SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... "Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... "Nereye ka\u00e7acaks\u0131n\u0131z?"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... "Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... "Nereye ka\u00e7acaks\u0131n\u0131z?"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-24T08:41:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/06\/SEYY\u0130D-KUTUB-TASLAK-20.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET\",\"datePublished\":\"2020-06-24T08:41:57+00:00\",\"dateModified\":\"2020-06-24T08:41:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\"},\"wordCount\":1163,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-06-24T08:41:57+00:00\",\"dateModified\":\"2020-06-24T08:41:57+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \\\"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\\\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \\\"Nereye ka\u00e7acaks\u0131n\u0131z?\\\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \"Nereye ka\u00e7acaks\u0131n\u0131z?\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \"Nereye ka\u00e7acaks\u0131n\u0131z?\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-06-24T08:41:57+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/06\/SEYY\u0130D-KUTUB-TASLAK-20.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET","datePublished":"2020-06-24T08:41:57+00:00","dateModified":"2020-06-24T08:41:57+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/"},"wordCount":1163,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-06-24T08:41:57+00:00","dateModified":"2020-06-24T08:41:57+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \"Nereye ka\u00e7acaks\u0131n\u0131z?\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. 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I2 JT{"id":10521,"date":"2020-06-24T11:41:57","date_gmt":"2020-06-24T08:41:57","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=10521"},"modified":"2020-06-24T11:41:57","modified_gmt":"2020-06-24T08:41:57","slug":"seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","title":{"rendered":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

GECE \u0130LE G\u00dcND\u00dcZ<\/strong><\/p>\n

96- Sabah\u0131 a\u00e7t\u0131ran O’dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah’\u0131n d\u00fczenlemesidir.<\/em><\/strong><\/p>\n

\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O’dur. O’dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O’nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.<\/p>\n

Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.<\/p>\n

Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.<\/p>\n

D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu… Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz’ ve bilgisi her\u015feyi kapsayan `Alim’ olan Allah’\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah’\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.<\/p>\n

Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.<\/p>\n

Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler… Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin’ ve `Filozoflar’…<\/p>\n

Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah’dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah’\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah’la kar\u015f\u0131la\u015fmak \u00fczere…<\/p>\n

Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar… “Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi” <\/strong>ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.<\/p>\n

Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r… “Nereye ka\u00e7acaks\u0131n\u0131z?”<\/p>\n

Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:<\/p>\n

`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).’<\/p>\n

`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.<\/p>\n

G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah’\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O’dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O’dur.<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. GECE \u0130LE G\u00dcND\u00dcZ 96- Sabah\u0131 a\u00e7t\u0131ran O’dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah’\u0131n d\u00fczenlemesidir. […]<\/p>\n","protected":false},"author":13,"featured_media":10522,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nSEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... "Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... "Nereye ka\u00e7acaks\u0131n\u0131z?"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... "Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... "Nereye ka\u00e7acaks\u0131n\u0131z?"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-24T08:41:57+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/06\/SEYY\u0130D-KUTUB-TASLAK-20.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET\",\"datePublished\":\"2020-06-24T08:41:57+00:00\",\"dateModified\":\"2020-06-24T08:41:57+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\"},\"wordCount\":1163,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\",\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-06-24T08:41:57+00:00\",\"dateModified\":\"2020-06-24T08:41:57+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \\\"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\\\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \\\"Nereye ka\u00e7acaks\u0131n\u0131z?\\\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n","yoast_head_json":{"title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \"Nereye ka\u00e7acaks\u0131n\u0131z?\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \"Nereye ka\u00e7acaks\u0131n\u0131z?\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.","og_url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-06-24T08:41:57+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/06\/SEYY\u0130D-KUTUB-TASLAK-20.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"6 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET","datePublished":"2020-06-24T08:41:57+00:00","dateModified":"2020-06-24T08:41:57+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/"},"wordCount":1163,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","url":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/","name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-06-24T08:41:57+00:00","dateModified":"2020-06-24T08:41:57+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.GECE \u0130LE G\u00dcND\u00dcZ96- Sabah\u0131 a\u00e7t\u0131ran O'dur. O geceyi dinlenme zaman\u0131, g\u00fcne\u015f ile ay\u0131 zaman \u00f6l\u00e7me birimi yapt\u0131. Bu, \u00fcst\u00fcn iradeli ve her \u015feyi bilen Allah'\u0131n d\u00fczenlemesidir.\u015e\u00fcphesiz tane ve \u00e7ekirde\u011fi yar\u0131p ye\u015ferten, \u015fafa\u011f\u0131n s\u00f6kmesini de sa\u011flayan O'dur. O'dur geceyi dinlendirici, g\u00fcne\u015f ve ay\u0131n hareketlerini hesapl\u0131, d\u00f6n\u00fc\u015flerini \u00f6l\u00e7\u00fcl\u00fc k\u0131lan. B\u00fct\u00fcn bunlar, her \u015feye egemen olan g\u00fcc\u00fc ve her \u015feyi kapsayan O'nun bilgisi \u00e7er\u00e7evesinde d\u00fczenlenir.Karanl\u0131\u011f\u0131n i\u00e7inden \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc hareketi \u015fekil bak\u0131m\u0131ndan tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesini and\u0131rmaktad\u0131r. \u0130lk harekette ayd\u0131nl\u0131\u011f\u0131n yay\u0131l\u0131\u015f\u0131 da tohumun tomurcuklanmas\u0131na benzemektedir. Hareket, canl\u0131l\u0131k, \u00e7ekicilik ve g\u00fczellik a\u00e7\u0131s\u0131ndan, benzerlik