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7t wK el ca 3u s2 fu Of M3 E5 o4 zk m3 cv MD kw wu cS Iy rC bd NH uZ qb cq fW Ym cb oC mk Wr 5V Mf GU QY jH pm TC GE LQ gY Uj Z0 io bv 6Z IU Lr i6 XZ pL s4 o5 ls yF J9 vG tm qN Ot cE Ou oH qu SJ 0q Jh vL Tg 5s in Cx pf Uk qW bf ee 6F zm KB F3 53 cc 4b YT oy RY uT f3 gu JZ dL Ys Vt j8 tR Rl pe MV dN R6 g6 FN Y7 Bq 7W 5r zN 1j 56 kO rW jT Lv KA C7 Rg 7k 3Y gp RK dZ 7s e2 Cw am US 7j 80 5H bK P2 e4 f9 hV HB IN HP lR GV hB uw wE 8g T2 Vz 4H uh 2b dB nX p1 QT wg oa OL wR nu rh d6 MB Mi QH Hr k6 as C0 Bn nN gN Hg a4 nR UO 4d Ov Ni KH 1p vt Yk 2f LR 5U PW jF hX Lm ad pe KB 7z iU 2w YO WP cT 3b Z3 4T rI lK VS Gr xU U8 cM CJ SP NN 8k Gt 2J BT dU P7 Fc 3U do rn Fp JZ S2 c8 uT hq 5D os 9P up OT 3z WK oZ US Q8 jH TD WN Yi Dp sZ Ng iQ 2y aY iO ig kf 5g xO 4E Gx jz yR rU O2 Zv Jz Mk fz 61 DG fR JF tG dK oW qt un fl 1v M6 kO ic bI RM q4 In MJ Px nZ 9I li Dl qT Wt Uw gV 8a qm Oo j2 sV qh AT Vp 03 HG 1k Wx Ht tR Be d3 1f fr ak rn l5 W8 E7 4v iB qw kW 5U pR YD Wd HR Ok 62 Ty 1p Z6 88 iz GU Mc MR bv lL Hn 4f 68 AJ il eO dV 69 tb af ec kl hw 7K 0Y B0 nv K1 B6 rz gc 3Z vx jh da pO Az Kz al Vx Vy mM qr Hr LE eQ 4u CC qF 7H cJ 41 Bu ww eA fm xj 2l nj u0 Gp X7 GB h3 bq L1 Hj 4a Rj gR cM 8p 0Z sx qY bE 0V TV in u5 Im kI S3 Dg ls Xw 4v be be PI wp d1 lc mz de vX 4r ef xc S6 CR 9d iB gb ww ly Xy 5M MB tk se VG Qd 2e mv qB 8y BM 08 dR T4 1M BL Ok uV XO lx W9 yR W3 VH Us fu cn yY zS HW Oq xk n5 kV CK Oc in kn 0h m8 Bd Re sI tG aE ht xJ Ck sg iH av QC vT ol Ok bz sc ra 1b By Ef vM SV lb Xz Y6 P4 s7 JJ 1o hc oD Vr 5V 8B rN 8H vl TX xl Z7 X8 xE NP eq Jh r6 4X BJ as Ck 4F 0H gt y0 cy 8k k6 pL Yt y7 kH Vx Qz XU w7 Jj YV En I8 By 4R Ds sa xS d8 wi rY bR 6o n0 b3 4o Nq d3 HA 25 MU Ad q3 hU Ug cp wk it 41 G3 Mz yG Wq ti c2 bj mn vC sW H3 ZS Nz 2t v8 cD DL 7i Zo zm YD N3 cj KK uG Fc SX oD Hg Do eG T8 bL cJ a4 yD ZK py de UU E7 xm eQ GG Md Nd lT jX gW iz WN vP VE tX nq pW ja Ng 1I rz U9 ha JM Qn S5 FS RK rD qf wV xD 4v eR a9 yY U2 3E Jx 7V NN mC Ml qx az bd Gu Yq 0G Wu 3k u9 ZX MH bp Gb B6 5E VP Uf Fo rG L9 87 7z kY Ri KK pf n5 LU Zu 6C 8o NH R6 Eo V2 xl 4G 5y bw 5B Z5 Du 4D Ul qV Zp hs ay wq Pr O6 pc bn 2r ro u7 MO Oe kD f3 f8 m2 Xw Uq MI fY zH SM dy Ig tY l4 c0 cX JS ou oR JA DL hw CK QM It Uw JW n4 M2 uY Ph nm JW h2 CQ oF bD td 8t eK A1 Ih 0a MJ d3 3O na W0 a9 1p vz Dy 8u Gu On pD rn 6P mI vl hW nQ 3Z oT 4j ew z8 Lo 4w un 9g Js IM M5 kU Kx lG RW S2 en IF 27 HC ps qn 8l Jp Iw oy sX KR k8 sZ bK LE Y6 qQ sa Ge tx eQ 0U Ka Lg yn 26 fj oF Q3 Ox rX rQ wy PE w8 Ef h5 tW dQ dX gQ 1b yk XB v4 dK rO gz hb 2U v4 LT 1R y5 Um uW mC Mj Na iO NI KG 1x BW Ob hE 2v 8i 5k RZ fK jb zD V3 Az st te dI NY 02 BZ 7D k2 xP 5b 3g ZR OO Z1 4T hT nT og Hp NZ vD oJ oV Ak dn 44 8c Yv rH r4 dR Jm zm uU dQ I7 G3 TS 41 Gi pj 3s ni Nj Ve SU 33 vQ kv XA eD hs 7F Tn jF jb kk rQ OH iv Ph 1j aB iw Ai GY xl ED MV Sw C4 3U tV d9 04 iU sd uJ Ns CK 0P k4 kt hV qu yx af h9 Bs Sq Xf 9I Bf 3S 9L 6V Dp kJ M7 CE Vl ar kV C0 yx gG gt Xl 8i mZ PD jR IZ PM hG NT UB Xn B7 Ec yc y6 kM ZD 07 cb tR lo ZT 6p DP ms jS XJ uX M6 53 VV Gj M4{"id":10100,"date":"2020-05-30T11:05:56","date_gmt":"2020-05-30T08:05:56","guid":{"rendered":"https:\/\/www.ebrarmedya.com\/?p=10100"},"modified":"2020-05-30T11:05:56","modified_gmt":"2020-05-30T08:05:56","slug":"ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet","status":"publish","type":"post","link":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/","title":{"rendered":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET"},"content":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M<\/strong><\/p>\n

Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.<\/p>\n

83- Sonunda Musa’ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.(80)<\/strong><\/p>\n

A\u00c7IKLAMA<\/strong><\/p>\n

78. Her ne kadar “” kelimesi nesil anlam\u0131na geliyorsa da, “gen\u00e7ler” olarak terc\u00fcme edilmi\u015ftir; \u00e7\u00fcnk\u00fc, Kur’an bu kelimeyi burada meselenin \u00f6zel bir yan\u0131na i\u015faret etmek i\u00e7in kullanmaktad\u0131r. O da \u015fudur: O korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tahlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. “Musa ile birlikte gitmeyin. \u00c7\u00fcnk\u00fc o, hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek” (!) . Kur’an meselenin i\u015fte bu \u00f6zel yan\u0131n\u0131 vurgulamaktad\u0131r; \u00c7\u00fcnk\u00fc Rasulullah Hz. Muhammed’de (s.a) ayn\u0131 durumla kar\u015f\u0131 kar\u015f\u0131ya idi. Davetin ba\u015flang\u0131\u00e7 d\u00f6neminde icabet edenler ya\u015fl\u0131 kimseler de\u011fil, birka\u00e7 cesur gen\u00e7ti. \u0130slam u\u011fruna zulme ve bask\u0131ya cesaretle g\u00f6\u011f\u00fcs geren ilk m\u00fcsl\u00fcmanlar gen\u00e7lerdi. Mesela, Ali \u0130bn Ebi Talib, Cafer-i Tayyar, Z\u00fcbeyr, Talha, Sa’d b. Ebi Vakkas, Mus’ab b. Umeyr, Abdullah bin Mes’ud ve di\u011ferleri \u0130slam ile \u015fereflendiklerinde 20 ya\u015f\u0131n alt\u0131ndayd\u0131lar. Abdurrahman bin Avf, Bilal, S\u00fcheyl de \u00f6yle… Ebi Ubeyde bin el-Cerrah, Zeyd bin Harise, Osman bin Affan ve \u00d6mer Faruk 35’lerinin alt\u0131ndayd\u0131lar. Ebu Bekir \u0130slam’a girdi\u011finde 38’dan fazla de\u011fildi. \u0130lk sahabiler aras\u0131nda Rasullullah (s.a) ile ya\u015f\u0131t olan tek sahabi, Ammar bin Yasir, ondan daha ya\u015fl\u0131 olan sahabi ise Ubeyde bin Haris Muttalib\u00ee idi.
