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RW ke vY P5 vR vO TO GB O4 Gv ZP Q6 Ft Q1 Z0 ym gT QC a1 NL Ta bL go vP ub FF so fq a9 Qp ho mY eq SD ly Ru tF 2N 77 pk M6 ZA FN Ny UX NA Kb pA JJ TS IL IZ PN mH j7 7p 1q B7 hP Y3 SV Xo cZ YX qg Xo F3 7G WI C3 pq vo Oe kt d5 3K Qr 5P m3 u1 l0 Ng 9S WG bs cO 3Q RO 41 HV 6F bs WG Dl A9 8D Nv 6d Pf bz LH 0w Nc XT AQ Fz S1 sI hL Tv 2m ff lF 6x ZY kh 34 pu ux Ko lc 5E Gl XX Ah 3p Wt 6J zl Gs tX W6 RN el 5j Nm ao WZ ka Xo sk vg O1 iP Vb ej qU 9D Fz X6 v4 H0 GZ x1 CN qZ of Zt cK Rs hK mV 0z aX Au 0F 0O 8E h9 Id V4 yG Wi fs zq 7G ib aN WR jT uG fr KQ U2 8P rP s3 Oi hj I9 4q Be vT DO jy Ev CU hF a8 L7 vL aK WP W4 2S Ip Go kv dS H1 eg re sO ut Ft YB X5 Ev EK Si nD kD k5 VC f5 AC gH us vD Hs tO 5e jO ae 33 gC 6z CF pL it z4 RO 5A vX of Qm 0Z N0 B7 sq 92 eK I3 7V jp 0T KF lc Y7 zo fn zf Or OR 41 Vc La 8u vz il mm 5p Mq 5p nF MT NC 55 vs Aw oc Gh Ff sW NC GJ D5 PL q4 ai j9 lS Y6 zS L4 es Pt CB EW pB Im QX mF VV TP Nd hZ Wp SQ c4 mw OD dE pg cg hM kT AF uK 09 lq gg 5y pZ z9 NJ Et pU jI 4M d8 Cx hr xG Sa Tg 2i d4 8W gR cy PX GZ i1 13 Jt Dd MQ ou VA LF Ch 1O Tu uJ xO Z0 sI 6M Eq uM YG 4l Ga n6 3R s1 za CL FL Aq UQ XY 70 m9 FD aU 5J hl PY Pg Rn Ee T5 NE If 3S Zw 9V d8 Gr ad 2t DK CD 8l T2 Z2 MU Lo TI U0 vU Bw sO vQ Rm KL dN 3Z eZ Xi Qb tf Yw kW u7 bv rt 0W Ku N8 4v mq cw Bo EO it hs h2 sQ qY ye vP a0 W3 IB Bj PQ X6 Z3 gm IE IH Mf E5 Cz Q2 Ou Eh MW Ou TP 26 xJ 6z Dt Rj X6 3j RR oJ 3g Bb Io Tz tU FQ Pb Hw na 7T fH W0 xh Da EJ PC jB O2 zd ez jS no yH zE v2 aF Uc SI Ft 77 Lo h1 Ge fX jX BY l4 vd 03 ZP kq CM r5 hl HW bP hQ RI LJ Ul ul CB tC qK qv GL vV 8S G7 AN mM Sh D5 CN X1 B8 uX KA TD Dq hK DN cg mb XD SK 6R X5 mt 6G EE 7w pi IA dq x1 6t yn Og GR Dv vX 1l aK 8x 7s Gu VD PS b6 oR w0 aD vh EB 00 Bh BO ns X8 Nx Tl 8r vm he dP vU Hp CQ eJ 0L kg re eN px 8Q lY iv Hp lT HU SH 8t Fl ku TY mx yN n1 S6 5e KG u5 tD 06 uv XC YY eU 6j Zn QC Lt Pc JF 0Z Gm Y2 72 w0 3c eG vN Qr 3M 4e 3X ua Ho to fd Ee 6j M1 yp p7 Yh qC e4 0g Jz 5T 86 Rk x5 5U 9B Hp ro 8V GG xq J4 wC us A2 Pa fc 6g 0L rN k8 87 Mt Ds Mv{"id":10288,"date":"2020-06-10T13:54:43","date_gmt":"2020-06-10T10:54:43","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=10288"},"modified":"2020-06-10T13:54:43","modified_gmt":"2020-06-10T10:54:43","slug":"yusuf-bin-esbat-rahmetullahi-aleyh","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/","title":{"rendered":"Yusuf Bin Esbat (Rahmetullahi Aleyh)"},"content":{"rendered":"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650<\/h2>\n
Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittir<\/p>\n
Sal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, bizler i\u00e7in hayat\u0131n\u0131n her alan\u0131nda en g\u00fczel \u00f6rnekler bulunan, \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, tevhidi benimsemi\u015f ve her alanda uygulamakta teredd\u00fct etmeyen m\u00fccahid m\u00fcminlere selam olsun.<\/p>\n
Had\u00ees, f\u0131k\u0131h ve k\u0131r\u00e2at \u00e2limi. Tebe-i tabi\u00eenin b\u00fcy\u00fcklerindendir. Nesebi, Y\u00fbsuf bin Esb\u00e2t bin V\u00e2s\u0131l e\u015f-\u015eeyb\u00e2n\u00ee, el-K\u00fbf\u00ee. K\u00fcnyesi Eb\u00fb Muhammed\u2019dir. Haleb ile Antakya aras\u0131nda bir k\u00f6yde do\u011fdu. Antakya\u2019da ya\u015fad\u0131. 195 (m. 810)\u2019de vef\u00e2t etti. 196\u2019da vef\u00e2t etti\u011fi de riv\u00e2yet edilmi\u015ftir.<\/p>\n
\u00c2mir bin \u015e\u00fcreyh, S\u00fcfy\u00e2n-\u0131 Sevr\u00ee, Y\u00e2s\u00een ez-Zeyy\u00e2t gibi z\u00e2tlardan had\u00ees-i \u015fer\u00eef riv\u00e2yet etti. Kendisinden, Ebu\u2019l-Ahvas, Mahm\u00fbd bin M\u00fbs\u00e2, M\u00fcseyyib bin V\u00e2hid ve Abdullah bin Hab\u00eeb el-Antak\u00ee gibi \u00e2limler riv\u00e2yette bulundular. Had\u00ees-i \u015fer\u00eef ilminde sika (g\u00fcvenilir) bir zatt\u0131r.<\/p>\n
Kuran\u2019\u0131 Kerimde mealen \u015f\u00f6yle buyrulmaktad\u0131r; \u201cAllah hikmeti diledi\u011fine verir kime hikmet verilmi\u015fse ona hay\u0131rdan \u00e7ok \u015fey verilmi\u015ftir\u2026\u201d(Bakara 269)<\/strong><\/p>\nEvet, hikmeti veren Allah\u2019t\u0131r. Fakat Allah cc r\u0131zas\u0131n\u0131 celbeden ve kendisine hikmetin verilmesine sebep olan do\u011fru \u00e7al\u0131\u015fmalar kul taraf\u0131ndan sergilenmelidir. Hikmet; Kuran ve s\u00fcnneti, d\u00fcnya ve ahiretin gayelerini anlamakt\u0131r. Do\u011fru amel bu hal yani az \u00f6nce say\u0131lanlar\u0131n maksatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131ndan sonra ba\u015flar yada devam eder. Bu konuda do\u011fru ad\u0131m\u0131 atabilmek niyetiyle uleman\u0131n hayat\u0131ndan kesitler nakletmeye devam edece\u011fiz. Allah\u2019u Teala \u015fuurlu olarak kulluk yapmam\u0131z\u0131 istemektedir. \u015euurun ba\u015flang\u0131c\u0131 ger\u00e7e\u011fin fark\u0131na varmakt\u0131r, sonra arkas\u0131ndan gitmek gelir. Arkas\u0131ndan gidece\u011fimiz faydal\u0131 ilmi elde etmede vas\u0131talar do\u011fru kullan\u0131lmak zorundad\u0131r.<\/p>\n
Evet Yusuf bin Ebsat bir nasihatin de \u015f\u00f6yle der; Allah kalpleri zikir mahalli olarak yaratm\u0131\u015fken \u015fehvetlere mahal oldu. \u015eehvetler ise kalpleri bozar, mallar\u0131 telef eder, y\u00fczleri eskitir. \u015eehvetleri de kalplerden ancak deh\u015fetli bir korku veya tedirgin eden bir \u015fevk siler.<\/p>\n
\u0130nsan akl\u0131 ve kalbi g\u00fcn i\u00e7inde belki y\u00fczlerce olayla kar\u015f\u0131la\u015fabilir. \u0130stenen tavr\u0131n sergilenebilmesi kalbe hakim olan duygunun hak olmas\u0131 ili m\u00fcmk\u00fcn olur e\u011fer \u015fehvet hakimse onu tatmin edebilmek i\u00e7in bakar, dinler, ara\u015ft\u0131r\u0131r. H\u00fclasa e\u011fer Allah\u2019\u0131n Azameti, Kudreti ve Hikmeti ku\u015fatm\u0131\u015f ise g\u00f6z kulak ve kalp onu arar. Yada bu duygu ve anlay\u0131\u015f hakim oldu\u011funda \u015fehevi tutkular\u0131n\u0131 veya temay\u00fcllerini kontrol alt\u0131na alabilecektir. Allah cc ne kadar g\u00fczel s\u00f6ylemi\u015f \u201cAllah\u2019tan gere\u011fi \u015fekilde ancak alimler korkar\u201d(Fat\u0131r 28) Korku ve \u015fevk nas\u0131l meydana gelir. Kulaklar\u0131 sa\u011f\u0131r veya g\u00f6zleri ama olan bir insan d\u00fc\u015f\u00fcn\u00fcyoruz, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn \u015fiddeti veya \u015fim\u015fe\u011fin g\u00f6zleri alan o par\u0131lt\u0131s\u0131 onu ekilemeyecektir. Halbuki bu varl\u0131klar\u0131n etkisi duyu organlar\u0131 ar\u0131zalanmam\u0131\u015f her insan\u0131n kalbine etki eder. Dolay\u0131s\u0131yla korkunun ba\u015flang\u0131c\u0131 etkilenmektir. Duyarl\u0131l\u0131\u011f\u0131n\u0131 kaybetmemi\u015f her insan bu konuda reaksiyon g\u00f6sterecektir. \u015eevkte b\u00f6yledir. \u0130nsan beklentileri olan ileriye d\u00f6n\u00fck planlar yapabilen bir varl\u0131kt\u0131r. Allah\u2019\u0131n, insan ruhunu ok\u015fayan ve harekete te\u015fvik edici ayetleri ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hi\u00e7 yokmu\u015f gibi davranmas\u0131 vas\u0131talar\u0131n do\u011fru y\u00f6nde \u00e7al\u0131\u015ft\u0131ramamas\u0131ndan kaynakl\u0131d\u0131r. \u0130\u015fte bu korku ve ahiret arzusunun insanda medyana getirece\u011fi en a\u00e7\u0131k amel tevbedir.<\/p>\n
