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YAHYA B\u0130N MUAZ ER-RAZ\u0130 (RAH)<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/12\/EYMEN-G\u00dc\u00c7L\u00dc.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0656\u064a\u0645\u0650\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Hamd \u00e2lemlerin Rabbi Rahman ve Rahim, \u00f6l\u00fcden diriyi- diriden \u00f6l\u00fcy\u00fc \u00e7\u0131kartan, gelece\u011finde hi\u00e7 \u015f\u00fcphe bulunmayan g\u00fcn\u00fcn sahibi, m\u00fcmin kullar\u0131na merhametli, ink\u00e2rc\u0131lara \u015fiddetli, indirmi\u015f oldu\u011fu Kur\u2019an ile bizlere izzet bah\u015feden ALLAH(CC) aittirSal\u00e2t ve selam \u00e2lemlere rahmet olarak g\u00f6nderilen kendi d\u00f6neminde ve kendisinden sonra var k\u0131l\u0131nan m\u00fckelleflerin ona(sas) itaatten ba\u015fka kurtulu\u015funun m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 \u00f6nderimiz komutan\u0131m\u0131z Hz. Muhammed sas\u2019e \u00e2line ashab\u0131na, bug\u00fcnden \u00f6nce ya\u015fam\u0131\u015f bug\u00fcn ya\u015famakta olan ve k\u0131yamete kadar ya\u015fayacak, hakk\u0131n g\u00f6n\u00fcllerini ayd\u0131nlatt\u0131\u011f\u0131 m\u00fccahid m\u00fcminlere selam olsun.D\u00fcnya ve ahiret \u00e7izgisinin birazdan hayat\u0131nda sahnelenece\u011fi bir Alim\u2019in hayat\u0131ndan b\u00f6l\u00fcmler sunmaya \u00e7al\u0131\u015faca\u011f\u0131z \u0130N\u015eAALLAH.K\u00fcnyesi Ebu Zekeriyya\u2019d\u0131r. Rey\u2019de ikamet etti. Daha sonra Nisabur\u2019a g\u00f6\u00e7t\u00fc, orada oturdu ve orada vefat etti. \u00dc\u00e7karde\u015f idiler; \u0130smail, Yahya ve \u0130brahim. Yahya ortanca olan\u0131yd\u0131.Er- Razi\u2019nin \u015f\u00f6yle dedi\u011fi rivayet edilir; Kalbin ilac\u0131 be\u015f \u015feydir. D\u00fc\u015f\u00fcnerek Kuran okumak, Karn\u0131 bo\u015f b\u0131rakmak, gece namaza kalkmak, seher vakti Allah\u2019a yalvarmak ve iyilerle beraber oturmak.Yine Seriy Bin Sehl Er-Razi\u2019nin \u015f\u00f6yle dedi\u011fini rivayet eder; \u0130nsanlar \u00fc\u00e7 k\u0131s\u0131md\u0131r. Bir adam vard\u0131r, ahireti onu ge\u00e7iminden me\u015fgul etmi\u015ftir. Bir adam vard\u0131r, ge\u00e7imi onu ahiretinden me\u015fgul etmi\u015ftir. Bir adam da vard\u0131r, her ikisi ile me\u015fguld\u00fcr. Birincisi kurtulanlar\u0131n derecesidir. \u0130kincisi helak olanlar\u0131n derecesidir. \u00dc\u00e7\u00fcnc\u00fcs\u00fc riskte olanlar\u0131n derecesidir ve derki; Ey \u00e2demo\u011flu sen d\u00fcnyay\u0131 zorunlu olan bir \u015fey gibi istedin. Ahireti ise ihtiya\u00e7 duyulmayan bir \u015fey gibi istedin. H\u00e2lbuki d\u00fcnya r\u0131zk\u0131n sana verilmi\u015ftir. Ahireti ise ancak aramakla elde edersin. \u00d6yleyse ne yapt\u0131\u011f\u0131n\u0131 iyi d\u00fc\u015f\u00fcn.Mahmud Es Semerkandi derki; Er-Razi\u2019yi \u015f\u00f6yle derken i\u015fittim; G\u00fczel s\u00f6z g\u00fczeldir. Ondan daha g\u00fczeli manas\u0131d\u0131r. O\u2019nun manas\u0131ndan daha g\u00fczeli onu kullanmakt\u0131r. Onu kullanmaktan daha g\u00fczeli onun sevab\u0131d\u0131r. Sevab\u0131ndan daha g\u00fczeli kimin i\u00e7in amel edildi\u011fi, yani Allah\u2019\u0131n r\u0131zas\u0131d\u0131r.Konumunu iyi belirle ve kar\u015f\u0131la\u015faca\u011f\u0131n ak\u0131betin, kendi haz\u0131rl\u0131klar\u0131n\u0131n sana sundu\u011fu sonu\u00e7lar oldu\u011funu unutma. Muhakkak ki imtihan\u0131n temel sebebi Ak\u0131l ve \u0130rade\u2019dir. \u0130nsan\u0131 kendisine meylettiren u\u011fra\u015f\u0131lar, kendisinde hissedilen bir lezzetten dolay\u0131d\u0131r. Bu lezzet maddi ve manevi olarak iki k\u0131sma ayr\u0131l\u0131r. Maddi