bak\u0131m\u0131nda, her iki olay aras\u0131nda ortak \u00f6zellikler vard\u0131r. \u00cffadede her iki olay\u0131n tabiatlar\u0131 ve mahiyetlerindeki ortak ger\u00e7ekler g\u00f6z \u00f6n\u00fcnde bulundurulmu\u015f oluyor b\u00f6ylece.Tane ve \u00e7ekirde\u011fin yar\u0131l\u0131p ye\u015fermesi ile \u015fafa\u011f\u0131n s\u00f6k\u00fc\u015f\u00fc ve gecenin dinlendiricili\u011fi aras\u0131nda di\u011fer bir ilgi s\u00f6z konusudur. \u015e\u00fcphesiz \u015fafa\u011f\u0131n s\u00f6kmesi ve karanl\u0131\u011f\u0131n basmas\u0131 ile evrendeki -ya da d\u00fcnyadaki- hareket ve hareketsizlik olaylar\u0131n\u0131n bitki ve hayatla do\u011frudan ili\u015fkileri vard\u0131r.D\u00fcnyan\u0131n g\u00fcne\u015fin \u00f6n\u00fcnde kendi ekseni etraf\u0131nda d\u00f6n\u00fc\u015f\u00fc, ay\u0131n bu hacimde ve d\u00fcnyadan bu uzakl\u0131kta olu\u015fu, ayn\u0131 \u015fekilde g\u00fcne\u015fin bu hacimde, bu uzakl\u0131kta ve bu s\u0131cakl\u0131kta olu\u015fu... Evet b\u00fct\u00fcn bunlar her \u015feye g\u00fcc\u00fc yeten otorite sahibi `Aziz' ve bilgisi her\u015feyi kapsayan `Alim' olan Allah'\u0131n belirledi\u011fi \u00f6l\u00e7\u00fclerdir. \u015eayet y\u00fcce Allah'\u0131n belirledi\u011fi bu \u00f6l\u00e7\u00fcler olmasayd\u0131 yery\u00fcz\u00fcnde de hayat bu \u015fekilde ortaya \u00e7\u0131kmazd\u0131, tane ve \u00e7ekirdekten bitki ve a\u011fa\u00e7 f\u0131\u015fk\u0131rmazd\u0131.Evrenin d\u00fczeni ince bir hesapla d\u00fczenlenmi\u015ftir. Evrendeki hayat\u0131n hesab\u0131 yap\u0131ld\u0131\u011f\u0131 gibi hayat\u0131n derecesi ve t\u00fcr\u00fc de belirlenmi\u015ftir. Bu evrende ge\u00e7ici tesad\u00fcflere yer yoktur. Hatta tesad\u00fcf olarak adland\u0131r\u0131lan olaylar dahi bir kanuna g\u00f6re meydana gelmektedirler, bir plana g\u00f6re belirlenmi\u015flerdir.Evrendeki hayat\u0131n ge\u00e7ici bir istisna oldu\u011funu, evrenin hayat\u0131 bar\u0131nd\u0131rmad\u0131\u011f\u0131n\u0131, hatta hayata kar\u015f\u0131 oldu\u011funu s\u00f6yleyenler. \u00dczerinde hayat bulunan bu k\u00fc\u00e7\u00fcc\u00fck gezegenin t\u00fcm bunlara i\u015faret etti\u011fini s\u00f6yleyenler... Hatta `\u015fu k\u00fc\u00e7\u00fcc\u00fck gezegen g\u00f6stermektedir ki, \u015fayet evrenin bir il\u00e2h\u0131 bulunsa, bu hayatla ilgilenmeyecektir gibi tart\u0131\u015fmaya bile de\u011fmeyecek laflar sarfeden `Bilgin' ve `Filozoflar'...Evet bu adamlar ruhlar\u0131nda yer eden sap\u0131k arzular\u0131n\u0131n esiridirler. Kendilerinin ortaya koydu\u011fu bilimin sonu\u00e7lar\u0131na bile uymazlar. \u0130nsan bunlar\u0131 ara\u015ft\u0131rd\u0131\u011f\u0131nda ger\u00e7eklerle y\u00fczy\u00fcze gelmemek i\u00e7in ka\u00e7\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6rebilir. Onlar her tarafta varl\u0131\u011f\u0131n\u0131n, birli\u011finin ve mutlak g\u00fcc\u00fcn\u00fcn kan\u0131tlar\u0131n\u0131 g\u00f6steren Allah'dan ka\u00e7\u0131yorlar. Ancak ne zaman bu ger\u00e7ekle y\u00fczy\u00fcze gelmemek i\u00e7in bir yol tutmu\u015flarsa, sonu\u00e7ta hep Allah'\u0131 bulmu\u015flard\u0131r. Ard\u0131ndan deh\u015fet i\u00e7inde kal\u0131p ba\u015fka bir yola koyulmu\u015flard\u0131r, tekrar Allah'la kar\u015f\u0131la\u015fmak \u00fczere...Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. Bir g\u00fcn kiliseden ve onun ad\u0131na insanlar\u0131 k\u00f6lele\u015ftirdi\u011fi kilisenin tanr\u0131s\u0131ndan ka\u00e7t\u0131lar... \"Sanki \u00fcrkm\u00fc\u015f yaban e\u015feklerinin aslandan ka\u00e7t\u0131klar\u0131 gibi\" ka\u00e7t\u0131lar. Bu geleneksel ka\u00e7\u0131\u015flar\u0131n\u0131 \u00e7a\u011f\u0131m\u0131z\u0131n ba\u015flar\u0131na kadar s\u00fcrd\u00fcrd\u00fcler. (M\u00fcddessir Suresi: 50) \u00d6yle ki, kilise kendilerini takip etmeye devam m\u0131 ediyor, yoksa kendi nefesleri kesildi\u011fi gibi onun da m\u0131 nefesi kesildi?.. Bunu g\u00f6rmek i\u00e7in arkalar\u0131na bile bakm\u0131yorlard\u0131.Bunlar zavall\u0131 d\u00fc\u015fk\u00fcnlerdir. \u00c7\u00fcnk\u00fc kendi bilimleri bile bug\u00fcn kendilerine kar\u015f\u0131 \u00e7\u0131kmaktad\u0131r... \"Nereye ka\u00e7acaks\u0131n\u0131z?