u0131s\u0131rl\u0131lardan farkl\u0131la\u015ft\u0131r\u0131p, \u0130srailo\u011fullar\u0131'na benzetecek derecede k\u00fclt\u00fcrlerini de de\u011fi\u015ftirdiler. Tabiat\u0131yla m\u00fcsl\u00fcman olmayan M\u0131s\u0131rl\u0131lar onlar\u0131 yabanc\u0131 ilan ettiler, t\u0131pk\u0131 bug\u00fcn Hindular\u0131n Hindli m\u00fcsl\u00fcmanlara yapt\u0131klar\u0131 gibi... B\u00f6ylece m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar kendilerini bu duruma al\u0131\u015ft\u0131rd\u0131lar ve \u0130srailo\u011fullar\u0131'n\u0131n birer \u00fcyesi oldular. Akabinde M\u0131s\u0131rl\u0131 milliyet\u00e7iler yabanc\u0131 \u0130srailo\u011fullar\u0131'na zulmetmeye ba\u015flad\u0131klar\u0131nda m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar da bu zulm\u00fcn hedefi haline geldi. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131 M\u0131s\u0131r'dan \u00e7\u0131kt\u0131\u011f\u0131 zaman onlar da birlikte \u00fclkelerini terketti ve \u0130srailo\u011fullar\u0131'ndan say\u0131ld\u0131.Yukar\u0131daki a\u00e7\u0131klamay\u0131 Kitab-\u0131 Mukaddes de teyid etmektedir. S\u00f6zgeli\u015fi Kitab-\u0131 Mukaddes, M\u0131s\u0131r'\u0131 terkettikleri zaman\u0131 \u015f\u00f6yle dile getirir: \"\u0130srailo\u011fullar\u0131 Ramses'ten Succoth'a seyretti... ve kendilerine kar\u0131\u015fm\u0131\u015f bir topluluk da onlarla gitti. \" (\u00c7\u0131k\u0131\u015f, 12: 37-38) ; \"aralar\u0131nda kar\u0131\u015fm\u0131\u015f, \u015fevk i\u00e7inde olan bir topluluk\" (Say\u0131lar, ll:4) . Giderek m\u00fcsl\u00fcman olan bu M\u0131s\u0131rl\u0131lar \"yabanc\u0131\" olarak adland\u0131r\u0131lmaya ba\u015fland\u0131: \"Hem toplulu\u011funuz hem de sizinle yolculuk eden yabanc\u0131 (lar) i\u00e7in bir kanun olacak, sonraki t\u00fcm nesilleriniz i\u00e7in bir kanun; sizler gibi yabanc\u0131 (lar) da Rabbin huzurunda olacak, sizin i\u00e7in ve sizinle seyahat eden yabanc\u0131 (topluluk) i\u00e7in tek bir kanun tek bir d\u00fczen olacak\". (Say\u0131lar, 15: 15-16) \"Ve ben o zamanda, 'karde\u015fleriniz aras\u0131ndaki unsurlar\u0131 dinleyin ve her kimse ile karde\u015fi aras\u0131nda ve dahi onlarla bulunan yabanc\u0131(lar) aras\u0131nda adaletle h\u00fckmedin' diyerek ahkam\u0131n\u0131z\u0131 vazettim\". (Tesniye, 1: 16) .M\u00fcsl\u00fcman olan M\u0131s\u0131rl\u0131lar i\u00e7in orijinal Kutsal Metinler'de kullan\u0131lan ve daha sonra m\u00fctercimler taraf\u0131ndan \"yabanc\u0131\" olarak \u00e7evrilen terimi \u015fimdi tam olarak bulmak kolay bir i\u015f de\u011fildir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.95- \"Allah ad\u0131na, hayret\" dediler. \"Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n.\"(67)96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: \"Ben, size bilmedi\u011finizi Allah'tan ger\u00e7ekten biliyorum demedim mi?