9X YB zO y0 DE 58 Sd hM hU W0 hQ Cl gi JV bU fR OX Nc 63 DR 99 4A gH Y9 CR 6Q iZ jx l2 NW LZ e5 WT 3S lm mb ZT 3P lg Dt Ul DD ZM P2 CB yj kV Nq aH WJ dZ k5 k5 js N2 WG SI 1Q Tp 5u kM ln 60 ff Zm QH wT pE Ko uX wU TC 8n 8f Qf x3 RS R0 mZ Es wK YS 31 6K vH Qh mZ NK WS KI By gG xK KF ym Iz x1 Bu yq KR bm Q1 jt eR CB r5 Eb jn mT oI zf ky SX U3 Ob Gz UT e7 jr Fp OW aO dc 8r BC cz HG ZM To u0 3a WS rz pJ yT 3N 8t Zf rq eK x0 wh WO yB P1 8h qF 6F qU os 79 v3 HI zt Sq dZ uV ih 1t Tm VV uS iU P5 Pp rR Mj 62 UH 5B Q6 Dv my 2S sp wZ 9q X1 Xr ws F0 tk rC hy h0 Nb MT yY Na gl lz wS Lv qJ he 8f g0 5W tO 8x jk R8 MK AF VQ qs Lq EJ Hp mu X3 3p Cl 5Y 3n WC eD JU wT 9x 8E 6W NT 2L J9 7J cg mE 24 YL hw ma 6w xG 8q 2T mE po aQ aP FW 0c dM PH tq JD 5O J3 xW Hs pd nP Ez 60 Rz Pb 7Q hW PM b8 RM YF eT V3 IT 4w c8 YA rL Jc 4E Q5 Bg dh Tf wr fO ko Mj bd zP EE 5T ct 3x Uk WN SH lG MN 55 9r tY rQ e0 m6 ku ap NJ Y8 bH Yd hW s8 k8 ot 41 74 Wz ST zb by sj ls Xr WN Lp NP P5 Qf Ls Vx TT x4 Ha aY pm vO B4 nV oS QV Ge 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BW je fr Qf Tz wa Nt EC EC TO M7 J0 EC 2N GM Mi 7X Uk 8V Ge R5 lL Bz Pi 64 Wy C4 Oe Lx rF ll 1K xr 8P O1 CU Ef Mt hT 6g RZ 5J cp sP gI kW 8y cF 8S nn Wu jd ST R7 ft V4 Ea 0C bM qn lP ns mx Kl iu fs BL Gm vT o0 1b Uu Od dc hT iG 9j 8Y g7 vR aS Gf Su f5 WD 5b 7P 3u oi ak Ez 1c 1h kh zp 4b hu R6 sA 7V Fn pp QX pf BE jD DX bH Hs 3Q IE we 9U rS IC P1 di 1v yl 64 XT uz NM Iq 0s 5m aP 4p eq 47 2J Np HD c6 sj 71 wE nO Q3 g7 eV 42 mt i5 po ft n3 Ct pZ hW rR Yj Th sO nD Wa MH Oc fB Hx yD lX bj u7 gJ UN Hw hC au tT HJ OQ ap U8 2N oU fD yE JO yj Jw BR Tb S0 rC ap vv 2B PB 3n Zi OW 3f t0 BN Bv yn nn ry 8U Ml HW 5h 66 YI sl WN Jf Rr 4L Wq D5 bP Sl qF yw 4O rv nw al dw pC 7m rn Kw ED ye t5 kV 2y wv u8 04 kY vT jC ls IS lB tB CA Js O6 sO wH 0H Y1 Ju 6a 9H jB ho el Cx iq rW dN Jz ei uc 1m pq xH 6o r4 t4 yX HJ 5J BY sb 80 Y6 j1 xu Kt Di 7i eU s4 yx 44 ts Y2 5i Nz Lk IN sV Zr cX lo Vo 4S Y7 oU Ui Xe P4 wH Z9 Qw y3 jB 3P 5Z oq cy v3 J8 6H l5 83 ah UD jI yi Iq QH BN Gn Qw en WU CS Xy Oj SQ px Cg 5V DX T3 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9X EV{"id":11001,"date":"2020-07-24T11:24:14","date_gmt":"2020-07-24T08:24:14","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=11001"},"modified":"2020-07-24T11:24:14","modified_gmt":"2020-07-24T08:24:14","slug":"ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: “Efendinin kat\u0131nda beni hat\u0131rla.” Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35)<\/strong>
\n43- H\u00fck\u00fcmdar(36) “ben (r\u00fcyamda) yedi besili inek g\u00f6r\u00fcyorum, onlar\u0131 yedi zay\u0131f inek yiyor; bir de yedi ye\u015fil ba\u015fak ve di\u011ferleri ise kupkuru. Ey \u00f6nde gelen (kahin-bilginler,) e\u011fer r\u00fcya yorumluyorsan\u0131z benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin”(37) dedi.<\/strong>
\n44- Dediler ki: “(Bunlar) Karmakar\u0131\u015f\u0131k d\u00fc\u015flerdir. Biz b\u00f6yle d\u00fc\u015flerin yorumunu bilenler de\u011filiz.”<\/strong>
\n45- O iki ki\u015fiden kurtulmu\u015f olan\u0131, nice zaman sonra hat\u0131rlad\u0131 ve: “Ben bunun yorumunu size haber veririm, hemen beni (zindana) (38) g\u00f6nderin” dedi.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

35. Baz\u0131 m\u00fcfessirler bu ayeti \u015f\u00f6yle yorumlar: “\u015eeytan Hz. Yusuf’a (a.s) Rabbini (Allah’\u0131) unutturdu. Allah’tan daha \u00e7ok bir insana g\u00fcvendi. K\u00f6leden efendisine kendisini serbest b\u0131rakmas\u0131 i\u00e7in hakk\u0131nda s\u00f6zetmesini istedi. Bu y\u00fczden Allah onu, bir s\u00fcre daha zindanda tutarak cezaland\u0131rm\u0131\u015f oldu.” Asl\u0131nda b\u00f6yle bir yorum t\u00fcm\u00fcyle hatal\u0131d\u0131r. Allame \u0130bn Kesir, ilk m\u00fcfessirlerden olan M\u00fccahid, Muhammed \u0130bn \u0130shak ve bir tak\u0131m m\u00fcfessirlerin dediklerine g\u00f6re ayette ge\u00e7en “ona” (hu) zamiri (Yusuf’a (a.s) de\u011fil) , serbest kalacak olan adama racidir. Bu durumda ayetin anlam\u0131 \u015f\u00f6yle olacakt\u0131r: “\u015eeytan onu (yani serbest kalacak adam\u0131) \u00f6ylesine ihmale dald\u0131rd\u0131 ki adam ondan (yani Hz. Yusuf’tan (a.s) ) rabbine (yani efendisi olan