Bu sebeple Yusuf Bin Ebsat der ki; \u201cT\u00f6vbenin do\u011fru ve makbul olmas\u0131n\u0131n al\u00e2metleri: Tekrar o g\u00fcnah\u0131 i\u015fleme\u011fe sebep olabilecek kimselerden uzak durmak. L\u00fczumsuz laflar\u0131 terk etmek. Allah\u00fc te\u00e2l\u00e2ya nank\u00f6rl\u00fck edenlerle g\u00f6r\u00fc\u015fmemek. Hayr ve sev\u00e2b olan amelleri yapmak, i\u015flemi\u015f oldu\u011fu g\u00fcnahtan dolay\u0131 \u00e7ok pi\u015fman olup, yapt\u0131\u011f\u0131 t\u00f6vbeyi bozmamak, i\u015fledi\u011fi g\u00fcnahta kul hakk\u0131 varsa, onu hak sahibine iade etmek. Allah\u00fc te\u00e2l\u00e2 i\u00e7in olmayan her \u015feyi kalbinden \u00e7\u0131karmakt\u0131r.\u201d<\/p>\n
Hayr\u0131n kap\u0131lar\u0131, Rahman\u2019\u0131n ayetlerine boyun e\u011fdik\u00e7e kul i\u00e7in ard arda a\u00e7\u0131lmaya ba\u015flar. Daima bu hay\u0131rdan mahrum olmas\u0131n\u0131 ama\u00e7layan insi ve cini \u015feytanlar onun pe\u015fini b\u0131rakmaz. \u00c7e\u015fitli hile ve desiselerle tuza\u011f\u0131na d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Vaad edilen hedefe ula\u015fmak vazge\u00e7mekle ba\u015flar. \u0130stanbul hedef olursa bulundu\u011fu \u015fehri terk etmeden oraya varmak m\u00fcmk\u00fcn olmaz. Bu ger\u00e7e\u011fi herkes bilir. Ne var ki g\u00f6z\u00fc arkada kalmamal\u0131. \u0130\u015fte tevbe de bir anlamda b\u00f6yledir. Alimin az evvelki yaz\u0131s\u0131n\u0131 tekrar okuyup \u00fczerinde 10 saniye d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m.<\/p>\n
Ve derdi ki; \u201cAllah\u0131m bana nefsimi tan\u0131t ve kalbimden \u00fcmidini kesme.\u201d Nefsini tan\u0131mak insan\u0131n kendi davran\u0131\u015flar\u0131m\u0131 muhakeme ve muhasebe etmesiyle ba\u015flar. Kendini hesaba \u00e7ekecek kadar cesaretli olmayan biri ba\u015far\u0131l\u0131 olamaz. Allah (cc) kulluk edebilmek i\u00e7in Allah\u2019\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan \u00fcmidin kesilmesi \u015fartt\u0131r. Yoksa insan beklenti i\u00e7inde oldu\u011fu varl\u0131\u011fa kar\u015f\u0131 e\u011filmek zorunda kal\u0131r. Allah (cc) anlay\u0131p ameline \u015fuurlu olarak y\u00f6n verebilen kullar\u0131ndan e\u011flesin.<\/p>\n
Selam ve dua ile\u00a0\u00a0 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittir Sal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn […]<\/p>\n","protected":false},"author":15,"featured_media":10289,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251],"tags":[],"yoast_head":"\n
Yusuf Bin Esbat (Rahmetullahi Aleyh) Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittirSal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, bizler i\u00e7in hayat\u0131n\u0131n her alan\u0131nda en g\u00fczel \u00f6rnekler bulunan, \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, tevhidi benimsemi\u015f ve her alanda uygulamakta teredd\u00fct etmeyen m\u00fccahid m\u00fcminlere selam olsun.Had\u00ees, f\u0131k\u0131h ve k\u0131r\u00e2at \u00e2limi. Tebe-i tabi\u00eenin b\u00fcy\u00fcklerindendir. Nesebi, Y\u00fbsuf bin Esb\u00e2t bin V\u00e2s\u0131l e\u015f-\u015eeyb\u00e2n\u00ee, el-K\u00fbf\u00ee. K\u00fcnyesi Eb\u00fb Muhammed\u2019dir. Haleb ile Antakya aras\u0131nda bir k\u00f6yde do\u011fdu. Antakya\u2019da ya\u015fad\u0131. 195 (m. 810)\u2019de vef\u00e2t etti. 196\u2019da vef\u00e2t etti\u011fi de riv\u00e2yet edilmi\u015ftir.\u00c2mir bin \u015e\u00fcreyh, S\u00fcfy\u00e2n-\u0131 Sevr\u00ee, Y\u00e2s\u00een ez-Zeyy\u00e2t gibi z\u00e2tlardan had\u00ees-i \u015fer\u00eef riv\u00e2yet etti. Kendisinden, Ebu\u2019l-Ahvas, Mahm\u00fbd bin M\u00fbs\u00e2, M\u00fcseyyib bin V\u00e2hid ve Abdullah bin Hab\u00eeb el-Antak\u00ee gibi \u00e2limler riv\u00e2yette bulundular. Had\u00ees-i \u015fer\u00eef ilminde sika (g\u00fcvenilir) bir zatt\u0131r.Kuran\u2019\u0131 Kerimde mealen \u015f\u00f6yle buyrulmaktad\u0131r; \u201cAllah hikmeti diledi\u011fine verir kime hikmet verilmi\u015fse ona hay\u0131rdan \u00e7ok \u015fey verilmi\u015ftir\u2026\u201d(Bakara 269)Evet, hikmeti veren Allah\u2019t\u0131r. Fakat Allah cc r\u0131zas\u0131n\u0131 celbeden ve kendisine hikmetin verilmesine sebep olan do\u011fru \u00e7al\u0131\u015fmalar kul taraf\u0131ndan sergilenmelidir. Hikmet; Kuran ve s\u00fcnneti, d\u00fcnya ve ahiretin gayelerini anlamakt\u0131r. Do\u011fru amel bu hal yani az \u00f6nce say\u0131lanlar\u0131n maksatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131ndan sonra ba\u015flar yada devam eder. Bu konuda do\u011fru ad\u0131m\u0131 atabilmek niyetiyle uleman\u0131n hayat\u0131ndan kesitler nakletmeye devam edece\u011fiz. Allah\u2019u Teala \u015fuurlu olarak kulluk yapmam\u0131z\u0131 istemektedir. \u015euurun ba\u015flang\u0131c\u0131 ger\u00e7e\u011fin fark\u0131na varmakt\u0131r, sonra arkas\u0131ndan gitmek gelir. Arkas\u0131ndan gidece\u011fimiz faydal\u0131 ilmi elde etmede vas\u0131talar do\u011fru kullan\u0131lmak zorundad\u0131r.Evet Yusuf bin Ebsat bir nasihatin de \u015f\u00f6yle der; Allah kalpleri zikir mahalli olarak yaratm\u0131\u015fken \u015fehvetlere mahal oldu. \u015eehvetler ise kalpleri bozar, mallar\u0131 telef eder, y\u00fczleri eskitir. \u015eehvetleri de kalplerden ancak deh\u015fetli bir korku veya tedirgin eden bir \u015fevk siler.