\"97- (\u00c7ocuklar\u0131 da:) \"Ey babam\u0131z, bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile. Biz ger\u00e7ekten hataya d\u00fc\u015fenler idik\" dediler.98- \"\u0130lerde sizin i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dilerim. \u00c7\u00fcnk\u00fc O, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir\" dedi.99- B\u00f6ylece onlar (gelip) Yusuf'un yan\u0131na girdikleri zaman,(68) anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: \"Allah'\u0131n dilemesiyle M\u0131s\u0131r'a g\u00fcvenlik i\u00e7inde giriniz.\"A\u00c7IKLAMA67. Bu emareden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, aile \u00fcyeleri aras\u0131nda Hz. Yusuf (a.s) d\u0131\u015f\u0131ndaki hi\u00e7 kimse Hz. Yakub'un (a.s) ger\u00e7ek de\u011ferini farkedememi\u015f. Hz. Yakub (a.s) bizzat zihni ve ruhi durumunun i\u00e7 a\u00e7\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilmekteydi. Ve kaderin ne garip bir cilvesidir ki, tarihi meydana getiren b\u00fcy\u00fck \u015fahsiyetlerden \u00e7o\u011fu kendi hanelerinde pek az anla\u015f\u0131lm\u0131\u015flard\u0131r.68. Hz. Yakub'un (a.s) aile \u00fcyelerinden M\u0131s\u0131r'a g\u00f6\u00e7 edenlerin toplam say\u0131s\u0131n\u0131 belirlemek kayda de\u011fer olacakt\u0131r; zira bu noktan\u0131n, o tarihten 500 y\u0131l sonra bu \u00fclkeden g\u00f6\u00e7eden \u0130srailo\u011fullar\u0131'n\u0131n toplam say\u0131s\u0131yla ilgili ortaya at\u0131lan problemle ilgisi vard\u0131r. Kitab-\u0131 Mukaddes'e g\u00f6re aile \u00fcyelerinin toplam say\u0131s\u0131 Hz. Yusuf (a.s) ve iki o\u011flu dahil edilip, Yakub'un (a.s) ailesine mensub olmayan gelinler hari\u00e7te b\u0131rak\u0131l\u0131rsa 70 idi. Ancak Kitab-\u0131 Mukaddes'te verilen n\u00fcfus say\u0131m\u0131 rakamlar\u0131na g\u00f6re M\u0131s\u0131r \u00fclkesini terketmelerinin ikinci y\u0131l\u0131nda Sina \u00c7\u00f6l\u00fcnde say\u0131ld\u0131klar\u0131 zaman say\u0131lar\u0131 iki milyon idi. \u015eimdi problem \u015fudur: Nas\u0131l oluyor da bu kadar ev halk\u0131 500-600 y\u0131lda iki milyon n\u00fcfus olu\u015fturabiliyor?Apa\u00e7\u0131k ki hi\u00e7bir aile 500 y\u0131lda yaln\u0131zca \u00fcreyerek b\u00f6yle b\u00fcy\u00fck bir say\u0131ya ula\u015famaz. \u015eu halde geriye rakam\u0131n bu kadar artmas\u0131n\u0131n tek di\u011fer yolu olan din de\u011fi\u015ftirme kal\u0131yordu. Ayr\u0131ca bunun b\u00f6yle oldu\u011funa inanmam\u0131z i\u00e7in bir\u00e7ok sebep vard\u0131r. \u0130srailo\u011fullar\u0131 peygamber soyuydular. M\u0131s\u0131r'a g\u00f6\u00e7m\u00fc\u015flerdi; \u00e7\u00fcnk\u00fc Hz. Yusuf'un (a.s) iktidar\u0131 bir avantajd\u0131. Ayr\u0131ca daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fck ki, Hz. Yusuf (a.s) Risalet g\u00f6revinin gere\u011fini yerine getirmek i\u00e7in her f\u0131rsat\u0131 tam bir \u015fekilde de\u011ferlendirmi\u015fti. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'daki be\u015f as\u0131rl\u0131k iktidarlar\u0131 esnas\u0131nda M\u0131s\u0131rl\u0131lar\u0131 \u0130slam'a d\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla yatk\u0131n olacakt\u0131r. Bunun sonucu olarak M\u0131s\u0131rl\u0131lar m\u00fcsl\u00fcman oldular ve yaln\u0131zca dinlerini de\u011fi\u015ftirmekle kalmay\u0131p kendilerini M\u0131s\u0131rl\u0131lardan farkl\u0131la\u015ft\u0131r\u0131p, \u0130srailo\u011fullar\u0131'na benzetecek derecede k\u00fclt\u00fcrlerini de de\u011fi\u015ftirdiler. Tabiat\u0131yla m\u00fcsl\u00fcman olmayan M\u0131s\u0131rl\u0131lar onlar\u0131 yabanc\u0131 ilan ettiler, t\u0131pk\u0131 bug\u00fcn Hindular\u0131n Hindli m\u00fcsl\u00fcmanlara yapt\u0131klar\u0131 gibi... B\u00f6ylece m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar kendilerini bu duruma al\u0131\u015ft\u0131rd\u0131lar ve \u0130srailo\u011fullar\u0131'n\u0131n birer \u00fcyesi oldular. Akabinde M\u0131s\u0131rl\u0131 milliyet\u00e7iler yabanc\u0131 \u0130srailo\u011fullar\u0131'na zulmetmeye ba\u015flad\u0131klar\u0131nda m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar da bu zulm\u00fcn hedefi haline geldi. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131 M\u0131s\u0131r'dan \u00e7\u0131kt\u0131\u011f\u0131 zaman onlar da birlikte \u00fclkelerini terketti ve \u0130srailo\u011fullar\u0131'ndan say\u0131ld\u0131.Yukar\u0131daki a\u00e7\u0131klamay\u0131 Kitab-\u0131 Mukaddes de teyid etmektedir. S\u00f6zgeli\u015fi Kitab-\u0131 Mukaddes, M\u0131s\u0131r'\u0131 terkettikleri zaman\u0131 \u015f\u00f6yle dile getirir: \"\u0130srailo\u011fullar\u0131 Ramses'ten Succoth'a seyretti... ve kendilerine kar\u0131\u015fm\u0131\u015f bir topluluk da onlarla gitti. \" (\u00c7\u0131k\u0131\u015f, 12: 37-38) ; \"aralar\u0131nda kar\u0131\u015fm\u0131\u015f, \u015fevk i\u00e7inde olan bir topluluk\" (Say\u0131lar, ll:4) . Giderek m\u00fcsl\u00fcman olan bu M\u0131s\u0131rl\u0131lar \"yabanc\u0131\" olarak adland\u0131r\u0131lmaya ba\u015fland\u0131: \"Hem toplulu\u011funuz hem de sizinle yolculuk eden yabanc\u0131 (lar) i\u00e7in bir kanun olacak, sonraki t\u00fcm nesilleriniz i\u00e7in bir kanun; sizler gibi yabanc\u0131 (lar) da Rabbin huzurunda olacak, sizin i\u00e7in ve sizinle seyahat eden yabanc\u0131 (topluluk) i\u00e7in tek bir kanun tek bir d\u00fczen olacak\". (Say\u0131lar, 15: 15-16) \"Ve ben o zamanda, 'karde\u015fleriniz aras\u0131ndaki unsurlar\u0131 dinleyin ve her kimse ile karde\u015fi aras\u0131nda ve dahi onlarla bulunan yabanc\u0131(lar) aras\u0131nda adaletle h\u00fckmedin' diyerek ahkam\u0131n\u0131z\u0131 vazettim\". (Tesniye, 1: 16) .M\u00fcsl\u00fcman olan M\u0131s\u0131rl\u0131lar i\u00e7in orijinal Kutsal Metinler'de kullan\u0131lan ve daha sonra m\u00fctercimler taraf\u0131ndan \"yabanc\u0131\" olarak \u00e7evrilen terimi \u015fimdi tam olarak bulmak kolay bir i\u015f de\u011fildir.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-08-11T08:50:27+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/MEVDUD\u0130-TASLAK-6.