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2H RD{"id":10898,"date":"2020-07-16T12:03:28","date_gmt":"2020-07-16T09:03:28","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=10898"},"modified":"2020-07-16T12:03:28","modified_gmt":"2020-07-16T09:03:28","slug":"ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler.<\/strong>
\n17- Dediler ki: “Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf’u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu kurt yemi\u015f. Ama biz do\u011fruyu s\u00f6yleyenler olsak bile sen bize inanacak de\u011filsin.”<\/strong>
\n18- Ve \u00fczerine yalandan kan (s\u00fcr\u00fclm\u00fc\u015f) olan g\u00f6mle\u011fini getirdiler. “Hay\u0131r” dedi. Nefsiniz, sizi yan\u0131lt\u0131p (b\u00f6yle) bir i\u015fe s\u00fcr\u00fcklemi\u015f, bundan sonra (bana d\u00fc\u015fen) g\u00fczel bir sab\u0131rd\u0131r.(13) Sizin bu d\u00fcz\u00fcp-uydurduklar\u0131n\u0131za kar\u015f\u0131 (kendisinden) yard\u0131m istenecek olan Allah’t\u0131r.”(14)<\/strong>
\n19- Bir yolcu-kafilesi geldi, sucular\u0131n\u0131 (kuyuya su almak i\u00e7in) g\u00f6nderdiler. O da kovas\u0131n\u0131 sark\u0131tt\u0131. “Hey, m\u00fcjde.. Bu bir \u00e7ocuk.” dedi. Ve onu (kuyudan \u00e7\u0131kar\u0131p) “ticaret konusu bir mal” olarak saklad\u0131lar. Oysa Allah, yapmakta olduklar\u0131n\u0131 bilendi.<\/strong>
\n20- Onu ucuz bir fiyata,(15) say\u0131s\u0131 belli (birka\u00e7) dirheme satt\u0131lar. Onlar onu pek \u00f6nemsemediler.<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

13. “Sabrun Cemilun” ibaresinin kelime anlam\u0131 “g\u00fczel sab\u0131r”d\u0131r. Bu \u015fekil sab\u0131r, ki\u015fiye, t\u00fcm felaket ve me\u015fakkatleri s\u00fckunetle, kendine hakim bi\u00e7imde, a\u011flan\u0131p s\u0131zlanmadan y\u00fcce ruhlu insanlara yak\u0131\u015f\u0131r bi\u00e7imde g\u00f6\u011f\u00fcsleme g\u00fcc\u00fc verir.
\n14. Hz. Yakub’un (a.s) Hz. Yusuf’un (a.s) \u00f6l\u00fcm haberine g\u00f6sterdi\u011fi tepki de Kitab-\u0131 Mukaddes ve Talmud’da zikredilenden farkl\u0131d\u0131r. Bu kitaplara g\u00f6re Hz. Yakub (a.s) s\u00f6zkonusu k\u00f6t\u00fc haber kar\u015f\u0131s\u0131nda alt-\u00fcst olmu\u015f ve s\u0131radan bir baba gibi davranm\u0131\u015ft\u0131r. Kitab-\u0131 Mukaddes \u015f\u00f6yle diyor: “Ve Yakub elbisesini par\u00e7alad\u0131 ve \u00e7ulunu beline dolad\u0131. Ve o\u011flu i\u00e7in y\u0131llarca a\u011flad\u0131.” (Tekvin, 37:34) . Talmud ise ac\u0131kl\u0131 haberi ald\u0131ktan sonra kendini kederin kuca\u011f\u0131na koyverdi\u011fini ve y\u00fcz\u00fcn\u00fc yerlere \u00e7ald\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Yakub’un i\u015fin asl\u0131ndan haberdar olu\u015funu reddeder. G\u00fcya Yakub: “Vah\u015fi bir hayvan Yusuf’u par\u00e7alad\u0131 ve bir daha onu asla g\u00f6remeyece\u011fim” diyerek hayk\u0131rm\u0131\u015f ve “Y\u0131llarca Yusuf i\u00e7in a\u011flam\u0131\u015ft\u0131r” (Tehe Talmud, H. Polano, sh. 78. 79) .
\nBu tabloyu Kur’an’da zikredilenle kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fimizde, Kur’ani tabloda metanetli ve b\u00fcy\u00fck bir \u015fahsiyetin sergilendi\u011fini g\u00f6r\u00fcr\u00fcz: Hz. Yakub (a.s) sevgili o\u011flunun ac\u0131kl\u0131 haberi kendisine ula\u015f\u0131nca en az\u0131ndan kendini kaybedecek denli alt-\u00fcst olmam\u0131\u015f, an\u0131nda meselenin k\u00fcnh\u00fcne vararak d\u00fc\u015fman a\u011fabeylere \u015f\u00f6yle demi\u015ftir: “Hikayeniz yalan ve uydurma”. Ve bir Rasul’\u00fcn Allah’a duymas\u0131 gereken emniyet hissi i\u00e7inde “g\u00fczel sab\u0131r” \u00f6rne\u011fi sergilemi\u015ftir.