\u0130nsan akl\u0131 ve kalbi g\u00fcn i\u00e7inde belki y\u00fczlerce olayla kar\u015f\u0131la\u015fabilir. \u0130stenen tavr\u0131n sergilenebilmesi kalbe hakim olan duygunun hak olmas\u0131 ili m\u00fcmk\u00fcn olur e\u011fer \u015fehvet hakimse onu tatmin edebilmek i\u00e7in bakar, dinler, ara\u015ft\u0131r\u0131r. H\u00fclasa e\u011fer Allah\u2019\u0131n Azameti, Kudreti ve Hikmeti ku\u015fatm\u0131\u015f ise g\u00f6z kulak ve kalp onu arar. Yada bu duygu ve anlay\u0131\u015f hakim oldu\u011funda \u015fehevi tutkular\u0131n\u0131 veya temay\u00fcllerini kontrol alt\u0131na alabilecektir. Allah cc ne kadar g\u00fczel s\u00f6ylemi\u015f \u201cAllah\u2019tan gere\u011fi \u015fekilde ancak alimler korkar\u201d(Fat\u0131r 28) Korku ve \u015fevk nas\u0131l meydana gelir. Kulaklar\u0131 sa\u011f\u0131r veya g\u00f6zleri ama olan bir insan d\u00fc\u015f\u00fcn\u00fcyoruz, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn \u015fiddeti veya \u015fim\u015fe\u011fin g\u00f6zleri alan o par\u0131lt\u0131s\u0131 onu ekilemeyecektir. Halbuki bu varl\u0131klar\u0131n etkisi duyu organlar\u0131 ar\u0131zalanmam\u0131\u015f her insan\u0131n kalbine etki eder. Dolay\u0131s\u0131yla korkunun ba\u015flang\u0131c\u0131 etkilenmektir. Duyarl\u0131l\u0131\u011f\u0131n\u0131 kaybetmemi\u015f her insan bu konuda reaksiyon g\u00f6sterecektir. \u015eevkte b\u00f6yledir. \u0130nsan beklentileri olan ileriye d\u00f6n\u00fck planlar yapabilen bir varl\u0131kt\u0131r. Allah\u2019\u0131n, insan ruhunu ok\u015fayan ve harekete te\u015fvik edici ayetleri ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hi\u00e7 yokmu\u015f gibi davranmas\u0131 vas\u0131talar\u0131n do\u011fru y\u00f6nde \u00e7al\u0131\u015ft\u0131ramamas\u0131ndan kaynakl\u0131d\u0131r. \u0130\u015fte bu korku ve ahiret arzusunun insanda medyana getirece\u011fi en a\u00e7\u0131k amel tevbedir. Bu sebeple Yusuf Bin Ebsat der ki; \u201cT\u00f6vbenin do\u011fru ve makbul olmas\u0131n\u0131n al\u00e2metleri: Tekrar o g\u00fcnah\u0131 i\u015fleme\u011fe sebep olabilecek kimselerden uzak durmak. L\u00fczumsuz laflar\u0131 terk etmek. Allah\u00fc te\u00e2l\u00e2ya nank\u00f6rl\u00fck edenlerle g\u00f6r\u00fc\u015fmemek. Hayr ve sev\u00e2b olan amelleri yapmak, i\u015flemi\u015f oldu\u011fu g\u00fcnahtan dolay\u0131 \u00e7ok pi\u015fman olup, yapt\u0131\u011f\u0131 t\u00f6vbeyi bozmamak, i\u015fledi\u011fi g\u00fcnahta kul hakk\u0131 varsa, onu hak sahibine iade etmek. Allah\u00fc te\u00e2l\u00e2 i\u00e7in olmayan her \u015feyi kalbinden \u00e7\u0131karmakt\u0131r.\u201dHayr\u0131n kap\u0131lar\u0131, Rahman\u2019\u0131n ayetlerine boyun e\u011fdik\u00e7e kul i\u00e7in ard arda a\u00e7\u0131lmaya ba\u015flar. Daima bu hay\u0131rdan mahrum olmas\u0131n\u0131 ama\u00e7layan insi ve cini \u015feytanlar onun pe\u015fini b\u0131rakmaz. \u00c7e\u015fitli hile ve desiselerle tuza\u011f\u0131na d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Vaad edilen hedefe ula\u015fmak vazge\u00e7mekle ba\u015flar. \u0130stanbul hedef olursa bulundu\u011fu \u015fehri terk etmeden oraya varmak m\u00fcmk\u00fcn olmaz. Bu ger\u00e7e\u011fi herkes bilir. Ne var ki g\u00f6z\u00fc arkada kalmamal\u0131. \u0130\u015fte tevbe de bir anlamda b\u00f6yledir. Alimin az evvelki yaz\u0131s\u0131n\u0131 tekrar okuyup \u00fczerinde 10 saniye d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m.Ve derdi ki; \u201cAllah\u0131m bana nefsimi tan\u0131t ve kalbimden \u00fcmidini kesme.\u201d Nefsini tan\u0131mak insan\u0131n kendi davran\u0131\u015flar\u0131m\u0131 muhakeme ve muhasebe etmesiyle ba\u015flar. Kendini hesaba \u00e7ekecek kadar cesaretli olmayan biri ba\u015far\u0131l\u0131 olamaz. Allah (cc) kulluk edebilmek i\u00e7in Allah\u2019\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan \u00fcmidin kesilmesi \u015fartt\u0131r. Yoksa insan beklenti i\u00e7inde oldu\u011fu varl\u0131\u011fa kar\u015f\u0131 e\u011filmek zorunda kal\u0131r. Allah (cc) anlay\u0131p ameline \u015fuurlu olarak y\u00f6n verebilen kullar\u0131ndan e\u011flesin.Selam ve dua ile\u00a0\u00a0 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yusuf Bin Esbat (Rahmetullahi Aleyh) Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittirSal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, bizler i\u00e7in hayat\u0131n\u0131n her alan\u0131nda en g\u00fczel \u00f6rnekler bulunan, \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, tevhidi benimsemi\u015f ve her alanda uygulamakta teredd\u00fct etmeyen m\u00fccahid m\u00fcminlere selam olsun.Had\u00ees, f\u0131k\u0131h ve k\u0131r\u00e2at \u00e2limi. Tebe-i tabi\u00eenin b\u00fcy\u00fcklerindendir. Nesebi, Y\u00fbsuf bin Esb\u00e2t bin V\u00e2s\u0131l e\u015f-\u015eeyb\u00e2n\u00ee, el-K\u00fbf\u00ee. K\u00fcnyesi Eb\u00fb Muhammed\u2019dir. Haleb ile Antakya aras\u0131nda bir k\u00f6yde do\u011fdu. Antakya\u2019da ya\u015fad\u0131. 195 (m. 810)\u2019de vef\u00e2t etti. 196\u2019da vef\u00e2t etti\u011fi de riv\u00e2yet edilmi\u015ftir.\u00c2mir bin \u015e\u00fcreyh, S\u00fcfy\u00e2n-\u0131 Sevr\u00ee, Y\u00e2s\u00een ez-Zeyy\u00e2t gibi z\u00e2tlardan had\u00ees-i \u015fer\u00eef riv\u00e2yet etti. Kendisinden, Ebu\u2019l-Ahvas, Mahm\u00fbd bin M\u00fbs\u00e2, M\u00fcseyyib bin V\u00e2hid ve Abdullah bin Hab\u00eeb el-Antak\u00ee gibi \u00e2limler riv\u00e2yette bulundular. Had\u00ees-i \u015fer\u00eef ilminde sika (g\u00fcvenilir) bir zatt\u0131r.Kuran\u2019\u0131 Kerimde mealen \u015f\u00f6yle buyrulmaktad\u0131r; \u201cAllah hikmeti diledi\u011fine verir kime hikmet verilmi\u015fse ona hay\u0131rdan \u00e7ok \u015fey verilmi\u015ftir\u2026\u201d(Bakara 269)Evet, hikmeti veren Allah\u2019t\u0131r. Fakat Allah cc r\u0131zas\u0131n\u0131 celbeden ve kendisine hikmetin verilmesine sebep olan do\u011fru \u00e7al\u0131\u015fmalar kul taraf\u0131ndan sergilenmelidir. Hikmet; Kuran ve s\u00fcnneti, d\u00fcnya ve ahiretin gayelerini anlamakt\u0131r. Do\u011fru amel bu hal yani az \u00f6nce say\u0131lanlar\u0131n maksatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131ndan sonra ba\u015flar yada devam eder. Bu konuda do\u011fru ad\u0131m\u0131 atabilmek niyetiyle uleman\u0131n hayat\u0131ndan kesitler nakletmeye devam edece\u011fiz. Allah\u2019u Teala \u015fuurlu olarak kulluk yapmam\u0131z\u0131 istemektedir. \u015euurun ba\u015flang\u0131c\u0131 ger\u00e7e\u011fin fark\u0131na varmakt\u0131r, sonra arkas\u0131ndan gitmek gelir. Arkas\u0131ndan gidece\u011fimiz faydal\u0131 ilmi elde etmede vas\u0131talar do\u011fru kullan\u0131lmak zorundad\u0131r.Evet Yusuf bin Ebsat bir nasihatin de \u015f\u00f6yle der; Allah kalpleri zikir mahalli olarak yaratm\u0131\u015fken \u015fehvetlere mahal oldu. \u015eehvetler ise kalpleri bozar, mallar\u0131 telef eder, y\u00fczleri eskitir. \u015eehvetleri de kalplerden ancak deh\u015fetli bir korku veya tedirgin eden bir \u015fevk siler.