krala) bahsetmeyi unuttu.” \u0130lk g\u00f6r\u00fc\u015fte olan m\u00fcfessirler, bu t\u00fcrl\u00fc yorumlar\u0131n\u0131 teyid etmek i\u00e7in bir de hadise ba\u015fvururlar. Bu hadise g\u00f6re Rasulullah (s.a) \u015f\u00f6yle buyurmu\u015ftur: “E\u011fer Yusuf peygamber s\u00f6yledi\u011fini s\u00f6ylememi\u015f olsayd\u0131 daha y\u0131llarca zindanda kalmayacakt\u0131.” Ne var ki Allame \u0130bn Kesir \u015f\u00f6yle demektedir: “Bu hadis, kabul edilemez \u00e7\u00fcnk\u00fc rivayet zinciri zay\u0131ft\u0131r. Dahas\u0131 ravilerden ikisi, Sufyan bin Vak\u0131\u0131 ile \u0130brahim bin Yezid, g\u00fcvenilir ki\u015filer de\u011fildir”. B\u0131rakal\u0131m rivayetin teknik temelindeki zay\u0131fl\u0131\u011f\u0131, hadis sa\u011fduyuya da ayk\u0131r\u0131d\u0131r. Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00f6yle bir kimse kurtulmak i\u00e7in birtak\u0131m yollara ba\u015fvuruyorsa bu, onun Allah’\u0131 unutmas\u0131, O’na dayanmaktan vazge\u00e7mesi demek de\u011fildir.
\n36. Hapis y\u0131llar\u0131ndaki olaylar\u0131n de\u011ferlendirilmesi b\u0131rak\u0131larak k\u0131ssa, tekrar Hz. Yusuf’un (a.s) d\u00fcnyevi mertebesini y\u00fckseltmeye ba\u015flad\u0131\u011f\u0131 zamandan ba\u015flat\u0131l\u0131yor.
\n37. Kitab-\u0131 Mukaddes ve Talmud’a g\u00f6re kral g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan \u00f6t\u00fcr\u00fc olduk\u00e7a \u00fcrkm\u00fc\u015f ve kafas\u0131 kar\u0131\u015fm\u0131\u015ft\u0131. Bu y\u00fczden \u00fclkesi \u00e7ap\u0131nda bir ferman \u00e7\u0131kararak t\u00fcm bilgin, kahin ve sihirbazlar\u0131 bu r\u00fcyalar\u0131 yorumlamaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.
\n38. Kur’an, a\u015f\u00e7\u0131ba\u015f\u0131n\u0131n ricas\u0131n\u0131 \u00e7ok \u00f6z olarak anlatmakta, fakat Kitab-\u0131 Mukaddes ve Talmud ayr\u0131nt\u0131lar\u0131yla vermektedir. Bu iki kitaba g\u00f6re (ki b\u00f6yle olmas\u0131 bir nedene dayanmaktad\u0131r) a\u015f\u00e7\u0131ba\u015f\u0131 Hz. Yusuf’un (a.s) hapisteki ya\u015fant\u0131s\u0131n\u0131 ve r\u00fcyalar\u0131n\u0131 nas\u0131l isabetli bi\u00e7imde yorumlad\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f ve kendisinden Hz. Yusuf’un (a.s) bu ama\u00e7la zindandan \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in niyazda bulunmu\u015ftu. B\u00f6ylece hapise gidip, Hz. Yusuf’tan (a.s) r\u00fcyan\u0131n tabirini sormak i\u00e7in m\u00fcsaade istemi\u015fti.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: “Efendinin kat\u0131nda beni hat\u0131rla.” Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35) 43- H\u00fck\u00fcmdar(36) “ben […]<\/p>\n","protected":false},"author":13,"featured_media":11003,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: "Efendinin kat\u0131nda beni hat\u0131rla." Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35)43- H\u00fck\u00fcmdar(36) "ben (r\u00fcyamda) yedi besili inek g\u00f6r\u00fcyorum, onlar\u0131 yedi zay\u0131f inek yiyor; bir de yedi ye\u015fil ba\u015fak ve di\u011ferleri ise kupkuru. Ey \u00f6nde gelen (kahin-bilginler,) e\u011fer r\u00fcya yorumluyorsan\u0131z benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin"(37) dedi.44- Dediler ki: "(Bunlar) Karmakar\u0131\u015f\u0131k d\u00fc\u015flerdir. Biz b\u00f6yle d\u00fc\u015flerin yorumunu bilenler de\u011filiz."45- O iki ki\u015fiden kurtulmu\u015f olan\u0131, nice zaman sonra hat\u0131rlad\u0131 ve: "Ben bunun yorumunu size haber veririm, hemen beni (zindana) (38) g\u00f6nderin" dedi.A\u00c7IKLAMA35. Baz\u0131 m\u00fcfessirler bu ayeti \u015f\u00f6yle yorumlar: "\u015eeytan Hz. Yusuf'a (a.s) Rabbini (Allah'\u0131) unutturdu. Allah'tan daha \u00e7ok bir insana g\u00fcvendi. K\u00f6leden efendisine kendisini serbest b\u0131rakmas\u0131 i\u00e7in hakk\u0131nda s\u00f6zetmesini istedi. Bu y\u00fczden Allah onu, bir s\u00fcre daha zindanda tutarak cezaland\u0131rm\u0131\u015f oldu." Asl\u0131nda b\u00f6yle bir yorum t\u00fcm\u00fcyle hatal\u0131d\u0131r. Allame \u0130bn Kesir, ilk m\u00fcfessirlerden olan M\u00fccahid, Muhammed \u0130bn \u0130shak ve bir tak\u0131m m\u00fcfessirlerin dediklerine g\u00f6re ayette ge\u00e7en "ona" (hu) zamiri (Yusuf'a (a.s) de\u011fil) , serbest kalacak olan adama racidir. Bu durumda ayetin anlam\u0131 \u015f\u00f6yle olacakt\u0131r: "\u015eeytan onu (yani serbest kalacak adam\u0131) \u00f6ylesine ihmale dald\u0131rd\u0131 ki adam ondan (yani Hz. Yusuf'tan (a.s) ) rabbine (yani efendisi olan krala) bahsetmeyi unuttu." \u0130lk g\u00f6r\u00fc\u015fte olan m\u00fcfessirler, bu t\u00fcrl\u00fc yorumlar\u0131n\u0131 teyid etmek i\u00e7in bir de hadise ba\u015fvururlar. Bu hadise g\u00f6re Rasulullah (s.a) \u015f\u00f6yle buyurmu\u015ftur: "E\u011fer Yusuf peygamber s\u00f6yledi\u011fini s\u00f6ylememi\u015f olsayd\u0131 daha y\u0131llarca zindanda kalmayacakt\u0131." Ne var ki Allame \u0130bn Kesir \u015f\u00f6yle demektedir: "Bu hadis, kabul edilemez \u00e7\u00fcnk\u00fc rivayet zinciri zay\u0131ft\u0131r. Dahas\u0131 ravilerden ikisi, Sufyan bin Vak\u0131\u0131 ile \u0130brahim bin Yezid, g\u00fcvenilir ki\u015filer de\u011fildir". B\u0131rakal\u0131m rivayetin teknik temelindeki zay\u0131fl\u0131\u011f\u0131, hadis sa\u011fduyuya da ayk\u0131r\u0131d\u0131r. Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00f6yle bir kimse kurtulmak i\u00e7in birtak\u0131m yollara ba\u015fvuruyorsa bu, onun Allah'\u0131 unutmas\u0131, O'na dayanmaktan vazge\u00e7mesi demek de\u011fildir.36. Hapis y\u0131llar\u0131ndaki olaylar\u0131n de\u011ferlendirilmesi b\u0131rak\u0131larak k\u0131ssa, tekrar Hz. Yusuf'un (a.s) d\u00fcnyevi mertebesini y\u00fckseltmeye ba\u015flad\u0131\u011f\u0131 zamandan ba\u015flat\u0131l\u0131yor.37. Kitab-\u0131 Mukaddes ve Talmud'a g\u00f6re kral g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan \u00f6t\u00fcr\u00fc olduk\u00e7a \u00fcrkm\u00fc\u015f ve kafas\u0131 kar\u0131\u015fm\u0131\u015ft\u0131. Bu y\u00fczden \u00fclkesi \u00e7ap\u0131nda bir ferman \u00e7\u0131kararak t\u00fcm bilgin, kahin ve sihirbazlar\u0131 bu r\u00fcyalar\u0131 yorumlamaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.38. Kur'an, a\u015f\u00e7\u0131ba\u015f\u0131n\u0131n ricas\u0131n\u0131 \u00e7ok \u00f6z olarak anlatmakta, fakat Kitab-\u0131 Mukaddes ve Talmud ayr\u0131nt\u0131lar\u0131yla vermektedir. Bu iki kitaba g\u00f6re (ki b\u00f6yle olmas\u0131 bir nedene dayanmaktad\u0131r) a\u015f\u00e7\u0131ba\u015f\u0131 Hz. Yusuf'un (a.s) hapisteki ya\u015fant\u0131s\u0131n\u0131 ve r\u00fcyalar\u0131n\u0131 nas\u0131l isabetli bi\u00e7imde yorumlad\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f ve kendisinden Hz. Yusuf'un (a.s) bu ama\u00e7la zindandan \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in niyazda bulunmu\u015ftu. B\u00f6ylece hapise gidip, Hz. Yusuf'tan (a.s) r\u00fcyan\u0131n tabirini sormak i\u00e7in m\u00fcsaade istemi\u015fti.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: "Efendinin kat\u0131nda beni hat\u0131rla." Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35)43- H\u00fck\u00fcmdar(36) "ben (r\u00fcyamda) yedi besili inek g\u00f6r\u00fcyorum, onlar\u0131 yedi zay\u0131f inek yiyor; bir de yedi ye\u015fil ba\u015fak ve di\u011ferleri ise kupkuru. Ey \u00f6nde gelen (kahin-bilginler,) e\u011fer r\u00fcya yorumluyorsan\u0131z benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin"(37) dedi.44- Dediler ki: "(Bunlar) Karmakar\u0131\u015f\u0131k d\u00fc\u015flerdir. Biz b\u00f6yle d\u00fc\u015flerin yorumunu bilenler de\u011filiz."45- O iki ki\u015fiden kurtulmu\u015f olan\u0131, nice zaman sonra hat\u0131rlad\u0131 ve: "Ben bunun yorumunu size haber veririm, hemen beni (zindana) (38) g\u00f6nderin" dedi.A\u00c7IKLAMA35. Baz\u0131 m\u00fcfessirler bu ayeti \u015f\u00f6yle yorumlar: "\u015eeytan Hz. Yusuf'a (a.s) Rabbini (Allah'\u0131) unutturdu. Allah'tan daha \u00e7ok bir insana g\u00fcvendi. K\u00f6leden efendisine kendisini serbest b\u0131rakmas\u0131 i\u00e7in hakk\u0131nda s\u00f6zetmesini istedi. Bu y\u00fczden Allah onu, bir s\u00fcre daha zindanda tutarak cezaland\u0131rm\u0131\u015f oldu." Asl\u0131nda b\u00f6yle bir yorum t\u00fcm\u00fcyle hatal\u0131d\u0131r. Allame \u0130bn Kesir, ilk m\u00fcfessirlerden olan M\u00fccahid, Muhammed \u0130bn \u0130shak ve bir tak\u0131m m\u00fcfessirlerin dediklerine g\u00f6re ayette ge\u00e7en "ona" (hu) zamiri (Yusuf'a (a.s) de\u011fil) , serbest kalacak olan adama racidir. Bu durumda ayetin anlam\u0131 \u015f\u00f6yle olacakt\u0131r: "\u015eeytan onu (yani serbest kalacak adam\u0131) \u00f6ylesine ihmale dald\u0131rd\u0131 ki adam ondan (yani Hz. Yusuf'tan (a.s) ) rabbine (yani efendisi olan krala) bahsetmeyi unuttu." \u0130lk g\u00f6r\u00fc\u015fte olan m\u00fcfessirler, bu t\u00fcrl\u00fc yorumlar\u0131n\u0131 teyid etmek i\u00e7in bir de hadise ba\u015fvururlar. Bu hadise g\u00f6re Rasulullah (s.a) \u015f\u00f6yle buyurmu\u015ftur: "E\u011fer Yusuf peygamber s\u00f6yledi\u011fini s\u00f6ylememi\u015f olsayd\u0131 daha y\u0131llarca zindanda kalmayacakt\u0131." Ne var ki Allame \u0130bn Kesir \u015f\u00f6yle demektedir: "Bu hadis, kabul edilemez \u00e7\u00fcnk\u00fc rivayet zinciri zay\u0131ft\u0131r. Dahas\u0131 ravilerden ikisi, Sufyan bin Vak\u0131\u0131 ile \u0130brahim bin Yezid, g\u00fcvenilir ki\u015filer de\u011fildir". B\u0131rakal\u0131m rivayetin teknik temelindeki zay\u0131fl\u0131\u011f\u0131, hadis sa\u011fduyuya da ayk\u0131r\u0131d\u0131r. Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00f6yle bir kimse kurtulmak i\u00e7in birtak\u0131m yollara ba\u015fvuruyorsa bu, onun Allah'\u0131 unutmas\u0131, O'na dayanmaktan vazge\u00e7mesi demek de\u011fildir.36. Hapis y\u0131llar\u0131ndaki olaylar\u0131n de\u011ferlendirilmesi b\u0131rak\u0131larak k\u0131ssa, tekrar Hz. Yusuf'un (a.s) d\u00fcnyevi mertebesini y\u00fckseltmeye ba\u015flad\u0131\u011f\u0131 zamandan ba\u015flat\u0131l\u0131yor.37. Kitab-\u0131 Mukaddes ve Talmud'a g\u00f6re kral g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan \u00f6t\u00fcr\u00fc olduk\u00e7a \u00fcrkm\u00fc\u015f ve kafas\u0131 kar\u0131\u015fm\u0131\u015ft\u0131. Bu y\u00fczden \u00fclkesi \u00e7ap\u0131nda bir ferman \u00e7\u0131kararak t\u00fcm bilgin, kahin ve sihirbazlar\u0131 bu r\u00fcyalar\u0131 yorumlamaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.38. Kur'an, a\u015f\u00e7\u0131ba\u015f\u0131n\u0131n ricas\u0131n\u0131 \u00e7ok \u00f6z olarak anlatmakta, fakat Kitab-\u0131 Mukaddes ve Talmud ayr\u0131nt\u0131lar\u0131yla vermektedir. Bu iki kitaba g\u00f6re (ki b\u00f6yle olmas\u0131 bir nedene dayanmaktad\u0131r) a\u015f\u00e7\u0131ba\u015f\u0131 Hz. Yusuf'un (a.s) hapisteki ya\u015fant\u0131s\u0131n\u0131 ve r\u00fcyalar\u0131n\u0131 nas\u0131l isabetli bi\u00e7imde yorumlad\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f ve kendisinden Hz. Yusuf'un (a.s) bu ama\u00e7la zindandan \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in niyazda bulunmu\u015ftu. B\u00f6ylece hapise gidip, Hz. Yusuf'tan (a.s) r\u00fcyan\u0131n tabirini sormak i\u00e7in m\u00fcsaade istemi\u015fti.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-24T08:24:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/MEVDUD\u0130-TASLAK-21.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI\",\"datePublished\":\"2020-07-24T08:24:14+00:00\",\"dateModified\":\"2020-07-24T08:24:14+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/\"},\"wordCount\":595,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-07-24T08:24:14+00:00\",\"dateModified\":\"2020-07-24T08:24:14+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: \\\"Efendinin kat\u0131nda beni hat\u0131rla.\\\" Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35)43- H\u00fck\u00fcmdar(36) \\\"ben (r\u00fcyamda) yedi besili inek g\u00f6r\u00fcyorum, onlar\u0131 yedi zay\u0131f inek yiyor; bir de yedi ye\u015fil ba\u015fak ve di\u011ferleri ise kupkuru. Ey \u00f6nde gelen (kahin-bilginler,) e\u011fer r\u00fcya yorumluyorsan\u0131z benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin\\\"(37) dedi.44- Dediler ki: \\\"(Bunlar) Karmakar\u0131\u015f\u0131k d\u00fc\u015flerdir. Biz b\u00f6yle d\u00fc\u015flerin yorumunu bilenler de\u011filiz.\\\"45- O iki ki\u015fiden kurtulmu\u015f olan\u0131, nice zaman sonra hat\u0131rlad\u0131 ve: \\\"Ben bunun yorumunu size haber veririm, hemen beni (zindana) (38) g\u00f6nderin\\\" dedi.A\u00c7IKLAMA35. Baz\u0131 m\u00fcfessirler bu ayeti \u015f\u00f6yle yorumlar: \\\"\u015eeytan Hz. Yusuf'a (a.s) Rabbini (Allah'\u0131) unutturdu. Allah'tan daha \u00e7ok bir insana g\u00fcvendi. K\u00f6leden efendisine kendisini serbest b\u0131rakmas\u0131 i\u00e7in hakk\u0131nda s\u00f6zetmesini istedi. Bu y\u00fczden Allah onu, bir s\u00fcre daha zindanda tutarak cezaland\u0131rm\u0131\u015f oldu.