\n15. Her ne kadar Hz. Yusuf’un (a.s) karde\u015fleri taraf\u0131ndan terkedilmesi basit bir mesele idiyse de Kitab-\u0131 Mukaddes hikayeyi iyice dolamba\u00e7l\u0131 hale getirmi\u015ftir. Karde\u015flerinin Hz. Yusuf’u kuyuya atarak uzakla\u015f\u0131p gittikleri ortadad\u0131r. Daha sonra oraya bir kervan gelmi\u015f, Hz. Yusuf’u kuyudan \u00e7\u0131karm\u0131\u015f ve onu M\u0131s\u0131r’a g\u00f6t\u00fcrerek satm\u0131\u015ft\u0131r. Fakat Kitab-\u0131 Mukaddes’e g\u00f6re a\u011fabeyleri onu bir \u00e7ukura atm\u0131\u015f sonra \u0130smailo\u011fullar\u0131’ndan bir grup oraya gelip Hz. Yusuf’u kendilerine satmas\u0131 i\u00e7in a\u011fabeylerini ikna etmi\u015fti. (Tekvin, 37:25-28) . Ne var ki Kitab-\u0131 Mukaddes yazarlar\u0131 bu sat\u0131\u015f anla\u015fmas\u0131n\u0131 unutmu\u015f, ilerde, 36. ayette Hz. Yusuf’un (a.s) 28. ayette oldu\u011fu gibi \u0130smailo\u011fullar\u0131 taraf\u0131ndan de\u011fil, M\u0131s\u0131r’da Medyenliler taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdi. Fakat hadisenin Talmud versiyonu bundan biraz farkl\u0131d\u0131r. Talmud derki, “Medyenliler Yusuf’u hendekten \u00e7\u0131kar\u0131p beraberlerinde g\u00f6t\u00fcrd\u00fcler. Ge\u00e7ip giderlerken Yakub’un o\u011fullar\u0131 Yusuf’u onlarla g\u00f6rd\u00fc ve onlar\u0131 k\u00f6lelerini \u00e7almakla su\u00e7lad\u0131. Bunun \u00fczerine aralar\u0131nda \u00f6fkeli bir tart\u0131\u015fma \u00e7\u0131kt\u0131. Neredeyse tart\u0131\u015fma kanl\u0131 bir \u00e7arp\u0131\u015fmaya d\u00f6n\u00fc\u015fecekti. Sonunda anla\u015fma sa\u011fland\u0131 ve Yakub’un o\u011fullar\u0131 karde\u015fleri Yusuf’u yirmi g\u00fcm\u00fc\u015f paraya Medyenlilere satt\u0131lar. \u0130smailo\u011fullar\u0131 kendisini M\u0131s\u0131r’a g\u00f6t\u00fcrd\u00fc ve orada satt\u0131”. \u0130\u015fe bak\u0131n ki Yusuf ‘un karde\u015fleri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131na dair zikredilen Talmud rivayeti m\u00fcsl\u00fcmanlar aras\u0131nda hadis mesabesine y\u00fckselmi\u015ftir. Fakat bu rivayetin Kur’an taraf\u0131ndan teyid edilmedi\u011fini belirtmek gerekir.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler. 17- Dediler ki: “Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf’u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu […]<\/p>\n","protected":false},"author":13,"featured_media":10899,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler.17- Dediler ki: "Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf'u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu kurt yemi\u015f. Ama biz do\u011fruyu s\u00f6yleyenler olsak bile sen bize inanacak de\u011filsin."18- Ve \u00fczerine yalandan kan (s\u00fcr\u00fclm\u00fc\u015f) olan g\u00f6mle\u011fini getirdiler. "Hay\u0131r" dedi. Nefsiniz, sizi yan\u0131lt\u0131p (b\u00f6yle) bir i\u015fe s\u00fcr\u00fcklemi\u015f, bundan sonra (bana d\u00fc\u015fen) g\u00fczel bir sab\u0131rd\u0131r.(13) Sizin bu d\u00fcz\u00fcp-uydurduklar\u0131n\u0131za kar\u015f\u0131 (kendisinden) yard\u0131m istenecek olan Allah't\u0131r."(14)19- Bir yolcu-kafilesi geldi, sucular\u0131n\u0131 (kuyuya su almak i\u00e7in) g\u00f6nderdiler. O da kovas\u0131n\u0131 sark\u0131tt\u0131. "Hey, m\u00fcjde.. Bu bir \u00e7ocuk." dedi. Ve onu (kuyudan \u00e7\u0131kar\u0131p) "ticaret konusu bir mal" olarak saklad\u0131lar. Oysa Allah, yapmakta olduklar\u0131n\u0131 bilendi.20- Onu ucuz bir fiyata,(15) say\u0131s\u0131 belli (birka\u00e7) dirheme satt\u0131lar. Onlar onu pek \u00f6nemsemediler.A\u00c7IKLAMA13. "Sabrun Cemilun" ibaresinin kelime anlam\u0131 "g\u00fczel sab\u0131r"d\u0131r. Bu \u015fekil sab\u0131r, ki\u015fiye, t\u00fcm felaket ve me\u015fakkatleri s\u00fckunetle, kendine hakim bi\u00e7imde, a\u011flan\u0131p s\u0131zlanmadan y\u00fcce ruhlu insanlara yak\u0131\u015f\u0131r bi\u00e7imde g\u00f6\u011f\u00fcsleme g\u00fcc\u00fc verir.14. Hz. Yakub'un (a.s) Hz. Yusuf'un (a.s) \u00f6l\u00fcm haberine g\u00f6sterdi\u011fi tepki de Kitab-\u0131 Mukaddes ve Talmud'da zikredilenden farkl\u0131d\u0131r. Bu kitaplara g\u00f6re Hz. Yakub (a.s) s\u00f6zkonusu k\u00f6t\u00fc haber kar\u015f\u0131s\u0131nda alt-\u00fcst olmu\u015f ve s\u0131radan bir baba gibi davranm\u0131\u015ft\u0131r. Kitab-\u0131 Mukaddes \u015f\u00f6yle diyor: "Ve Yakub elbisesini par\u00e7alad\u0131 ve \u00e7ulunu beline dolad\u0131. Ve o\u011flu i\u00e7in y\u0131llarca a\u011flad\u0131." (Tekvin, 37:34) . Talmud ise ac\u0131kl\u0131 haberi ald\u0131ktan sonra kendini kederin kuca\u011f\u0131na koyverdi\u011fini ve y\u00fcz\u00fcn\u00fc yerlere \u00e7ald\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Yakub'un i\u015fin asl\u0131ndan haberdar olu\u015funu reddeder. G\u00fcya Yakub: "Vah\u015fi bir hayvan Yusuf'u par\u00e7alad\u0131 ve bir daha onu asla g\u00f6remeyece\u011fim" diyerek hayk\u0131rm\u0131\u015f ve "Y\u0131llarca Yusuf i\u00e7in a\u011flam\u0131\u015ft\u0131r" (Tehe Talmud, H. Polano, sh. 78. 