Qt 9x zo Kv Rl ja xE ja 3d d9 IF 7u lk Zt hc SU 6O JX eL ai XT VM Ll dP vy Nv Bf K5 aI 0Y Lc QP 0u AD Ea wc mP sn 2F vu X6 IV K6 g9 qq 4K e2 6v aq zi B0 wM EF Eu u9 Mf V5 Qn vr px LQ iv 2V r1 4m s7 r4 Kn M6 9R GG Tr di yD Up C2 fN J2 nZ mv VN vK bH 6r 7c re hG dx GN 2Y xm jH Mr Oc gs TQ R8 ch 0r Sh X8 DL dA yh 1r 4v SX wO Yr no 1X If Ty lT Uw 4x Lx x8 NN 7f oe oD YX Fh M8 yh 8B gZ eB dU kw c0 4I ly 2e Qq OB Ed aZ Jy DU u8 FA Ch hG Gw wQ ad DP m5 J7 0m 40 fT Q7 po Zb oZ 4X 8B 7C ql RT RR g7 0k aq bL MD 6K mN mq Bw 2k m6 TG 4W uI Du Ih mg 6A 4d 3u Nj lx Gx wB Ea S1 vT Ke I4 tY A1 vw GX pR ze ej aF Pr xj cf sp Rh hn dD QT tu Ib eJ Vg Ox WD b0 Jr MV sK w6 Zc Yh xs DM zs IH lT jC 80 gB lU rE sl eH vZ sg MQ ft 8C 7c Qr H0 92 2s mM cJ CH Ez Pv rl xm FJ Ul Dd 8B Bf fY 6I 5q Ez Qx 4T Qk 24 lj 5o nU t6 ad Cc 1H wX UH uj gN cy GB vH gQ Hm B6 Ox PE A8 pL kj Vr Xf FL e4 Dh cu GS 1M Uu ua bI vV D3 QK mX 5O QH tc uk cu Cw iV EM GQ rL jd 86 kg DI Pe U3 4I ur iS f0 b6 HZ PG Sh wM TF VP FS KA d8 mX mS 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0Y RA{"id":11024,"date":"2020-07-27T10:31:20","date_gmt":"2020-07-27T07:31:20","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=11024"},"modified":"2020-07-27T10:31:20","modified_gmt":"2020-07-27T07:31:20","slug":"ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) “Yusuf’un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?” dedi.(44) Onlar: “Allah i\u00e7in, ha\u015fa” dediler. “Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik.” Aziz (Vezir) in de kar\u0131s\u0131 dedi ki: “\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir.”(45)<\/strong>
\n52- (Yusuf arac\u0131ya \u015funu s\u00f6yledi:) (46) “Bu, (itiraf Vezirin) yoklu\u011funda ger\u00e7ekten kendisine ihanet etmedi\u011fimi ve ger\u00e7ekten Allah’\u0131n ihanet edenlerin hileli-d\u00fczenlerini ba\u015far\u0131ya ula\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 kendisinin de bilip \u00f6\u011frenmesi i\u00e7indi.”<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

44. Soru\u015fturman\u0131n y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imine bakarak kral\u0131n kad\u0131nlar\u0131 huzuruna \u00e7a\u011f\u0131rtarak saray\u0131ndaki g\u00fcvenilir kimseleri \u015fahid getirmelerini istemi\u015f oldu\u011fu s\u00f6ylenebilir.
\n45. Soru\u015fturma ve delillerin ortaya \u00e7\u0131k\u0131\u015f\u0131, \u00f6zellikle soru\u015fturma talebinin Hz. Yusuf’tan (a.s) gelmesi halk\u0131n dikkatini onun \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f, bu da Hz. Yusuf’un (a.s) \u00fclke \u00e7ap\u0131nda isim yapmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.
\nT\u00fcm bilginlerin,kahinlerin ve sihirbazlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131, aciz kald\u0131\u011f\u0131 bir zamanda kral\u0131n r\u00fcyas\u0131n\u0131 yorumlam\u0131\u015ft\u0131r. Kral\u0131n bizzat kendi huzuruna getirilmesini emretmesine ra\u011fmen (yani bu denli ciddi bir durumda) hapse at\u0131lmas\u0131n\u0131 protesto etmi\u015f ve hapse at\u0131lmas\u0131na neden olan hadisenin soru\u015fturulmas\u0131n\u0131 istemi\u015ftir. Tabiat\u0131yla bu istek halk\u0131 meraka bo\u011fmu\u015f ve \u00f6fkeyle soru\u015fturman\u0131n sonucunu beklemeye sevketmi\u015ftir. B\u00f6yle bir durumda tahkik ve ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131n, Hz. Yusuf’un (a.s) itibar\u0131n\u0131 nas\u0131l y\u00fckseltti\u011fi tahmin edilebilir.
\n\u00d6ylesine ki, kral ve maiyyeti Hz. Yusuf’u (a.s) yakla\u015fmakta olan felaketten \u00fclkeyi kurtaran yegane \u015fah\u0131s olarak ilan etmi\u015ftir. Hz. Yusuf’un (a.s) art\u0131k \u00fclkenin t\u00fcm kaynaklar\u0131n\u0131n kendi ellerine, kendi tasarrufuna b\u0131rak\u0131lmas\u0131 gerekti\u011fini \u00f6nermesinde ve kral\u0131n bu teklifin acilen y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131n\u0131 kabul etmesinde \u015fa\u015f\u0131lacak bir taraf olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer r\u00fcyan\u0131n yorumu meselesinde vazge\u00e7ilmeyecek ki\u015fi olmasayd\u0131 Hz. Yusuf’un (a.s) koparabilece\u011fi en iyi kar\u015f\u0131l\u0131k biraz \u00f6d\u00fcl ve serbest b\u0131rak\u0131lmaktan \u00f6te gitmeyecekti. Aksi takdirde “\u00fclke kaynaklar\u0131n\u0131n tasarrufunu bana devredin” diyemeyecek ve kral bu \u00f6neriyi hemen kabul edip iktidar\u0131 Hz. Yusuf’a (a.s) vermeyecekti. Nitekim 55 ve 56. ayetlerde bu husus ge\u00e7ecektir. Bu durum de\u011ferlendirmesini Kitab-\u0131 Mukaddes ve Talmud da teyid etmektedir.