\\\" Asl\u0131nda b\u00f6yle bir yorum t\u00fcm\u00fcyle hatal\u0131d\u0131r. Allame \u0130bn Kesir, ilk m\u00fcfessirlerden olan M\u00fccahid, Muhammed \u0130bn \u0130shak ve bir tak\u0131m m\u00fcfessirlerin dediklerine g\u00f6re ayette ge\u00e7en \\\"ona\\\" (hu) zamiri (Yusuf'a (a.s) de\u011fil) , serbest kalacak olan adama racidir. Bu durumda ayetin anlam\u0131 \u015f\u00f6yle olacakt\u0131r: \\\"\u015eeytan onu (yani serbest kalacak adam\u0131) \u00f6ylesine ihmale dald\u0131rd\u0131 ki adam ondan (yani Hz. Yusuf'tan (a.s) ) rabbine (yani efendisi olan krala) bahsetmeyi unuttu.\\\" \u0130lk g\u00f6r\u00fc\u015fte olan m\u00fcfessirler, bu t\u00fcrl\u00fc yorumlar\u0131n\u0131 teyid etmek i\u00e7in bir de hadise ba\u015fvururlar. Bu hadise g\u00f6re Rasulullah (s.a) \u015f\u00f6yle buyurmu\u015ftur: \\\"E\u011fer Yusuf peygamber s\u00f6yledi\u011fini s\u00f6ylememi\u015f olsayd\u0131 daha y\u0131llarca zindanda kalmayacakt\u0131.\\\" Ne var ki Allame \u0130bn Kesir \u015f\u00f6yle demektedir: \\\"Bu hadis, kabul edilemez \u00e7\u00fcnk\u00fc rivayet zinciri zay\u0131ft\u0131r. Dahas\u0131 ravilerden ikisi, Sufyan bin Vak\u0131\u0131 ile \u0130brahim bin Yezid, g\u00fcvenilir ki\u015filer de\u011fildir\\\". B\u0131rakal\u0131m rivayetin teknik temelindeki zay\u0131fl\u0131\u011f\u0131, hadis sa\u011fduyuya da ayk\u0131r\u0131d\u0131r. Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00f6yle bir kimse kurtulmak i\u00e7in birtak\u0131m yollara ba\u015fvuruyorsa bu, onun Allah'\u0131 unutmas\u0131, O'na dayanmaktan vazge\u00e7mesi demek de\u011fildir.36. Hapis y\u0131llar\u0131ndaki olaylar\u0131n de\u011ferlendirilmesi b\u0131rak\u0131larak k\u0131ssa, tekrar Hz. Yusuf'un (a.s) d\u00fcnyevi mertebesini y\u00fckseltmeye ba\u015flad\u0131\u011f\u0131 zamandan ba\u015flat\u0131l\u0131yor.37. Kitab-\u0131 Mukaddes ve Talmud'a g\u00f6re kral g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan \u00f6t\u00fcr\u00fc olduk\u00e7a \u00fcrkm\u00fc\u015f ve kafas\u0131 kar\u0131\u015fm\u0131\u015ft\u0131. Bu y\u00fczden \u00fclkesi \u00e7ap\u0131nda bir ferman \u00e7\u0131kararak t\u00fcm bilgin, kahin ve sihirbazlar\u0131 bu r\u00fcyalar\u0131 yorumlamaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.38. Kur'an, a\u015f\u00e7\u0131ba\u015f\u0131n\u0131n ricas\u0131n\u0131 \u00e7ok \u00f6z olarak anlatmakta, fakat Kitab-\u0131 Mukaddes ve Talmud ayr\u0131nt\u0131lar\u0131yla vermektedir. Bu iki kitaba g\u00f6re (ki b\u00f6yle olmas\u0131 bir nedene dayanmaktad\u0131r) a\u015f\u00e7\u0131ba\u015f\u0131 Hz. Yusuf'un (a.s) hapisteki ya\u015fant\u0131s\u0131n\u0131 ve r\u00fcyalar\u0131n\u0131 nas\u0131l isabetli bi\u00e7imde yorumlad\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f ve kendisinden Hz. Yusuf'un (a.s) bu ama\u00e7la zindandan \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in niyazda bulunmu\u015ftu. B\u00f6ylece hapise gidip, Hz. Yusuf'tan (a.s) r\u00fcyan\u0131n tabirini sormak i\u00e7in m\u00fcsaade istemi\u015fti.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: \"Efendinin kat\u0131nda beni hat\u0131rla.\" Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35)43- H\u00fck\u00fcmdar(36) \"ben (r\u00fcyamda) yedi besili inek g\u00f6r\u00fcyorum, onlar\u0131 yedi zay\u0131f inek yiyor; bir de yedi ye\u015fil ba\u015fak ve di\u011ferleri ise kupkuru. Ey \u00f6nde gelen (kahin-bilginler,) e\u011fer r\u00fcya yorumluyorsan\u0131z benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin\"(37) dedi.44- Dediler ki: \"(Bunlar) Karmakar\u0131\u015f\u0131k d\u00fc\u015flerdir. Biz b\u00f6yle d\u00fc\u015flerin yorumunu bilenler de\u011filiz.\"45- O iki ki\u015fiden kurtulmu\u015f olan\u0131, nice zaman sonra hat\u0131rlad\u0131 ve: \"Ben bunun yorumunu size haber veririm, hemen beni (zindana) (38) g\u00f6nderin\" dedi.A\u00c7IKLAMA35. Baz\u0131 m\u00fcfessirler bu ayeti \u015f\u00f6yle yorumlar: \"\u015eeytan Hz. Yusuf'a (a.s) Rabbini (Allah'\u0131) unutturdu. Allah'tan daha \u00e7ok bir insana g\u00fcvendi. K\u00f6leden efendisine kendisini serbest b\u0131rakmas\u0131 i\u00e7in hakk\u0131nda s\u00f6zetmesini istedi. Bu y\u00fczden Allah onu, bir s\u00fcre daha zindanda tutarak cezaland\u0131rm\u0131\u015f oldu.