79) .Bu tabloyu Kur'an'da zikredilenle kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fimizde, Kur'ani tabloda metanetli ve b\u00fcy\u00fck bir \u015fahsiyetin sergilendi\u011fini g\u00f6r\u00fcr\u00fcz: Hz. Yakub (a.s) sevgili o\u011flunun ac\u0131kl\u0131 haberi kendisine ula\u015f\u0131nca en az\u0131ndan kendini kaybedecek denli alt-\u00fcst olmam\u0131\u015f, an\u0131nda meselenin k\u00fcnh\u00fcne vararak d\u00fc\u015fman a\u011fabeylere \u015f\u00f6yle demi\u015ftir: "Hikayeniz yalan ve uydurma". Ve bir Rasul'\u00fcn Allah'a duymas\u0131 gereken emniyet hissi i\u00e7inde "g\u00fczel sab\u0131r" \u00f6rne\u011fi sergilemi\u015ftir.15. Her ne kadar Hz. Yusuf'un (a.s) karde\u015fleri taraf\u0131ndan terkedilmesi basit bir mesele idiyse de Kitab-\u0131 Mukaddes hikayeyi iyice dolamba\u00e7l\u0131 hale getirmi\u015ftir. Karde\u015flerinin Hz. Yusuf'u kuyuya atarak uzakla\u015f\u0131p gittikleri ortadad\u0131r. Daha sonra oraya bir kervan gelmi\u015f, Hz. Yusuf'u kuyudan \u00e7\u0131karm\u0131\u015f ve onu M\u0131s\u0131r'a g\u00f6t\u00fcrerek satm\u0131\u015ft\u0131r. Fakat Kitab-\u0131 Mukaddes'e g\u00f6re a\u011fabeyleri onu bir \u00e7ukura atm\u0131\u015f sonra \u0130smailo\u011fullar\u0131'ndan bir grup oraya gelip Hz. Yusuf'u kendilerine satmas\u0131 i\u00e7in a\u011fabeylerini ikna etmi\u015fti. (Tekvin, 37:25-28) . Ne var ki Kitab-\u0131 Mukaddes yazarlar\u0131 bu sat\u0131\u015f anla\u015fmas\u0131n\u0131 unutmu\u015f, ilerde, 36. ayette Hz. Yusuf'un (a.s) 28. ayette oldu\u011fu gibi \u0130smailo\u011fullar\u0131 taraf\u0131ndan de\u011fil, M\u0131s\u0131r'da Medyenliler taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdi. Fakat hadisenin Talmud versiyonu bundan biraz farkl\u0131d\u0131r. Talmud derki, "Medyenliler Yusuf'u hendekten \u00e7\u0131kar\u0131p beraberlerinde g\u00f6t\u00fcrd\u00fcler. Ge\u00e7ip giderlerken Yakub'un o\u011fullar\u0131 Yusuf'u onlarla g\u00f6rd\u00fc ve onlar\u0131 k\u00f6lelerini \u00e7almakla su\u00e7lad\u0131. Bunun \u00fczerine aralar\u0131nda \u00f6fkeli bir tart\u0131\u015fma \u00e7\u0131kt\u0131. Neredeyse tart\u0131\u015fma kanl\u0131 bir \u00e7arp\u0131\u015fmaya d\u00f6n\u00fc\u015fecekti. Sonunda anla\u015fma sa\u011fland\u0131 ve Yakub'un o\u011fullar\u0131 karde\u015fleri Yusuf'u yirmi g\u00fcm\u00fc\u015f paraya Medyenlilere satt\u0131lar. \u0130smailo\u011fullar\u0131 kendisini M\u0131s\u0131r'a g\u00f6t\u00fcrd\u00fc ve orada satt\u0131". \u0130\u015fe bak\u0131n ki Yusuf 'un karde\u015fleri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131na dair zikredilen Talmud rivayeti m\u00fcsl\u00fcmanlar aras\u0131nda hadis mesabesine y\u00fckselmi\u015ftir. Fakat bu rivayetin Kur'an taraf\u0131ndan teyid edilmedi\u011fini belirtmek gerekir.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler.17- Dediler ki: "Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf'u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu kurt yemi\u015f. Ama biz do\u011fruyu s\u00f6yleyenler olsak bile sen bize inanacak de\u011filsin."18- Ve \u00fczerine yalandan kan (s\u00fcr\u00fclm\u00fc\u015f) olan g\u00f6mle\u011fini getirdiler. "Hay\u0131r" dedi. Nefsiniz, sizi yan\u0131lt\u0131p (b\u00f6yle) bir i\u015fe s\u00fcr\u00fcklemi\u015f, bundan sonra (bana d\u00fc\u015fen) g\u00fczel bir sab\u0131rd\u0131r.(13) Sizin bu d\u00fcz\u00fcp-uydurduklar\u0131n\u0131za kar\u015f\u0131 (kendisinden) yard\u0131m istenecek olan Allah't\u0131r."(14)19- Bir yolcu-kafilesi geldi, sucular\u0131n\u0131 (kuyuya su almak i\u00e7in) g\u00f6nderdiler. O da kovas\u0131n\u0131 sark\u0131tt\u0131. "Hey, m\u00fcjde.. Bu bir \u00e7ocuk." dedi. Ve onu (kuyudan \u00e7\u0131kar\u0131p) "ticaret konusu bir mal" olarak saklad\u0131lar. Oysa Allah, yapmakta olduklar\u0131n\u0131 bilendi.20- Onu ucuz bir fiyata,(15) say\u0131s\u0131 belli (birka\u00e7) dirheme satt\u0131lar. Onlar onu pek \u00f6nemsemediler.A\u00c7IKLAMA13. "Sabrun Cemilun" ibaresinin kelime anlam\u0131 "g\u00fczel sab\u0131r"d\u0131r. Bu \u015fekil sab\u0131r, ki\u015fiye, t\u00fcm felaket ve me\u015fakkatleri s\u00fckunetle, kendine hakim bi\u00e7imde, a\u011flan\u0131p s\u0131zlanmadan y\u00fcce ruhlu insanlara yak\u0131\u015f\u0131r bi\u00e7imde g\u00f6\u011f\u00fcsleme g\u00fcc\u00fc verir.14. Hz. Yakub'un (a.s) Hz. Yusuf'un (a.s) \u00f6l\u00fcm haberine g\u00f6sterdi\u011fi tepki de Kitab-\u0131 Mukaddes ve Talmud'da zikredilenden farkl\u0131d\u0131r. Bu kitaplara g\u00f6re Hz. Yakub (a.s) s\u00f6zkonusu k\u00f6t\u00fc haber kar\u015f\u0131s\u0131nda alt-\u00fcst olmu\u015f ve s\u0131radan bir baba gibi davranm\u0131\u015ft\u0131r. Kitab-\u0131 Mukaddes \u015f\u00f6yle diyor: "Ve Yakub elbisesini par\u00e7alad\u0131 ve \u00e7ulunu beline dolad\u0131. Ve o\u011flu i\u00e7in y\u0131llarca a\u011flad\u0131." (Tekvin, 37:34) . Talmud ise ac\u0131kl\u0131 haberi ald\u0131ktan sonra kendini kederin kuca\u011f\u0131na koyverdi\u011fini ve y\u00fcz\u00fcn\u00fc yerlere \u00e7ald\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Yakub'un i\u015fin asl\u0131ndan haberdar olu\u015funu reddeder. G\u00fcya Yakub: "Vah\u015fi bir hayvan Yusuf'u par\u00e7alad\u0131 ve bir daha onu asla g\u00f6remeyece\u011fim" diyerek hayk\u0131rm\u0131\u015f ve "Y\u0131llarca Yusuf i\u00e7in a\u011flam\u0131\u015ft\u0131r" (Tehe Talmud, H. Polano, sh. 78. 