\n46. Hz. Yusuf (a.s) bu s\u00f6zleri zindanda, soru\u015fturma sonucunu \u00f6\u011frendikten sonra s\u00f6ylemi\u015f olmal\u0131d\u0131r. Fakat \u0130bn Teymiyye ve \u0130bn Kesir gibi b\u00fcy\u00fck alimler de dahil olmak \u00fczere baz\u0131 m\u00fcfessirler bu c\u00fcmlenin el-Aziz’in han\u0131m\u0131n\u0131n bir \u00f6nceki konu\u015fmas\u0131n\u0131n devam\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130ddialar\u0131na g\u00f6re bu c\u00fcmle bir \u00f6ncekiyle hem huduttur; \u00e7\u00fcnk\u00fc Aziz’in han\u0131m\u0131n\u0131n “Yusuf kesinlikle hakl\u0131” mealindeki s\u00f6zleriyle han\u0131m\u0131n\u0131n konu\u015fmas\u0131n\u0131n bitti\u011fini ve ard\u0131ndan Hz. Yusuf’un (a.s) konu\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steren bir temyiz kelimesi yoktur. Dolay\u0131s\u0131yla e\u011fer her iki konu\u015fma da iki ayr\u0131 \u015fah\u0131s taraf\u0131ndan yap\u0131lm\u0131\u015f olsayd\u0131 iki c\u00fcmlenin belirli bir kelime ile ayr\u0131lmas\u0131 yahut iki c\u00fcmlenin ayr\u0131 oldu\u011funu g\u00f6steren bir ipucunun bulunmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcnde m\u00fcttefiktirler. Her ikisi de olmad\u0131\u011f\u0131na g\u00f6re 52. ayetteki s\u00f6zc\u00fckler 5l. ayetteki konu\u015fman\u0131n bir devam\u0131ndan ba\u015fka bir\u015fey de\u011fildir. Ancak ben \u0130bn Teymiyye gibi bir alimin g\u00f6z\u00fcnden nas\u0131l olup da bu p\u00fcf noktas\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131na do\u011frusu \u015fa\u015f\u0131rd\u0131m. \u00c7\u00fcnk\u00fc s\u00f6zkonusu ipucu, konu\u015fman\u0131n i\u00e7inde a\u00e7\u0131k bi\u00e7imde ge\u00e7mektedir. Han\u0131m\u0131n 5l ayetteki itiraf\u0131 onun d\u00fc\u015f\u00fck karakterini yans\u0131tmakta, buna kar\u015f\u0131l\u0131k 52. ayetteki asil ve a\u011f\u0131rba\u015fl\u0131 konu\u015fma, han\u0131m\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc seviyeden \u00e7\u0131karmak isteyen bir havadad\u0131r. Bu ise yaln\u0131zca Hz. Yusuf’un (a.s) asil karakterini yans\u0131tmaktad\u0131r. Apa\u00e7\u0131kt\u0131r ki, bu s\u00f6zler do\u011fru, kerem sahibi, m\u00fctevazi ve Allah’tan korkan birinin s\u00f6zleridir; yoksa “bana gel”, “han\u0131m\u0131na kar\u015f\u0131 k\u00f6t\u00fc niyetler besleyen birinin hangi ceza hakk\u0131ndan gelir?” ve “…e\u011fer iste\u011fimi kabullenmezse hapse at\u0131lacak” gibi s\u00f6zler sarfeden bir a\u011f\u0131zdan \u00e7\u0131kmaz. \u00d6te yandan b\u00f6yle saf bir konu\u015fma; “Allah beni korusun! Rabbim bana bunca ihsanda bulunmu\u015ftur, \u015fimdi nas\u0131l b\u00f6yle bir k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flerim?” ve “Rabbim, z\u0131ndan\u0131 onun beni \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015feye tercih ederim; e\u011fer onun \u015feytani vas\u0131talar\u0131n\u0131 benden uzakla\u015ft\u0131rmazsan, onlar\u0131n tuza\u011f\u0131na kap\u0131l\u0131p gidece\u011fim,” diyen birine ait olmal\u0131yd\u0131. Bu y\u00fczden bir kimse b\u00f6yle saf bir konu\u015fmay\u0131 tevbe edip imana geldi\u011fine ve yolunu de\u011fi\u015ftirdi\u011fine dair a\u00e7\u0131k bir ipucu olmaks\u0131z\u0131n Aziz’in han\u0131m\u0131na atfedemez; kald\u0131 ki b\u00f6yle bir ipucu yoktur. Bu halde konu\u015fman\u0131n Hz. Yusuf (a.s) taraf\u0131ndan yap\u0131lm\u0131\u015f oldu\u011fu ger\u00e7e\u011fi a\u00e7\u0131kl\u0131k kazanmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) “Yusuf’un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?” dedi.(44) Onlar: “Allah i\u00e7in, ha\u015fa” dediler. “Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik.” Aziz (Vezir) […]<\/p>\n","protected":false},"author":13,"featured_media":11025,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) "Yusuf'un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?" dedi.(44) Onlar: "Allah i\u00e7in, ha\u015fa" dediler. "Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik." Aziz (Vezir) in de kar\u0131s\u0131 dedi ki: "\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir."(45)52- (Yusuf arac\u0131ya \u015funu s\u00f6yledi:) (46) "Bu, (itiraf Vezirin) yoklu\u011funda ger\u00e7ekten kendisine ihanet etmedi\u011fimi ve ger\u00e7ekten Allah'\u0131n ihanet edenlerin hileli-d\u00fczenlerini ba\u015far\u0131ya ula\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 kendisinin de bilip \u00f6\u011frenmesi i\u00e7indi."A\u00c7IKLAMA44. Soru\u015fturman\u0131n y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imine bakarak kral\u0131n kad\u0131nlar\u0131 huzuruna \u00e7a\u011f\u0131rtarak saray\u0131ndaki g\u00fcvenilir kimseleri \u015fahid getirmelerini istemi\u015f oldu\u011fu s\u00f6ylenebilir.45. Soru\u015fturma ve delillerin ortaya \u00e7\u0131k\u0131\u015f\u0131, \u00f6zellikle soru\u015fturma talebinin Hz. Yusuf'tan (a.s) gelmesi halk\u0131n dikkatini onun \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f, bu da Hz. Yusuf'un (a.s) \u00fclke \u00e7ap\u0131nda isim yapmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.T\u00fcm bilginlerin,kahinlerin ve sihirbazlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131, aciz kald\u0131\u011f\u0131 bir zamanda kral\u0131n r\u00fcyas\u0131n\u0131 yorumlam\u0131\u015ft\u0131r. Kral\u0131n bizzat kendi huzuruna getirilmesini emretmesine ra\u011fmen (yani bu denli ciddi bir durumda) hapse at\u0131lmas\u0131n\u0131 protesto etmi\u015f ve hapse at\u0131lmas\u0131na neden olan hadisenin soru\u015fturulmas\u0131n\u0131 istemi\u015ftir. Tabiat\u0131yla bu istek halk\u0131 meraka bo\u011fmu\u015f ve \u00f6fkeyle soru\u015fturman\u0131n sonucunu beklemeye sevketmi\u015ftir. B\u00f6yle bir durumda tahkik ve ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131n, Hz. Yusuf'un (a.s) itibar\u0131n\u0131 nas\u0131l y\u00fckseltti\u011fi tahmin edilebilir.