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Hl vp{"id":1102,"date":"2017-06-10T23:23:37","date_gmt":"2017-06-10T20:23:37","guid":{"rendered":"http:\/\/www.ebrarmedya.com\/?p=1102"},"modified":"2017-06-10T23:23:37","modified_gmt":"2017-06-10T20:23:37","slug":"hz-amr-ibnu-cemuh-r-anh","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/hz-amr-ibnu-cemuh-r-anh\/","title":{"rendered":"HZ. AMR \u0130BNU CEMUH (r.anh)"},"content":{"rendered":"Amr \u0130bnu Cemuh, cahiliyede Yesrib ileri gelenlerinden, Celemeo\u011fullar\u0131n\u0131n efendilerinden, Medine c\u00f6mertlerinden, karakter sahibi biriydi.<\/p>\n
Cahiliye devrinde soylu ki\u015filerin evlerinde put bulundurma adeti vard\u0131. Bunu her sabah ve ak\u015fam puttan u\u011fur dilemek, t\u00f6renlerde kurban kesmek, sayg\u0131 duru\u015funda bulunarak felaket anlar\u0131nda s\u0131\u011f\u0131nmak vb. \u015feyler i\u00e7in yaparlard\u0131. Amr’\u0131n putu da Menat idi. Onu kaliteli bir a\u011fa\u00e7tan yapm\u0131\u015ft\u0131. Sayg\u0131da kusur etmez, ona en g\u00fczel kokular\u0131 s\u00fcrerdi.<\/p>\n
Mus’ab \u0130bnu Umeyr (r.a.)’\u0131n Medine’ye davet\u00e7i olarak gelmesinden k\u0131sa bir zaman sonra insanlar\u0131n bir \u00e7o\u011fu \u0130slam’a girdiler. O s\u0131rada altm\u0131\u015f ya\u015f\u0131n\u0131 ge\u00e7mi\u015f olan Amr \u0130bnu Cemuh’un o\u011fullar\u0131 Muavvez, Muaz, Hallad ve e\u015fi Hind de ondan gizli bir \u015fekilde iman ettiler.<\/p>\n
Kocas\u0131 ve ondan ba\u015fka birka\u00e7 ki\u015finin d\u0131\u015f\u0131nda kimsenin \u015firkte kalmad\u0131\u011f\u0131n\u0131 g\u00f6ren Hind (r.a.) sevip sayd\u0131\u011f\u0131 kocas\u0131n\u0131n \u015firk \u00fczere kalmas\u0131n\u0131 asla isteyemezdi. Amr \u0130bnu Cemuh ise \u00e7ocuklar\u0131n\u0131n atalar\u0131n\u0131n dininden \u00e7\u0131k\u0131p M\u00fcsl\u00fcman olmalar\u0131ndan korkuyordu. Kar\u0131s\u0131na: “Hind, \u00e7ocuklar\u0131 sak\u0131n \u015fu Mus’ab’la g\u00f6r\u00fc\u015ft\u00fcrme” dedi. Kad\u0131n: “Olur ama o adam\u0131n anlatt\u0131klar\u0131n\u0131 o\u011flun Muaz’dan dinlemek ister misin?” dedi. O: “Vay be haberim yokken Muaz da m\u0131 dinden \u00e7\u0131kt\u0131?” diye sordu. Hind: “Hay\u0131r, Mus’ab’\u0131n baz\u0131 toplant\u0131lar\u0131na kat\u0131l\u0131p s\u00f6ylediklerinden baz\u0131lar\u0131n\u0131 \u00f6\u011frenmi\u015f” cevab\u0131n\u0131 verdi. Amr: “Muaz’\u0131 bana \u00e7a\u011f\u0131r” dedi. Muaz babas\u0131n\u0131n huzuruna gelip ona Fatiha suresini okuyunca, aralar\u0131nda \u015fu konu\u015fma ge\u00e7ti:<\/p>\n
-Bu s\u00f6z ne kadar \u015fahane, ne kadar g\u00fczel. B\u00fct\u00fcn s\u00f6zleri b\u00f6yle mi?<\/p>\n
-Hepsi birbirinden g\u00fczel babac\u0131\u011f\u0131m! Sen de ona tabi olurmusun .<\/p>\n
-Menat’a dan\u0131\u015fmad\u0131k\u00e7a bir \u015fey yapmam. O ne derse \u00f6yle yapar\u0131m.<\/p>\n