79) .Bu tabloyu Kur'an'da zikredilenle kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fimizde, Kur'ani tabloda metanetli ve b\u00fcy\u00fck bir \u015fahsiyetin sergilendi\u011fini g\u00f6r\u00fcr\u00fcz: Hz. Yakub (a.s) sevgili o\u011flunun ac\u0131kl\u0131 haberi kendisine ula\u015f\u0131nca en az\u0131ndan kendini kaybedecek denli alt-\u00fcst olmam\u0131\u015f, an\u0131nda meselenin k\u00fcnh\u00fcne vararak d\u00fc\u015fman a\u011fabeylere \u015f\u00f6yle demi\u015ftir: "Hikayeniz yalan ve uydurma". Ve bir Rasul'\u00fcn Allah'a duymas\u0131 gereken emniyet hissi i\u00e7inde "g\u00fczel sab\u0131r" \u00f6rne\u011fi sergilemi\u015ftir.15. Her ne kadar Hz. Yusuf'un (a.s) karde\u015fleri taraf\u0131ndan terkedilmesi basit bir mesele idiyse de Kitab-\u0131 Mukaddes hikayeyi iyice dolamba\u00e7l\u0131 hale getirmi\u015ftir. Karde\u015flerinin Hz. Yusuf'u kuyuya atarak uzakla\u015f\u0131p gittikleri ortadad\u0131r. Daha sonra oraya bir kervan gelmi\u015f, Hz. Yusuf'u kuyudan \u00e7\u0131karm\u0131\u015f ve onu M\u0131s\u0131r'a g\u00f6t\u00fcrerek satm\u0131\u015ft\u0131r. Fakat Kitab-\u0131 Mukaddes'e g\u00f6re a\u011fabeyleri onu bir \u00e7ukura atm\u0131\u015f sonra \u0130smailo\u011fullar\u0131'ndan bir grup oraya gelip Hz. Yusuf'u kendilerine satmas\u0131 i\u00e7in a\u011fabeylerini ikna etmi\u015fti. (Tekvin, 37:25-28) . Ne var ki Kitab-\u0131 Mukaddes yazarlar\u0131 bu sat\u0131\u015f anla\u015fmas\u0131n\u0131 unutmu\u015f, ilerde, 36. ayette Hz. Yusuf'un (a.s) 28. ayette oldu\u011fu gibi \u0130smailo\u011fullar\u0131 taraf\u0131ndan de\u011fil, M\u0131s\u0131r'da Medyenliler taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdi. Fakat hadisenin Talmud versiyonu bundan biraz farkl\u0131d\u0131r. Talmud derki, "Medyenliler Yusuf'u hendekten \u00e7\u0131kar\u0131p beraberlerinde g\u00f6t\u00fcrd\u00fcler. Ge\u00e7ip giderlerken Yakub'un o\u011fullar\u0131 Yusuf'u onlarla g\u00f6rd\u00fc ve onlar\u0131 k\u00f6lelerini \u00e7almakla su\u00e7lad\u0131. Bunun \u00fczerine aralar\u0131nda \u00f6fkeli bir tart\u0131\u015fma \u00e7\u0131kt\u0131. Neredeyse tart\u0131\u015fma kanl\u0131 bir \u00e7arp\u0131\u015fmaya d\u00f6n\u00fc\u015fecekti. Sonunda anla\u015fma sa\u011fland\u0131 ve Yakub'un o\u011fullar\u0131 karde\u015fleri Yusuf'u yirmi g\u00fcm\u00fc\u015f paraya Medyenlilere satt\u0131lar. \u0130smailo\u011fullar\u0131 kendisini M\u0131s\u0131r'a g\u00f6t\u00fcrd\u00fc ve orada satt\u0131". \u0130\u015fe bak\u0131n ki Yusuf 'un karde\u015fleri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131na dair zikredilen Talmud rivayeti m\u00fcsl\u00fcmanlar aras\u0131nda hadis mesabesine y\u00fckselmi\u015ftir. Fakat bu rivayetin Kur'an taraf\u0131ndan teyid edilmedi\u011fini belirtmek gerekir.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-07-16T09:03:28+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/MEVDUD\u0130-TASLAK-14.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI\",\"datePublished\":\"2020-07-16T09:03:28+00:00\",\"dateModified\":\"2020-07-16T09:03:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/\"},\"wordCount\":753,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-07-16T09:03:28+00:00\",\"dateModified\":\"2020-07-16T09:03:28+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler.17- Dediler ki: \\\"Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf'u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu kurt yemi\u015f. Ama biz do\u011fruyu s\u00f6yleyenler olsak bile sen bize inanacak de\u011filsin.\\\"18- Ve \u00fczerine yalandan kan (s\u00fcr\u00fclm\u00fc\u015f) olan g\u00f6mle\u011fini getirdiler. \\\"Hay\u0131r\\\" dedi. Nefsiniz, sizi yan\u0131lt\u0131p (b\u00f6yle) bir i\u015fe s\u00fcr\u00fcklemi\u015f, bundan sonra (bana d\u00fc\u015fen) g\u00fczel bir sab\u0131rd\u0131r.(13) Sizin bu d\u00fcz\u00fcp-uydurduklar\u0131n\u0131za kar\u015f\u0131 (kendisinden) yard\u0131m istenecek olan Allah't\u0131r.\\\"(14)19- Bir yolcu-kafilesi geldi, sucular\u0131n\u0131 (kuyuya su almak i\u00e7in) g\u00f6nderdiler. O da kovas\u0131n\u0131 sark\u0131tt\u0131. \\\"Hey, m\u00fcjde.. Bu bir \u00e7ocuk.\\\" dedi. Ve onu (kuyudan \u00e7\u0131kar\u0131p) \\\"ticaret konusu bir mal\\\" olarak saklad\u0131lar. Oysa Allah, yapmakta olduklar\u0131n\u0131 bilendi.20- Onu ucuz bir fiyata,(15) say\u0131s\u0131 belli (birka\u00e7) dirheme satt\u0131lar. Onlar onu pek \u00f6nemsemediler.A\u00c7IKLAMA13. \\\"Sabrun Cemilun\\\" ibaresinin kelime anlam\u0131 \\\"g\u00fczel sab\u0131r\\\"d\u0131r. Bu \u015fekil sab\u0131r, ki\u015fiye, t\u00fcm felaket ve me\u015fakkatleri s\u00fckunetle, kendine hakim bi\u00e7imde, a\u011flan\u0131p s\u0131zlanmadan y\u00fcce ruhlu insanlara yak\u0131\u015f\u0131r bi\u00e7imde g\u00f6\u011f\u00fcsleme g\u00fcc\u00fc verir.14. Hz. Yakub'un (a.s) Hz. Yusuf'un (a.s) \u00f6l\u00fcm haberine g\u00f6sterdi\u011fi tepki de Kitab-\u0131 Mukaddes ve Talmud'da zikredilenden farkl\u0131d\u0131r. Bu kitaplara g\u00f6re Hz. Yakub (a.s) s\u00f6zkonusu k\u00f6t\u00fc haber kar\u015f\u0131s\u0131nda alt-\u00fcst olmu\u015f ve s\u0131radan bir baba gibi davranm\u0131\u015ft\u0131r. Kitab-\u0131 Mukaddes \u015f\u00f6yle diyor: \\\"Ve Yakub elbisesini par\u00e7alad\u0131 ve \u00e7ulunu beline dolad\u0131. Ve o\u011flu i\u00e7in y\u0131llarca a\u011flad\u0131.