\"Hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na ili\u015fkin makalesinden, ge\u00e7en b\u00f6l\u00fcmde al\u0131nt\u0131 yapt\u0131\u011f\u0131m\u0131z tabiat bilgini Franc Allen \u015f\u00f6yle der:`Yery\u00fcz\u00fcn\u00fcn hayata elveri\u015fli olmas\u0131, tesad\u00fcf veya rastgele olmakla a\u00e7\u0131klanmayacak kadar \u00e7e\u015fitli \u015fekilleri ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. D\u00fcnya uzay bo\u015flu\u011funda kendi ekseni etraf\u0131nda d\u00f6nen bir yuvarlakt\u0131r. Bu hareketiyle gece ve g\u00fcnd\u00fcz\u00fcn ardarda geli\u015fi ger\u00e7ekle\u015fmektedir. Ayn\u0131 zamanda d\u00fcnya y\u0131lda bir kere de g\u00fcne\u015f etraf\u0131nda d\u00f6nmektedir. Bu turun sonunda da mevsimler meydana gelmektedirler. B\u00f6ylece gezegenimizin \u00fczerinde ya\u015fayanlar\u0131n, hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmesine uygun alanlar\u0131n geni\u015flemesi ve g\u00fcne\u015f etraf\u0131nda d\u00f6nmemesi durumundan \u00e7ok daha fazla bitki t\u00fcrlerinin ortaya \u00e7\u0131kmas\u0131 g\u00f6revi yerine getirilmi\u015f oluyor. Ayr\u0131ca hayat i\u00e7in gerekli gazlar\u0131 i\u00e7eren bir gaz bulutu bu hareket sayesinde d\u00fcnyay\u0131 sarar. Bu bulutun y\u00fcksekli\u011fi b\u00fcy\u00fck bir d\u00fczeye ula\u015f\u0131r. (500 mili ge\u00e7er).'`D\u00fcnyam\u0131z\u0131n \u00e7evresini saran bu gaz k\u00fctlesinin yo\u011funlu\u011fu, saniyede otuz mil h\u0131zla d\u00fc\u015fen \u00f6ld\u00fcr\u00fcc\u00fc g\u00f6k ta\u015flar\u0131n\u0131n her g\u00fcn d\u00fcnyam\u0131za ula\u015fmas\u0131n\u0131 \u00f6nleyecek bir d\u00fczeydedir. D\u00fcnyay\u0131 koruyan hava k\u00fctlesi d\u00fcnyan\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 s\u00fcrekli hayata elveri\u015fli bir d\u00fczeyde tutmaktad\u0131r. Bu k\u00fctle, topra\u011f\u0131 \u00f6l\u00fcm\u00fcnden sonra diriltecek ya\u011fmurun yo\u011funla\u015fmas\u0131 i\u00e7in gerekli olan su buhar\u0131n\u0131 okyanuslardan k\u0131talar\u0131n i\u00e7lerine do\u011fru ta\u015f\u0131r. Nitekim ya\u011fmur tatl\u0131 suyun kayna\u011f\u0131n\u0131 olu\u015fturmaktad\u0131r. \u015eayet ya\u011fmur olmasayd\u0131 yery\u00fcz\u00fc t\u00fcm hayat belirtilerinden yoksun \u00e7\u0131plak bir \u00e7\u00f6le d\u00f6necekti. Buradan anl\u0131yoruz ki, hava ve yery\u00fcz\u00fcndeki okyanuslar, tabiattaki denge \u00e7ark\u0131n\u0131 temsil etmektedirler.G\u00f6r\u00fcl\u00fcyor ki, onlara kar\u015f\u0131 \u00e7\u0131kan bilimsel kan\u0131tlar olduk\u00e7a fazlad\u0131r. Bunlar hayat\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 yorumlamada tesad\u00fcflerin \u00e7aresizli\u011fini tam olarak g\u00f6zler \u00f6n\u00fcne sermektedirler. Hayat\u0131n ilk defa ortaya \u00e7\u0131kmas\u0131 -geli\u015fmesi, kal\u0131c\u0131 olmas\u0131, sonra farkl\u0131 \u015fekiller almas\u0131- i\u00e7in evrenin plan\u0131nda yer alan uygun ko\u015fullar\u0131 saymak imk\u00e2ns\u0131zd\u0131r. Bunlar aras\u0131nda az \u00f6nceki tabiat bilgininin s\u00f6z konusu etti\u011fi uygun ko\u015fullarda yer almaktad\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda daha bir\u00e7ok \u015fekli mevcuttur. Bundan sonra t\u00fcm bunlar\u0131 a\u00e7\u0131klamak i\u00e7in g\u00fc\u00e7l\u00fc ve her \u015feyi bilen Allah'\u0131n y\u00f6nlendirip d\u00fczenlemesinden ba\u015fka bir se\u00e7enek kalm\u0131yor. Her \u015feyi yaratan sonra da yol g\u00f6steren O'dur. Her \u015feyi yarat\u0131p bir \u00f6l\u00e7\u00fcye g\u00f6re d\u00fczenleyen O'dur.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/seyyid-kutubun-bakis-acisiyla-enam-suresi-96-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 96. 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