-Babac\u0131\u011f\u0131m Menat konu\u015fmaz ki onun dili ve akl\u0131 yok. O sadece bir a\u011fa\u00e7.<\/p>\n
-Sana s\u00f6yledim ona dan\u0131\u015fmadan atalar\u0131m\u0131n dininden vazge\u00e7mem.<\/p>\n
Derken Amr a\u011fa\u00e7tan yontma putun huzuruna ge\u00e7ip sayg\u0131yla fikrini sordu. Cevap alamay\u0131nca da onu k\u0131zd\u0131rd\u0131\u011f\u0131n\u0131 zannedip bir ka\u00e7 g\u00fcn \u00f6fkesinin dinmesini beklemeye karar verdi. Bu esnada \u00e7ocuklar\u0131 da d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131lar. Derken putu al\u0131p Selemeo\u011fullar\u0131n\u0131n tuvalet \u00e7ukurlar\u0131ndan birine att\u0131lar.<\/p>\n
Amr buna \u00e7ok hiddetlendi aray\u0131p putu buldu. Temizleyip kokular s\u00fcrd\u00fc ve ayn\u0131 yerine koydu. Ayn\u0131 durum g\u00fcnlerce tekrar etti derken en son g\u00fcn Amr, Menat’\u0131n boynuna k\u0131l\u0131c\u0131n\u0131 ast\u0131 ve: “Ey Menat! Bunlar\u0131 sana kimin yapt\u0131\u011f\u0131n\u0131 bilmiyorum. E\u011fer sen de hay\u0131r varsa i\u015fte k\u0131l\u0131\u00e7 kendini koru” dedi. Ancak ayn\u0131 durum o gece de tekrarlan\u0131nca art\u0131k onu tuvalet \u00e7ukurundan \u00e7\u0131karmad\u0131 ve: “Vallahi sen tanr\u0131 olsayd\u0131n bir tuvalet \u00e7ukurunda olmazd\u0131n” dedi ve \u0130slam’a girdi. Amr \u0130slam’\u0131 tan\u0131d\u0131k\u00e7a cahiliyede ge\u00e7en dakikalar\u0131 i\u00e7in pi\u015fmanl\u0131k g\u00f6zya\u015flar\u0131 d\u00f6k\u00fcyordu. Art\u0131k o da iman ve \u0130slam’\u0131n fedakar bir hizmet\u00e7isi, davan\u0131n y\u0131lmaz bir bek\u00e7isiydi her m\u00fcmin gibi.<\/p>\n
Uhud sava\u015f\u0131 i\u00e7in cihada \u00e7a\u011fr\u0131 yap\u0131ld\u0131\u011f\u0131nda \u00fc\u00e7 o\u011flu gibi Amr \u0130bnu Cemuh da cihad i\u00e7in haz\u0131rlanmaya ba\u015flad\u0131. Halbuki Amr (r.a.) o anda \u00e7ok ya\u015fl\u0131 ve bir aya\u011f\u0131 tamamen sakat idi. Bu y\u00fczden \u00e7ocuklar\u0131 onun mazur oldu\u011funu anlat\u0131p cihada kat\u0131lmamas\u0131n\u0131 istediler. Bunun \u00fczerine baba o\u011fullar\u0131n\u0131 \u015fikayet i\u00e7in Resulullah (s.a.s.)’in huzura \u00e7\u0131kt\u0131 ve: “Ey Allah’\u0131n Resul\u00fc, \u015fu benim o\u011fullar\u0131m topal oldu\u011fumu bahane ederek beni bu hay\u0131rl\u0131 i\u015ften al\u0131koymak istiyorlar. Vallahi ben topall\u0131\u011f\u0131mla cennete girmek istiyorum” dedi. Resulullah (s.a.s.) o\u011fullar\u0131na: “Ona engel olmay\u0131n. Herhalde Allah (c.c.) ona \u015fehitlik verecek” buyurdu.<\/p>\n
Ordunun hareket vakti gelince Amr (r.a.) hi\u00e7 d\u00f6nmeyecekmi\u015f gibi han\u0131m\u0131na veda etti, sonra k\u0131bleye y\u00f6nelip \u015f\u00f6yle dua etti: “Allah’\u0131m! Bana \u015fehitlik ver. Beni \u015fehitli\u011fi kaybetmi\u015f olarak aileme d\u00f6nd\u00fcrme.” Sava\u015f\u0131n k\u0131z\u0131\u015f\u0131p m\u00fc\u015friklerin Resulullah (s.a.s.)’i ku\u015fatt\u0131\u011f\u0131 s\u0131rada o tek aya\u011f\u0131 \u00fczerinde s\u0131\u00e7rayarak cihada devam ediyordu. O\u011flu Hallad’la beraber Resulullah (s.a.s.)’i koruyan m\u00fcminlerin \u00f6n saf\u0131nda \u00e7arp\u0131\u015f\u0131rken bir taraftan da: “Ben cenneti istiyorum, ben cenneti istiyorum” diyordu. Derken ikisi de \u015fehid olup cenneti garantileyenlere kat\u0131ld\u0131lar.<\/p>\n