\\\" (Tekvin, 37:34) . Talmud ise ac\u0131kl\u0131 haberi ald\u0131ktan sonra kendini kederin kuca\u011f\u0131na koyverdi\u011fini ve y\u00fcz\u00fcn\u00fc yerlere \u00e7ald\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Yakub'un i\u015fin asl\u0131ndan haberdar olu\u015funu reddeder. G\u00fcya Yakub: \\\"Vah\u015fi bir hayvan Yusuf'u par\u00e7alad\u0131 ve bir daha onu asla g\u00f6remeyece\u011fim\\\" diyerek hayk\u0131rm\u0131\u015f ve \\\"Y\u0131llarca Yusuf i\u00e7in a\u011flam\u0131\u015ft\u0131r\\\" (Tehe Talmud, H. Polano, sh. 78. 79) .Bu tabloyu Kur'an'da zikredilenle kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fimizde, Kur'ani tabloda metanetli ve b\u00fcy\u00fck bir \u015fahsiyetin sergilendi\u011fini g\u00f6r\u00fcr\u00fcz: Hz. Yakub (a.s) sevgili o\u011flunun ac\u0131kl\u0131 haberi kendisine ula\u015f\u0131nca en az\u0131ndan kendini kaybedecek denli alt-\u00fcst olmam\u0131\u015f, an\u0131nda meselenin k\u00fcnh\u00fcne vararak d\u00fc\u015fman a\u011fabeylere \u015f\u00f6yle demi\u015ftir: \\\"Hikayeniz yalan ve uydurma\\\". Ve bir Rasul'\u00fcn Allah'a duymas\u0131 gereken emniyet hissi i\u00e7inde \\\"g\u00fczel sab\u0131r\\\" \u00f6rne\u011fi sergilemi\u015ftir.15. Her ne kadar Hz. Yusuf'un (a.s) karde\u015fleri taraf\u0131ndan terkedilmesi basit bir mesele idiyse de Kitab-\u0131 Mukaddes hikayeyi iyice dolamba\u00e7l\u0131 hale getirmi\u015ftir. Karde\u015flerinin Hz. Yusuf'u kuyuya atarak uzakla\u015f\u0131p gittikleri ortadad\u0131r. Daha sonra oraya bir kervan gelmi\u015f, Hz. Yusuf'u kuyudan \u00e7\u0131karm\u0131\u015f ve onu M\u0131s\u0131r'a g\u00f6t\u00fcrerek satm\u0131\u015ft\u0131r. Fakat Kitab-\u0131 Mukaddes'e g\u00f6re a\u011fabeyleri onu bir \u00e7ukura atm\u0131\u015f sonra \u0130smailo\u011fullar\u0131'ndan bir grup oraya gelip Hz. Yusuf'u kendilerine satmas\u0131 i\u00e7in a\u011fabeylerini ikna etmi\u015fti. (Tekvin, 37:25-28) . Ne var ki Kitab-\u0131 Mukaddes yazarlar\u0131 bu sat\u0131\u015f anla\u015fmas\u0131n\u0131 unutmu\u015f, ilerde, 36. ayette Hz. Yusuf'un (a.s) 28. ayette oldu\u011fu gibi \u0130smailo\u011fullar\u0131 taraf\u0131ndan de\u011fil, M\u0131s\u0131r'da Medyenliler taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdi. Fakat hadisenin Talmud versiyonu bundan biraz farkl\u0131d\u0131r. Talmud derki, \\\"Medyenliler Yusuf'u hendekten \u00e7\u0131kar\u0131p beraberlerinde g\u00f6t\u00fcrd\u00fcler. Ge\u00e7ip giderlerken Yakub'un o\u011fullar\u0131 Yusuf'u onlarla g\u00f6rd\u00fc ve onlar\u0131 k\u00f6lelerini \u00e7almakla su\u00e7lad\u0131. Bunun \u00fczerine aralar\u0131nda \u00f6fkeli bir tart\u0131\u015fma \u00e7\u0131kt\u0131. Neredeyse tart\u0131\u015fma kanl\u0131 bir \u00e7arp\u0131\u015fmaya d\u00f6n\u00fc\u015fecekti. Sonunda anla\u015fma sa\u011fland\u0131 ve Yakub'un o\u011fullar\u0131 karde\u015fleri Yusuf'u yirmi g\u00fcm\u00fc\u015f paraya Medyenlilere satt\u0131lar. \u0130smailo\u011fullar\u0131 kendisini M\u0131s\u0131r'a g\u00f6t\u00fcrd\u00fc ve orada satt\u0131\\\". \u0130\u015fe bak\u0131n ki Yusuf 'un karde\u015fleri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131na dair zikredilen Talmud rivayeti m\u00fcsl\u00fcmanlar aras\u0131nda hadis mesabesine y\u00fckselmi\u015ftir. Fakat bu rivayetin Kur'an taraf\u0131ndan teyid edilmedi\u011fini belirtmek gerekir.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler.17- Dediler ki: \"Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf'u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu kurt yemi\u015f. Ama biz do\u011fruyu s\u00f6yleyenler olsak bile sen bize inanacak de\u011filsin.\"18- Ve \u00fczerine yalandan kan (s\u00fcr\u00fclm\u00fc\u015f) olan g\u00f6mle\u011fini getirdiler. \"Hay\u0131r\" dedi. Nefsiniz, sizi yan\u0131lt\u0131p (b\u00f6yle) bir i\u015fe s\u00fcr\u00fcklemi\u015f, bundan sonra (bana d\u00fc\u015fen) g\u00fczel bir sab\u0131rd\u0131r.(13) Sizin bu d\u00fcz\u00fcp-uydurduklar\u0131n\u0131za kar\u015f\u0131 (kendisinden) yard\u0131m istenecek olan Allah't\u0131r.\"(14)19- Bir yolcu-kafilesi geldi, sucular\u0131n\u0131 (kuyuya su almak i\u00e7in) g\u00f6nderdiler. O da kovas\u0131n\u0131 sark\u0131tt\u0131. \"Hey, m\u00fcjde.. Bu bir \u00e7ocuk.\" dedi. Ve onu (kuyudan \u00e7\u0131kar\u0131p) \"ticaret konusu bir mal\" olarak saklad\u0131lar. Oysa Allah, yapmakta olduklar\u0131n\u0131 bilendi.20- Onu ucuz bir fiyata,(15) say\u0131s\u0131 belli (birka\u00e7) dirheme satt\u0131lar. Onlar onu pek \u00f6nemsemediler.A\u00c7IKLAMA13. \"Sabrun Cemilun\" ibaresinin kelime anlam\u0131 \"g\u00fczel sab\u0131r\"d\u0131r. Bu \u015fekil sab\u0131r, ki\u015fiye, t\u00fcm felaket ve me\u015fakkatleri s\u00fckunetle, kendine hakim bi\u00e7imde, a\u011flan\u0131p s\u0131zlanmadan y\u00fcce ruhlu insanlara yak\u0131\u015f\u0131r bi\u00e7imde g\u00f6\u011f\u00fcsleme g\u00fcc\u00fc verir.14. Hz. Yakub'un (a.s) Hz. Yusuf'un (a.s) \u00f6l\u00fcm haberine g\u00f6sterdi\u011fi tepki de Kitab-\u0131 Mukaddes ve Talmud'da zikredilenden farkl\u0131d\u0131r. Bu kitaplara g\u00f6re Hz. Yakub (a.s) s\u00f6zkonusu k\u00f6t\u00fc haber kar\u015f\u0131s\u0131nda alt-\u00fcst olmu\u015f ve s\u0131radan bir baba gibi davranm\u0131\u015ft\u0131r. Kitab-\u0131 Mukaddes \u015f\u00f6yle diyor: \"Ve Yakub elbisesini par\u00e7alad\u0131 ve \u00e7ulunu beline dolad\u0131. Ve o\u011flu i\u00e7in y\u0131llarca a\u011flad\u0131.