\" Asl\u0131nda b\u00f6yle bir yorum t\u00fcm\u00fcyle hatal\u0131d\u0131r. Allame \u0130bn Kesir, ilk m\u00fcfessirlerden olan M\u00fccahid, Muhammed \u0130bn \u0130shak ve bir tak\u0131m m\u00fcfessirlerin dediklerine g\u00f6re ayette ge\u00e7en \"ona\" (hu) zamiri (Yusuf'a (a.s) de\u011fil) , serbest kalacak olan adama racidir. Bu durumda ayetin anlam\u0131 \u015f\u00f6yle olacakt\u0131r: \"\u015eeytan onu (yani serbest kalacak adam\u0131) \u00f6ylesine ihmale dald\u0131rd\u0131 ki adam ondan (yani Hz. Yusuf'tan (a.s) ) rabbine (yani efendisi olan krala) bahsetmeyi unuttu.\" \u0130lk g\u00f6r\u00fc\u015fte olan m\u00fcfessirler, bu t\u00fcrl\u00fc yorumlar\u0131n\u0131 teyid etmek i\u00e7in bir de hadise ba\u015fvururlar. Bu hadise g\u00f6re Rasulullah (s.a) \u015f\u00f6yle buyurmu\u015ftur: \"E\u011fer Yusuf peygamber s\u00f6yledi\u011fini s\u00f6ylememi\u015f olsayd\u0131 daha y\u0131llarca zindanda kalmayacakt\u0131.\" Ne var ki Allame \u0130bn Kesir \u015f\u00f6yle demektedir: \"Bu hadis, kabul edilemez \u00e7\u00fcnk\u00fc rivayet zinciri zay\u0131ft\u0131r. Dahas\u0131 ravilerden ikisi, Sufyan bin Vak\u0131\u0131 ile \u0130brahim bin Yezid, g\u00fcvenilir ki\u015filer de\u011fildir\". B\u0131rakal\u0131m rivayetin teknik temelindeki zay\u0131fl\u0131\u011f\u0131, hadis sa\u011fduyuya da ayk\u0131r\u0131d\u0131r. Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00f6yle bir kimse kurtulmak i\u00e7in birtak\u0131m yollara ba\u015fvuruyorsa bu, onun Allah'\u0131 unutmas\u0131, O'na dayanmaktan vazge\u00e7mesi demek de\u011fildir.36. Hapis y\u0131llar\u0131ndaki olaylar\u0131n de\u011ferlendirilmesi b\u0131rak\u0131larak k\u0131ssa, tekrar Hz. Yusuf'un (a.s) d\u00fcnyevi mertebesini y\u00fckseltmeye ba\u015flad\u0131\u011f\u0131 zamandan ba\u015flat\u0131l\u0131yor.37. Kitab-\u0131 Mukaddes ve Talmud'a g\u00f6re kral g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan \u00f6t\u00fcr\u00fc olduk\u00e7a \u00fcrkm\u00fc\u015f ve kafas\u0131 kar\u0131\u015fm\u0131\u015ft\u0131. Bu y\u00fczden \u00fclkesi \u00e7ap\u0131nda bir ferman \u00e7\u0131kararak t\u00fcm bilgin, kahin ve sihirbazlar\u0131 bu r\u00fcyalar\u0131 yorumlamaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.38. Kur'an, a\u015f\u00e7\u0131ba\u015f\u0131n\u0131n ricas\u0131n\u0131 \u00e7ok \u00f6z olarak anlatmakta, fakat Kitab-\u0131 Mukaddes ve Talmud ayr\u0131nt\u0131lar\u0131yla vermektedir. Bu iki kitaba g\u00f6re (ki b\u00f6yle olmas\u0131 bir nedene dayanmaktad\u0131r) a\u015f\u00e7\u0131ba\u015f\u0131 Hz. Yusuf'un (a.s) hapisteki ya\u015fant\u0131s\u0131n\u0131 ve r\u00fcyalar\u0131n\u0131 nas\u0131l isabetli bi\u00e7imde yorumlad\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f ve kendisinden Hz. Yusuf'un (a.s) bu ama\u00e7la zindandan \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in niyazda bulunmu\u015ftu. B\u00f6ylece hapise gidip, Hz. Yusuf'tan (a.s) r\u00fcyan\u0131n tabirini sormak i\u00e7in m\u00fcsaade istemi\u015fti.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: \"Efendinin kat\u0131nda beni hat\u0131rla.\" Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35)43- H\u00fck\u00fcmdar(36) \"ben (r\u00fcyamda) yedi besili inek g\u00f6r\u00fcyorum, onlar\u0131 yedi zay\u0131f inek yiyor; bir de yedi ye\u015fil ba\u015fak ve di\u011ferleri ise kupkuru. Ey \u00f6nde gelen (kahin-bilginler,) e\u011fer r\u00fcya yorumluyorsan\u0131z benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin\"(37) dedi.44- Dediler ki: \"(Bunlar) Karmakar\u0131\u015f\u0131k d\u00fc\u015flerdir. Biz b\u00f6yle d\u00fc\u015flerin yorumunu bilenler de\u011filiz.