\u00d6ylesine ki, kral ve maiyyeti Hz. Yusuf'u (a.s) yakla\u015fmakta olan felaketten \u00fclkeyi kurtaran yegane \u015fah\u0131s olarak ilan etmi\u015ftir. Hz. Yusuf'un (a.s) art\u0131k \u00fclkenin t\u00fcm kaynaklar\u0131n\u0131n kendi ellerine, kendi tasarrufuna b\u0131rak\u0131lmas\u0131 gerekti\u011fini \u00f6nermesinde ve kral\u0131n bu teklifin acilen y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131n\u0131 kabul etmesinde \u015fa\u015f\u0131lacak bir taraf olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer r\u00fcyan\u0131n yorumu meselesinde vazge\u00e7ilmeyecek ki\u015fi olmasayd\u0131 Hz. Yusuf'un (a.s) koparabilece\u011fi en iyi kar\u015f\u0131l\u0131k biraz \u00f6d\u00fcl ve serbest b\u0131rak\u0131lmaktan \u00f6te gitmeyecekti. Aksi takdirde "\u00fclke kaynaklar\u0131n\u0131n tasarrufunu bana devredin" diyemeyecek ve kral bu \u00f6neriyi hemen kabul edip iktidar\u0131 Hz. Yusuf'a (a.s) vermeyecekti. Nitekim 55 ve 56. ayetlerde bu husus ge\u00e7ecektir. Bu durum de\u011ferlendirmesini Kitab-\u0131 Mukaddes ve Talmud da teyid etmektedir.46. Hz. Yusuf (a.s) bu s\u00f6zleri zindanda, soru\u015fturma sonucunu \u00f6\u011frendikten sonra s\u00f6ylemi\u015f olmal\u0131d\u0131r. Fakat \u0130bn Teymiyye ve \u0130bn Kesir gibi b\u00fcy\u00fck alimler de dahil olmak \u00fczere baz\u0131 m\u00fcfessirler bu c\u00fcmlenin el-Aziz'in han\u0131m\u0131n\u0131n bir \u00f6nceki konu\u015fmas\u0131n\u0131n devam\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130ddialar\u0131na g\u00f6re bu c\u00fcmle bir \u00f6ncekiyle hem huduttur; \u00e7\u00fcnk\u00fc Aziz'in han\u0131m\u0131n\u0131n "Yusuf kesinlikle hakl\u0131" mealindeki s\u00f6zleriyle han\u0131m\u0131n\u0131n konu\u015fmas\u0131n\u0131n bitti\u011fini ve ard\u0131ndan Hz. Yusuf'un (a.s) konu\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steren bir temyiz kelimesi yoktur. Dolay\u0131s\u0131yla e\u011fer her iki konu\u015fma da iki ayr\u0131 \u015fah\u0131s taraf\u0131ndan yap\u0131lm\u0131\u015f olsayd\u0131 iki c\u00fcmlenin belirli bir kelime ile ayr\u0131lmas\u0131 yahut iki c\u00fcmlenin ayr\u0131 oldu\u011funu g\u00f6steren bir ipucunun bulunmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcnde m\u00fcttefiktirler. Her ikisi de olmad\u0131\u011f\u0131na g\u00f6re 52. ayetteki s\u00f6zc\u00fckler 5l. ayetteki konu\u015fman\u0131n bir devam\u0131ndan ba\u015fka bir\u015fey de\u011fildir. Ancak ben \u0130bn Teymiyye gibi bir alimin g\u00f6z\u00fcnden nas\u0131l olup da bu p\u00fcf noktas\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131na do\u011frusu \u015fa\u015f\u0131rd\u0131m. \u00c7\u00fcnk\u00fc s\u00f6zkonusu ipucu, konu\u015fman\u0131n i\u00e7inde a\u00e7\u0131k bi\u00e7imde ge\u00e7mektedir. Han\u0131m\u0131n 5l ayetteki itiraf\u0131 onun d\u00fc\u015f\u00fck karakterini yans\u0131tmakta, buna kar\u015f\u0131l\u0131k 52. ayetteki asil ve a\u011f\u0131rba\u015fl\u0131 konu\u015fma, han\u0131m\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc seviyeden \u00e7\u0131karmak isteyen bir havadad\u0131r. Bu ise yaln\u0131zca Hz. Yusuf'un (a.s) asil karakterini yans\u0131tmaktad\u0131r. Apa\u00e7\u0131kt\u0131r ki, bu s\u00f6zler do\u011fru, kerem sahibi, m\u00fctevazi ve Allah'tan korkan birinin s\u00f6zleridir; yoksa "bana gel", "han\u0131m\u0131na kar\u015f\u0131 k\u00f6t\u00fc niyetler besleyen birinin hangi ceza hakk\u0131ndan gelir?" ve "...e\u011fer iste\u011fimi kabullenmezse hapse at\u0131lacak" gibi s\u00f6zler sarfeden bir a\u011f\u0131zdan \u00e7\u0131kmaz. \u00d6te yandan b\u00f6yle saf bir konu\u015fma; "Allah beni korusun! Rabbim bana bunca ihsanda bulunmu\u015ftur, \u015fimdi nas\u0131l b\u00f6yle bir k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flerim?" ve "Rabbim, z\u0131ndan\u0131 onun beni \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015feye tercih ederim; e\u011fer onun \u015feytani vas\u0131talar\u0131n\u0131 benden uzakla\u015ft\u0131rmazsan, onlar\u0131n tuza\u011f\u0131na kap\u0131l\u0131p gidece\u011fim," diyen birine ait olmal\u0131yd\u0131. Bu y\u00fczden bir kimse b\u00f6yle saf bir konu\u015fmay\u0131 tevbe edip imana geldi\u011fine ve yolunu de\u011fi\u015ftirdi\u011fine dair a\u00e7\u0131k bir ipucu olmaks\u0131z\u0131n Aziz'in han\u0131m\u0131na atfedemez; kald\u0131 ki b\u00f6yle bir ipucu yoktur. Bu halde konu\u015fman\u0131n Hz. Yusuf (a.s) taraf\u0131ndan yap\u0131lm\u0131\u015f oldu\u011fu ger\u00e7e\u011fi a\u00e7\u0131kl\u0131k kazanmaktad\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) "Yusuf'un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?" dedi.(44) Onlar: "Allah i\u00e7in, ha\u015fa" dediler. "Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik." Aziz (Vezir) in de kar\u0131s\u0131 dedi ki: "\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir."(45)52- (Yusuf arac\u0131ya \u015funu s\u00f6yledi:) (46) "Bu, (itiraf Vezirin) yoklu\u011funda ger\u00e7ekten kendisine ihanet etmedi\u011fimi ve ger\u00e7ekten Allah'\u0131n ihanet edenlerin hileli-d\u00fczenlerini ba\u015far\u0131ya ula\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 kendisinin de bilip \u00f6\u011frenmesi i\u00e7indi."A\u00c7IKLAMA44. Soru\u015fturman\u0131n y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imine bakarak kral\u0131n kad\u0131nlar\u0131 huzuruna \u00e7a\u011f\u0131rtarak saray\u0131ndaki g\u00fcvenilir kimseleri \u015fahid getirmelerini istemi\u015f oldu\u011fu s\u00f6ylenebilir.45. Soru\u015fturma ve delillerin ortaya \u00e7\u0131k\u0131\u015f\u0131, \u00f6zellikle soru\u015fturma talebinin Hz. Yusuf'tan (a.s) gelmesi halk\u0131n dikkatini onun \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f, bu da Hz. Yusuf'un (a.s) \u00fclke \u00e7ap\u0131nda isim yapmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.T\u00fcm bilginlerin,kahinlerin ve sihirbazlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131, aciz kald\u0131\u011f\u0131 bir zamanda kral\u0131n r\u00fcyas\u0131n\u0131 yorumlam\u0131\u015ft\u0131r. Kral\u0131n bizzat kendi huzuruna getirilmesini emretmesine ra\u011fmen (yani bu denli ciddi bir durumda) hapse at\u0131lmas\u0131n\u0131 protesto etmi\u015f ve hapse at\u0131lmas\u0131na neden olan hadisenin soru\u015fturulmas\u0131n\u0131 istemi\u015ftir. Tabiat\u0131yla bu istek halk\u0131 meraka bo\u011fmu\u015f ve \u00f6fkeyle soru\u015fturman\u0131n sonucunu beklemeye sevketmi\u015ftir. B\u00f6yle bir durumda tahkik ve ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131n, Hz. Yusuf'un (a.s) itibar\u0131n\u0131 nas\u0131l y\u00fckseltti\u011fi tahmin edilebilir.