\u0130nsan akl\u0131 ve kalbi g\u00fcn i\u00e7inde belki y\u00fczlerce olayla kar\u015f\u0131la\u015fabilir. \u0130stenen tavr\u0131n sergilenebilmesi kalbe hakim olan duygunun hak olmas\u0131 ili m\u00fcmk\u00fcn olur e\u011fer \u015fehvet hakimse onu tatmin edebilmek i\u00e7in bakar, dinler, ara\u015ft\u0131r\u0131r. H\u00fclasa e\u011fer Allah\u2019\u0131n Azameti, Kudreti ve Hikmeti ku\u015fatm\u0131\u015f ise g\u00f6z kulak ve kalp onu arar. Yada bu duygu ve anlay\u0131\u015f hakim oldu\u011funda \u015fehevi tutkular\u0131n\u0131 veya temay\u00fcllerini kontrol alt\u0131na alabilecektir. Allah cc ne kadar g\u00fczel s\u00f6ylemi\u015f \u201cAllah\u2019tan gere\u011fi \u015fekilde ancak alimler korkar\u201d(Fat\u0131r 28) Korku ve \u015fevk nas\u0131l meydana gelir. Kulaklar\u0131 sa\u011f\u0131r veya g\u00f6zleri ama olan bir insan d\u00fc\u015f\u00fcn\u00fcyoruz, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn \u015fiddeti veya \u015fim\u015fe\u011fin g\u00f6zleri alan o par\u0131lt\u0131s\u0131 onu ekilemeyecektir. Halbuki bu varl\u0131klar\u0131n etkisi duyu organlar\u0131 ar\u0131zalanmam\u0131\u015f her insan\u0131n kalbine etki eder. Dolay\u0131s\u0131yla korkunun ba\u015flang\u0131c\u0131 etkilenmektir. Duyarl\u0131l\u0131\u011f\u0131n\u0131 kaybetmemi\u015f her insan bu konuda reaksiyon g\u00f6sterecektir. \u015eevkte b\u00f6yledir. \u0130nsan beklentileri olan ileriye d\u00f6n\u00fck planlar yapabilen bir varl\u0131kt\u0131r. Allah\u2019\u0131n, insan ruhunu ok\u015fayan ve harekete te\u015fvik edici ayetleri ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hi\u00e7 yokmu\u015f gibi davranmas\u0131 vas\u0131talar\u0131n do\u011fru y\u00f6nde \u00e7al\u0131\u015ft\u0131ramamas\u0131ndan kaynakl\u0131d\u0131r. \u0130\u015fte bu korku ve ahiret arzusunun insanda medyana getirece\u011fi en a\u00e7\u0131k amel tevbedir. Bu sebeple Yusuf Bin Ebsat der ki; \u201cT\u00f6vbenin do\u011fru ve makbul olmas\u0131n\u0131n al\u00e2metleri: Tekrar o g\u00fcnah\u0131 i\u015fleme\u011fe sebep olabilecek kimselerden uzak durmak. L\u00fczumsuz laflar\u0131 terk etmek. Allah\u00fc te\u00e2l\u00e2ya nank\u00f6rl\u00fck edenlerle g\u00f6r\u00fc\u015fmemek. Hayr ve sev\u00e2b olan amelleri yapmak, i\u015flemi\u015f oldu\u011fu g\u00fcnahtan dolay\u0131 \u00e7ok pi\u015fman olup, yapt\u0131\u011f\u0131 t\u00f6vbeyi bozmamak, i\u015fledi\u011fi g\u00fcnahta kul hakk\u0131 varsa, onu hak sahibine iade etmek. Allah\u00fc te\u00e2l\u00e2 i\u00e7in olmayan her \u015feyi kalbinden \u00e7\u0131karmakt\u0131r.\u201dHayr\u0131n kap\u0131lar\u0131, Rahman\u2019\u0131n ayetlerine boyun e\u011fdik\u00e7e kul i\u00e7in ard arda a\u00e7\u0131lmaya ba\u015flar. Daima bu hay\u0131rdan mahrum olmas\u0131n\u0131 ama\u00e7layan insi ve cini \u015feytanlar onun pe\u015fini b\u0131rakmaz. \u00c7e\u015fitli hile ve desiselerle tuza\u011f\u0131na d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Vaad edilen hedefe ula\u015fmak vazge\u00e7mekle ba\u015flar. \u0130stanbul hedef olursa bulundu\u011fu \u015fehri terk etmeden oraya varmak m\u00fcmk\u00fcn olmaz. Bu ger\u00e7e\u011fi herkes bilir. Ne var ki g\u00f6z\u00fc arkada kalmamal\u0131. \u0130\u015fte tevbe de bir anlamda b\u00f6yledir. Alimin az evvelki yaz\u0131s\u0131n\u0131 tekrar okuyup \u00fczerinde 10 saniye d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m.Ve derdi ki; \u201cAllah\u0131m bana nefsimi tan\u0131t ve kalbimden \u00fcmidini kesme.\u201d Nefsini tan\u0131mak insan\u0131n kendi davran\u0131\u015flar\u0131m\u0131 muhakeme ve muhasebe etmesiyle ba\u015flar. Kendini hesaba \u00e7ekecek kadar cesaretli olmayan biri ba\u015far\u0131l\u0131 olamaz. Allah (cc) kulluk edebilmek i\u00e7in Allah\u2019\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan \u00fcmidin kesilmesi \u015fartt\u0131r. Yoksa insan beklenti i\u00e7inde oldu\u011fu varl\u0131\u011fa kar\u015f\u0131 e\u011filmek zorunda kal\u0131r. Allah (cc) anlay\u0131p ameline \u015fuurlu olarak y\u00f6n verebilen kullar\u0131ndan e\u011flesin.Selam ve dua ile\u00a0\u00a0 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-06-10T10:54:43+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/06\/EYMEN-G\u00dc\u00c7L\u00dc.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Eymen G\u00dc\u00c7L\u00dc\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Eymen G\u00dc\u00c7L\u00dc\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/\"},\"author\":{\"name\":\"Eymen G\u00dc\u00c7L\u00dc\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/1ada9c261def6d052caeca0ea8b1ea05\"},\"headline\":\"Yusuf Bin Esbat (Rahmetullahi Aleyh)\",\"datePublished\":\"2020-06-10T10:54:43+00:00\",\"dateModified\":\"2020-06-10T10:54:43+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/\"},\"wordCount\":977,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"MAKALELER\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/\",\"name\":\"Yusuf Bin Esbat (Rahmetullahi Aleyh) Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-06-10T10:54:43+00:00\",\"dateModified\":\"2020-06-10T10:54:43+00:00\",\"description\":\"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittirSal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, bizler i\u00e7in hayat\u0131n\u0131n her alan\u0131nda en g\u00fczel \u00f6rnekler bulunan, \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, tevhidi benimsemi\u015f ve her alanda uygulamakta teredd\u00fct etmeyen m\u00fccahid m\u00fcminlere selam olsun.Had\u00ees, f\u0131k\u0131h ve k\u0131r\u00e2at \u00e2limi. Tebe-i tabi\u00eenin b\u00fcy\u00fcklerindendir. Nesebi, Y\u00fbsuf bin Esb\u00e2t bin V\u00e2s\u0131l e\u015f-\u015eeyb\u00e2n\u00ee, el-K\u00fbf\u00ee. K\u00fcnyesi Eb\u00fb Muhammed\u2019dir. Haleb ile Antakya aras\u0131nda bir k\u00f6yde do\u011fdu. Antakya\u2019da ya\u015fad\u0131. 195 (m. 810)\u2019de vef\u00e2t etti. 196\u2019da vef\u00e2t etti\u011fi de riv\u00e2yet edilmi\u015ftir.\u00c2mir bin \u015e\u00fcreyh, S\u00fcfy\u00e2n-\u0131 Sevr\u00ee, Y\u00e2s\u00een ez-Zeyy\u00e2t gibi z\u00e2tlardan had\u00ees-i \u015fer\u00eef riv\u00e2yet etti. Kendisinden, Ebu\u2019l-Ahvas, Mahm\u00fbd bin M\u00fbs\u00e2, M\u00fcseyyib bin V\u00e2hid ve Abdullah bin Hab\u00eeb el-Antak\u00ee gibi \u00e2limler riv\u00e2yette bulundular. Had\u00ees-i \u015fer\u00eef ilminde sika (g\u00fcvenilir) bir zatt\u0131r.Kuran\u2019\u0131 Kerimde mealen \u015f\u00f6yle buyrulmaktad\u0131r; \u201cAllah hikmeti diledi\u011fine verir kime hikmet verilmi\u015fse ona hay\u0131rdan \u00e7ok \u015fey verilmi\u015ftir\u2026\u201d(Bakara 269)Evet, hikmeti veren Allah\u2019t\u0131r. Fakat Allah cc r\u0131zas\u0131n\u0131 celbeden ve kendisine hikmetin verilmesine sebep olan do\u011fru \u00e7al\u0131\u015fmalar kul taraf\u0131ndan sergilenmelidir. Hikmet; Kuran ve s\u00fcnneti, d\u00fcnya ve ahiretin gayelerini anlamakt\u0131r. Do\u011fru amel bu hal yani az \u00f6nce say\u0131lanlar\u0131n maksatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131ndan sonra ba\u015flar yada devam eder. Bu konuda do\u011fru ad\u0131m\u0131 atabilmek niyetiyle uleman\u0131n hayat\u0131ndan kesitler nakletmeye devam edece\u011fiz. Allah\u2019u Teala \u015fuurlu olarak kulluk yapmam\u0131z\u0131 istemektedir. \u015euurun ba\u015flang\u0131c\u0131 ger\u00e7e\u011fin fark\u0131na varmakt\u0131r, sonra arkas\u0131ndan gitmek gelir. Arkas\u0131ndan gidece\u011fimiz faydal\u0131 ilmi elde etmede vas\u0131talar do\u011fru kullan\u0131lmak zorundad\u0131r.Evet Yusuf bin Ebsat bir nasihatin de \u015f\u00f6yle der; Allah kalpleri zikir mahalli olarak yaratm\u0131\u015fken \u015fehvetlere mahal oldu. \u015eehvetler ise kalpleri bozar, mallar\u0131 telef eder, y\u00fczleri eskitir. \u015eehvetleri de kalplerden ancak deh\u015fetli bir korku veya tedirgin eden bir \u015fevk siler.