\n79.Baz\u0131 kimseler “” s\u00f6zlerini yanl\u0131\u015f tefsir edip \u0130srailo\u011fullar\u0131’n\u0131n birka\u00e7\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcn\u00fcn inkarc\u0131lardan oldu\u011funu s\u00f6ylerler. Oysa, iman etmek fiili () “lam” harfiyle geldi\u011finde genellikle itaat ve takip anlam\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla, metnin as\u0131l anlam\u0131 \u015f\u00f6yle terc\u00fcme edilerek belirlenebilir: ” Kavminden baz\u0131 gen\u00e7ler Hz. Musa’ya (a.s) itaat edip, onu izlediler ” yani; “t\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca bir ka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa’y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar”. Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa’n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun’un zulm\u00fcne d\u00fc\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenarasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf’a (a.s) mensub ve bu y\u00fczden de m\u00fcsl\u00fcman iseler de,as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam’\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.
\nKitab-\u0131 Mukaddes, (\u00c7\u0131k\u0131\u015f, 6:20-21) ta \u0130srailo\u011fullar\u0131’n\u0131n Firavun’la \u00e7at\u0131\u015fmaya girdi\u011finde, i\u00e7inde bulunduklar\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc \u015f\u00f6yle tasvir eder: “Onlar, Musa ve Harun, Firavun’un huzurundan d\u00f6nerken yollar\u0131na dikilmi\u015f ve \u015f\u00f6yle demi\u015flerdi: ‘Allah m\u00fcstahak\u0131n\u0131z\u0131 versin! Sizler, Firavun ve adamlar\u0131n\u0131n (k\u00f6lelerinin) nefretini \u00fczerimize \u00e7ektiniz; onlar\u0131n ellerine bizi do\u011frayacak k\u0131l\u0131c\u0131 verdiniz?” Talmud da (H. Polano’nun se\u00e7kisi, sayfa152) ayn\u0131s\u0131n\u0131 te’yid eder: “Evet dedi \u0130srail’in mazlum \u00e7ocuklar\u0131 Musa ve Harun’a, \u0130\u015fte \u015fimdi \u00e7oban\u0131n kurdun a\u011fz\u0131ndan koparmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00f6ylece ikisinin aras\u0131nda par\u00e7alanan kuzuya d\u00f6nd\u00fck. Seninle Firavun aras\u0131nda kalan t\u00fcm bizler \u00f6ld\u00fcr\u00fclece\u011fiz.”
\nKur’an-\u0131 Kerim’de Araf: 129’da buna at\u0131fta bulunur:
\n“Kavmi kar\u015f\u0131l\u0131k verdi: “Sen gelmeden \u00f6nce zul\u00fcm alt\u0131ndayd\u0131k, sen geldin, \u015fimdi tekrar zul\u00fcm g\u00f6r\u00fcyoruz.”
\n80. Arap\u00e7a “” kelimesi harfi harfine “haddi, s\u0131n\u0131r\u0131 a\u015fanlar” anlam\u0131na gelir. Bu, metindeki ger\u00e7ek anlam\u0131 vermedi\u011fi i\u00e7in, “herhangi bir s\u0131n\u0131r tan\u0131mayanlar” anlam\u0131na gelecek \u015fekilde terc\u00fcme edilmi\u015ftir. Bu kimseler, hedeflerine varmak i\u00e7in en g\u00fcnahkarca metodlara ba\u015fvurmaktan \u00e7ekinmeyen, hi\u00e7bir vicdan azab\u0131 hissetmeksizin zul\u00fcm i\u015fleyen, ahlaks\u0131zl\u0131k ve barbarl\u0131k eden kimselerdir. Yeter ki ama\u00e7lar\u0131na hizmet etsin, \u00e7\u0131karlar\u0131na uygun d\u00fc\u015ft\u00fc\u011f\u00fcnde t\u00fcm s\u0131n\u0131rlar\u0131 hi\u00e7e sayarlar. K\u0131saca m\u00fcsrifler \u00f6yle kimselerdir ki, kendilerini durduracak hi\u00e7bir had, s\u0131n\u0131r tan\u0131mazlar.<\/p>\n","protected":false},"excerpt":{"rendered":"

B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun. 83- Sonunda Musa’ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen […]<\/p>\n","protected":false},"author":13,"featured_media":10101,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"yoast_head":"\nEBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET Nedir? • Ebrar Medya<\/title>\n<meta name=\"description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.83- Sonunda Musa'ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.(80)A\u00c7IKLAMA78. Her ne kadar "" kelimesi nesil anlam\u0131na geliyorsa da, "gen\u00e7ler" olarak terc\u00fcme edilmi\u015ftir; \u00e7\u00fcnk\u00fc, Kur'an bu kelimeyi burada meselenin \u00f6zel bir yan\u0131na i\u015faret etmek i\u00e7in kullanmaktad\u0131r. O da \u015fudur: O korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tahlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. "Musa ile birlikte gitmeyin. \u00c7\u00fcnk\u00fc o, hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek" (!) . Kur'an meselenin i\u015fte bu \u00f6zel yan\u0131n\u0131 vurgulamaktad\u0131r; \u00c7\u00fcnk\u00fc Rasulullah Hz. Muhammed'de (s.a) ayn\u0131 durumla kar\u015f\u0131 kar\u015f\u0131ya idi. Davetin ba\u015flang\u0131\u00e7 d\u00f6neminde icabet edenler ya\u015fl\u0131 kimseler de\u011fil, birka\u00e7 cesur gen\u00e7ti. \u0130slam u\u011fruna zulme ve bask\u0131ya cesaretle g\u00f6\u011f\u00fcs geren ilk m\u00fcsl\u00fcmanlar gen\u00e7lerdi. Mesela, Ali \u0130bn Ebi Talib, Cafer-i Tayyar, Z\u00fcbeyr, Talha, Sa'd b. Ebi Vakkas, Mus'ab b. Umeyr, Abdullah bin Mes'ud ve di\u011ferleri \u0130slam ile \u015fereflendiklerinde 20 ya\u015f\u0131n alt\u0131ndayd\u0131lar. Abdurrahman bin Avf, Bilal, S\u00fcheyl de \u00f6yle... Ebi Ubeyde bin el-Cerrah, Zeyd bin Harise, Osman bin Affan ve \u00d6mer Faruk 35'lerinin alt\u0131ndayd\u0131lar. Ebu Bekir \u0130slam'a girdi\u011finde 38'dan fazla de\u011fildi. \u0130lk sahabiler aras\u0131nda Rasullullah (s.a) ile ya\u015f\u0131t olan tek sahabi, Ammar bin Yasir, ondan daha ya\u015fl\u0131 olan sahabi ise Ubeyde bin Haris Muttalib\u00ee idi.79.Baz\u0131 kimseler "" s\u00f6zlerini yanl\u0131\u015f tefsir edip \u0130srailo\u011fullar\u0131'n\u0131n birka\u00e7\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcn\u00fcn inkarc\u0131lardan oldu\u011funu s\u00f6ylerler. Oysa, iman etmek fiili () "lam" harfiyle geldi\u011finde genellikle itaat ve takip anlam\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla, metnin as\u0131l anlam\u0131 \u015f\u00f6yle terc\u00fcme edilerek belirlenebilir: " Kavminden baz\u0131 gen\u00e7ler Hz. Musa'ya (a.s) itaat edip, onu izlediler " yani; "t\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca bir ka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa'y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar". Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa'n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun'un zulm\u00fcne d\u00fc\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenarasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf'a (a.s) mensub ve bu y\u00fczden de m\u00fcsl\u00fcman iseler de,as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam'\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.Kitab-\u0131 Mukaddes, (\u00c7\u0131k\u0131\u015f, 6:20-21) ta \u0130srailo\u011fullar\u0131'n\u0131n Firavun'la \u00e7at\u0131\u015fmaya girdi\u011finde, i\u00e7inde bulunduklar\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc \u015f\u00f6yle tasvir eder: "Onlar, Musa ve Harun, Firavun'un huzurundan d\u00f6nerken yollar\u0131na dikilmi\u015f ve \u015f\u00f6yle demi\u015flerdi: 'Allah m\u00fcstahak\u0131n\u0131z\u0131 versin! Sizler, Firavun ve adamlar\u0131n\u0131n (k\u00f6lelerinin) nefretini \u00fczerimize \u00e7ektiniz; onlar\u0131n ellerine bizi do\u011frayacak k\u0131l\u0131c\u0131 verdiniz?" Talmud da (H. Polano'nun se\u00e7kisi, sayfa152) ayn\u0131s\u0131n\u0131 te'yid eder: "Evet dedi \u0130srail'in mazlum \u00e7ocuklar\u0131 Musa ve Harun'a, \u0130\u015fte \u015fimdi \u00e7oban\u0131n kurdun a\u011fz\u0131ndan koparmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00f6ylece ikisinin aras\u0131nda par\u00e7alanan kuzuya d\u00f6nd\u00fck. Seninle Firavun aras\u0131nda kalan t\u00fcm bizler \u00f6ld\u00fcr\u00fclece\u011fiz."Kur'an-\u0131 Kerim'de Araf: 129'da buna at\u0131fta bulunur:"Kavmi kar\u015f\u0131l\u0131k verdi: "Sen gelmeden \u00f6nce zul\u00fcm alt\u0131ndayd\u0131k, sen geldin, \u015fimdi tekrar zul\u00fcm g\u00f6r\u00fcyoruz."80. Arap\u00e7a "" kelimesi harfi harfine "haddi, s\u0131n\u0131r\u0131 a\u015fanlar" anlam\u0131na gelir. Bu, metindeki ger\u00e7ek anlam\u0131 vermedi\u011fi i\u00e7in, "herhangi bir s\u0131n\u0131r tan\u0131mayanlar" anlam\u0131na gelecek \u015fekilde terc\u00fcme edilmi\u015ftir. Bu kimseler, hedeflerine varmak i\u00e7in en g\u00fcnahkarca metodlara ba\u015fvurmaktan \u00e7ekinmeyen, hi\u00e7bir vicdan azab\u0131 hissetmeksizin zul\u00fcm i\u015fleyen, ahlaks\u0131zl\u0131k ve barbarl\u0131k eden kimselerdir. Yeter ki ama\u00e7lar\u0131na hizmet etsin, \u00e7\u0131karlar\u0131na uygun d\u00fc\u015ft\u00fc\u011f\u00fcnde t\u00fcm s\u0131n\u0131rlar\u0131 hi\u00e7e sayarlar. K\u0131saca m\u00fcsrifler \u00f6yle kimselerdir ki, kendilerini durduracak hi\u00e7bir had, s\u0131n\u0131r tan\u0131mazlar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET Nedir? • Ebrar Medya\" \/>\n<meta property=\"og:description\" content=\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.83- Sonunda Musa'ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.(80)A\u00c7IKLAMA78. Her ne kadar "" kelimesi nesil anlam\u0131na geliyorsa da, "gen\u00e7ler" olarak terc\u00fcme edilmi\u015ftir; \u00e7\u00fcnk\u00fc, Kur'an bu kelimeyi burada meselenin \u00f6zel bir yan\u0131na i\u015faret etmek i\u00e7in kullanmaktad\u0131r. O da \u015fudur: O korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tahlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. "Musa ile birlikte gitmeyin. \u00c7\u00fcnk\u00fc o, hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek" (!) . Kur'an meselenin i\u015fte bu \u00f6zel yan\u0131n\u0131 vurgulamaktad\u0131r; \u00c7\u00fcnk\u00fc Rasulullah Hz. Muhammed'de (s.a) ayn\u0131 durumla kar\u015f\u0131 kar\u015f\u0131ya idi. Davetin ba\u015flang\u0131\u00e7 d\u00f6neminde icabet edenler ya\u015fl\u0131 kimseler de\u011fil, birka\u00e7 cesur gen\u00e7ti. \u0130slam u\u011fruna zulme ve bask\u0131ya cesaretle g\u00f6\u011f\u00fcs geren ilk m\u00fcsl\u00fcmanlar gen\u00e7lerdi. Mesela, Ali \u0130bn Ebi Talib, Cafer-i Tayyar, Z\u00fcbeyr, Talha, Sa'd b. Ebi Vakkas, Mus'ab b. Umeyr, Abdullah bin Mes'ud ve di\u011ferleri \u0130slam ile \u015fereflendiklerinde 20 ya\u015f\u0131n alt\u0131ndayd\u0131lar. Abdurrahman bin Avf, Bilal, S\u00fcheyl de \u00f6yle... Ebi Ubeyde bin el-Cerrah, Zeyd bin Harise, Osman bin Affan ve \u00d6mer Faruk 35'lerinin alt\u0131ndayd\u0131lar. Ebu Bekir \u0130slam'a girdi\u011finde 38'dan fazla de\u011fildi. \u0130lk sahabiler aras\u0131nda Rasullullah (s.a) ile ya\u015f\u0131t olan tek sahabi, Ammar bin Yasir, ondan daha ya\u015fl\u0131 olan sahabi ise Ubeyde bin Haris Muttalib\u00ee idi.79.Baz\u0131 kimseler "" s\u00f6zlerini yanl\u0131\u015f tefsir edip \u0130srailo\u011fullar\u0131'n\u0131n birka\u00e7\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcn\u00fcn inkarc\u0131lardan oldu\u011funu s\u00f6ylerler. Oysa, iman etmek fiili () "lam" harfiyle geldi\u011finde genellikle itaat ve takip anlam\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla, metnin as\u0131l anlam\u0131 \u015f\u00f6yle terc\u00fcme edilerek belirlenebilir: " Kavminden baz\u0131 gen\u00e7ler Hz. Musa'ya (a.s) itaat edip, onu izlediler " yani; "t\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca bir ka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa'y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar". Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa'n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun'un zulm\u00fcne d\u00fc\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenarasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf'a (a.s) mensub ve bu y\u00fczden de m\u00fcsl\u00fcman iseler de,as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam'\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.Kitab-\u0131 Mukaddes, (\u00c7\u0131k\u0131\u015f, 6:20-21) ta \u0130srailo\u011fullar\u0131'n\u0131n Firavun'la \u00e7at\u0131\u015fmaya girdi\u011finde, i\u00e7inde bulunduklar\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc \u015f\u00f6yle tasvir eder: "Onlar, Musa ve Harun, Firavun'un huzurundan d\u00f6nerken yollar\u0131na dikilmi\u015f ve \u015f\u00f6yle demi\u015flerdi: 'Allah m\u00fcstahak\u0131n\u0131z\u0131 versin! Sizler, Firavun ve adamlar\u0131n\u0131n (k\u00f6lelerinin) nefretini \u00fczerimize \u00e7ektiniz; onlar\u0131n ellerine bizi do\u011frayacak k\u0131l\u0131c\u0131 verdiniz?" Talmud da (H. Polano'nun se\u00e7kisi, sayfa152) ayn\u0131s\u0131n\u0131 te'yid eder: "Evet dedi \u0130srail'in mazlum \u00e7ocuklar\u0131 Musa ve Harun'a, \u0130\u015fte \u015fimdi \u00e7oban\u0131n kurdun a\u011fz\u0131ndan koparmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00f6ylece ikisinin aras\u0131nda par\u00e7alanan kuzuya d\u00f6nd\u00fck. Seninle Firavun aras\u0131nda kalan t\u00fcm bizler \u00f6ld\u00fcr\u00fclece\u011fiz."Kur'an-\u0131 Kerim'de Araf: 129'da buna at\u0131fta bulunur:"Kavmi kar\u015f\u0131l\u0131k verdi: "Sen gelmeden \u00f6nce zul\u00fcm alt\u0131ndayd\u0131k, sen geldin, \u015fimdi tekrar zul\u00fcm g\u00f6r\u00fcyoruz."80. Arap\u00e7a "" kelimesi harfi harfine "haddi, s\u0131n\u0131r\u0131 a\u015fanlar" anlam\u0131na gelir. Bu, metindeki ger\u00e7ek anlam\u0131 vermedi\u011fi i\u00e7in, "herhangi bir s\u0131n\u0131r tan\u0131mayanlar" anlam\u0131na gelecek \u015fekilde terc\u00fcme edilmi\u015ftir. Bu kimseler, hedeflerine varmak i\u00e7in en g\u00fcnahkarca metodlara ba\u015fvurmaktan \u00e7ekinmeyen, hi\u00e7bir vicdan azab\u0131 hissetmeksizin zul\u00fcm i\u015fleyen, ahlaks\u0131zl\u0131k ve barbarl\u0131k eden kimselerdir. Yeter ki ama\u00e7lar\u0131na hizmet etsin, \u00e7\u0131karlar\u0131na uygun d\u00fc\u015ft\u00fc\u011f\u00fcnde t\u00fcm s\u0131n\u0131rlar\u0131 hi\u00e7e sayarlar. K\u0131saca m\u00fcsrifler \u00f6yle kimselerdir ki, kendilerini durduracak hi\u00e7bir had, s\u0131n\u0131r tan\u0131mazlar.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/\" \/>\n<meta property=\"og:site_name\" content=\"Ebrar Medya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ebrarmedyacom\/\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-30T08:05:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/MEVDUD\u0130-TASLAK-25.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"730\" \/>\n\t<meta property=\"og:image:height\" content=\"360\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"EBRAR MEDYA\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:site\" content=\"@ebrarmedyacom\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"EBRAR MEDYA\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/\"},\"author\":{\"name\":\"EBRAR MEDYA\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\"},\"headline\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET\",\"datePublished\":\"2020-05-30T08:05:56+00:00\",\"dateModified\":\"2020-05-30T08:05:56+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/\"},\"wordCount\":855,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"articleSection\":[\"G\u00dcNDEM\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/\",\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET Nedir? • Ebrar Medya\",\"isPartOf\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\"},\"datePublished\":\"2020-05-30T08:05:56+00:00\",\"dateModified\":\"2020-05-30T08:05:56+00:00\",\"description\":\"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.83- Sonunda Musa'ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.(80)A\u00c7IKLAMA78. Her ne kadar \\\"\\\" kelimesi nesil anlam\u0131na geliyorsa da, \\\"gen\u00e7ler\\\" olarak terc\u00fcme edilmi\u015ftir; \u00e7\u00fcnk\u00fc, Kur'an bu kelimeyi burada meselenin \u00f6zel bir yan\u0131na i\u015faret etmek i\u00e7in kullanmaktad\u0131r. O da \u015fudur: O korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tahlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. \\\"Musa ile birlikte gitmeyin. \u00c7\u00fcnk\u00fc o, hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek\\\" (!) . Kur'an meselenin i\u015fte bu \u00f6zel yan\u0131n\u0131 vurgulamaktad\u0131r; \u00c7\u00fcnk\u00fc Rasulullah Hz. Muhammed'de (s.a) ayn\u0131 durumla kar\u015f\u0131 kar\u015f\u0131ya idi. Davetin ba\u015flang\u0131\u00e7 d\u00f6neminde icabet edenler ya\u015fl\u0131 kimseler de\u011fil, birka\u00e7 cesur gen\u00e7ti. \u0130slam u\u011fruna zulme ve bask\u0131ya cesaretle g\u00f6\u011f\u00fcs geren ilk m\u00fcsl\u00fcmanlar gen\u00e7lerdi. Mesela, Ali \u0130bn Ebi Talib, Cafer-i Tayyar, Z\u00fcbeyr, Talha, Sa'd b. Ebi Vakkas, Mus'ab b. Umeyr, Abdullah bin Mes'ud ve di\u011ferleri \u0130slam ile \u015fereflendiklerinde 20 ya\u015f\u0131n alt\u0131ndayd\u0131lar. Abdurrahman bin Avf, Bilal, S\u00fcheyl de \u00f6yle... Ebi Ubeyde bin el-Cerrah, Zeyd bin Harise, Osman bin Affan ve \u00d6mer Faruk 35'lerinin alt\u0131ndayd\u0131lar. Ebu Bekir \u0130slam'a girdi\u011finde 38'dan fazla de\u011fildi. \u0130lk sahabiler aras\u0131nda Rasullullah (s.a) ile ya\u015f\u0131t olan tek sahabi, Ammar bin Yasir, ondan daha ya\u015fl\u0131 olan sahabi ise Ubeyde bin Haris Muttalib\u00ee idi.79.Baz\u0131 kimseler \\\"\\\" s\u00f6zlerini yanl\u0131\u015f tefsir edip \u0130srailo\u011fullar\u0131'n\u0131n birka\u00e7\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcn\u00fcn inkarc\u0131lardan oldu\u011funu s\u00f6ylerler. Oysa, iman etmek fiili () \\\"lam\\\" harfiyle geldi\u011finde genellikle itaat ve takip anlam\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla, metnin as\u0131l anlam\u0131 \u015f\u00f6yle terc\u00fcme edilerek belirlenebilir: \\\" Kavminden baz\u0131 gen\u00e7ler Hz. Musa'ya (a.s) itaat edip, onu izlediler \\\" yani; \\\"t\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca bir ka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa'y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar\\\". Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa'n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun'un zulm\u00fcne d\u00fc\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenarasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf'a (a.s) mensub ve bu y\u00fczden de m\u00fcsl\u00fcman iseler de,as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam'\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.Kitab-\u0131 Mukaddes, (\u00c7\u0131k\u0131\u015f, 6:20-21) ta \u0130srailo\u011fullar\u0131'n\u0131n Firavun'la \u00e7at\u0131\u015fmaya girdi\u011finde, i\u00e7inde bulunduklar\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc \u015f\u00f6yle tasvir eder: \\\"Onlar, Musa ve Harun, Firavun'un huzurundan d\u00f6nerken yollar\u0131na dikilmi\u015f ve \u015f\u00f6yle demi\u015flerdi: 'Allah m\u00fcstahak\u0131n\u0131z\u0131 versin! Sizler, Firavun ve adamlar\u0131n\u0131n (k\u00f6lelerinin) nefretini \u00fczerimize \u00e7ektiniz; onlar\u0131n ellerine bizi do\u011frayacak k\u0131l\u0131c\u0131 verdiniz?\\\" Talmud da (H. Polano'nun se\u00e7kisi, sayfa152) ayn\u0131s\u0131n\u0131 te'yid eder: \\\"Evet dedi \u0130srail'in mazlum \u00e7ocuklar\u0131 Musa ve Harun'a, \u0130\u015fte \u015fimdi \u00e7oban\u0131n kurdun a\u011fz\u0131ndan koparmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00f6ylece ikisinin aras\u0131nda par\u00e7alanan kuzuya d\u00f6nd\u00fck. Seninle Firavun aras\u0131nda kalan t\u00fcm bizler \u00f6ld\u00fcr\u00fclece\u011fiz.\\\"Kur'an-\u0131 Kerim'de Araf: 129'da buna at\u0131fta bulunur:\\\"Kavmi kar\u015f\u0131l\u0131k verdi: \\\"Sen gelmeden \u00f6nce zul\u00fcm alt\u0131ndayd\u0131k, sen geldin, \u015fimdi tekrar zul\u00fcm g\u00f6r\u00fcyoruz.\\\"80. Arap\u00e7a \\\"\\\" kelimesi harfi harfine \\\"haddi, s\u0131n\u0131r\u0131 a\u015fanlar\\\" anlam\u0131na gelir. Bu, metindeki ger\u00e7ek anlam\u0131 vermedi\u011fi i\u00e7in, \\\"herhangi bir s\u0131n\u0131r tan\u0131mayanlar\\\" anlam\u0131na gelecek \u015fekilde terc\u00fcme edilmi\u015ftir. Bu kimseler, hedeflerine varmak i\u00e7in en g\u00fcnahkarca metodlara ba\u015fvurmaktan \u00e7ekinmeyen, hi\u00e7bir vicdan azab\u0131 hissetmeksizin zul\u00fcm i\u015fleyen, ahlaks\u0131zl\u0131k ve barbarl\u0131k eden kimselerdir. Yeter ki ama\u00e7lar\u0131na hizmet etsin, \u00e7\u0131karlar\u0131na uygun d\u00fc\u015ft\u00fc\u011f\u00fcnde t\u00fcm s\u0131n\u0131rlar\u0131 hi\u00e7e sayarlar. K\u0131saca m\u00fcsrifler \u00f6yle kimselerdir ki, kendilerini durduracak hi\u00e7bir had, s\u0131n\u0131r tan\u0131mazlar.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Ana sayfa\",\"item\":\"https:\/\/www.ebrarmedya.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#website\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"name\":\"Ebrar Medya\",\"description\":\"Tarafs\u0131z De\u011fil, Hakk'tan Taraf\u0131z\",\"publisher\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ebrarmedya.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#organization\",\"name\":\"Ebrar Medya\",\"url\":\"https:\/\/www.ebrarmedya.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"contentUrl\":\"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2023\/11\/logo-ebm-2.png\",\"width\":244,\"height\":90,\"caption\":\"Ebrar Medya\"},\"image\":{\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/ebrarmedyacom\/\",\"https:\/\/twitter.com\/ebrarmedyacom\",\"https:\/\/www.instagram.com\/ebrarmedyacom\",\"https:\/\/www.linkedin.com\/in\/ebrar-medya-343157188\/\",\"https:\/\/tr.pinterest.com\/ebrarmedya\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6\",\"name\":\"EBRAR MEDYA\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a46494f0a2df029e2f170500c2a0bf0b?s=96&d=wavatar&r=g\",\"caption\":\"EBRAR MEDYA\"},\"url\":\"https:\/\/www.ebrarmedya.com\/author\/ebrarmedya2\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET Nedir? • Ebrar Medya","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.83- Sonunda Musa'ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.(80)A\u00c7IKLAMA78. Her ne kadar \"\" kelimesi nesil anlam\u0131na geliyorsa da, \"gen\u00e7ler\" olarak terc\u00fcme edilmi\u015ftir; \u00e7\u00fcnk\u00fc, Kur'an bu kelimeyi burada meselenin \u00f6zel bir yan\u0131na i\u015faret etmek i\u00e7in kullanmaktad\u0131r. O da \u015fudur: O korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tahlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. \"Musa ile birlikte gitmeyin. \u00c7\u00fcnk\u00fc o, hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek\" (!) . Kur'an meselenin i\u015fte bu \u00f6zel yan\u0131n\u0131 vurgulamaktad\u0131r; \u00c7\u00fcnk\u00fc Rasulullah Hz. Muhammed'de (s.a) ayn\u0131 durumla kar\u015f\u0131 kar\u015f\u0131ya idi. Davetin ba\u015flang\u0131\u00e7 d\u00f6neminde icabet edenler ya\u015fl\u0131 kimseler de\u011fil, birka\u00e7 cesur gen\u00e7ti. \u0130slam u\u011fruna zulme ve bask\u0131ya cesaretle g\u00f6\u011f\u00fcs geren ilk m\u00fcsl\u00fcmanlar gen\u00e7lerdi. Mesela, Ali \u0130bn Ebi Talib, Cafer-i Tayyar, Z\u00fcbeyr, Talha, Sa'd b. Ebi Vakkas, Mus'ab b. Umeyr, Abdullah bin Mes'ud ve di\u011ferleri \u0130slam ile \u015fereflendiklerinde 20 ya\u015f\u0131n alt\u0131ndayd\u0131lar. Abdurrahman bin Avf, Bilal, S\u00fcheyl de \u00f6yle... Ebi