\" (Tekvin, 37:34) . Talmud ise ac\u0131kl\u0131 haberi ald\u0131ktan sonra kendini kederin kuca\u011f\u0131na koyverdi\u011fini ve y\u00fcz\u00fcn\u00fc yerlere \u00e7ald\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Yakub'un i\u015fin asl\u0131ndan haberdar olu\u015funu reddeder. G\u00fcya Yakub: \"Vah\u015fi bir hayvan Yusuf'u par\u00e7alad\u0131 ve bir daha onu asla g\u00f6remeyece\u011fim\" diyerek hayk\u0131rm\u0131\u015f ve \"Y\u0131llarca Yusuf i\u00e7in a\u011flam\u0131\u015ft\u0131r\" (Tehe Talmud, H. Polano, sh. 78. 79) .Bu tabloyu Kur'an'da zikredilenle kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fimizde, Kur'ani tabloda metanetli ve b\u00fcy\u00fck bir \u015fahsiyetin sergilendi\u011fini g\u00f6r\u00fcr\u00fcz: Hz. Yakub (a.s) sevgili o\u011flunun ac\u0131kl\u0131 haberi kendisine ula\u015f\u0131nca en az\u0131ndan kendini kaybedecek denli alt-\u00fcst olmam\u0131\u015f, an\u0131nda meselenin k\u00fcnh\u00fcne vararak d\u00fc\u015fman a\u011fabeylere \u015f\u00f6yle demi\u015ftir: \"Hikayeniz yalan ve uydurma\". Ve bir Rasul'\u00fcn Allah'a duymas\u0131 gereken emniyet hissi i\u00e7inde \"g\u00fczel sab\u0131r\" \u00f6rne\u011fi sergilemi\u015ftir.15. Her ne kadar Hz. Yusuf'un (a.s) karde\u015fleri taraf\u0131ndan terkedilmesi basit bir mesele idiyse de Kitab-\u0131 Mukaddes hikayeyi iyice dolamba\u00e7l\u0131 hale getirmi\u015ftir. Karde\u015flerinin Hz. Yusuf'u kuyuya atarak uzakla\u015f\u0131p gittikleri ortadad\u0131r. Daha sonra oraya bir kervan gelmi\u015f, Hz. Yusuf'u kuyudan \u00e7\u0131karm\u0131\u015f ve onu M\u0131s\u0131r'a g\u00f6t\u00fcrerek satm\u0131\u015ft\u0131r. Fakat Kitab-\u0131 Mukaddes'e g\u00f6re a\u011fabeyleri onu bir \u00e7ukura atm\u0131\u015f sonra \u0130smailo\u011fullar\u0131'ndan bir grup oraya gelip Hz. Yusuf'u kendilerine satmas\u0131 i\u00e7in a\u011fabeylerini ikna etmi\u015fti. (Tekvin, 37:25-28) . Ne var ki Kitab-\u0131 Mukaddes yazarlar\u0131 bu sat\u0131\u015f anla\u015fmas\u0131n\u0131 unutmu\u015f, ilerde, 36. ayette Hz. Yusuf'un (a.s) 28. ayette oldu\u011fu gibi \u0130smailo\u011fullar\u0131 taraf\u0131ndan de\u011fil, M\u0131s\u0131r'da Medyenliler taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdi. Fakat hadisenin Talmud versiyonu bundan biraz farkl\u0131d\u0131r. Talmud derki, \"Medyenliler Yusuf'u hendekten \u00e7\u0131kar\u0131p beraberlerinde g\u00f6t\u00fcrd\u00fcler. Ge\u00e7ip giderlerken Yakub'un o\u011fullar\u0131 Yusuf'u onlarla g\u00f6rd\u00fc ve onlar\u0131 k\u00f6lelerini \u00e7almakla su\u00e7lad\u0131. Bunun \u00fczerine aralar\u0131nda \u00f6fkeli bir tart\u0131\u015fma \u00e7\u0131kt\u0131. Neredeyse tart\u0131\u015fma kanl\u0131 bir \u00e7arp\u0131\u015fmaya d\u00f6n\u00fc\u015fecekti. Sonunda anla\u015fma sa\u011fland\u0131 ve Yakub'un o\u011fullar\u0131 karde\u015fleri Yusuf'u yirmi g\u00fcm\u00fc\u015f paraya Medyenlilere satt\u0131lar. \u0130smailo\u011fullar\u0131 kendisini M\u0131s\u0131r'a g\u00f6t\u00fcrd\u00fc ve orada satt\u0131\". \u0130\u015fe bak\u0131n ki Yusuf 'un karde\u015fleri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131na dair zikredilen Talmud rivayeti m\u00fcsl\u00fcmanlar aras\u0131nda hadis mesabesine y\u00fckselmi\u015ftir. Fakat bu rivayetin Kur'an taraf\u0131ndan teyid edilmedi\u011fini belirtmek gerekir.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler.17- Dediler ki: \"Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf'u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu kurt yemi\u015f. Ama biz do\u011fruyu s\u00f6yleyenler olsak bile sen bize inanacak de\u011filsin.\"18- Ve \u00fczerine yalandan kan (s\u00fcr\u00fclm\u00fc\u015f) olan g\u00f6mle\u011fini getirdiler. \"Hay\u0131r\" dedi. Nefsiniz, sizi yan\u0131lt\u0131p (b\u00f6yle) bir i\u015fe s\u00fcr\u00fcklemi\u015f, bundan sonra (bana d\u00fc\u015fen) g\u00fczel bir sab\u0131rd\u0131r.(13) Sizin bu d\u00fcz\u00fcp-uydurduklar\u0131n\u0131za kar\u015f\u0131 (kendisinden) yard\u0131m istenecek olan Allah't\u0131r.\"(14)19- Bir yolcu-kafilesi geldi, sucular\u0131n\u0131 (kuyuya su almak i\u00e7in) g\u00f6nderdiler. O da kovas\u0131n\u0131 sark\u0131tt\u0131. \"Hey, m\u00fcjde.. Bu bir \u00e7ocuk.