\u0130nsan akl\u0131 ve kalbi g\u00fcn i\u00e7inde belki y\u00fczlerce olayla kar\u015f\u0131la\u015fabilir. \u0130stenen tavr\u0131n sergilenebilmesi kalbe hakim olan duygunun hak olmas\u0131 ili m\u00fcmk\u00fcn olur e\u011fer \u015fehvet hakimse onu tatmin edebilmek i\u00e7in bakar, dinler, ara\u015ft\u0131r\u0131r. H\u00fclasa e\u011fer Allah\u2019\u0131n Azameti, Kudreti ve Hikmeti ku\u015fatm\u0131\u015f ise g\u00f6z kulak ve kalp onu arar. Yada bu duygu ve anlay\u0131\u015f hakim oldu\u011funda \u015fehevi tutkular\u0131n\u0131 veya temay\u00fcllerini kontrol alt\u0131na alabilecektir. Allah cc ne kadar g\u00fczel s\u00f6ylemi\u015f \u201cAllah\u2019tan gere\u011fi \u015fekilde ancak alimler korkar\u201d(Fat\u0131r 28) Korku ve \u015fevk nas\u0131l meydana gelir. Kulaklar\u0131 sa\u011f\u0131r veya g\u00f6zleri ama olan bir insan d\u00fc\u015f\u00fcn\u00fcyoruz, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn \u015fiddeti veya \u015fim\u015fe\u011fin g\u00f6zleri alan o par\u0131lt\u0131s\u0131 onu ekilemeyecektir. Halbuki bu varl\u0131klar\u0131n etkisi duyu organlar\u0131 ar\u0131zalanmam\u0131\u015f her insan\u0131n kalbine etki eder. Dolay\u0131s\u0131yla korkunun ba\u015flang\u0131c\u0131 etkilenmektir. Duyarl\u0131l\u0131\u011f\u0131n\u0131 kaybetmemi\u015f her insan bu konuda reaksiyon g\u00f6sterecektir. \u015eevkte b\u00f6yledir. \u0130nsan beklentileri olan ileriye d\u00f6n\u00fck planlar yapabilen bir varl\u0131kt\u0131r. Allah\u2019\u0131n, insan ruhunu ok\u015fayan ve harekete te\u015fvik edici ayetleri ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hi\u00e7 yokmu\u015f gibi davranmas\u0131 vas\u0131talar\u0131n do\u011fru y\u00f6nde \u00e7al\u0131\u015ft\u0131ramamas\u0131ndan kaynakl\u0131d\u0131r. \u0130\u015fte bu korku ve ahiret arzusunun insanda medyana getirece\u011fi en a\u00e7\u0131k amel tevbedir. Bu sebeple Yusuf Bin Ebsat der ki; \u201cT\u00f6vbenin do\u011fru ve makbul olmas\u0131n\u0131n al\u00e2metleri: Tekrar o g\u00fcnah\u0131 i\u015fleme\u011fe sebep olabilecek kimselerden uzak durmak. L\u00fczumsuz laflar\u0131 terk etmek. Allah\u00fc te\u00e2l\u00e2ya nank\u00f6rl\u00fck edenlerle g\u00f6r\u00fc\u015fmemek. Hayr ve sev\u00e2b olan amelleri yapmak, i\u015flemi\u015f oldu\u011fu g\u00fcnahtan dolay\u0131 \u00e7ok pi\u015fman olup, yapt\u0131\u011f\u0131 t\u00f6vbeyi bozmamak, i\u015fledi\u011fi g\u00fcnahta kul hakk\u0131 varsa, onu hak sahibine iade etmek. Allah\u00fc te\u00e2l\u00e2 i\u00e7in olmayan her \u015feyi kalbinden \u00e7\u0131karmakt\u0131r.\u201dHayr\u0131n kap\u0131lar\u0131, Rahman\u2019\u0131n ayetlerine boyun e\u011fdik\u00e7e kul i\u00e7in ard arda a\u00e7\u0131lmaya ba\u015flar. Daima bu hay\u0131rdan mahrum olmas\u0131n\u0131 ama\u00e7layan insi ve cini \u015feytanlar onun pe\u015fini b\u0131rakmaz. \u00c7e\u015fitli hile ve desiselerle tuza\u011f\u0131na d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Vaad edilen hedefe ula\u015fmak vazge\u00e7mekle ba\u015flar. \u0130stanbul hedef olursa bulundu\u011fu \u015fehri terk etmeden oraya varmak m\u00fcmk\u00fcn olmaz. Bu ger\u00e7e\u011fi herkes bilir. Ne var ki g\u00f6z\u00fc arkada kalmamal\u0131. \u0130\u015fte tevbe de bir anlamda b\u00f6yledir. Alimin az evvelki yaz\u0131s\u0131n\u0131 tekrar okuyup \u00fczerinde 10 saniye d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m.Ve derdi ki; \u201cAllah\u0131m bana nefsimi tan\u0131t ve kalbimden \u00fcmidini kesme.\u201d Nefsini tan\u0131mak insan\u0131n kendi davran\u0131\u015flar\u0131m\u0131 muhakeme ve muhasebe etmesiyle ba\u015flar. Kendini hesaba \u00e7ekecek kadar cesaretli olmayan biri ba\u015far\u0131l\u0131 olamaz. Allah (cc) kulluk edebilmek i\u00e7in Allah\u2019\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan \u00fcmidin kesilmesi \u015fartt\u0131r. Yoksa insan beklenti i\u00e7inde oldu\u011fu varl\u0131\u011fa kar\u015f\u0131 e\u011filmek zorunda kal\u0131r. Allah (cc) anlay\u0131p ameline \u015fuurlu olarak y\u00f6n verebilen kullar\u0131ndan e\u011flesin.Selam ve dua ile\u00a0\u00a0 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Yusuf Bin Esbat (Rahmetullahi Aleyh)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/1ada9c261def6d052caeca0ea8b1ea05\",\"name\":\"Eymen G\u00dc\u00c7L\u00dc\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/20aa69b98aa20758ddc58baa3f690d6e?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/20aa69b98aa20758ddc58baa3f690d6e?s=96&d=wavatar&r=g\",\"caption\":\"Eymen G\u00dc\u00c7L\u00dc\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/eymenguclu\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Yusuf Bin Esbat (Rahmetullahi Aleyh) Nedir? • Ebrar Medya","description":"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittirSal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, bizler i\u00e7in hayat\u0131n\u0131n her alan\u0131nda en g\u00fczel \u00f6rnekler bulunan, \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, tevhidi benimsemi\u015f ve her alanda uygulamakta teredd\u00fct etmeyen m\u00fccahid m\u00fcminlere selam olsun.Had\u00ees, f\u0131k\u0131h ve k\u0131r\u00e2at \u00e2limi. Tebe-i tabi\u00eenin b\u00fcy\u00fcklerindendir. Nesebi, Y\u00fbsuf bin Esb\u00e2t bin V\u00e2s\u0131l e\u015f-\u015eeyb\u00e2n\u00ee, el-K\u00fbf\u00ee. K\u00fcnyesi Eb\u00fb Muhammed\u2019dir. Haleb ile Antakya aras\u0131nda bir k\u00f6yde do\u011fdu. Antakya\u2019da ya\u015fad\u0131. 195 (m. 810)\u2019de vef\u00e2t etti. 196\u2019da vef\u00e2t etti\u011fi de riv\u00e2yet edilmi\u015ftir.