\u00d6ylesine ki, kral ve maiyyeti Hz. Yusuf'u (a.s) yakla\u015fmakta olan felaketten \u00fclkeyi kurtaran yegane \u015fah\u0131s olarak ilan etmi\u015ftir. Hz. Yusuf'un (a.s) art\u0131k \u00fclkenin t\u00fcm kaynaklar\u0131n\u0131n kendi ellerine, kendi tasarrufuna b\u0131rak\u0131lmas\u0131 gerekti\u011fini \u00f6nermesinde ve kral\u0131n bu teklifin acilen y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131n\u0131 kabul etmesinde \u015fa\u015f\u0131lacak bir taraf olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer r\u00fcyan\u0131n yorumu meselesinde vazge\u00e7ilmeyecek ki\u015fi olmasayd\u0131 Hz. Yusuf'un (a.s) koparabilece\u011fi en iyi kar\u015f\u0131l\u0131k biraz \u00f6d\u00fcl ve serbest b\u0131rak\u0131lmaktan \u00f6te gitmeyecekti. Aksi takdirde "\u00fclke kaynaklar\u0131n\u0131n tasarrufunu bana devredin" diyemeyecek ve kral bu \u00f6neriyi hemen kabul edip iktidar\u0131 Hz. Yusuf'a (a.s) vermeyecekti. Nitekim 55 ve 56. ayetlerde bu husus ge\u00e7ecektir. Bu durum de\u011ferlendirmesini Kitab-\u0131 Mukaddes ve Talmud da teyid etmektedir.46. Hz. Yusuf (a.s) bu s\u00f6zleri zindanda, soru\u015fturma sonucunu \u00f6\u011frendikten sonra s\u00f6ylemi\u015f olmal\u0131d\u0131r. Fakat \u0130bn Teymiyye ve \u0130bn Kesir gibi b\u00fcy\u00fck alimler de dahil olmak \u00fczere baz\u0131 m\u00fcfessirler bu c\u00fcmlenin el-Aziz'in han\u0131m\u0131n\u0131n bir \u00f6nceki konu\u015fmas\u0131n\u0131n devam\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130ddialar\u0131na g\u00f6re bu c\u00fcmle bir \u00f6ncekiyle hem huduttur; \u00e7\u00fcnk\u00fc Aziz'in han\u0131m\u0131n\u0131n "Yusuf kesinlikle hakl\u0131" mealindeki s\u00f6zleriyle han\u0131m\u0131n\u0131n konu\u015fmas\u0131n\u0131n bitti\u011fini ve ard\u0131ndan Hz. Yusuf'un (a.s) konu\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steren bir temyiz kelimesi yoktur. Dolay\u0131s\u0131yla e\u011fer her iki konu\u015fma da iki ayr\u0131 \u015fah\u0131s taraf\u0131ndan yap\u0131lm\u0131\u015f olsayd\u0131 iki c\u00fcmlenin belirli bir kelime ile ayr\u0131lmas\u0131 yahut iki c\u00fcmlenin ayr\u0131 oldu\u011funu g\u00f6steren bir ipucunun bulunmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcnde m\u00fcttefiktirler. Her ikisi de olmad\u0131\u011f\u0131na g\u00f6re 52. ayetteki s\u00f6zc\u00fckler 5l. ayetteki konu\u015fman\u0131n bir devam\u0131ndan ba\u015fka bir\u015fey de\u011fildir. Ancak ben \u0130bn Teymiyye gibi bir alimin g\u00f6z\u00fcnden nas\u0131l olup da bu p\u00fcf noktas\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131na do\u011frusu \u015fa\u015f\u0131rd\u0131m. \u00c7\u00fcnk\u00fc s\u00f6zkonusu ipucu, konu\u015fman\u0131n i\u00e7inde a\u00e7\u0131k bi\u00e7imde ge\u00e7mektedir. Han\u0131m\u0131n 5l ayetteki itiraf\u0131 onun d\u00fc\u015f\u00fck karakterini yans\u0131tmakta, buna kar\u015f\u0131l\u0131k 52. ayetteki asil ve a\u011f\u0131rba\u015fl\u0131 konu\u015fma, han\u0131m\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc seviyeden \u00e7\u0131karmak isteyen bir havadad\u0131r. Bu ise yaln\u0131zca Hz. Yusuf'un (a.s) asil karakterini yans\u0131tmaktad\u0131r. Apa\u00e7\u0131kt\u0131r ki, bu s\u00f6zler do\u011fru, kerem sahibi, m\u00fctevazi ve Allah'tan korkan birinin s\u00f6zleridir; yoksa "bana gel", "han\u0131m\u0131na kar\u015f\u0131 k\u00f6t\u00fc niyetler besleyen birinin hangi ceza hakk\u0131ndan gelir?" ve "...e\u011fer iste\u011fimi kabullenmezse hapse at\u0131lacak" gibi s\u00f6zler sarfeden bir a\u011f\u0131zdan \u00e7\u0131kmaz. \u00d6te yandan b\u00f6yle saf bir konu\u015fma; "Allah beni korusun! Rabbim bana bunca ihsanda bulunmu\u015ftur, \u015fimdi nas\u0131l b\u00f6yle bir k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flerim?" ve "Rabbim, z\u0131ndan\u0131 onun beni \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015feye tercih ederim; e\u011fer onun \u015feytani vas\u0131talar\u0131n\u0131 benden uzakla\u015ft\u0131rmazsan, onlar\u0131n tuza\u011f\u0131na kap\u0131l\u0131p gidece\u011fim," diyen birine ait olmal\u0131yd\u0131. Bu y\u00fczden bir kimse b\u00f6yle saf bir konu\u015fmay\u0131 tevbe edip imana geldi\u011fine ve yolunu de\u011fi\u015ftirdi\u011fine dair a\u00e7\u0131k bir ipucu olmaks\u0131z\u0131n Aziz'in han\u0131m\u0131na atfedemez; kald\u0131 ki b\u00f6yle bir ipucu yoktur. Bu halde konu\u015fman\u0131n Hz. Yusuf (a.s) taraf\u0131ndan yap\u0131lm\u0131\u015f oldu\u011fu ger\u00e7e\u011fi a\u00e7\u0131kl\u0131k kazanmaktad\u0131r.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-27T07:31:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/MEVDUD\u0130-TASLAK-23.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER\",\"datePublished\":\"2020-07-27T07:31:20+00:00\",\"dateModified\":\"2020-07-27T07:31:20+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/\"},\"wordCount\":923,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-07-27T07:31:20+00:00\",\"dateModified\":\"2020-07-27T07:31:20+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) \\\"Yusuf'un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?\\\" dedi.(44) Onlar: \\\"Allah i\u00e7in, ha\u015fa\\\" dediler. \\\"Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik.\\\" Aziz (Vezir) in de kar\u0131s\u0131 dedi ki: \\\"\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir.\\\"(45)52- (Yusuf arac\u0131ya \u015funu s\u00f6yledi:) (46) \\\"Bu, (itiraf Vezirin) yoklu\u011funda ger\u00e7ekten kendisine ihanet etmedi\u011fimi ve ger\u00e7ekten Allah'\u0131n ihanet edenlerin hileli-d\u00fczenlerini ba\u015far\u0131ya ula\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 kendisinin de bilip \u00f6\u011frenmesi i\u00e7indi.\\\"A\u00c7IKLAMA44. Soru\u015fturman\u0131n y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imine bakarak kral\u0131n kad\u0131nlar\u0131 huzuruna \u00e7a\u011f\u0131rtarak saray\u0131ndaki g\u00fcvenilir kimseleri \u015fahid getirmelerini istemi\u015f oldu\u011fu s\u00f6ylenebilir.45. Soru\u015fturma ve delillerin ortaya \u00e7\u0131k\u0131\u015f\u0131, \u00f6zellikle soru\u015fturma talebinin Hz. Yusuf'tan (a.s) gelmesi halk\u0131n dikkatini onun \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f, bu da Hz. Yusuf'un (a.s) \u00fclke \u00e7ap\u0131nda isim yapmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.T\u00fcm bilginlerin,kahinlerin ve sihirbazlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131, aciz kald\u0131\u011f\u0131 bir zamanda kral\u0131n r\u00fcyas\u0131n\u0131 yorumlam\u0131\u015ft\u0131r. Kral\u0131n bizzat kendi huzuruna getirilmesini emretmesine ra\u011fmen (yani bu denli ciddi bir durumda) hapse at\u0131lmas\u0131n\u0131 protesto etmi\u015f ve hapse at\u0131lmas\u0131na neden olan hadisenin soru\u015fturulmas\u0131n\u0131 istemi\u015ftir. Tabiat\u0131yla bu istek halk\u0131 meraka bo\u011fmu\u015f ve \u00f6fkeyle soru\u015fturman\u0131n sonucunu beklemeye sevketmi\u015ftir. B\u00f6yle bir durumda tahkik ve ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131n, Hz. Yusuf'un (a.s) itibar\u0131n\u0131 nas\u0131l y\u00fckseltti\u011fi tahmin edilebilir.