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI","datePublished":"2020-08-11T08:50:27+00:00","dateModified":"2020-08-11T08:50:27+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/"},"wordCount":867,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-08-11T08:50:27+00:00","dateModified":"2020-08-11T08:50:27+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.95- \"Allah ad\u0131na, hayret\" dediler. \"Sen h\u00e2l\u00e2 ge\u00e7mi\u015fteki yanl\u0131\u015fl\u0131\u011f\u0131ndas\u0131n.\"(67)96- M\u00fcjdeci gelip de onu (g\u00f6mle\u011fi) onun y\u00fcz\u00fcne s\u00fcrd\u00fc\u011f\u00fc zaman, g\u00f6z\u00fc g\u00f6r\u00fcr olarak (sa\u011fl\u0131\u011f\u0131na) d\u00f6n\u00fcverdi. (Yakub) Dedi ki: \"Ben, size bilmedi\u011finizi Allah'tan ger\u00e7ekten biliyorum demedim mi?\"97- (\u00c7ocuklar\u0131 da:) \"Ey babam\u0131z, bizim i\u00e7in g\u00fcnahlar\u0131m\u0131z\u0131n ba\u011f\u0131\u015flanmas\u0131n\u0131 dile. Biz ger\u00e7ekten hataya d\u00fc\u015fenler idik\" dediler.98- \"\u0130lerde sizin i\u00e7in Rabbimden ba\u011f\u0131\u015flanma dilerim. \u00c7\u00fcnk\u00fc O, ba\u011f\u0131\u015flayand\u0131r, esirgeyendir\" dedi.99- B\u00f6ylece onlar (gelip) Yusuf'un yan\u0131na girdikleri zaman,(68) anne ve babas\u0131n\u0131 ba\u011fr\u0131na bast\u0131 ve dedi ki: \"Allah'\u0131n dilemesiyle M\u0131s\u0131r'a g\u00fcvenlik i\u00e7inde giriniz.\"A\u00c7IKLAMA67. Bu emareden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, aile \u00fcyeleri aras\u0131nda Hz. Yusuf (a.s) d\u0131\u015f\u0131ndaki hi\u00e7 kimse Hz. Yakub'un (a.s) ger\u00e7ek de\u011ferini farkedememi\u015f. Hz. Yakub (a.s) bizzat zihni ve ruhi durumunun i\u00e7 a\u00e7\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 bilmekteydi. Ve kaderin ne garip bir cilvesidir ki, tarihi meydana getiren b\u00fcy\u00fck \u015fahsiyetlerden \u00e7o\u011fu kendi hanelerinde pek az anla\u015f\u0131lm\u0131\u015flard\u0131r.68. Hz. Yakub'un (a.s) aile \u00fcyelerinden M\u0131s\u0131r'a g\u00f6\u00e7 edenlerin toplam say\u0131s\u0131n\u0131 belirlemek kayda de\u011fer olacakt\u0131r; zira bu noktan\u0131n, o tarihten 500 y\u0131l sonra bu \u00fclkeden g\u00f6\u00e7eden \u0130srailo\u011fullar\u0131'n\u0131n toplam say\u0131s\u0131yla ilgili ortaya at\u0131lan problemle ilgisi vard\u0131r. Kitab-\u0131 Mukaddes'e g\u00f6re aile \u00fcyelerinin toplam say\u0131s\u0131 Hz. Yusuf (a.s) ve iki o\u011flu dahil edilip, Yakub'un (a.s) ailesine mensub olmayan gelinler hari\u00e7te b\u0131rak\u0131l\u0131rsa 70 idi. Ancak Kitab-\u0131 Mukaddes'te verilen n\u00fcfus say\u0131m\u0131 rakamlar\u0131na g\u00f6re M\u0131s\u0131r \u00fclkesini terketmelerinin ikinci y\u0131l\u0131nda Sina \u00c7\u00f6l\u00fcnde say\u0131ld\u0131klar\u0131 zaman say\u0131lar\u0131 iki milyon idi. \u015eimdi problem \u015fudur: Nas\u0131l oluyor da bu kadar ev halk\u0131 500-600 y\u0131lda iki milyon n\u00fcfus