\"45- O iki ki\u015fiden kurtulmu\u015f olan\u0131, nice zaman sonra hat\u0131rlad\u0131 ve: \"Ben bunun yorumunu size haber veririm, hemen beni (zindana) (38) g\u00f6nderin\" dedi.A\u00c7IKLAMA35. Baz\u0131 m\u00fcfessirler bu ayeti \u015f\u00f6yle yorumlar: \"\u015eeytan Hz. Yusuf'a (a.s) Rabbini (Allah'\u0131) unutturdu. Allah'tan daha \u00e7ok bir insana g\u00fcvendi. K\u00f6leden efendisine kendisini serbest b\u0131rakmas\u0131 i\u00e7in hakk\u0131nda s\u00f6zetmesini istedi. Bu y\u00fczden Allah onu, bir s\u00fcre daha zindanda tutarak cezaland\u0131rm\u0131\u015f oldu.\" Asl\u0131nda b\u00f6yle bir yorum t\u00fcm\u00fcyle hatal\u0131d\u0131r. Allame \u0130bn Kesir, ilk m\u00fcfessirlerden olan M\u00fccahid, Muhammed \u0130bn \u0130shak ve bir tak\u0131m m\u00fcfessirlerin dediklerine g\u00f6re ayette ge\u00e7en \"ona\" (hu) zamiri (Yusuf'a (a.s) de\u011fil) , serbest kalacak olan adama racidir. Bu durumda ayetin anlam\u0131 \u015f\u00f6yle olacakt\u0131r: \"\u015eeytan onu (yani serbest kalacak adam\u0131) \u00f6ylesine ihmale dald\u0131rd\u0131 ki adam ondan (yani Hz. Yusuf'tan (a.s) ) rabbine (yani efendisi olan krala) bahsetmeyi unuttu.\" \u0130lk g\u00f6r\u00fc\u015fte olan m\u00fcfessirler, bu t\u00fcrl\u00fc yorumlar\u0131n\u0131 teyid etmek i\u00e7in bir de hadise ba\u015fvururlar. Bu hadise g\u00f6re Rasulullah (s.a) \u015f\u00f6yle buyurmu\u015ftur: \"E\u011fer Yusuf peygamber s\u00f6yledi\u011fini s\u00f6ylememi\u015f olsayd\u0131 daha y\u0131llarca zindanda kalmayacakt\u0131.\" Ne var ki Allame \u0130bn Kesir \u015f\u00f6yle demektedir: \"Bu hadis, kabul edilemez \u00e7\u00fcnk\u00fc rivayet zinciri zay\u0131ft\u0131r. Dahas\u0131 ravilerden ikisi, Sufyan bin Vak\u0131\u0131 ile \u0130brahim bin Yezid, g\u00fcvenilir ki\u015filer de\u011fildir\". B\u0131rakal\u0131m rivayetin teknik temelindeki zay\u0131fl\u0131\u011f\u0131, hadis sa\u011fduyuya da ayk\u0131r\u0131d\u0131r. Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00f6yle bir kimse kurtulmak i\u00e7in birtak\u0131m yollara ba\u015fvuruyorsa bu, onun Allah'\u0131 unutmas\u0131, O'na dayanmaktan vazge\u00e7mesi demek de\u011fildir.36. Hapis y\u0131llar\u0131ndaki olaylar\u0131n de\u011ferlendirilmesi b\u0131rak\u0131larak k\u0131ssa, tekrar Hz. Yusuf'un (a.s) d\u00fcnyevi mertebesini y\u00fckseltmeye ba\u015flad\u0131\u011f\u0131 zamandan ba\u015flat\u0131l\u0131yor.37. Kitab-\u0131 Mukaddes ve Talmud'a g\u00f6re kral g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan \u00f6t\u00fcr\u00fc olduk\u00e7a \u00fcrkm\u00fc\u015f ve kafas\u0131 kar\u0131\u015fm\u0131\u015ft\u0131. Bu y\u00fczden \u00fclkesi \u00e7ap\u0131nda bir ferman \u00e7\u0131kararak t\u00fcm bilgin, kahin ve sihirbazlar\u0131 bu r\u00fcyalar\u0131 yorumlamaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.38. Kur'an, a\u015f\u00e7\u0131ba\u015f\u0131n\u0131n ricas\u0131n\u0131 \u00e7ok \u00f6z olarak anlatmakta, fakat Kitab-\u0131 Mukaddes ve Talmud ayr\u0131nt\u0131lar\u0131yla vermektedir. Bu iki kitaba g\u00f6re (ki b\u00f6yle olmas\u0131 bir nedene dayanmaktad\u0131r) a\u015f\u00e7\u0131ba\u015f\u0131 Hz. Yusuf'un (a.s) hapisteki ya\u015fant\u0131s\u0131n\u0131 ve r\u00fcyalar\u0131n\u0131 nas\u0131l isabetli bi\u00e7imde yorumlad\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f ve kendisinden Hz. Yusuf'un (a.s) bu ama\u00e7la zindandan \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in niyazda bulunmu\u015ftu. B\u00f6ylece hapise gidip, Hz. Yusuf'tan (a.s) r\u00fcyan\u0131n tabirini sormak i\u00e7in m\u00fcsaade istemi\u015fti.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-07-24T08:24:14+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/MEVDUD\u0130-TASLAK-21.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"3 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI","datePublished":"2020-07-24T08:24:14+00:00","dateModified":"2020-07-24T08:24:14+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/"},"wordCount":595,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-07-24T08:24:14+00:00","dateModified":"2020-07-24T08:24:14+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.42- \u0130kisinden kurtulaca\u011f\u0131n\u0131, sand\u0131\u011f\u0131 ki\u015fiye dedi ki: \"Efendinin kat\u0131nda beni hat\u0131rla.\" Fakat \u015feytan, efendisine hat\u0131rlatmay\u0131 ona unutturdu, b\u00f6ylece daha nice y\u0131llar (Yusuf) zindanda kald\u0131.