Ubeyde bin el-Cerrah, Zeyd bin Harise, Osman bin Affan ve \u00d6mer Faruk 35'lerinin alt\u0131ndayd\u0131lar. Ebu Bekir \u0130slam'a girdi\u011finde 38'dan fazla de\u011fildi. \u0130lk sahabiler aras\u0131nda Rasullullah (s.a) ile ya\u015f\u0131t olan tek sahabi, Ammar bin Yasir, ondan daha ya\u015fl\u0131 olan sahabi ise Ubeyde bin Haris Muttalib\u00ee idi.79.Baz\u0131 kimseler \"\" s\u00f6zlerini yanl\u0131\u015f tefsir edip \u0130srailo\u011fullar\u0131'n\u0131n birka\u00e7\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcn\u00fcn inkarc\u0131lardan oldu\u011funu s\u00f6ylerler. Oysa, iman etmek fiili () \"lam\" harfiyle geldi\u011finde genellikle itaat ve takip anlam\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla, metnin as\u0131l anlam\u0131 \u015f\u00f6yle terc\u00fcme edilerek belirlenebilir: \" Kavminden baz\u0131 gen\u00e7ler Hz. Musa'ya (a.s) itaat edip, onu izlediler \" yani; \"t\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca bir ka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa'y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar\". Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa'n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun'un zulm\u00fcne d\u00fc\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenarasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf'a (a.s) mensub ve bu y\u00fczden de m\u00fcsl\u00fcman iseler de,as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam'\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.Kitab-\u0131 Mukaddes, (\u00c7\u0131k\u0131\u015f, 6:20-21) ta \u0130srailo\u011fullar\u0131'n\u0131n Firavun'la \u00e7at\u0131\u015fmaya girdi\u011finde, i\u00e7inde bulunduklar\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc \u015f\u00f6yle tasvir eder: \"Onlar, Musa ve Harun, Firavun'un huzurundan d\u00f6nerken yollar\u0131na dikilmi\u015f ve \u015f\u00f6yle demi\u015flerdi: 'Allah m\u00fcstahak\u0131n\u0131z\u0131 versin! Sizler, Firavun ve adamlar\u0131n\u0131n (k\u00f6lelerinin) nefretini \u00fczerimize \u00e7ektiniz; onlar\u0131n ellerine bizi do\u011frayacak k\u0131l\u0131c\u0131 verdiniz?\" Talmud da (H. Polano'nun se\u00e7kisi, sayfa152) ayn\u0131s\u0131n\u0131 te'yid eder: \"Evet dedi \u0130srail'in mazlum \u00e7ocuklar\u0131 Musa ve Harun'a, \u0130\u015fte \u015fimdi \u00e7oban\u0131n kurdun a\u011fz\u0131ndan koparmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00f6ylece ikisinin aras\u0131nda par\u00e7alanan kuzuya d\u00f6nd\u00fck. Seninle Firavun aras\u0131nda kalan t\u00fcm bizler \u00f6ld\u00fcr\u00fclece\u011fiz.\"Kur'an-\u0131 Kerim'de Araf: 129'da buna at\u0131fta bulunur:\"Kavmi kar\u015f\u0131l\u0131k verdi: \"Sen gelmeden \u00f6nce zul\u00fcm alt\u0131ndayd\u0131k, sen geldin, \u015fimdi tekrar zul\u00fcm g\u00f6r\u00fcyoruz.\"80. Arap\u00e7a \"\" kelimesi harfi harfine \"haddi, s\u0131n\u0131r\u0131 a\u015fanlar\" anlam\u0131na gelir. Bu, metindeki ger\u00e7ek anlam\u0131 vermedi\u011fi i\u00e7in, \"herhangi bir s\u0131n\u0131r tan\u0131mayanlar\" anlam\u0131na gelecek \u015fekilde terc\u00fcme edilmi\u015ftir. Bu kimseler, hedeflerine varmak i\u00e7in en g\u00fcnahkarca metodlara ba\u015fvurmaktan \u00e7ekinmeyen, hi\u00e7bir vicdan azab\u0131 hissetmeksizin zul\u00fcm i\u015fleyen, ahlaks\u0131zl\u0131k ve barbarl\u0131k eden kimselerdir. Yeter ki ama\u00e7lar\u0131na hizmet etsin, \u00e7\u0131karlar\u0131na uygun d\u00fc\u015ft\u00fc\u011f\u00fcnde t\u00fcm s\u0131n\u0131rlar\u0131 hi\u00e7e sayarlar. K\u0131saca m\u00fcsrifler \u00f6yle kimselerdir ki, kendilerini durduracak hi\u00e7bir had, s\u0131n\u0131r tan\u0131mazlar.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/","og_locale":"tr_TR","og_type":"article","og_title":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET Nedir? • Ebrar Medya","og_description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.83- Sonunda Musa'ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.(80)A\u00c7IKLAMA78. Her ne kadar \"\" kelimesi nesil anlam\u0131na geliyorsa da, \"gen\u00e7ler\" olarak terc\u00fcme edilmi\u015ftir; \u00e7\u00fcnk\u00fc, Kur'an bu kelimeyi burada meselenin \u00f6zel bir yan\u0131na i\u015faret etmek i\u00e7in kullanmaktad\u0131r. O da \u015fudur: O korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tahlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. \"Musa ile birlikte gitmeyin. \u00c7\u00fcnk\u00fc o, hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek\" (!) . Kur'an meselenin i\u015fte bu \u00f6zel yan\u0131n\u0131 vurgulamaktad\u0131r; \u00c7\u00fcnk\u00fc Rasulullah Hz. Muhammed'de (s.a) ayn\u0131 durumla kar\u015f\u0131 kar\u015f\u0131ya idi. Davetin ba\u015flang\u0131\u00e7 d\u00f6neminde icabet edenler ya\u015fl\u0131 kimseler de\u011fil, birka\u00e7 cesur gen\u00e7ti. \u0130slam u\u011fruna zulme ve bask\u0131ya cesaretle g\u00f6\u011f\u00fcs geren ilk m\u00fcsl\u00fcmanlar gen\u00e7lerdi. Mesela, Ali \u0130bn Ebi Talib, Cafer-i Tayyar, Z\u00fcbeyr, Talha, Sa'd b. Ebi Vakkas, Mus'ab b. Umeyr, Abdullah bin Mes'ud ve di\u011ferleri \u0130slam ile \u015fereflendiklerinde 20 ya\u015f\u0131n alt\u0131ndayd\u0131lar. Abdurrahman bin Avf, Bilal, S\u00fcheyl de \u00f6yle... Ebi Ubeyde bin el-Cerrah, Zeyd bin Harise, Osman bin Affan ve \u00d6mer Faruk 35'lerinin alt\u0131ndayd\u0131lar. Ebu Bekir \u0130slam'a girdi\u011finde 38'dan fazla de\u011fildi. \u0130lk sahabiler aras\u0131nda Rasullullah (s.a) ile ya\u015f\u0131t olan tek sahabi, Ammar bin Yasir, ondan daha ya\u015fl\u0131 olan sahabi ise Ubeyde bin Haris Muttalib\u00ee idi.79.Baz\u0131 kimseler \"\" s\u00f6zlerini yanl\u0131\u015f tefsir edip \u0130srailo\u011fullar\u0131'n\u0131n birka\u00e7\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcn\u00fcn inkarc\u0131lardan oldu\u011funu s\u00f6ylerler. Oysa, iman etmek fiili () \"lam\" harfiyle geldi\u011finde genellikle itaat ve takip anlam\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla, metnin as\u0131l anlam\u0131 \u015f\u00f6yle terc\u00fcme edilerek belirlenebilir: \" Kavminden baz\u0131 gen\u00e7ler Hz. Musa'ya (a.s) itaat edip, onu izlediler \" yani; \"t\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca bir ka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa'y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar\". Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa'n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun'un zulm\u00fcne d\u00fc\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenarasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf'a (a.s) mensub ve bu y\u00fczden de m\u00fcsl\u00fcman iseler de,as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam'\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.Kitab-\u0131 Mukaddes, (\u00c7\u0131k\u0131\u015f, 6:20-21) ta \u0130srailo\u011fullar\u0131'n\u0131n Firavun'la \u00e7at\u0131\u015fmaya girdi\u011finde, i\u00e7inde bulunduklar\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc \u015f\u00f6yle tasvir eder: \"Onlar, Musa ve Harun, Firavun'un huzurundan d\u00f6nerken yollar\u0131na dikilmi\u015f ve \u015f\u00f6yle demi\u015flerdi: 'Allah m\u00fcstahak\u0131n\u0131z\u0131 versin! Sizler, Firavun ve adamlar\u0131n\u0131n (k\u00f6lelerinin) nefretini \u00fczerimize \u00e7ektiniz; onlar\u0131n ellerine bizi do\u011frayacak k\u0131l\u0131c\u0131 verdiniz?\" Talmud da (H. Polano'nun se\u00e7kisi, sayfa152) ayn\u0131s\u0131n\u0131 te'yid eder: \"Evet dedi \u0130srail'in mazlum \u00e7ocuklar\u0131 Musa ve Harun'a, \u0130\u015fte \u015fimdi \u00e7oban\u0131n kurdun a\u011fz\u0131ndan koparmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00f6ylece ikisinin aras\u0131nda par\u00e7alanan kuzuya d\u00f6nd\u00fck. Seninle Firavun aras\u0131nda kalan t\u00fcm bizler \u00f6ld\u00fcr\u00fclece\u011fiz.\"Kur'an-\u0131 Kerim'de Araf: 129'da buna at\u0131fta bulunur:\"Kavmi kar\u015f\u0131l\u0131k verdi: \"Sen gelmeden \u00f6nce zul\u00fcm alt\u0131ndayd\u0131k, sen geldin, \u015fimdi tekrar zul\u00fcm g\u00f6r\u00fcyoruz.\"80. Arap\u00e7a \"\" kelimesi harfi harfine \"haddi, s\u0131n\u0131r\u0131 a\u015fanlar\" anlam\u0131na gelir. Bu, metindeki ger\u00e7ek anlam\u0131 vermedi\u011fi i\u00e7in, \"herhangi bir s\u0131n\u0131r tan\u0131mayanlar\" anlam\u0131na gelecek \u015fekilde terc\u00fcme edilmi\u015ftir. Bu kimseler, hedeflerine varmak i\u00e7in en g\u00fcnahkarca metodlara ba\u015fvurmaktan \u00e7ekinmeyen, hi\u00e7bir vicdan azab\u0131 hissetmeksizin zul\u00fcm i\u015fleyen, ahlaks\u0131zl\u0131k ve barbarl\u0131k eden kimselerdir. Yeter ki ama\u00e7lar\u0131na hizmet etsin, \u00e7\u0131karlar\u0131na uygun d\u00fc\u015ft\u00fc\u011f\u00fcnde t\u00fcm s\u0131n\u0131rlar\u0131 hi\u00e7e sayarlar. K\u0131saca m\u00fcsrifler \u00f6yle kimselerdir ki, kendilerini durduracak hi\u00e7bir had, s\u0131n\u0131r tan\u0131mazlar.","og_url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/","og_site_name":"Ebrar Medya","article_publisher":"https:\/\/www.facebook.com\/ebrarmedyacom\/","article_published_time":"2020-05-30T08:05:56+00:00","og_image":[{"width":730,"height":360,"url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/MEVDUD\u0130-TASLAK-25.jpg","type":"image\/jpeg"}],"author":"EBRAR MEDYA","twitter_card":"summary_large_image","twitter_creator":"@ebrarmedyacom","twitter_site":"@ebrarmedyacom","twitter_misc":{"Yazan:":"EBRAR MEDYA","Tahmini okuma s\u00fcresi":"4 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#article","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/"},"author":{"name":"EBRAR MEDYA","@id":"https:\/\/www.ebrarmedya.com\/#\/schema\/person\/465b3fc234a943bf45881579159c57d6"},"headline":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET","datePublished":"2020-05-30T08:05:56+00:00","dateModified":"2020-05-30T08:05:56+00:00","mainEntityOfPage":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/"},"wordCount":855,"commentCount":0,"publisher":{"@id":"https:\/\/www.ebrarmedya.com\/#organization"},"articleSection":["G\u00dcNDEM"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/","url":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/","name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. AYET Nedir? • Ebrar Medya","isPartOf":{"@id":"https:\/\/www.ebrarmedya.com\/#website"},"datePublished":"2020-05-30T08:05:56+00:00","dateModified":"2020-05-30T08:05:56+00:00","description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.83- Sonunda Musa'ya kendi kavminin(78) bir z\u00fcrriyetinden (gen\u00e7lerinden) (79) ba\u015fka -Firavun ve \u00f6nde gelen \u00e7evresinin kendilerini belalara \u00e7arpt\u0131rmalar\u0131 korkusuyla- iman eden olmad\u0131. \u00c7\u00fcnk\u00fc Firavun, ger\u00e7ekten yery\u00fcz\u00fcnde b\u00fcy\u00fcklenen bir zorba ve ger\u00e7ekten \u00f6l\u00e7\u00fcy\u00fc ta\u015f\u0131ranlardand\u0131.