Dersler ve \u0130bretler<\/p>\n
\n- \u00c7a\u011fda\u015f ve \u00e7a\u011fd\u0131\u015f\u0131 cahiliyenin put\u00e7uluktaki benzerli\u011fi<\/li>\n<\/ol>\n
Bu iki cahiliyenin t\u00fcm safhalar\u0131nda ciddi benzerlikler oldu\u011fu gibi put\u00e7ulukta da benzerlik vard\u0131r. Ancak \u00f6nceki cahiliye hem teori hem pratikte tap\u0131nma kast\u0131yla put\u00e7uluk yap\u0131yordu. G\u00fcn\u00fcm\u00fcz cahiliyesi ise tap\u0131nma d\u00fc\u015f\u00fcncesi ta\u015f\u0131mad\u0131\u011f\u0131n\u0131 s\u00f6ylese de yapt\u0131\u011f\u0131 tap\u0131nmad\u0131r.<\/p>\n
Bir di\u011fer fark da \u015fu: Eski cahiliye o g\u00fcn\u00fcn ilkel \u015fartlar\u0131nda inanarak putlara tap\u0131yordu. G\u00fcn\u00fcm\u00fcz cahiliyesi ise inanmad\u0131\u011f\u0131 halde inad\u0131na put\u00e7ulukta \u0131srar ediyor. \u00c7ok daha k\u00f6t\u00fcs\u00fc ise g\u00fcn\u00fcm\u00fcz cahiliyesinin, ge\u00e7mi\u015fin cahiliyesinin tam tersine ba\u015fkalar\u0131n\u0131 da put\u00e7ulu\u011fa mecbur etmeleridir. Sonu\u00e7 olarak g\u00fcn\u00fcm\u00fcz cahiliyesi \u00e7ok daha \u015fedit, daha dayatmac\u0131, daha vah\u015fi ve dolay\u0131s\u0131yla daha ilkeldir.<\/p>\n
\n- Evde heykel bulundurma cahiliye adetlerindendir<\/li>\n<\/ol>\n
G\u00fcn\u00fcm\u00fczde m\u00fctedeyyin aileler de dahil olmak \u00fczere niceleri vitrinlerinde kedi, k\u00f6pek, at, noel baba ve benzeri heykeller bulundururlar. Bu cahiliye adeti kesin haramd\u0131r. Zaten tap\u0131nma kast\u0131yla olursa \u015firk olur. Kabartma olmayan tam boy canl\u0131 resimleri ise mekruhtur. Yaln\u0131zca k\u0131z \u00e7ocuklar\u0131n oynad\u0131\u011f\u0131 bebekler m\u00fcstesnad\u0131r. Bunlar \u00e7ocukta annelik duygu ve \u015fefkatini geli\u015ftirdi\u011finden cevaz verilmi\u015ftir.<\/p>\n
\n- Davet ve davet\u00e7ili\u011fin \u00f6nemi<\/li>\n<\/ol>\n
Davet ve tebli\u011f cihad\u0131n en m\u00fcessir ve g\u00fcn\u00fcm\u00fczde en m\u00fcmk\u00fcn olan k\u0131sm\u0131d\u0131r. O y\u00fczden asla ihmal edilmemeli. Mus’ab’lar\u0131 bekleyen Amr’lar gibi g\u00fcn\u00fcm\u00fczde y\u00fcz milyonlarca insan\u0131n davet ve tebli\u011f bekledi\u011fi s\u0131rada Mus’ab yolunun yolcular\u0131 olmas\u0131 gerekenlerin ihmalkarl\u0131k ve tembellikleri aff\u0131 zor bir hatad\u0131r.<\/p>\n
\n- Aile boyu davet\u00e7ilik ve davet\u00e7ilikte dayan\u0131\u015fma<\/li>\n<\/ol>\n