\" dedi. Ve onu (kuyudan \u00e7\u0131kar\u0131p) \"ticaret konusu bir mal\" olarak saklad\u0131lar. Oysa Allah, yapmakta olduklar\u0131n\u0131 bilendi.20- Onu ucuz bir fiyata,(15) say\u0131s\u0131 belli (birka\u00e7) dirheme satt\u0131lar. Onlar onu pek \u00f6nemsemediler.A\u00c7IKLAMA13. \"Sabrun Cemilun\" ibaresinin kelime anlam\u0131 \"g\u00fczel sab\u0131r\"d\u0131r. Bu \u015fekil sab\u0131r, ki\u015fiye, t\u00fcm felaket ve me\u015fakkatleri s\u00fckunetle, kendine hakim bi\u00e7imde, a\u011flan\u0131p s\u0131zlanmadan y\u00fcce ruhlu insanlara yak\u0131\u015f\u0131r bi\u00e7imde g\u00f6\u011f\u00fcsleme g\u00fcc\u00fc verir.14. Hz. Yakub'un (a.s) Hz. Yusuf'un (a.s) \u00f6l\u00fcm haberine g\u00f6sterdi\u011fi tepki de Kitab-\u0131 Mukaddes ve Talmud'da zikredilenden farkl\u0131d\u0131r. Bu kitaplara g\u00f6re Hz. Yakub (a.s) s\u00f6zkonusu k\u00f6t\u00fc haber kar\u015f\u0131s\u0131nda alt-\u00fcst olmu\u015f ve s\u0131radan bir baba gibi davranm\u0131\u015ft\u0131r. Kitab-\u0131 Mukaddes \u015f\u00f6yle diyor: \"Ve Yakub elbisesini par\u00e7alad\u0131 ve \u00e7ulunu beline dolad\u0131. Ve o\u011flu i\u00e7in y\u0131llarca a\u011flad\u0131.\" (Tekvin, 37:34) . Talmud ise ac\u0131kl\u0131 haberi ald\u0131ktan sonra kendini kederin kuca\u011f\u0131na koyverdi\u011fini ve y\u00fcz\u00fcn\u00fc yerlere \u00e7ald\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Yakub'un i\u015fin asl\u0131ndan haberdar olu\u015funu reddeder. G\u00fcya Yakub: \"Vah\u015fi bir hayvan Yusuf'u par\u00e7alad\u0131 ve bir daha onu asla g\u00f6remeyece\u011fim\" diyerek hayk\u0131rm\u0131\u015f ve \"Y\u0131llarca Yusuf i\u00e7in a\u011flam\u0131\u015ft\u0131r\" (Tehe Talmud, H. Polano, sh. 78. 79) .Bu tabloyu Kur'an'da zikredilenle kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fimizde, Kur'ani tabloda metanetli ve b\u00fcy\u00fck bir \u015fahsiyetin sergilendi\u011fini g\u00f6r\u00fcr\u00fcz: Hz. Yakub (a.s) sevgili o\u011flunun ac\u0131kl\u0131 haberi kendisine ula\u015f\u0131nca en az\u0131ndan kendini kaybedecek denli alt-\u00fcst olmam\u0131\u015f, an\u0131nda meselenin k\u00fcnh\u00fcne vararak d\u00fc\u015fman a\u011fabeylere \u015f\u00f6yle demi\u015ftir: \"Hikayeniz yalan ve uydurma\". Ve bir Rasul'\u00fcn Allah'a duymas\u0131 gereken emniyet hissi i\u00e7inde \"g\u00fczel sab\u0131r\" \u00f6rne\u011fi sergilemi\u015ftir.15. Her ne kadar Hz. Yusuf'un (a.s) karde\u015fleri taraf\u0131ndan terkedilmesi basit bir mesele idiyse de Kitab-\u0131 Mukaddes hikayeyi iyice dolamba\u00e7l\u0131 hale getirmi\u015ftir. Karde\u015flerinin Hz. Yusuf'u kuyuya atarak uzakla\u015f\u0131p gittikleri ortadad\u0131r. Daha sonra oraya bir kervan gelmi\u015f, Hz. Yusuf'u kuyudan \u00e7\u0131karm\u0131\u015f ve onu M\u0131s\u0131r'a g\u00f6t\u00fcrerek satm\u0131\u015ft\u0131r. Fakat Kitab-\u0131 Mukaddes'e g\u00f6re a\u011fabeyleri onu bir \u00e7ukura atm\u0131\u015f sonra \u0130smailo\u011fullar\u0131'ndan bir grup oraya gelip Hz. Yusuf'u kendilerine satmas\u0131 i\u00e7in a\u011fabeylerini ikna etmi\u015fti. (Tekvin, 37:25-28) . Ne var ki Kitab-\u0131 Mukaddes yazarlar\u0131 bu sat\u0131\u015f anla\u015fmas\u0131n\u0131 unutmu\u015f, ilerde, 36. ayette Hz. Yusuf'un (a.s) 28. ayette oldu\u011fu gibi \u0130smailo\u011fullar\u0131 taraf\u0131ndan de\u011fil, M\u0131s\u0131r'da Medyenliler taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdi. Fakat hadisenin Talmud versiyonu bundan biraz farkl\u0131d\u0131r. Talmud derki, \"Medyenliler Yusuf'u hendekten \u00e7\u0131kar\u0131p beraberlerinde g\u00f6t\u00fcrd\u00fcler. Ge\u00e7ip giderlerken Yakub'un o\u011fullar\u0131 Yusuf'u onlarla g\u00f6rd\u00fc ve onlar\u0131 k\u00f6lelerini \u00e7almakla su\u00e7lad\u0131. Bunun \u00fczerine aralar\u0131nda \u00f6fkeli bir tart\u0131\u015fma \u00e7\u0131kt\u0131. Neredeyse tart\u0131\u015fma kanl\u0131 bir \u00e7arp\u0131\u015fmaya d\u00f6n\u00fc\u015fecekti. Sonunda anla\u015fma sa\u011fland\u0131 ve Yakub'un o\u011fullar\u0131 karde\u015fleri Yusuf'u yirmi g\u00fcm\u00fc\u015f paraya Medyenlilere satt\u0131lar. \u0130smailo\u011fullar\u0131 kendisini M\u0131s\u0131r'a g\u00f6t\u00fcrd\u00fc ve orada satt\u0131\". \u0130\u015fe bak\u0131n ki Yusuf 'un karde\u015fleri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131na dair zikredilen Talmud rivayeti m\u00fcsl\u00fcmanlar aras\u0131nda hadis mesabesine y\u00fckselmi\u015ftir. Fakat bu rivayetin Kur'an taraf\u0131ndan teyid edilmedi\u011fini belirtmek gerekir.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-07-16T09:03:28+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/07\/MEVDUD\u0130-TASLAK-14.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI","datePublished":"2020-07-16T09:03:28+00:00","dateModified":"2020-07-16T09:03:28+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/"},"wordCount":753,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. AYETLER ARASI Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-07-16T09:03:28+00:00","dateModified":"2020-07-16T09:03:28+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.16- Ak\u015fam \u00fcst\u00fc babalar\u0131na a\u011flar vaziyette geldiler.17- Dediler ki: \"Ey Babam\u0131z, ger\u00e7ek \u015fu ki, biz gittik, yar\u0131\u015f\u0131yorduk. Yusuf'u da yiyeceklerimizin (veya e\u015fyam\u0131z\u0131n) yan\u0131nda b\u0131rakm\u0131\u015ft\u0131k. Fakat onu kurt yemi\u015f. Ama biz do\u011fruyu s\u00f6yleyenler olsak bile sen bize inanacak de\u011filsin.\"18- Ve \u00fczerine yalandan kan (s\u00fcr\u00fclm\u00fc\u015f) olan g\u00f6mle\u011fini getirdiler. \"Hay\u0131r\" dedi. Nefsiniz, sizi yan\u0131lt\u0131p (b\u00f6yle) bir i\u015fe s\u00fcr\u00fcklemi\u015f, bundan sonra (bana d\u00fc\u015fen) g\u00fczel bir sab\u0131rd\u0131r.