olu\u015fturabiliyor?Apa\u00e7\u0131k ki hi\u00e7bir aile 500 y\u0131lda yaln\u0131zca \u00fcreyerek b\u00f6yle b\u00fcy\u00fck bir say\u0131ya ula\u015famaz. \u015eu halde geriye rakam\u0131n bu kadar artmas\u0131n\u0131n tek di\u011fer yolu olan din de\u011fi\u015ftirme kal\u0131yordu. Ayr\u0131ca bunun b\u00f6yle oldu\u011funa inanmam\u0131z i\u00e7in bir\u00e7ok sebep vard\u0131r. \u0130srailo\u011fullar\u0131 peygamber soyuydular. M\u0131s\u0131r'a g\u00f6\u00e7m\u00fc\u015flerdi; \u00e7\u00fcnk\u00fc Hz. Yusuf'un (a.s) iktidar\u0131 bir avantajd\u0131. Ayr\u0131ca daha \u00f6nce g\u00f6rm\u00fc\u015ft\u00fck ki, Hz. Yusuf (a.s) Risalet g\u00f6revinin gere\u011fini yerine getirmek i\u00e7in her f\u0131rsat\u0131 tam bir \u015fekilde de\u011ferlendirmi\u015fti. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131'n\u0131n M\u0131s\u0131r'daki be\u015f as\u0131rl\u0131k iktidarlar\u0131 esnas\u0131nda M\u0131s\u0131rl\u0131lar\u0131 \u0130slam'a d\u00f6nd\u00fcrmek i\u00e7in ellerinden geleni yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmek akla yatk\u0131n olacakt\u0131r. Bunun sonucu olarak M\u0131s\u0131rl\u0131lar m\u00fcsl\u00fcman oldular ve yaln\u0131zca dinlerini de\u011fi\u015ftirmekle kalmay\u0131p kendilerini M\u0131s\u0131rl\u0131lardan farkl\u0131la\u015ft\u0131r\u0131p, \u0130srailo\u011fullar\u0131'na benzetecek derecede k\u00fclt\u00fcrlerini de de\u011fi\u015ftirdiler. Tabiat\u0131yla m\u00fcsl\u00fcman olmayan M\u0131s\u0131rl\u0131lar onlar\u0131 yabanc\u0131 ilan ettiler, t\u0131pk\u0131 bug\u00fcn Hindular\u0131n Hindli m\u00fcsl\u00fcmanlara yapt\u0131klar\u0131 gibi... B\u00f6ylece m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar kendilerini bu duruma al\u0131\u015ft\u0131rd\u0131lar ve \u0130srailo\u011fullar\u0131'n\u0131n birer \u00fcyesi oldular. Akabinde M\u0131s\u0131rl\u0131 milliyet\u00e7iler yabanc\u0131 \u0130srailo\u011fullar\u0131'na zulmetmeye ba\u015flad\u0131klar\u0131nda m\u00fcsl\u00fcman M\u0131s\u0131rl\u0131lar da bu zulm\u00fcn hedefi haline geldi. Dolay\u0131s\u0131yla \u0130srailo\u011fullar\u0131 M\u0131s\u0131r'dan \u00e7\u0131kt\u0131\u011f\u0131 zaman onlar da birlikte \u00fclkelerini terketti ve \u0130srailo\u011fullar\u0131'ndan say\u0131ld\u0131.Yukar\u0131daki a\u00e7\u0131klamay\u0131 Kitab-\u0131 Mukaddes de teyid etmektedir. S\u00f6zgeli\u015fi Kitab-\u0131 Mukaddes, M\u0131s\u0131r'\u0131 terkettikleri zaman\u0131 \u015f\u00f6yle dile getirir: \"\u0130srailo\u011fullar\u0131 Ramses'ten Succoth'a seyretti... ve kendilerine kar\u0131\u015fm\u0131\u015f bir topluluk da onlarla gitti. \" (\u00c7\u0131k\u0131\u015f, 12: 37-38) ; \"aralar\u0131nda kar\u0131\u015fm\u0131\u015f, \u015fevk i\u00e7inde olan bir topluluk\" (Say\u0131lar, ll:4) . Giderek m\u00fcsl\u00fcman olan bu M\u0131s\u0131rl\u0131lar \"yabanc\u0131\" olarak adland\u0131r\u0131lmaya ba\u015fland\u0131: \"Hem toplulu\u011funuz hem de sizinle yolculuk