Amr’\u0131n ailesinde bu \u00f6rne\u011fi net olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi asl\u0131nda di\u011fer ashab da b\u00f6yleydi. Anneler, babalar, \u00e7ocuklar, k\u0131saca ailenin her ferdi \u0130slam’\u0131n davet\u00e7isi, davet yolunda di\u011ferlerinin yard\u0131mc\u0131s\u0131 ve tamamlay\u0131c\u0131s\u0131yd\u0131. Biz de bu y\u00f6nde kendimize \u00e7eki d\u00fczen vermeliyiz.<\/p>\n
\n- Davada hikmet, siyaset ve s\u0131r<\/li>\n<\/ol>\n
Hikmet, gerekeni gerekti\u011fi \u015fekilde gereken zaman ve zeminde ifa etmektir. Amr’\u0131n m\u00fc\u015frik oldu\u011fu ve \u0130slam’a kininin oldu\u011fu s\u0131rada, han\u0131m\u0131 Hind’in \u00e7ocuklar\u0131n\u0131n s\u0131rr\u0131n\u0131 korudu\u011funu ve imanlar\u0131n\u0131 a\u00e7\u0131klamay\u0131 da hikmet ve siyasetle yapt\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz.<\/p>\n
Tabii hikmet ayr\u0131 \u015fey davadan taviz verme ve olur olmaz anlarda \u0130slam’\u0131n ger\u00e7eklerini e\u011fip b\u00fckme ayr\u0131 \u015feydir. Hikmetle tavizi iyi anlay\u0131p birbirine kar\u0131\u015ft\u0131rmamak gerekir.<\/p>\n
\n- \u015eirk ve cehalet inad\u0131 insan\u0131 k\u00f6r, sa\u011f\u0131r ve ahmak eder<\/li>\n<\/ol>\n
\u00d6yle ki \u015firk inad\u0131na kap\u0131lan ta\u015f, tahta, tun\u00e7 ve benzeri nesnelerden yap\u0131lan putlar\u0131n kendilerine bir fayda veya zarar verebilece\u011fi zehab\u0131na kap\u0131l\u0131r. Bazen de t\u00fcm uyar\u0131 ve ger\u00e7eklere ra\u011fmen bu konuda \u0131srar edecek kadar ahmakla\u015f\u0131r. \u0130nsan \u015firk ve cahiliyeye bula\u015fmay\u0131versin, as\u0131r yirminci de olsa otuzuncu da olsa yine ayn\u0131 k\u00f6rl\u00fck ve sa\u011f\u0131rl\u0131k devam eder. G\u00fcn\u00fcm\u00fcz cahiliyesinin ge\u00e7mi\u015ftekinden bir fark\u0131 da tevhid yolunu her vesileyle t\u0131kay\u0131p tahamm\u00fcl etmeyi\u015fi ve herkesi ayn\u0131 k\u00f6rl\u00fck ve sa\u011f\u0131rl\u0131\u011fa icbar\u0131d\u0131r.<\/p>\n
\n- Kendini koruyamayan putlar, ba\u015fkalar\u0131n\u0131n haklar\u0131n\u0131 elbette koruyamaz<\/li>\n<\/ol>\n
Ayn\u0131 mesaj\u0131 \u0130brahim (a.s.)’\u0131n putlar\u0131 k\u0131rmas\u0131 k\u0131ssas\u0131nda da net olarak g\u00f6r\u00fcr\u00fcz. \u00d6zellikle son as\u0131r yaln\u0131zca putlar\u0131n ve putla\u015ft\u0131r\u0131lanlar\u0131n kendilerinin de\u011fil ayn\u0131 zamanda onlar\u0131n y\u0131llarca insanlara dayatt\u0131\u011f\u0131 fikir ve sistemlerin de ne denli kof, neticesiz ve insanl\u0131k i\u00e7in ba\u015f belas\u0131 oldu\u011funu iyice g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karm\u0131\u015ft\u0131r. Kom\u00fcnist Rusya g\u00fcd\u00fcm\u00fcndeki nice \u00fclkelerde heykellerin boynuna ipler ba\u011flan\u0131p y\u0131k\u0131ld\u0131. Ama put\u00e7uluk hala tamam\u0131yla y\u0131k\u0131lamad\u0131. Baz\u0131 \u00fclkelerde ise hem putlar hem de put\u00e7uluk saltanat\u0131n\u0131 devam ettiriyor.<\/p>\n