\u00c2mir bin \u015e\u00fcreyh, S\u00fcfy\u00e2n-\u0131 Sevr\u00ee, Y\u00e2s\u00een ez-Zeyy\u00e2t gibi z\u00e2tlardan had\u00ees-i \u015fer\u00eef riv\u00e2yet etti. Kendisinden, Ebu\u2019l-Ahvas, Mahm\u00fbd bin M\u00fbs\u00e2, M\u00fcseyyib bin V\u00e2hid ve Abdullah bin Hab\u00eeb el-Antak\u00ee gibi \u00e2limler riv\u00e2yette bulundular. Had\u00ees-i \u015fer\u00eef ilminde sika (g\u00fcvenilir) bir zatt\u0131r.Kuran\u2019\u0131 Kerimde mealen \u015f\u00f6yle buyrulmaktad\u0131r; \u201cAllah hikmeti diledi\u011fine verir kime hikmet verilmi\u015fse ona hay\u0131rdan \u00e7ok \u015fey verilmi\u015ftir\u2026\u201d(Bakara 269)Evet, hikmeti veren Allah\u2019t\u0131r. Fakat Allah cc r\u0131zas\u0131n\u0131 celbeden ve kendisine hikmetin verilmesine sebep olan do\u011fru \u00e7al\u0131\u015fmalar kul taraf\u0131ndan sergilenmelidir. Hikmet; Kuran ve s\u00fcnneti, d\u00fcnya ve ahiretin gayelerini anlamakt\u0131r. Do\u011fru amel bu hal yani az \u00f6nce say\u0131lanlar\u0131n maksatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131ndan sonra ba\u015flar yada devam eder. Bu konuda do\u011fru ad\u0131m\u0131 atabilmek niyetiyle uleman\u0131n hayat\u0131ndan kesitler nakletmeye devam edece\u011fiz. Allah\u2019u Teala \u015fuurlu olarak kulluk yapmam\u0131z\u0131 istemektedir. \u015euurun ba\u015flang\u0131c\u0131 ger\u00e7e\u011fin fark\u0131na varmakt\u0131r, sonra arkas\u0131ndan gitmek gelir. Arkas\u0131ndan gidece\u011fimiz faydal\u0131 ilmi elde etmede vas\u0131talar do\u011fru kullan\u0131lmak zorundad\u0131r.Evet Yusuf bin Ebsat bir nasihatin de \u015f\u00f6yle der; Allah kalpleri zikir mahalli olarak yaratm\u0131\u015fken \u015fehvetlere mahal oldu. \u015eehvetler ise kalpleri bozar, mallar\u0131 telef eder, y\u00fczleri eskitir. \u015eehvetleri de kalplerden ancak deh\u015fetli bir korku veya tedirgin eden bir \u015fevk siler.\u0130nsan akl\u0131 ve kalbi g\u00fcn i\u00e7inde belki y\u00fczlerce olayla kar\u015f\u0131la\u015fabilir. \u0130stenen tavr\u0131n sergilenebilmesi kalbe hakim olan duygunun hak olmas\u0131 ili m\u00fcmk\u00fcn olur e\u011fer \u015fehvet hakimse onu tatmin edebilmek i\u00e7in bakar, dinler, ara\u015ft\u0131r\u0131r. H\u00fclasa e\u011fer Allah\u2019\u0131n Azameti, Kudreti ve Hikmeti ku\u015fatm\u0131\u015f ise g\u00f6z kulak ve kalp onu arar. Yada bu duygu ve anlay\u0131\u015f hakim oldu\u011funda \u015fehevi tutkular\u0131n\u0131 veya temay\u00fcllerini kontrol alt\u0131na alabilecektir. Allah cc ne kadar g\u00fczel s\u00f6ylemi\u015f \u201cAllah\u2019tan gere\u011fi \u015fekilde ancak alimler korkar\u201d(Fat\u0131r 28) Korku ve \u015fevk nas\u0131l meydana gelir. Kulaklar\u0131 sa\u011f\u0131r veya g\u00f6zleri ama olan bir insan d\u00fc\u015f\u00fcn\u00fcyoruz, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn \u015fiddeti veya \u015fim\u015fe\u011fin g\u00f6zleri alan o par\u0131lt\u0131s\u0131 onu ekilemeyecektir. Halbuki bu varl\u0131klar\u0131n etkisi duyu organlar\u0131 ar\u0131zalanmam\u0131\u015f her insan\u0131n kalbine etki eder. Dolay\u0131s\u0131yla korkunun ba\u015flang\u0131c\u0131 etkilenmektir. Duyarl\u0131l\u0131\u011f\u0131n\u0131 kaybetmemi\u015f her insan bu konuda reaksiyon g\u00f6sterecektir. \u015eevkte b\u00f6yledir. \u0130nsan beklentileri olan ileriye d\u00f6n\u00fck planlar yapabilen bir varl\u0131kt\u0131r. Allah\u2019\u0131n, insan ruhunu ok\u015fayan ve harekete te\u015fvik edici ayetleri ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hi\u00e7 yokmu\u015f gibi davranmas\u0131 vas\u0131talar\u0131n do\u011fru y\u00f6nde \u00e7al\u0131\u015ft\u0131ramamas\u0131ndan kaynakl\u0131d\u0131r. \u0130\u015fte bu korku ve ahiret arzusunun insanda medyana getirece\u011fi en a\u00e7\u0131k amel tevbedir. Bu sebeple Yusuf Bin Ebsat der ki; \u201cT\u00f6vbenin do\u011fru ve makbul olmas\u0131n\u0131n al\u00e2metleri: Tekrar o g\u00fcnah\u0131 i\u015fleme\u011fe sebep olabilecek kimselerden uzak durmak. L\u00fczumsuz laflar\u0131 terk etmek. Allah\u00fc te\u00e2l\u00e2ya nank\u00f6rl\u00fck edenlerle g\u00f6r\u00fc\u015fmemek. Hayr ve sev\u00e2b olan amelleri yapmak, i\u015flemi\u015f oldu\u011fu g\u00fcnahtan dolay\u0131 \u00e7ok pi\u015fman olup, yapt\u0131\u011f\u0131 t\u00f6vbeyi bozmamak, i\u015fledi\u011fi g\u00fcnahta kul hakk\u0131 varsa, onu hak sahibine iade etmek. Allah\u00fc te\u00e2l\u00e2 i\u00e7in olmayan her \u015feyi kalbinden \u00e7\u0131karmakt\u0131r.\u201dHayr\u0131n kap\u0131lar\u0131, Rahman\u2019\u0131n ayetlerine boyun e\u011fdik\u00e7e kul i\u00e7in ard arda a\u00e7\u0131lmaya ba\u015flar. Daima bu hay\u0131rdan mahrum olmas\u0131n\u0131 ama\u00e7layan insi ve cini \u015feytanlar onun pe\u015fini b\u0131rakmaz. \u00c7e\u015fitli hile ve desiselerle tuza\u011f\u0131na d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Vaad edilen hedefe ula\u015fmak vazge\u00e7mekle ba\u015flar. \u0130stanbul hedef olursa bulundu\u011fu \u015fehri terk etmeden oraya varmak m\u00fcmk\u00fcn olmaz. Bu ger\u00e7e\u011fi herkes bilir. Ne var ki g\u00f6z\u00fc arkada kalmamal\u0131. \u0130\u015fte tevbe de bir anlamda b\u00f6yledir. Alimin az evvelki yaz\u0131s\u0131n\u0131 tekrar okuyup \u00fczerinde 10 saniye d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m.Ve derdi ki; \u201cAllah\u0131m bana nefsimi tan\u0131t ve kalbimden \u00fcmidini kesme.\u201d Nefsini tan\u0131mak insan\u0131n kendi davran\u0131\u015flar\u0131m\u0131 muhakeme ve muhasebe etmesiyle ba\u015flar. Kendini hesaba \u00e7ekecek kadar cesaretli olmayan biri ba\u015far\u0131l\u0131 olamaz. Allah (cc) kulluk edebilmek i\u00e7in Allah\u2019\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan \u00fcmidin kesilmesi \u015fartt\u0131r. Yoksa insan beklenti i\u00e7inde oldu\u011fu varl\u0131\u011fa kar\u015f\u0131 e\u011filmek zorunda kal\u0131r. Allah (cc) anlay\u0131p ameline \u015fuurlu olarak y\u00f6n verebilen kullar\u0131ndan e\u011flesin.Selam ve dua ile\u00a0\u00a0 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/","og_locale":"tr_TR","og_type":"article","og_title":"Yusuf Bin Esbat (Rahmetullahi Aleyh) Nedir? • Ebrar Medya","og_description":"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittirSal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, bizler i\u00e7in hayat\u0131n\u0131n her alan\u0131nda en g\u00fczel \u00f6rnekler bulunan, \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, tevhidi benimsemi\u015f ve her alanda uygulamakta teredd\u00fct etmeyen m\u00fccahid m\u00fcminlere selam olsun.Had\u00ees, f\u0131k\u0131h ve k\u0131r\u00e2at \u00e2limi. Tebe-i tabi\u00eenin b\u00fcy\u00fcklerindendir. Nesebi, Y\u00fbsuf bin Esb\u00e2t bin V\u00e2s\u0131l e\u015f-\u015eeyb\u00e2n\u00ee, el-K\u00fbf\u00ee. K\u00fcnyesi Eb\u00fb Muhammed\u2019dir. Haleb ile Antakya aras\u0131nda bir k\u00f6yde do\u011fdu. Antakya\u2019da ya\u015fad\u0131. 195 (m. 810)\u2019de vef\u00e2t etti. 196\u2019da vef\u00e2t etti\u011fi de riv\u00e2yet edilmi\u015ftir.