eden yabanc\u0131 (lar) i\u00e7in bir kanun olacak, sonraki t\u00fcm nesilleriniz i\u00e7in bir kanun; sizler gibi yabanc\u0131 (lar) da Rabbin huzurunda olacak, sizin i\u00e7in ve sizinle seyahat eden yabanc\u0131 (topluluk) i\u00e7in tek bir kanun tek bir d\u00fczen olacak\". (Say\u0131lar, 15: 15-16) \"Ve ben o zamanda, 'karde\u015fleriniz aras\u0131ndaki unsurlar\u0131 dinleyin ve her kimse ile karde\u015fi aras\u0131nda ve dahi onlarla bulunan yabanc\u0131(lar) aras\u0131nda adaletle h\u00fckmedin' diyerek ahkam\u0131n\u0131z\u0131 vazettim\". (Tesniye, 1: 16) .M\u00fcsl\u00fcman olan M\u0131s\u0131rl\u0131lar i\u00e7in orijinal Kutsal Metinler'de kullan\u0131lan ve daha sonra m\u00fctercimler taraf\u0131ndan \"yabanc\u0131\" olarak \u00e7evrilen terimi \u015fimdi tam olarak bulmak kolay bir i\u015f de\u011fildir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-95-ve-99-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 95. VE 99. AYETLER ARASI"}]},{"@type":"WebSite","@id":"https:\/\/www.ebrarmedya.com\/#website","url":"https:\/\/www.ebrarmedya.com\/","name":"Ebrar Medya","description":"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z","publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ebrarmedya.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.ebrarmedya.com\/#organization","name":"Ebrar Medya","url":"https:\/\/www.ebrarmedya.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/","url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","contentUrl":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png","width":244,"height":90,"caption":"Ebrar Medya"},"image":{"@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/ebrarmedyacom\/","https:\/\/twitter.com\/ebrarmedyacom","https:\/\/www.instagram.com\/ebrarmedyacom","https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/","https:\/\/tr.pinterest.com\/ebrarmedya\/"]},{"@type":"Person","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6","name":"EBRAR MEDYA","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g","caption":"EBRAR MEDYA"},"url":"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/"}]}},"_links":{"self":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11155"}],"collection":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/comments?post=11155"}],"version-history":[{"count":1,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11155\/revisions"}],"predecessor-version":[{"id":11156,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/posts\/11155\/revisions\/11156"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media\/11157"}],"wp:attachment":[{"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/media?parent=11155"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/categories?post=11155"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ebrarmedya.com\/wp-json\/wp\/v2\/tags?post=11155"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}