Y\u0131llarca nurlu lakab\u0131yla an\u0131lan, \u00e7ok yetkili biri \u00e7\u0131k\u0131p Kur’an’\u0131n iki y\u00fcz otuz k\u00fcsur ayetinin bug\u00fcn i\u015flevinin olamayaca\u011f\u0131n\u0131 iddia ediyor ve hemen akabinde de “Allah’\u0131n i\u015fine kar\u0131\u015fan\u0131 Allah (c.c.) \u00e7arpar” diyorsa bu \u00e7a\u011f\u0131m\u0131zdaki fikri \u00e7eli\u015fkileri ve sapmalar\u0131 anlamam\u0131za yeter.<\/p>\n
\n- Davet ve tebli\u011fde \u0131srar etme<\/li>\n<\/ol>\n
Amr (r.a.)’\u0131n han\u0131m\u0131 ve \u00e7ocuklar\u0131n\u0131n davette \u0131srar edi\u015flerinin \u00f6rne\u011fini a\u00e7\u0131k olarak g\u00f6r\u00fcyoruz. Her sahabinin i\u015fi ve mesle\u011fi ne olursa olsun \u00f6nce en m\u00fckemmel bir davet\u00e7iydi. Onlar davetin hakk\u0131n\u0131 verdiklerinden dolay\u0131d\u0131r ki k\u0131sa s\u00fcrede \u0130slam o kadar geni\u015f co\u011frafyaya yay\u0131lm\u0131\u015ft\u0131r. Onlar\u0131n mirasyedileri olan bizler ise, evlerimizin i\u00e7ine dahi \u0130slam’\u0131 hakk\u0131yla yerle\u015ftiremiyoruz. En yak\u0131nlar\u0131m\u0131z olan akraba, kom\u015fu ve arkada\u015flar\u0131m\u0131za kar\u015f\u0131 dahi davet ve tebli\u011fin hakk\u0131n\u0131 veremiyoruz.<\/p>\n
\n- Hizmette yar\u0131\u015f<\/li>\n
- \u00d6rnek aile ve \u00f6rnek baba<\/li>\n
- Mukaddesat u\u011frunda bedel \u00f6deme \u00f6rne\u011fi<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"
Amr \u0130bnu Cemuh, cahiliyede Yesrib ileri gelenlerinden, Celemeo\u011fullar\u0131n\u0131n efendilerinden, Medine c\u00f6mertlerinden, karakter sahibi biriydi. Cahiliye devrinde soylu ki\u015filerin evlerinde put bulundurma adeti vard\u0131. Bunu her sabah ve ak\u015fam puttan u\u011fur dilemek, t\u00f6renlerde kurban kesmek, sayg\u0131 duru\u015funda bulunarak felaket anlar\u0131nda s\u0131\u011f\u0131nmak vb. \u015feyler i\u00e7in yaparlard\u0131. Amr’\u0131n putu da Menat idi. Onu kaliteli bir a\u011fa\u00e7tan yapm\u0131\u015ft\u0131. Sayg\u0131da […]<\/p>\n","protected":false},"author":7,"featured_media":1085,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
HZ. AMR \u0130BNU CEMUH (r.anh) Nedir? • Ebrar Medya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/hz-amr-ibnu-cemuh-r-anh\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HZ. AMR \u0130BNU CEMUH (r.anh) Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"Amr \u0130bnu Cemuh, cahiliyede Yesrib ileri gelenlerinden, Celemeo\u011fullar\u0131n\u0131n efendilerinden, Medine c\u00f6mertlerinden, karakter sahibi biriydi. Cahiliye devrinde soylu ki\u015filerin evlerinde put bulundurma adeti vard\u0131. Bunu her sabah ve ak\u015fam puttan u\u011fur dilemek, t\u00f6renlerde kurban kesmek, sayg\u0131 duru\u015funda bulunarak felaket anlar\u0131nda s\u0131\u011f\u0131nmak vb. \u015feyler i\u00e7in yaparlard\u0131. Amr’\u0131n putu da Menat idi. Onu kaliteli bir a\u011fa\u00e7tan yapm\u0131\u015ft\u0131. 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