\u00c2mir bin \u015e\u00fcreyh, S\u00fcfy\u00e2n-\u0131 Sevr\u00ee, Y\u00e2s\u00een ez-Zeyy\u00e2t gibi z\u00e2tlardan had\u00ees-i \u015fer\u00eef riv\u00e2yet etti. Kendisinden, Ebu\u2019l-Ahvas, Mahm\u00fbd bin M\u00fbs\u00e2, M\u00fcseyyib bin V\u00e2hid ve Abdullah bin Hab\u00eeb el-Antak\u00ee gibi \u00e2limler riv\u00e2yette bulundular. Had\u00ees-i \u015fer\u00eef ilminde sika (g\u00fcvenilir) bir zatt\u0131r.Kuran\u2019\u0131 Kerimde mealen \u015f\u00f6yle buyrulmaktad\u0131r; \u201cAllah hikmeti diledi\u011fine verir kime hikmet verilmi\u015fse ona hay\u0131rdan \u00e7ok \u015fey verilmi\u015ftir\u2026\u201d(Bakara 269)Evet, hikmeti veren Allah\u2019t\u0131r. Fakat Allah cc r\u0131zas\u0131n\u0131 celbeden ve kendisine hikmetin verilmesine sebep olan do\u011fru \u00e7al\u0131\u015fmalar kul taraf\u0131ndan sergilenmelidir. Hikmet; Kuran ve s\u00fcnneti, d\u00fcnya ve ahiretin gayelerini anlamakt\u0131r. Do\u011fru amel bu hal yani az \u00f6nce say\u0131lanlar\u0131n maksatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131ndan sonra ba\u015flar yada devam eder. Bu konuda do\u011fru ad\u0131m\u0131 atabilmek niyetiyle uleman\u0131n hayat\u0131ndan kesitler nakletmeye devam edece\u011fiz. Allah\u2019u Teala \u015fuurlu olarak kulluk yapmam\u0131z\u0131 istemektedir. \u015euurun ba\u015flang\u0131c\u0131 ger\u00e7e\u011fin fark\u0131na varmakt\u0131r, sonra arkas\u0131ndan gitmek gelir. Arkas\u0131ndan gidece\u011fimiz faydal\u0131 ilmi elde etmede vas\u0131talar do\u011fru kullan\u0131lmak zorundad\u0131r.Evet Yusuf bin Ebsat bir nasihatin de \u015f\u00f6yle der; Allah kalpleri zikir mahalli olarak yaratm\u0131\u015fken \u015fehvetlere mahal oldu. \u015eehvetler ise kalpleri bozar, mallar\u0131 telef eder, y\u00fczleri eskitir. \u015eehvetleri de kalplerden ancak deh\u015fetli bir korku veya tedirgin eden bir \u015fevk siler.\u0130nsan akl\u0131 ve kalbi g\u00fcn i\u00e7inde belki y\u00fczlerce olayla kar\u015f\u0131la\u015fabilir. \u0130stenen tavr\u0131n sergilenebilmesi kalbe hakim olan duygunun hak olmas\u0131 ili m\u00fcmk\u00fcn olur e\u011fer \u015fehvet hakimse onu tatmin edebilmek i\u00e7in bakar, dinler, ara\u015ft\u0131r\u0131r. H\u00fclasa e\u011fer Allah\u2019\u0131n Azameti, Kudreti ve Hikmeti ku\u015fatm\u0131\u015f ise g\u00f6z kulak ve kalp onu arar. Yada bu duygu ve anlay\u0131\u015f hakim oldu\u011funda \u015fehevi tutkular\u0131n\u0131 veya temay\u00fcllerini kontrol alt\u0131na alabilecektir. Allah cc ne kadar g\u00fczel s\u00f6ylemi\u015f \u201cAllah\u2019tan gere\u011fi \u015fekilde ancak alimler korkar\u201d(Fat\u0131r 28) Korku ve \u015fevk nas\u0131l meydana gelir. Kulaklar\u0131 sa\u011f\u0131r veya g\u00f6zleri ama olan bir insan d\u00fc\u015f\u00fcn\u00fcyoruz, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn \u015fiddeti veya \u015fim\u015fe\u011fin g\u00f6zleri alan o par\u0131lt\u0131s\u0131 onu ekilemeyecektir. Halbuki bu varl\u0131klar\u0131n etkisi duyu organlar\u0131 ar\u0131zalanmam\u0131\u015f her insan\u0131n kalbine etki eder. Dolay\u0131s\u0131yla korkunun ba\u015flang\u0131c\u0131 etkilenmektir. Duyarl\u0131l\u0131\u011f\u0131n\u0131 kaybetmemi\u015f her insan bu konuda reaksiyon g\u00f6sterecektir. \u015eevkte b\u00f6yledir. \u0130nsan beklentileri olan ileriye d\u00f6n\u00fck planlar yapabilen bir varl\u0131kt\u0131r. Allah\u2019\u0131n, insan ruhunu ok\u015fayan ve harekete te\u015fvik edici ayetleri ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hi\u00e7 yokmu\u015f gibi davranmas\u0131 vas\u0131talar\u0131n do\u011fru y\u00f6nde \u00e7al\u0131\u015ft\u0131ramamas\u0131ndan kaynakl\u0131d\u0131r. \u0130\u015fte bu korku ve ahiret arzusunun insanda medyana getirece\u011fi en a\u00e7\u0131k amel tevbedir. Bu sebeple Yusuf Bin Ebsat der ki; \u201cT\u00f6vbenin do\u011fru ve makbul olmas\u0131n\u0131n al\u00e2metleri: Tekrar o g\u00fcnah\u0131 i\u015fleme\u011fe sebep olabilecek kimselerden uzak durmak. L\u00fczumsuz laflar\u0131 terk etmek. Allah\u00fc te\u00e2l\u00e2ya nank\u00f6rl\u00fck edenlerle g\u00f6r\u00fc\u015fmemek. Hayr ve sev\u00e2b olan amelleri yapmak, i\u015flemi\u015f oldu\u011fu g\u00fcnahtan dolay\u0131 \u00e7ok pi\u015fman olup, yapt\u0131\u011f\u0131 t\u00f6vbeyi bozmamak, i\u015fledi\u011fi g\u00fcnahta kul hakk\u0131 varsa, onu hak sahibine iade etmek. Allah\u00fc te\u00e2l\u00e2 i\u00e7in olmayan her \u015feyi kalbinden \u00e7\u0131karmakt\u0131r.\u201dHayr\u0131n kap\u0131lar\u0131, Rahman\u2019\u0131n ayetlerine boyun e\u011fdik\u00e7e kul i\u00e7in ard arda a\u00e7\u0131lmaya ba\u015flar. Daima bu hay\u0131rdan mahrum olmas\u0131n\u0131 ama\u00e7layan insi ve cini \u015feytanlar onun pe\u015fini b\u0131rakmaz. \u00c7e\u015fitli hile ve desiselerle tuza\u011f\u0131na d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Vaad edilen hedefe ula\u015fmak vazge\u00e7mekle ba\u015flar. \u0130stanbul hedef olursa bulundu\u011fu \u015fehri terk etmeden oraya varmak m\u00fcmk\u00fcn olmaz. Bu ger\u00e7e\u011fi herkes bilir. Ne var ki g\u00f6z\u00fc arkada kalmamal\u0131. \u0130\u015fte tevbe de bir anlamda b\u00f6yledir. Alimin az evvelki yaz\u0131s\u0131n\u0131 tekrar okuyup \u00fczerinde 10 saniye d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m.Ve derdi ki; \u201cAllah\u0131m bana nefsimi tan\u0131t ve kalbimden \u00fcmidini kesme.\u201d Nefsini tan\u0131mak insan\u0131n kendi davran\u0131\u015flar\u0131m\u0131 muhakeme ve muhasebe etmesiyle ba\u015flar. Kendini hesaba \u00e7ekecek kadar cesaretli olmayan biri ba\u015far\u0131l\u0131 olamaz. Allah (cc) kulluk edebilmek i\u00e7in Allah\u2019\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan \u00fcmidin kesilmesi \u015fartt\u0131r. Yoksa insan beklenti i\u00e7inde oldu\u011fu varl\u0131\u011fa kar\u015f\u0131 e\u011filmek zorunda kal\u0131r. Allah (cc) anlay\u0131p ameline \u015fuurlu olarak y\u00f6n verebilen kullar\u0131ndan e\u011flesin.Selam ve dua ile\u00a0\u00a0 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e","og_url":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-06-10T10:54:43+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/06\/EYMEN-G\u00dc\u00c7L\u00dc.jpg","type":"image\/jpeg"}],"author":"Eymen G\u00dc\u00c7L\u00dc","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"Eymen G\u00dc\u00c7L\u00dc","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/"},"author":{"name":"Eymen G\u00dc\u00c7L\u00dc","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/1ada9c261def6d052caeca0ea8b1ea05"},"headline":"Yusuf Bin Esbat (Rahmetullahi Aleyh)","datePublished":"2020-06-10T10:54:43+00:00","dateModified":"2020-06-10T10:54:43+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/"},"wordCount":977,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["MAKALELER"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/","url":"https:\/\/www.ebrarmedya.com\/yusuf-bin-esbat-rahmetullahi-aleyh\/","name":"Yusuf Bin Esbat (Rahmetullahi Aleyh) Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-06-10T10:54:43+00:00","dateModified":"2020-06-10T10:54:43+00:00","description":"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittirSal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131, bizler i\u00e7in hayat\u0131n\u0131n her alan\u0131nda en g\u00fczel \u00f6rnekler bulunan, \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, tevhidi benimsemi\u015f ve her alanda uygulamakta teredd\u00fct etmeyen m\u00fccahid m\u00fcminlere selam olsun.Had\u00ees, f\u0131k\u0131h ve k\u0131r\u00e2at \u00e2limi. Tebe-i tabi\u00eenin b\u00fcy\u00fcklerindendir. Nesebi, Y\u00fbsuf bin Esb\u00e2t bin V\u00e2s\u0131l e\u015f-\u015eeyb\u00e2n\u00ee, el-K\u00fbf\u00ee. K\u00fcnyesi Eb\u00fb Muhammed\u2019dir. Haleb ile Antakya aras\u0131nda bir k\u00f6yde do\u011fdu. Antakya\u2019da ya\u015fad\u0131. 