(13) Sizin bu d\u00fcz\u00fcp-uydurduklar\u0131n\u0131za kar\u015f\u0131 (kendisinden) yard\u0131m istenecek olan Allah't\u0131r.\"(14)19- Bir yolcu-kafilesi geldi, sucular\u0131n\u0131 (kuyuya su almak i\u00e7in) g\u00f6nderdiler. O da kovas\u0131n\u0131 sark\u0131tt\u0131. \"Hey, m\u00fcjde.. Bu bir \u00e7ocuk.\" dedi. Ve onu (kuyudan \u00e7\u0131kar\u0131p) \"ticaret konusu bir mal\" olarak saklad\u0131lar. Oysa Allah, yapmakta olduklar\u0131n\u0131 bilendi.20- Onu ucuz bir fiyata,(15) say\u0131s\u0131 belli (birka\u00e7) dirheme satt\u0131lar. Onlar onu pek \u00f6nemsemediler.A\u00c7IKLAMA13. \"Sabrun Cemilun\" ibaresinin kelime anlam\u0131 \"g\u00fczel sab\u0131r\"d\u0131r. Bu \u015fekil sab\u0131r, ki\u015fiye, t\u00fcm felaket ve me\u015fakkatleri s\u00fckunetle, kendine hakim bi\u00e7imde, a\u011flan\u0131p s\u0131zlanmadan y\u00fcce ruhlu insanlara yak\u0131\u015f\u0131r bi\u00e7imde g\u00f6\u011f\u00fcsleme g\u00fcc\u00fc verir.14. Hz. Yakub'un (a.s) Hz. Yusuf'un (a.s) \u00f6l\u00fcm haberine g\u00f6sterdi\u011fi tepki de Kitab-\u0131 Mukaddes ve Talmud'da zikredilenden farkl\u0131d\u0131r. Bu kitaplara g\u00f6re Hz. Yakub (a.s) s\u00f6zkonusu k\u00f6t\u00fc haber kar\u015f\u0131s\u0131nda alt-\u00fcst olmu\u015f ve s\u0131radan bir baba gibi davranm\u0131\u015ft\u0131r. Kitab-\u0131 Mukaddes \u015f\u00f6yle diyor: \"Ve Yakub elbisesini par\u00e7alad\u0131 ve \u00e7ulunu beline dolad\u0131. Ve o\u011flu i\u00e7in y\u0131llarca a\u011flad\u0131.\" (Tekvin, 37:34) . Talmud ise ac\u0131kl\u0131 haberi ald\u0131ktan sonra kendini kederin kuca\u011f\u0131na koyverdi\u011fini ve y\u00fcz\u00fcn\u00fc yerlere \u00e7ald\u0131\u011f\u0131n\u0131 s\u00f6yleyerek Hz. Yakub'un i\u015fin asl\u0131ndan haberdar olu\u015funu reddeder. G\u00fcya Yakub: \"Vah\u015fi bir hayvan Yusuf'u par\u00e7alad\u0131 ve bir daha onu asla g\u00f6remeyece\u011fim\" diyerek hayk\u0131rm\u0131\u015f ve \"Y\u0131llarca Yusuf i\u00e7in a\u011flam\u0131\u015ft\u0131r\" (Tehe Talmud, H. Polano, sh. 78. 79) .Bu tabloyu Kur'an'da zikredilenle kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fimizde, Kur'ani tabloda metanetli ve b\u00fcy\u00fck bir \u015fahsiyetin sergilendi\u011fini g\u00f6r\u00fcr\u00fcz: Hz. Yakub (a.s) sevgili o\u011flunun ac\u0131kl\u0131 haberi kendisine ula\u015f\u0131nca en az\u0131ndan kendini kaybedecek denli alt-\u00fcst olmam\u0131\u015f, an\u0131nda meselenin k\u00fcnh\u00fcne vararak d\u00fc\u015fman a\u011fabeylere \u015f\u00f6yle demi\u015ftir: \"Hikayeniz yalan ve uydurma\". Ve bir Rasul'\u00fcn Allah'a duymas\u0131 gereken emniyet hissi i\u00e7inde \"g\u00fczel sab\u0131r\" \u00f6rne\u011fi sergilemi\u015ftir.15. Her ne kadar Hz. Yusuf'un (a.s) karde\u015fleri taraf\u0131ndan terkedilmesi basit bir mesele idiyse de Kitab-\u0131 Mukaddes hikayeyi iyice dolamba\u00e7l\u0131 hale getirmi\u015ftir. Karde\u015flerinin Hz. Yusuf'u kuyuya atarak uzakla\u015f\u0131p gittikleri ortadad\u0131r. Daha sonra oraya bir kervan gelmi\u015f, Hz. Yusuf'u kuyudan \u00e7\u0131karm\u0131\u015f ve onu M\u0131s\u0131r'a g\u00f6t\u00fcrerek satm\u0131\u015ft\u0131r. Fakat Kitab-\u0131 Mukaddes'e g\u00f6re a\u011fabeyleri onu bir \u00e7ukura atm\u0131\u015f sonra \u0130smailo\u011fullar\u0131'ndan bir grup oraya gelip Hz. Yusuf'u kendilerine satmas\u0131 i\u00e7in a\u011fabeylerini ikna etmi\u015fti. (Tekvin, 37:25-28) . Ne var ki Kitab-\u0131 Mukaddes yazarlar\u0131 bu sat\u0131\u015f anla\u015fmas\u0131n\u0131 unutmu\u015f, ilerde, 36. ayette Hz. Yusuf'un (a.s) 28. ayette oldu\u011fu gibi \u0130smailo\u011fullar\u0131 taraf\u0131ndan de\u011fil, M\u0131s\u0131r'da Medyenliler taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdi. Fakat hadisenin Talmud versiyonu bundan biraz farkl\u0131d\u0131r. Talmud derki, \"Medyenliler Yusuf'u hendekten \u00e7\u0131kar\u0131p beraberlerinde g\u00f6t\u00fcrd\u00fcler. Ge\u00e7ip giderlerken Yakub'un o\u011fullar\u0131 Yusuf'u onlarla g\u00f6rd\u00fc ve onlar\u0131 k\u00f6lelerini \u00e7almakla su\u00e7lad\u0131. Bunun \u00fczerine aralar\u0131nda \u00f6fkeli bir tart\u0131\u015fma \u00e7\u0131kt\u0131. Neredeyse tart\u0131\u015fma kanl\u0131 bir \u00e7arp\u0131\u015fmaya d\u00f6n\u00fc\u015fecekti. Sonunda anla\u015fma sa\u011fland\u0131 ve Yakub'un o\u011fullar\u0131 karde\u015fleri Yusuf'u yirmi g\u00fcm\u00fc\u015f paraya Medyenlilere satt\u0131lar. \u0130smailo\u011fullar\u0131 kendisini M\u0131s\u0131r'a g\u00f6t\u00fcrd\u00fc ve orada satt\u0131\". \u0130\u015fe bak\u0131n ki Yusuf 'un karde\u015fleri taraf\u0131ndan sat\u0131ld\u0131\u011f\u0131na dair zikredilen Talmud rivayeti m\u00fcsl\u00fcmanlar aras\u0131nda hadis mesabesine y\u00fckselmi\u015ftir. Fakat bu rivayetin Kur'an taraf\u0131ndan teyid edilmedi\u011fini belirtmek gerekir.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yusuf-suresi-16-ve-20-ayetler-arasi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUSUF SURES\u0130 16. VE 20. 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