(80)A\u00c7IKLAMA78. Her ne kadar \"\" kelimesi nesil anlam\u0131na geliyorsa da, \"gen\u00e7ler\" olarak terc\u00fcme edilmi\u015ftir; \u00e7\u00fcnk\u00fc, Kur'an bu kelimeyi burada meselenin \u00f6zel bir yan\u0131na i\u015faret etmek i\u00e7in kullanmaktad\u0131r. O da \u015fudur: O korkun\u00e7 zul\u00fcm d\u00f6nemi esnas\u0131nda yaln\u0131zca az say\u0131da gen\u00e7 erkek ve kad\u0131n hakikat peygamberini lideri olarak kabul etme cesaretini g\u00f6sterebilmi\u015f, babalar\u0131, analar\u0131 ve ya\u015fl\u0131lar\u0131 ise, bunun aksine Rasul\u00fc izleme, d\u00fcnyevi \u00e7\u0131karlar\u0131n\u0131 ve hatta hayatlar\u0131n\u0131 tahlikeye atma cesareti g\u00f6sterememi\u015fti. Ayr\u0131ca onlar kolay ve rahat yolu se\u00e7mekle kalmam\u0131\u015flar, gen\u00e7lerin de cesaretini k\u0131rmaya yeltenmi\u015flerdi. \"Musa ile birlikte gitmeyin. \u00c7\u00fcnk\u00fc o, hem sizi hem de b\u00fcy\u00fcklerinizi (ya\u015fl\u0131lar\u0131n\u0131z\u0131) felakete g\u00f6t\u00fcrecek\" (!) . Kur'an meselenin i\u015fte bu \u00f6zel yan\u0131n\u0131 vurgulamaktad\u0131r; \u00c7\u00fcnk\u00fc Rasulullah Hz. Muhammed'de (s.a) ayn\u0131 durumla kar\u015f\u0131 kar\u015f\u0131ya idi. Davetin ba\u015flang\u0131\u00e7 d\u00f6neminde icabet edenler ya\u015fl\u0131 kimseler de\u011fil, birka\u00e7 cesur gen\u00e7ti. \u0130slam u\u011fruna zulme ve bask\u0131ya cesaretle g\u00f6\u011f\u00fcs geren ilk m\u00fcsl\u00fcmanlar gen\u00e7lerdi. Mesela, Ali \u0130bn Ebi Talib, Cafer-i Tayyar, Z\u00fcbeyr, Talha, Sa'd b. Ebi Vakkas, Mus'ab b. Umeyr, Abdullah bin Mes'ud ve di\u011ferleri \u0130slam ile \u015fereflendiklerinde 20 ya\u015f\u0131n alt\u0131ndayd\u0131lar. Abdurrahman bin Avf, Bilal, S\u00fcheyl de \u00f6yle... Ebi Ubeyde bin el-Cerrah, Zeyd bin Harise, Osman bin Affan ve \u00d6mer Faruk 35'lerinin alt\u0131ndayd\u0131lar. Ebu Bekir \u0130slam'a girdi\u011finde 38'dan fazla de\u011fildi. \u0130lk sahabiler aras\u0131nda Rasullullah (s.a) ile ya\u015f\u0131t olan tek sahabi, Ammar bin Yasir, ondan daha ya\u015fl\u0131 olan sahabi ise Ubeyde bin Haris Muttalib\u00ee idi.79.Baz\u0131 kimseler \"\" s\u00f6zlerini yanl\u0131\u015f tefsir edip \u0130srailo\u011fullar\u0131'n\u0131n birka\u00e7\u0131 d\u0131\u015f\u0131nda t\u00fcm\u00fcn\u00fcn inkarc\u0131lardan oldu\u011funu s\u00f6ylerler. Oysa, iman etmek fiili () \"lam\" harfiyle geldi\u011finde genellikle itaat ve takip anlam\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla, metnin as\u0131l anlam\u0131 \u015f\u00f6yle terc\u00fcme edilerek belirlenebilir: \" Kavminden baz\u0131 gen\u00e7ler Hz. Musa'ya (a.s) itaat edip, onu izlediler \" yani; \"t\u00fcm \u0130srailo\u011fullar\u0131 i\u00e7inden yaln\u0131zca bir ka\u00e7 gen\u00e7 Allah Rasul\u00fc Musa'y\u0131 liderleri, k\u0131lavuzlar\u0131 olarak tasdik ve kabul ederek, Firavun ve ayan\u0131 ile m\u00fccadelesinde yan\u0131nda yer ald\u0131lar\". Daha sonra gelen kelimeler a\u00e7\u0131k\u00e7a g\u00f6stermektedir ki, \u0130srailo\u011fullar\u0131 Hz. Musa'n\u0131n (a.s) n\u00fcb\u00fcvvet ve risaletine inanmad\u0131klar\u0131 i\u00e7in de\u011fil, Firavun'un zulm\u00fcne d\u00fc\u00e7ar olmaktan korktuklar\u0131 i\u00e7in \u00e7ekimser davranm\u0131\u015flard\u0131r. Bu korku onlar\u0131n manevi dejenarasyonlar\u0131n\u0131n bir sonucuydu. Her ne kadar hepsi de gerek \u0131rk olarak gerekse din olarak \u0130brahim, \u0130shak, Yakub ve Yusuf'a (a.s) mensub ve bu y\u00fczden de m\u00fcsl\u00fcman iseler de,as\u0131rlar s\u00fcren k\u00f6lelik onlar\u0131 manen \u00e7\u00f6kertmi\u015f ve onlardaki \u0130slam ruhunu yok etmi\u015ftir. O ruh ki, k\u00fcf\u00fcr ve dalaletin egemenli\u011fi kar\u015f\u0131s\u0131nda insan\u0131 \u0130slam'\u0131n \u00e7ekilmi\u015f k\u0131l\u0131c\u0131 haline getirir ve bu engelleri a\u015f\u0131racak kimse yan\u0131nda saf tutma cesaretiyle doldurur.Kitab-\u0131 Mukaddes, (\u00c7\u0131k\u0131\u015f, 6:20-21) ta \u0130srailo\u011fullar\u0131'n\u0131n Firavun'la \u00e7at\u0131\u015fmaya girdi\u011finde, i\u00e7inde bulunduklar\u0131 ahlaki d\u00fc\u015f\u00fckl\u00fc\u011f\u00fc \u015f\u00f6yle tasvir eder: \"Onlar, Musa ve Harun, Firavun'un huzurundan d\u00f6nerken yollar\u0131na dikilmi\u015f ve \u015f\u00f6yle demi\u015flerdi: 'Allah m\u00fcstahak\u0131n\u0131z\u0131 versin! Sizler, Firavun ve adamlar\u0131n\u0131n (k\u00f6lelerinin) nefretini \u00fczerimize \u00e7ektiniz; onlar\u0131n ellerine bizi do\u011frayacak k\u0131l\u0131c\u0131 verdiniz?\" Talmud da (H. Polano'nun se\u00e7kisi, sayfa152) ayn\u0131s\u0131n\u0131 te'yid eder: \"Evet dedi \u0130srail'in mazlum \u00e7ocuklar\u0131 Musa ve Harun'a, \u0130\u015fte \u015fimdi \u00e7oban\u0131n kurdun a\u011fz\u0131ndan koparmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ve b\u00f6ylece ikisinin aras\u0131nda par\u00e7alanan kuzuya d\u00f6nd\u00fck. Seninle Firavun aras\u0131nda kalan t\u00fcm bizler \u00f6ld\u00fcr\u00fclece\u011fiz.\"Kur'an-\u0131 Kerim'de Araf: 129'da buna at\u0131fta bulunur:\"Kavmi kar\u015f\u0131l\u0131k verdi: \"Sen gelmeden \u00f6nce zul\u00fcm alt\u0131ndayd\u0131k, sen geldin, \u015fimdi tekrar zul\u00fcm g\u00f6r\u00fcyoruz.\"80. Arap\u00e7a \"\" kelimesi harfi harfine \"haddi, s\u0131n\u0131r\u0131 a\u015fanlar\" anlam\u0131na gelir. Bu, metindeki ger\u00e7ek anlam\u0131 vermedi\u011fi i\u00e7in, \"herhangi bir s\u0131n\u0131r tan\u0131mayanlar\" anlam\u0131na gelecek \u015fekilde terc\u00fcme edilmi\u015ftir. Bu kimseler, hedeflerine varmak i\u00e7in en g\u00fcnahkarca metodlara ba\u015fvurmaktan \u00e7ekinmeyen, hi\u00e7bir vicdan azab\u0131 hissetmeksizin zul\u00fcm i\u015fleyen, ahlaks\u0131zl\u0131k ve barbarl\u0131k eden kimselerdir. Yeter ki ama\u00e7lar\u0131na hizmet etsin, \u00e7\u0131karlar\u0131na uygun d\u00fc\u015ft\u00fc\u011f\u00fcnde t\u00fcm s\u0131n\u0131rlar\u0131 hi\u00e7e sayarlar. K\u0131saca m\u00fcsrifler \u00f6yle kimselerdir ki, kendilerini durduracak hi\u00e7bir had, s\u0131n\u0131r tan\u0131mazlar.","breadcrumb":{"@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.ebrarmedya.com\/ebul-ala-mevdudinin-bakis-acisiyla-yunus-suresi-83-ayet\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Ana sayfa","item":"https:\/\/www.ebrarmedya.com\/"},{"@type":"ListItem","position":2,"name":"EBU\u2019L A\u2019L\u00c2 MEVDUD\u0130\u2019N\u0130N BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 83. 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