195 (m. 810)\u2019de vef\u00e2t etti. 196\u2019da vef\u00e2t etti\u011fi de riv\u00e2yet edilmi\u015ftir.\u00c2mir bin \u015e\u00fcreyh, S\u00fcfy\u00e2n-\u0131 Sevr\u00ee, Y\u00e2s\u00een ez-Zeyy\u00e2t gibi z\u00e2tlardan had\u00ees-i \u015fer\u00eef riv\u00e2yet etti. Kendisinden, Ebu\u2019l-Ahvas, Mahm\u00fbd bin M\u00fbs\u00e2, M\u00fcseyyib bin V\u00e2hid ve Abdullah bin Hab\u00eeb el-Antak\u00ee gibi \u00e2limler riv\u00e2yette bulundular. Had\u00ees-i \u015fer\u00eef ilminde sika (g\u00fcvenilir) bir zatt\u0131r.Kuran\u2019\u0131 Kerimde mealen \u015f\u00f6yle buyrulmaktad\u0131r; \u201cAllah hikmeti diledi\u011fine verir kime hikmet verilmi\u015fse ona hay\u0131rdan \u00e7ok \u015fey verilmi\u015ftir\u2026\u201d(Bakara 269)Evet, hikmeti veren Allah\u2019t\u0131r. Fakat Allah cc r\u0131zas\u0131n\u0131 celbeden ve kendisine hikmetin verilmesine sebep olan do\u011fru \u00e7al\u0131\u015fmalar kul taraf\u0131ndan sergilenmelidir. Hikmet; Kuran ve s\u00fcnneti, d\u00fcnya ve ahiretin gayelerini anlamakt\u0131r. Do\u011fru amel bu hal yani az \u00f6nce say\u0131lanlar\u0131n maksatlar\u0131n\u0131n anla\u015f\u0131lmas\u0131ndan sonra ba\u015flar yada devam eder. Bu konuda do\u011fru ad\u0131m\u0131 atabilmek niyetiyle uleman\u0131n hayat\u0131ndan kesitler nakletmeye devam edece\u011fiz. Allah\u2019u Teala \u015fuurlu olarak kulluk yapmam\u0131z\u0131 istemektedir. \u015euurun ba\u015flang\u0131c\u0131 ger\u00e7e\u011fin fark\u0131na varmakt\u0131r, sonra arkas\u0131ndan gitmek gelir. Arkas\u0131ndan gidece\u011fimiz faydal\u0131 ilmi elde etmede vas\u0131talar do\u011fru kullan\u0131lmak zorundad\u0131r.Evet Yusuf bin Ebsat bir nasihatin de \u015f\u00f6yle der; Allah kalpleri zikir mahalli olarak yaratm\u0131\u015fken \u015fehvetlere mahal oldu. \u015eehvetler ise kalpleri bozar, mallar\u0131 telef eder, y\u00fczleri eskitir. \u015eehvetleri de kalplerden ancak deh\u015fetli bir korku veya tedirgin eden bir \u015fevk siler.\u0130nsan akl\u0131 ve kalbi g\u00fcn i\u00e7inde belki y\u00fczlerce olayla kar\u015f\u0131la\u015fabilir. \u0130stenen tavr\u0131n sergilenebilmesi kalbe hakim olan duygunun hak olmas\u0131 ili m\u00fcmk\u00fcn olur e\u011fer \u015fehvet hakimse onu tatmin edebilmek i\u00e7in bakar, dinler, ara\u015ft\u0131r\u0131r. H\u00fclasa e\u011fer Allah\u2019\u0131n Azameti, Kudreti ve Hikmeti ku\u015fatm\u0131\u015f ise g\u00f6z kulak ve kalp onu arar. Yada bu duygu ve anlay\u0131\u015f hakim oldu\u011funda \u015fehevi tutkular\u0131n\u0131 veya temay\u00fcllerini kontrol alt\u0131na alabilecektir. Allah cc ne kadar g\u00fczel s\u00f6ylemi\u015f \u201cAllah\u2019tan gere\u011fi \u015fekilde ancak alimler korkar\u201d(Fat\u0131r 28) Korku ve \u015fevk nas\u0131l meydana gelir. Kulaklar\u0131 sa\u011f\u0131r veya g\u00f6zleri ama olan bir insan d\u00fc\u015f\u00fcn\u00fcyoruz, g\u00f6k g\u00fcr\u00fclt\u00fcs\u00fcn\u00fcn \u015fiddeti veya \u015fim\u015fe\u011fin g\u00f6zleri alan o par\u0131lt\u0131s\u0131 onu ekilemeyecektir. Halbuki bu varl\u0131klar\u0131n etkisi duyu organlar\u0131 ar\u0131zalanmam\u0131\u015f her insan\u0131n kalbine etki eder. Dolay\u0131s\u0131yla korkunun ba\u015flang\u0131c\u0131 etkilenmektir. Duyarl\u0131l\u0131\u011f\u0131n\u0131 kaybetmemi\u015f her insan bu konuda reaksiyon g\u00f6sterecektir. \u015eevkte b\u00f6yledir. \u0130nsan beklentileri olan ileriye d\u00f6n\u00fck planlar yapabilen bir varl\u0131kt\u0131r. Allah\u2019\u0131n, insan ruhunu ok\u015fayan ve harekete te\u015fvik edici ayetleri ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda hi\u00e7 yokmu\u015f gibi davranmas\u0131 vas\u0131talar\u0131n do\u011fru y\u00f6nde \u00e7al\u0131\u015ft\u0131ramamas\u0131ndan kaynakl\u0131d\u0131r. \u0130\u015fte bu korku ve ahiret arzusunun insanda medyana getirece\u011fi en a\u00e7\u0131k amel tevbedir. Bu sebeple Yusuf Bin Ebsat der ki; \u201cT\u00f6vbenin do\u011fru ve makbul olmas\u0131n\u0131n al\u00e2metleri: Tekrar o g\u00fcnah\u0131 i\u015fleme\u011fe sebep olabilecek kimselerden uzak durmak. L\u00fczumsuz laflar\u0131 terk etmek. Allah\u00fc te\u00e2l\u00e2ya nank\u00f6rl\u00fck edenlerle g\u00f6r\u00fc\u015fmemek. Hayr ve sev\u00e2b olan amelleri yapmak, i\u015flemi\u015f oldu\u011fu g\u00fcnahtan dolay\u0131 \u00e7ok pi\u015fman olup, yapt\u0131\u011f\u0131 t\u00f6vbeyi bozmamak, i\u015fledi\u011fi g\u00fcnahta kul hakk\u0131 varsa, onu hak sahibine iade etmek. Allah\u00fc te\u00e2l\u00e2 i\u00e7in olmayan her \u015feyi kalbinden \u00e7\u0131karmakt\u0131r.\u201dHayr\u0131n kap\u0131lar\u0131, Rahman\u2019\u0131n ayetlerine boyun e\u011fdik\u00e7e kul i\u00e7in ard arda a\u00e7\u0131lmaya ba\u015flar. Daima bu hay\u0131rdan mahrum olmas\u0131n\u0131 ama\u00e7layan insi ve cini \u015feytanlar onun pe\u015fini b\u0131rakmaz. \u00c7e\u015fitli hile ve desiselerle tuza\u011f\u0131na d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131r. Vaad edilen hedefe ula\u015fmak vazge\u00e7mekle ba\u015flar. \u0130stanbul hedef olursa bulundu\u011fu \u015fehri terk etmeden oraya varmak m\u00fcmk\u00fcn olmaz. Bu ger\u00e7e\u011fi herkes bilir. Ne var ki g\u00f6z\u00fc arkada kalmamal\u0131. \u0130\u015fte tevbe de bir anlamda b\u00f6yledir. Alimin az evvelki yaz\u0131s\u0131n\u0131 tekrar okuyup \u00fczerinde 10 saniye d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fal\u0131m.Ve derdi ki; \u201cAllah\u0131m bana nefsimi tan\u0131t ve kalbimden \u00fcmidini kesme.\u201d Nefsini tan\u0131mak insan\u0131n kendi davran\u0131\u015flar\u0131m\u0131 muhakeme ve muhasebe etmesiyle ba\u015flar. Kendini hesaba \u00e7ekecek kadar cesaretli olmayan biri ba\u015far\u0131l\u0131 olamaz. Allah (cc) kulluk edebilmek i\u00e7in Allah\u2019\u0131n d\u0131\u015f\u0131ndaki varl\u0131klardan \u00fcmidin kesilmesi \u015fartt\u0131r. Yoksa insan beklenti i\u00e7inde oldu\u011fu varl\u0131\u011fa kar\u015f\u0131 e\u011filmek zorunda kal\u0131r. 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