\u00d6ylesine ki, kral ve maiyyeti Hz. Yusuf'u (a.s) yakla\u015fmakta olan felaketten \u00fclkeyi kurtaran yegane \u015fah\u0131s olarak ilan etmi\u015ftir. Hz. Yusuf'un (a.s) art\u0131k \u00fclkenin t\u00fcm kaynaklar\u0131n\u0131n kendi ellerine, kendi tasarrufuna b\u0131rak\u0131lmas\u0131 gerekti\u011fini \u00f6nermesinde ve kral\u0131n bu teklifin acilen y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131n\u0131 kabul etmesinde \u015fa\u015f\u0131lacak bir taraf olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer r\u00fcyan\u0131n yorumu meselesinde vazge\u00e7ilmeyecek ki\u015fi olmasayd\u0131 Hz. Yusuf'un (a.s) koparabilece\u011fi en iyi kar\u015f\u0131l\u0131k biraz \u00f6d\u00fcl ve serbest b\u0131rak\u0131lmaktan \u00f6te gitmeyecekti. Aksi takdirde \\\"\u00fclke kaynaklar\u0131n\u0131n tasarrufunu bana devredin\\\" diyemeyecek ve kral bu \u00f6neriyi hemen kabul edip iktidar\u0131 Hz. Yusuf'a (a.s) vermeyecekti. Nitekim 55 ve 56. ayetlerde bu husus ge\u00e7ecektir. Bu durum de\u011ferlendirmesini Kitab-\u0131 Mukaddes ve Talmud da teyid etmektedir.46. Hz. Yusuf (a.s) bu s\u00f6zleri zindanda, soru\u015fturma sonucunu \u00f6\u011frendikten sonra s\u00f6ylemi\u015f olmal\u0131d\u0131r. Fakat \u0130bn Teymiyye ve \u0130bn Kesir gibi b\u00fcy\u00fck alimler de dahil olmak \u00fczere baz\u0131 m\u00fcfessirler bu c\u00fcmlenin el-Aziz'in han\u0131m\u0131n\u0131n bir \u00f6nceki konu\u015fmas\u0131n\u0131n devam\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130ddialar\u0131na g\u00f6re bu c\u00fcmle bir \u00f6ncekiyle hem huduttur; \u00e7\u00fcnk\u00fc Aziz'in han\u0131m\u0131n\u0131n \\\"Yusuf kesinlikle hakl\u0131\\\" mealindeki s\u00f6zleriyle han\u0131m\u0131n\u0131n konu\u015fmas\u0131n\u0131n bitti\u011fini ve ard\u0131ndan Hz. Yusuf'un (a.s) konu\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steren bir temyiz kelimesi yoktur. Dolay\u0131s\u0131yla e\u011fer her iki konu\u015fma da iki ayr\u0131 \u015fah\u0131s taraf\u0131ndan yap\u0131lm\u0131\u015f olsayd\u0131 iki c\u00fcmlenin belirli bir kelime ile ayr\u0131lmas\u0131 yahut iki c\u00fcmlenin ayr\u0131 oldu\u011funu g\u00f6steren bir ipucunun bulunmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcnde m\u00fcttefiktirler. Her ikisi de olmad\u0131\u011f\u0131na g\u00f6re 52. ayetteki s\u00f6zc\u00fckler 5l. ayetteki konu\u015fman\u0131n bir devam\u0131ndan ba\u015fka bir\u015fey de\u011fildir. Ancak ben \u0130bn Teymiyye gibi bir alimin g\u00f6z\u00fcnden nas\u0131l olup da bu p\u00fcf noktas\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131na do\u011frusu \u015fa\u015f\u0131rd\u0131m. \u00c7\u00fcnk\u00fc s\u00f6zkonusu ipucu, konu\u015fman\u0131n i\u00e7inde a\u00e7\u0131k bi\u00e7imde ge\u00e7mektedir. Han\u0131m\u0131n 5l ayetteki itiraf\u0131 onun d\u00fc\u015f\u00fck karakterini yans\u0131tmakta, buna kar\u015f\u0131l\u0131k 52. ayetteki asil ve a\u011f\u0131rba\u015fl\u0131 konu\u015fma, han\u0131m\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc seviyeden \u00e7\u0131karmak isteyen bir havadad\u0131r. Bu ise yaln\u0131zca Hz. Yusuf'un (a.s) asil karakterini yans\u0131tmaktad\u0131r. Apa\u00e7\u0131kt\u0131r ki, bu s\u00f6zler do\u011fru, kerem sahibi, m\u00fctevazi ve Allah'tan korkan birinin s\u00f6zleridir; yoksa \\\"bana gel\\\", \\\"han\u0131m\u0131na kar\u015f\u0131 k\u00f6t\u00fc niyetler besleyen birinin hangi ceza hakk\u0131ndan gelir?\\\" ve \\\"...e\u011fer iste\u011fimi kabullenmezse hapse at\u0131lacak\\\" gibi s\u00f6zler sarfeden bir a\u011f\u0131zdan \u00e7\u0131kmaz. \u00d6te yandan b\u00f6yle saf bir konu\u015fma; \\\"Allah beni korusun! Rabbim bana bunca ihsanda bulunmu\u015ftur, \u015fimdi nas\u0131l b\u00f6yle bir k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flerim?\\\" ve \\\"Rabbim, z\u0131ndan\u0131 onun beni \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015feye tercih ederim; e\u011fer onun \u015feytani vas\u0131talar\u0131n\u0131 benden uzakla\u015ft\u0131rmazsan, onlar\u0131n tuza\u011f\u0131na kap\u0131l\u0131p gidece\u011fim,\\\" diyen birine ait olmal\u0131yd\u0131. Bu y\u00fczden bir kimse b\u00f6yle saf bir konu\u015fmay\u0131 tevbe edip imana geldi\u011fine ve yolunu de\u011fi\u015ftirdi\u011fine dair a\u00e7\u0131k bir ipucu olmaks\u0131z\u0131n Aziz'in han\u0131m\u0131na atfedemez; kald\u0131 ki b\u00f6yle bir ipucu yoktur. Bu halde konu\u015fman\u0131n Hz. Yusuf (a.s) taraf\u0131ndan yap\u0131lm\u0131\u015f oldu\u011fu ger\u00e7e\u011fi a\u00e7\u0131kl\u0131k kazanmaktad\u0131r.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) \"Yusuf'un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?\" dedi.(44) Onlar: \"Allah i\u00e7in, ha\u015fa\" dediler. \"Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik.\" Aziz (Vezir) in de kar\u0131s\u0131 dedi ki: \"\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir.\"(45)52- (Yusuf arac\u0131ya \u015funu s\u00f6yledi:) (46) \"Bu, (itiraf Vezirin) yoklu\u011funda ger\u00e7ekten kendisine ihanet etmedi\u011fimi ve ger\u00e7ekten Allah'\u0131n ihanet edenlerin hileli-d\u00fczenlerini ba\u015far\u0131ya ula\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 kendisinin de bilip \u00f6\u011frenmesi i\u00e7indi.\"A\u00c7IKLAMA44. Soru\u015fturman\u0131n y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imine bakarak kral\u0131n kad\u0131nlar\u0131 huzuruna \u00e7a\u011f\u0131rtarak saray\u0131ndaki g\u00fcvenilir kimseleri \u015fahid getirmelerini istemi\u015f oldu\u011fu s\u00f6ylenebilir.45. Soru\u015fturma ve delillerin ortaya \u00e7\u0131k\u0131\u015f\u0131, \u00f6zellikle soru\u015fturma talebinin Hz. Yusuf'tan (a.s) gelmesi halk\u0131n dikkatini onun \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f, bu da Hz. Yusuf'un (a.s) \u00fclke \u00e7ap\u0131nda isim yapmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.T\u00fcm bilginlerin,kahinlerin ve sihirbazlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131, aciz kald\u0131\u011f\u0131 bir zamanda kral\u0131n r\u00fcyas\u0131n\u0131 yorumlam\u0131\u015ft\u0131r. Kral\u0131n bizzat kendi huzuruna getirilmesini emretmesine ra\u011fmen (yani bu denli ciddi bir durumda) hapse at\u0131lmas\u0131n\u0131 protesto etmi\u015f ve hapse at\u0131lmas\u0131na neden olan hadisenin soru\u015fturulmas\u0131n\u0131 istemi\u015ftir. Tabiat\u0131yla bu istek halk\u0131 meraka bo\u011fmu\u015f ve \u00f6fkeyle soru\u015fturman\u0131n sonucunu beklemeye sevketmi\u015ftir. B\u00f6yle bir durumda tahkik ve ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131n, Hz. Yusuf'un (a.s) itibar\u0131n\u0131 nas\u0131l y\u00fckseltti\u011fi tahmin edilebilir.