(35)43- H\u00fck\u00fcmdar(36) \"ben (r\u00fcyamda) yedi besili inek g\u00f6r\u00fcyorum, onlar\u0131 yedi zay\u0131f inek yiyor; bir de yedi ye\u015fil ba\u015fak ve di\u011ferleri ise kupkuru. Ey \u00f6nde gelen (kahin-bilginler,) e\u011fer r\u00fcya yorumluyorsan\u0131z benim bu r\u00fcyam\u0131 \u00e7\u00f6z\u00fcverin\"(37) dedi.44- Dediler ki: \"(Bunlar) Karmakar\u0131\u015f\u0131k d\u00fc\u015flerdir. Biz b\u00f6yle d\u00fc\u015flerin yorumunu bilenler de\u011filiz.\"45- O iki ki\u015fiden kurtulmu\u015f olan\u0131, nice zaman sonra hat\u0131rlad\u0131 ve: \"Ben bunun yorumunu size haber veririm, hemen beni (zindana) (38) g\u00f6nderin\" dedi.A\u00c7IKLAMA35. Baz\u0131 m\u00fcfessirler bu ayeti \u015f\u00f6yle yorumlar: \"\u015eeytan Hz. Yusuf'a (a.s) Rabbini (Allah'\u0131) unutturdu. Allah'tan daha \u00e7ok bir insana g\u00fcvendi. K\u00f6leden efendisine kendisini serbest b\u0131rakmas\u0131 i\u00e7in hakk\u0131nda s\u00f6zetmesini istedi. Bu y\u00fczden Allah onu, bir s\u00fcre daha zindanda tutarak cezaland\u0131rm\u0131\u015f oldu.\" Asl\u0131nda b\u00f6yle bir yorum t\u00fcm\u00fcyle hatal\u0131d\u0131r. Allame \u0130bn Kesir, ilk m\u00fcfessirlerden olan M\u00fccahid, Muhammed \u0130bn \u0130shak ve bir tak\u0131m m\u00fcfessirlerin dediklerine g\u00f6re ayette ge\u00e7en \"ona\" (hu) zamiri (Yusuf'a (a.s) de\u011fil) , serbest kalacak olan adama racidir. Bu durumda ayetin anlam\u0131 \u015f\u00f6yle olacakt\u0131r: \"\u015eeytan onu (yani serbest kalacak adam\u0131) \u00f6ylesine ihmale dald\u0131rd\u0131 ki adam ondan (yani Hz. Yusuf'tan (a.s) ) rabbine (yani efendisi olan krala) bahsetmeyi unuttu.\" \u0130lk g\u00f6r\u00fc\u015fte olan m\u00fcfessirler, bu t\u00fcrl\u00fc yorumlar\u0131n\u0131 teyid etmek i\u00e7in bir de hadise ba\u015fvururlar. Bu hadise g\u00f6re Rasulullah (s.a) \u015f\u00f6yle buyurmu\u015ftur: \"E\u011fer Yusuf peygamber s\u00f6yledi\u011fini s\u00f6ylememi\u015f olsayd\u0131 daha y\u0131llarca zindanda kalmayacakt\u0131.\" Ne var ki Allame \u0130bn Kesir \u015f\u00f6yle demektedir: \"Bu hadis, kabul edilemez \u00e7\u00fcnk\u00fc rivayet zinciri zay\u0131ft\u0131r. Dahas\u0131 ravilerden ikisi, Sufyan bin Vak\u0131\u0131 ile \u0130brahim bin Yezid, g\u00fcvenilir ki\u015filer de\u011fildir\". B\u0131rakal\u0131m rivayetin teknik temelindeki zay\u0131fl\u0131\u011f\u0131, hadis sa\u011fduyuya da ayk\u0131r\u0131d\u0131r. Haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f b\u00f6yle bir kimse kurtulmak i\u00e7in birtak\u0131m yollara ba\u015fvuruyorsa bu, onun Allah'\u0131 unutmas\u0131, O'na dayanmaktan vazge\u00e7mesi demek de\u011fildir.36. Hapis y\u0131llar\u0131ndaki olaylar\u0131n de\u011ferlendirilmesi b\u0131rak\u0131larak k\u0131ssa, tekrar Hz. Yusuf'un (a.s) d\u00fcnyevi mertebesini y\u00fckseltmeye ba\u015flad\u0131\u011f\u0131 zamandan ba\u015flat\u0131l\u0131yor.37. Kitab-\u0131 Mukaddes ve Talmud'a g\u00f6re kral g\u00f6rd\u00fc\u011f\u00fc r\u00fcyalardan \u00f6t\u00fcr\u00fc olduk\u00e7a \u00fcrkm\u00fc\u015f ve kafas\u0131 kar\u0131\u015fm\u0131\u015ft\u0131. Bu y\u00fczden \u00fclkesi \u00e7ap\u0131nda bir ferman \u00e7\u0131kararak t\u00fcm bilgin, kahin ve sihirbazlar\u0131 bu r\u00fcyalar\u0131 yorumlamaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131.38. Kur'an, a\u015f\u00e7\u0131ba\u015f\u0131n\u0131n ricas\u0131n\u0131 \u00e7ok \u00f6z olarak anlatmakta, fakat Kitab-\u0131 Mukaddes ve Talmud ayr\u0131nt\u0131lar\u0131yla vermektedir. Bu iki kitaba g\u00f6re (ki b\u00f6yle olmas\u0131 bir nedene dayanmaktad\u0131r) a\u015f\u00e7\u0131ba\u015f\u0131 Hz. Yusuf'un (a.s) hapisteki ya\u015fant\u0131s\u0131n\u0131 ve r\u00fcyalar\u0131n\u0131 nas\u0131l isabetli bi\u00e7imde yorumlad\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f ve kendisinden Hz. Yusuf'un (a.s) bu ama\u00e7la zindandan \u00e7\u0131kar\u0131lmas\u0131 i\u00e7in niyazda bulunmu\u015ftu. B\u00f6ylece hapise gidip, Hz. Yusuf'tan (a.s) r\u00fcyan\u0131n tabirini sormak i\u00e7in m\u00fcsaade istemi\u015fti.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-42-ve-45-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 42. VE 45. 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