\u00d6ylesine ki, kral ve maiyyeti Hz. Yusuf'u (a.s) yakla\u015fmakta olan felaketten \u00fclkeyi kurtaran yegane \u015fah\u0131s olarak ilan etmi\u015ftir. Hz. Yusuf'un (a.s) art\u0131k \u00fclkenin t\u00fcm kaynaklar\u0131n\u0131n kendi ellerine, kendi tasarrufuna b\u0131rak\u0131lmas\u0131 gerekti\u011fini \u00f6nermesinde ve kral\u0131n bu teklifin acilen y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131n\u0131 kabul etmesinde \u015fa\u015f\u0131lacak bir taraf olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer r\u00fcyan\u0131n yorumu meselesinde vazge\u00e7ilmeyecek ki\u015fi olmasayd\u0131 Hz. Yusuf'un (a.s) koparabilece\u011fi en iyi kar\u015f\u0131l\u0131k biraz \u00f6d\u00fcl ve serbest b\u0131rak\u0131lmaktan \u00f6te gitmeyecekti. Aksi takdirde \"\u00fclke kaynaklar\u0131n\u0131n tasarrufunu bana devredin\" diyemeyecek ve kral bu \u00f6neriyi hemen kabul edip iktidar\u0131 Hz. Yusuf'a (a.s) vermeyecekti. Nitekim 55 ve 56. ayetlerde bu husus ge\u00e7ecektir. Bu durum de\u011ferlendirmesini Kitab-\u0131 Mukaddes ve Talmud da teyid etmektedir.46. Hz. Yusuf (a.s) bu s\u00f6zleri zindanda, soru\u015fturma sonucunu \u00f6\u011frendikten sonra s\u00f6ylemi\u015f olmal\u0131d\u0131r. Fakat \u0130bn Teymiyye ve \u0130bn Kesir gibi b\u00fcy\u00fck alimler de dahil olmak \u00fczere baz\u0131 m\u00fcfessirler bu c\u00fcmlenin el-Aziz'in han\u0131m\u0131n\u0131n bir \u00f6nceki konu\u015fmas\u0131n\u0131n devam\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130ddialar\u0131na g\u00f6re bu c\u00fcmle bir \u00f6ncekiyle hem huduttur; \u00e7\u00fcnk\u00fc Aziz'in han\u0131m\u0131n\u0131n \"Yusuf kesinlikle hakl\u0131\" mealindeki s\u00f6zleriyle han\u0131m\u0131n\u0131n konu\u015fmas\u0131n\u0131n bitti\u011fini ve ard\u0131ndan Hz. Yusuf'un (a.s) konu\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steren bir temyiz kelimesi yoktur. Dolay\u0131s\u0131yla e\u011fer her iki konu\u015fma da iki ayr\u0131 \u015fah\u0131s taraf\u0131ndan yap\u0131lm\u0131\u015f olsayd\u0131 iki c\u00fcmlenin belirli bir kelime ile ayr\u0131lmas\u0131 yahut iki c\u00fcmlenin ayr\u0131 oldu\u011funu g\u00f6steren bir ipucunun bulunmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcnde m\u00fcttefiktirler. Her ikisi de olmad\u0131\u011f\u0131na g\u00f6re 52. ayetteki s\u00f6zc\u00fckler 5l. ayetteki konu\u015fman\u0131n bir devam\u0131ndan ba\u015fka bir\u015fey de\u011fildir. Ancak ben \u0130bn Teymiyye gibi bir alimin g\u00f6z\u00fcnden nas\u0131l olup da bu p\u00fcf noktas\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131na do\u011frusu \u015fa\u015f\u0131rd\u0131m. \u00c7\u00fcnk\u00fc s\u00f6zkonusu ipucu, konu\u015fman\u0131n i\u00e7inde a\u00e7\u0131k bi\u00e7imde ge\u00e7mektedir. Han\u0131m\u0131n 5l ayetteki itiraf\u0131 onun d\u00fc\u015f\u00fck karakterini yans\u0131tmakta, buna kar\u015f\u0131l\u0131k 52. ayetteki asil ve a\u011f\u0131rba\u015fl\u0131 konu\u015fma, han\u0131m\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc seviyeden \u00e7\u0131karmak isteyen bir havadad\u0131r. Bu ise yaln\u0131zca Hz. Yusuf'un (a.s) asil karakterini yans\u0131tmaktad\u0131r. Apa\u00e7\u0131kt\u0131r ki, bu s\u00f6zler do\u011fru, kerem sahibi, m\u00fctevazi ve Allah'tan korkan birinin s\u00f6zleridir; yoksa \"bana gel\", \"han\u0131m\u0131na kar\u015f\u0131 k\u00f6t\u00fc niyetler besleyen birinin hangi ceza hakk\u0131ndan gelir?\" ve \"...e\u011fer iste\u011fimi kabullenmezse hapse at\u0131lacak\" gibi s\u00f6zler sarfeden bir a\u011f\u0131zdan \u00e7\u0131kmaz. \u00d6te yandan b\u00f6yle saf bir konu\u015fma; \"Allah beni korusun! Rabbim bana bunca ihsanda bulunmu\u015ftur, \u015fimdi nas\u0131l b\u00f6yle bir k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flerim?\" ve \"Rabbim, z\u0131ndan\u0131 onun beni \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015feye tercih ederim; e\u011fer onun \u015feytani vas\u0131talar\u0131n\u0131 benden uzakla\u015ft\u0131rmazsan, onlar\u0131n tuza\u011f\u0131na kap\u0131l\u0131p gidece\u011fim,\" diyen birine ait olmal\u0131yd\u0131. Bu y\u00fczden bir kimse b\u00f6yle saf bir konu\u015fmay\u0131 tevbe edip imana geldi\u011fine ve yolunu de\u011fi\u015ftirdi\u011fine dair a\u00e7\u0131k bir ipucu olmaks\u0131z\u0131n Aziz'in han\u0131m\u0131na atfedemez; kald\u0131 ki b\u00f6yle bir ipucu yoktur. Bu halde konu\u015fman\u0131n Hz. Yusuf (a.s) taraf\u0131ndan yap\u0131lm\u0131\u015f oldu\u011fu ger\u00e7e\u011fi a\u00e7\u0131kl\u0131k kazanmaktad\u0131r.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) \"Yusuf'un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?\" dedi.(44) Onlar: \"Allah i\u00e7in, ha\u015fa\" dediler. \"Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik.\" Aziz (Vezir) in de kar\u0131s\u0131 dedi ki: \"\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir.\"(45)52- (Yusuf arac\u0131ya \u015funu s\u00f6yledi:) (46) \"Bu, (itiraf Vezirin) yoklu\u011funda ger\u00e7ekten kendisine ihanet etmedi\u011fimi ve ger\u00e7ekten Allah'\u0131n ihanet edenlerin hileli-d\u00fczenlerini ba\u015far\u0131ya ula\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 kendisinin de bilip \u00f6\u011frenmesi i\u00e7indi.\"A\u00c7IKLAMA44. Soru\u015fturman\u0131n y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imine bakarak kral\u0131n kad\u0131nlar\u0131 huzuruna \u00e7a\u011f\u0131rtarak saray\u0131ndaki g\u00fcvenilir kimseleri \u015fahid getirmelerini istemi\u015f oldu\u011fu s\u00f6ylenebilir.45. Soru\u015fturma ve delillerin ortaya \u00e7\u0131k\u0131\u015f\u0131, \u00f6zellikle soru\u015fturma talebinin Hz. Yusuf'tan (a.s) gelmesi halk\u0131n dikkatini onun \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f, bu da Hz. Yusuf'un (a.s) \u00fclke \u00e7ap\u0131nda isim yapmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.T\u00fcm bilginlerin,kahinlerin ve sihirbazlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131, aciz kald\u0131\u011f\u0131 bir zamanda kral\u0131n r\u00fcyas\u0131n\u0131 yorumlam\u0131\u015ft\u0131r. Kral\u0131n bizzat kendi huzuruna getirilmesini emretmesine ra\u011fmen (yani bu denli ciddi bir durumda) hapse at\u0131lmas\u0131n\u0131 protesto etmi\u015f ve hapse at\u0131lmas\u0131na neden olan hadisenin soru\u015fturulmas\u0131n\u0131 istemi\u015ftir. Tabiat\u0131yla bu istek halk\u0131 meraka bo\u011fmu\u015f ve \u00f6fkeyle soru\u015fturman\u0131n sonucunu beklemeye sevketmi\u015ftir. B\u00f6yle bir durumda tahkik ve ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131n, Hz. Yusuf'un (a.s) itibar\u0131n\u0131 nas\u0131l y\u00fckseltti\u011fi tahmin edilebilir.\u00d6ylesine ki, kral ve maiyyeti Hz. Yusuf'u (a.s) yakla\u015fmakta olan felaketten \u00fclkeyi kurtaran yegane \u015fah\u0131s olarak ilan etmi\u015ftir. Hz. Yusuf'un (a.s) art\u0131k \u00fclkenin t\u00fcm kaynaklar\u0131n\u0131n kendi ellerine, kendi tasarrufuna b\u0131rak\u0131lmas\u0131 gerekti\u011fini \u00f6nermesinde ve kral\u0131n bu teklifin acilen y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131n\u0131 kabul etmesinde \u015fa\u015f\u0131lacak bir taraf olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer r\u00fcyan\u0131n yorumu meselesinde vazge\u00e7ilmeyecek ki\u015fi olmasayd\u0131 Hz. Yusuf'un (a.s) koparabilece\u011fi en iyi kar\u015f\u0131l\u0131k biraz \u00f6d\u00fcl ve serbest b\u0131rak\u0131lmaktan \u00f6te gitmeyecekti. Aksi takdirde \"\u00fclke kaynaklar\u0131n\u0131n tasarrufunu bana devredin\" diyemeyecek ve kral bu \u00f6neriyi hemen kabul edip iktidar\u0131 Hz. Yusuf'a (a.s) vermeyecekti. Nitekim 55 ve 56. ayetlerde bu husus ge\u00e7ecektir. Bu durum de\u011ferlendirmesini Kitab-\u0131 Mukaddes ve Talmud da teyid etmektedir.46. Hz. Yusuf (a.s) bu s\u00f6zleri zindanda, soru\u015fturma sonucunu \u00f6\u011frendikten sonra s\u00f6ylemi\u015f olmal\u0131d\u0131r. Fakat \u0130bn Teymiyye ve \u0130bn Kesir gibi b\u00fcy\u00fck alimler de dahil olmak \u00fczere baz\u0131 m\u00fcfessirler bu c\u00fcmlenin el-Aziz'in han\u0131m\u0131n\u0131n bir \u00f6nceki konu\u015fmas\u0131n\u0131n devam\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130ddialar\u0131na g\u00f6re bu c\u00fcmle bir \u00f6ncekiyle hem huduttur; \u00e7\u00fcnk\u00fc Aziz'in han\u0131m\u0131n\u0131n \"Yusuf kesinlikle hakl\u0131\" mealindeki s\u00f6zleriyle han\u0131m\u0131n\u0131n konu\u015fmas\u0131n\u0131n bitti\u011fini ve ard\u0131ndan Hz. Yusuf'un (a.s) konu\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steren bir temyiz kelimesi yoktur. Dolay\u0131s\u0131yla e\u011fer her iki konu\u015fma da iki ayr\u0131 \u015fah\u0131s taraf\u0131ndan yap\u0131lm\u0131\u015f olsayd\u0131 iki c\u00fcmlenin belirli bir kelime ile ayr\u0131lmas\u0131 yahut iki c\u00fcmlenin ayr\u0131 oldu\u011funu g\u00f6steren bir ipucunun bulunmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcnde m\u00fcttefiktirler. Her ikisi de olmad\u0131\u011f\u0131na g\u00f6re 52. ayetteki s\u00f6zc\u00fckler 5l. ayetteki konu\u015fman\u0131n bir devam\u0131ndan ba\u015fka bir\u015fey de\u011fildir. Ancak ben \u0130bn Teymiyye gibi bir alimin g\u00f6z\u00fcnden nas\u0131l olup da bu p\u00fcf noktas\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131na do\u011frusu \u015fa\u015f\u0131rd\u0131m. \u00c7\u00fcnk\u00fc s\u00f6zkonusu ipucu, konu\u015fman\u0131n i\u00e7inde a\u00e7\u0131k bi\u00e7imde ge\u00e7mektedir. Han\u0131m\u0131n 5l ayetteki itiraf\u0131 onun d\u00fc\u015f\u00fck karakterini yans\u0131tmakta, buna kar\u015f\u0131l\u0131k 52. ayetteki asil ve a\u011f\u0131rba\u015fl\u0131 konu\u015fma, han\u0131m\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc seviyeden \u00e7\u0131karmak isteyen bir havadad\u0131r. Bu ise yaln\u0131zca Hz. Yusuf'un (a.s) asil karakterini yans\u0131tmaktad\u0131r. Apa\u00e7\u0131kt\u0131r ki, bu s\u00f6zler do\u011fru, kerem sahibi, m\u00fctevazi ve Allah'tan korkan birinin s\u00f6zleridir; yoksa \"bana gel\", \"han\u0131m\u0131na kar\u015f\u0131 k\u00f6t\u00fc niyetler besleyen birinin hangi ceza hakk\u0131ndan gelir?\" ve \"...e\u011fer iste\u011fimi kabullenmezse hapse at\u0131lacak\" gibi s\u00f6zler sarfeden bir a\u011f\u0131zdan \u00e7\u0131kmaz. \u00d6te yandan b\u00f6yle saf bir konu\u015fma; \"Allah beni korusun! Rabbim bana bunca ihsanda bulunmu\u015ftur, \u015fimdi nas\u0131l b\u00f6yle bir k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flerim?\" ve \"Rabbim, z\u0131ndan\u0131 onun beni \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015feye tercih ederim; e\u011fer onun \u015feytani vas\u0131talar\u0131n\u0131 benden uzakla\u015ft\u0131rmazsan, onlar\u0131n tuza\u011f\u0131na kap\u0131l\u0131p gidece\u011fim,\" diyen birine ait olmal\u0131yd\u0131. Bu y\u00fczden bir kimse b\u00f6yle saf bir konu\u015fmay\u0131 tevbe edip imana geldi\u011fine ve yolunu de\u011fi\u015ftirdi\u011fine dair a\u00e7\u0131k bir ipucu olmaks\u0131z\u0131n Aziz'in han\u0131m\u0131na atfedemez; kald\u0131 ki b\u00f6yle bir ipucu yoktur. Bu halde konu\u015fman\u0131n Hz. Yusuf (a.s) taraf\u0131ndan yap\u0131lm\u0131\u015f oldu\u011fu ger\u00e7e\u011fi a\u00e7\u0131kl\u0131k kazanmaktad\u0131r.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-07-27T07:31:20+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/MEVDUD\u0130-TASLAK-23.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER","datePublished":"2020-07-27T07:31:20+00:00","dateModified":"2020-07-27T07:31:20+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/"},"wordCount":923,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. AYETLER Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-07-27T07:31:20+00:00","dateModified":"2020-07-27T07:31:20+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.51- (H\u00fck\u00fcmdar toplad\u0131\u011f\u0131 o kad\u0131nlara:) \"Yusuf'un nefsinden murad almak istedi\u011finizde sizin durumunuz neydi?\" dedi.(44) Onlar: \"Allah i\u00e7in, ha\u015fa\" dediler. \"Biz ondan hi\u00e7 bir k\u00f6t\u00fcl\u00fck g\u00f6rmedik.\" Aziz (Vezir) in de kar\u0131s\u0131 dedi ki: \"\u0130\u015fte \u015fu anda ger\u00e7ek orta yere \u00e7\u0131kt\u0131; onun nefsinden ben murad almak istemi\u015ftim. O ise ger\u00e7ekten do\u011fruyu s\u00f6yleyenlerdendir.\"(45)52- (Yusuf arac\u0131ya \u015funu s\u00f6yledi:) (46) \"Bu, (itiraf Vezirin) yoklu\u011funda ger\u00e7ekten kendisine ihanet etmedi\u011fimi ve ger\u00e7ekten Allah'\u0131n ihanet edenlerin hileli-d\u00fczenlerini ba\u015far\u0131ya ula\u015ft\u0131rmad\u0131\u011f\u0131n\u0131 kendisinin de bilip \u00f6\u011frenmesi i\u00e7indi.\"A\u00c7IKLAMA44. Soru\u015fturman\u0131n y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imine bakarak kral\u0131n kad\u0131nlar\u0131 huzuruna \u00e7a\u011f\u0131rtarak saray\u0131ndaki g\u00fcvenilir kimseleri \u015fahid getirmelerini istemi\u015f oldu\u011fu s\u00f6ylenebilir.45. Soru\u015fturma ve delillerin ortaya \u00e7\u0131k\u0131\u015f\u0131, \u00f6zellikle soru\u015fturma talebinin Hz. Yusuf'tan (a.s) gelmesi halk\u0131n dikkatini onun \u00fczerine yo\u011funla\u015ft\u0131rm\u0131\u015f, bu da Hz. Yusuf'un (a.s) \u00fclke \u00e7ap\u0131nda isim yapmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r.T\u00fcm bilginlerin,kahinlerin ve sihirbazlar\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131, aciz kald\u0131\u011f\u0131 bir zamanda kral\u0131n r\u00fcyas\u0131n\u0131 yorumlam\u0131\u015ft\u0131r. Kral\u0131n bizzat kendi huzuruna getirilmesini emretmesine ra\u011fmen (yani bu denli ciddi bir durumda) hapse at\u0131lmas\u0131n\u0131 protesto etmi\u015f ve hapse at\u0131lmas\u0131na neden olan hadisenin soru\u015fturulmas\u0131n\u0131 istemi\u015ftir. Tabiat\u0131yla bu istek halk\u0131 meraka bo\u011fmu\u015f ve \u00f6fkeyle soru\u015fturman\u0131n sonucunu beklemeye sevketmi\u015ftir. B\u00f6yle bir durumda tahkik ve ara\u015ft\u0131rma sonu\u00e7lar\u0131n\u0131n, Hz. Yusuf'un (a.s) itibar\u0131n\u0131 nas\u0131l y\u00fckseltti\u011fi tahmin edilebilir.\u00d6ylesine ki, kral ve maiyyeti Hz. Yusuf'u (a.s) yakla\u015fmakta olan felaketten \u00fclkeyi kurtaran yegane \u015fah\u0131s olarak ilan etmi\u015ftir. Hz. Yusuf'un (a.s) art\u0131k \u00fclkenin t\u00fcm kaynaklar\u0131n\u0131n kendi ellerine, kendi tasarrufuna b\u0131rak\u0131lmas\u0131 gerekti\u011fini \u00f6nermesinde ve kral\u0131n bu teklifin acilen y\u00fcr\u00fcrl\u00fc\u011fe konmas\u0131n\u0131 kabul etmesinde \u015fa\u015f\u0131lacak bir taraf olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, e\u011fer r\u00fcyan\u0131n yorumu meselesinde vazge\u00e7ilmeyecek ki\u015fi olmasayd\u0131 Hz. Yusuf'un (a.s) koparabilece\u011fi en iyi kar\u015f\u0131l\u0131k biraz \u00f6d\u00fcl ve serbest b\u0131rak\u0131lmaktan \u00f6te gitmeyecekti. Aksi takdirde \"\u00fclke kaynaklar\u0131n\u0131n tasarrufunu bana devredin\" diyemeyecek ve kral bu \u00f6neriyi hemen kabul edip iktidar\u0131 Hz. Yusuf'a (a.s) vermeyecekti. Nitekim 55 ve 56. ayetlerde bu husus ge\u00e7ecektir. Bu durum de\u011ferlendirmesini Kitab-\u0131 Mukaddes ve Talmud da teyid etmektedir.46. Hz. Yusuf (a.s) bu s\u00f6zleri zindanda, soru\u015fturma sonucunu \u00f6\u011frendikten sonra s\u00f6ylemi\u015f olmal\u0131d\u0131r. Fakat \u0130bn Teymiyye ve \u0130bn Kesir gibi b\u00fcy\u00fck alimler de dahil olmak \u00fczere baz\u0131 m\u00fcfessirler bu c\u00fcmlenin el-Aziz'in han\u0131m\u0131n\u0131n bir \u00f6nceki konu\u015fmas\u0131n\u0131n devam\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. \u0130ddialar\u0131na g\u00f6re bu c\u00fcmle bir \u00f6ncekiyle hem huduttur; \u00e7\u00fcnk\u00fc Aziz'in han\u0131m\u0131n\u0131n \"Yusuf kesinlikle hakl\u0131\" mealindeki s\u00f6zleriyle han\u0131m\u0131n\u0131n konu\u015fmas\u0131n\u0131n bitti\u011fini ve ard\u0131ndan Hz. Yusuf'un (a.s) konu\u015fmas\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steren bir temyiz kelimesi yoktur. Dolay\u0131s\u0131yla e\u011fer her iki konu\u015fma da iki ayr\u0131 \u015fah\u0131s taraf\u0131ndan yap\u0131lm\u0131\u015f olsayd\u0131 iki c\u00fcmlenin belirli bir kelime ile ayr\u0131lmas\u0131 yahut iki c\u00fcmlenin ayr\u0131 oldu\u011funu g\u00f6steren bir ipucunun bulunmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcnde m\u00fcttefiktirler. Her ikisi de olmad\u0131\u011f\u0131na g\u00f6re 52. ayetteki s\u00f6zc\u00fckler 5l. ayetteki konu\u015fman\u0131n bir devam\u0131ndan ba\u015fka bir\u015fey de\u011fildir. Ancak ben \u0130bn Teymiyye gibi bir alimin g\u00f6z\u00fcnden nas\u0131l olup da bu p\u00fcf noktas\u0131n\u0131n ka\u00e7t\u0131\u011f\u0131na do\u011frusu \u015fa\u015f\u0131rd\u0131m. \u00c7\u00fcnk\u00fc s\u00f6zkonusu ipucu, konu\u015fman\u0131n i\u00e7inde a\u00e7\u0131k bi\u00e7imde ge\u00e7mektedir. Han\u0131m\u0131n 5l ayetteki itiraf\u0131 onun d\u00fc\u015f\u00fck karakterini yans\u0131tmakta, buna kar\u015f\u0131l\u0131k 52. ayetteki asil ve a\u011f\u0131rba\u015fl\u0131 konu\u015fma, han\u0131m\u0131 d\u00fc\u015ft\u00fc\u011f\u00fc seviyeden \u00e7\u0131karmak isteyen bir havadad\u0131r. Bu ise yaln\u0131zca Hz. Yusuf'un (a.s) asil karakterini yans\u0131tmaktad\u0131r. Apa\u00e7\u0131kt\u0131r ki, bu s\u00f6zler do\u011fru, kerem sahibi, m\u00fctevazi ve Allah'tan korkan birinin s\u00f6zleridir; yoksa \"bana gel\", \"han\u0131m\u0131na kar\u015f\u0131 k\u00f6t\u00fc niyetler besleyen birinin hangi ceza hakk\u0131ndan gelir?\" ve \"...e\u011fer iste\u011fimi kabullenmezse hapse at\u0131lacak\" gibi s\u00f6zler sarfeden bir a\u011f\u0131zdan \u00e7\u0131kmaz. \u00d6te yandan b\u00f6yle saf bir konu\u015fma; \"Allah beni korusun! Rabbim bana bunca ihsanda bulunmu\u015ftur, \u015fimdi nas\u0131l b\u00f6yle bir k\u00f6t\u00fcl\u00fc\u011f\u00fc i\u015flerim?\" ve \"Rabbim, z\u0131ndan\u0131 onun beni \u00e7a\u011f\u0131rd\u0131\u011f\u0131 \u015feye tercih ederim; e\u011fer onun \u015feytani vas\u0131talar\u0131n\u0131 benden uzakla\u015ft\u0131rmazsan, onlar\u0131n tuza\u011f\u0131na kap\u0131l\u0131p gidece\u011fim,\" diyen birine ait olmal\u0131yd\u0131. Bu y\u00fczden bir kimse b\u00f6yle saf bir konu\u015fmay\u0131 tevbe edip imana geldi\u011fine ve yolunu de\u011fi\u015ftirdi\u011fine dair a\u00e7\u0131k bir ipucu olmaks\u0131z\u0131n Aziz'in han\u0131m\u0131na atfedemez; kald\u0131 ki b\u00f6yle bir ipucu yoktur. Bu halde konu\u015fman\u0131n Hz. Yusuf (a.s) taraf\u0131ndan yap\u0131lm\u0131\u015f oldu\u011fu ger\u00e7e\u011fi a\u00e7\u0131kl\u0131k kazanmaktad\u0131r.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-51-ve-52-ayetler\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 51. VE 52. 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