lezzet a\u00e7\u0131kt\u0131r ve i\u015flendik\u00e7e ki\u015finin ona olan ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 ve heyecan\u0131n\u0131 katlayarak devam ettirir. Manevi lezzette b\u00f6yledir hissedildik\u00e7e ki\u015fiyi kendisine ba\u011flar onda b\u0131rakt\u0131\u011f\u0131 etkiler o b\u0131rakmad\u0131k\u00e7a kendisini b\u0131rakmaz. Has\u0131l\u0131 kelam her iki lezzetin elde edili\u015finde lezzeti idrake sebep olan vas\u0131tan\u0131n s\u0131hhatli olmas\u0131 \u015fartt\u0131r. Dil ve damak hastal\u0131kl\u0131 oldu\u011fu m\u00fcddet\u00e7e, lezzet alamamas\u0131 sebebiyle ki\u015fiyi onu arzulamaya iletmez. Ak\u0131l ve kalpte aynen b\u00f6yledir hastal\u0131klardan ka\u00e7\u0131p korunmad\u0131k\u00e7a maddi ve manevi hazlar\u0131 ve lezzetleri tadamayacak bu hastal\u0131k ve ar\u0131zalar tespit edilip tedavi edilmedik\u00e7e de bu durum b\u00f6ylece devam edecektir. Fert ve toplumlar\u0131n imtihan\u0131 kaybedi\u015f sebepleri \u00fczerinde k\u0131sa bir ara\u015ft\u0131rma yaparsak var\u0131lacak sonucun \u201cher ne kadar i\u00e7indeki oyalanma sebepleri farkl\u0131 olsa da\u201d d\u00fcnya oldu\u011fu fark edilir. Bir misalle konuyu izah edersek; Her g\u00fcn ge\u00e7mek zorunda oldu\u011fumuz bir yol var. \u0130\u015fe gidi\u015f sebebiyle veyahut farkl\u0131 sebeplerle de olsa bu yoldan ge\u00e7iyoruz. Yolumuzun \u00fczerinde bizi tedirgin eden, \u00fcrk\u00fcten bir k\u00f6pek, aslan, kurt vs. herhangi bir hayvan bulunuyor. \u015eimdi biz bu yolu ilerlerken dikkat edece\u011fimiz en \u00f6nemli mesele bizi \u00fcrk\u00fcten hayvan ile mesafemizi korumam\u0131z olacakt\u0131r. Bu mesafeyi korudu\u011fun m\u00fcddet\u00e7e sana bir zarar veremeyecek. Ki Hz, Muhammed (Sas)\u2019in \u201cD\u00fcnyada yolcu gibi olunuz\u201d hadisi de konuya a\u00e7\u0131kl\u0131k getirmektedir; ihtiyac\u0131n kadar almak zorundas\u0131n al ve kalan\u0131n\u0131 b\u0131rak i\u015fte bu mesafeyi korudu\u011fun m\u00fcddet\u00e7e d\u00fcnya sana zarar veremez. Art\u0131k istesen de istemesen de bu yolu y\u00fcr\u00fcyeceksin ya her g\u00fcn senden bir par\u00e7an\u0131 alacak veya her g\u00fcn bir par\u00e7an\u0131 korumu\u015f olarak ge\u00e7eceksin.Abdullah Bin Muhammed Bin Vehb dediki Yahya Bin Muaz\u2019dan \u015f\u00f6yle dedi\u011fini i\u015fittim; \u015eunu bilin ki isabetli ve ak\u0131ll\u0131 kimse \u015fu \u00fc\u00e7 \u015feyi yapand\u0131r; D\u00fcnya onu terk etmeden kendisi d\u00fcnyay\u0131 terk eder. Girmeden \u00f6nce kabrini yapar. Rabbi ile kar\u015f\u0131la\u015fmadan \u00f6nce O\u2019nu raz\u0131 eder. D\u00fcnya harapt\u0131r, o\u2019nu imar edenin kalbi ondan daha harapt\u0131r. Ahiret mamurdur, onu arayan\u0131n kalbi ise ondan daha mamurdur. Ben size d\u00fcnyay\u0131 terk edin demiyorum d\u00fcnyay\u0131 terk etmek fazilettir. G\u00fcnahlar\u0131 terk etmek ise farzd\u0131r. Siz ise iyilik ve faziletlerden \u00e7ok farz\u0131 yerine getirmek durumundas\u0131n\u0131z.Farzlar\u0131 terk edip, faziletlerle me\u015fgul olanlara \u015fa\u015f\u0131l\u0131r. Nice haramlar\u0131 i\u015fleyip mekruhlardan sak\u0131nanlara \u015fa\u015f\u0131l\u0131r. Hayat\u0131 bu da\u011f\u0131n\u0131kl\u0131\u011f\u0131n i\u00e7inde kayboluyorken, mubahlardan lezzet alanlara \u015fa\u015f\u0131l\u0131r.\u0130nsanlar\u0131 harekete sevk eden sebep amelleri de\u011fil sahip olduklar\u0131 anlay\u0131\u015f ve imanlar\u0131ndaki yakindir. Bu c\u00fcmleyi izah eden bir nasihatinde Er-Razi \u015f\u00f6yle diyordu; \u201c\u0130nsanlar anlad\u0131klar\u0131 an teslim olurlar. G\u00f6r\u00fcneni g\u00f6r\u00fcnmeyen i\u00e7in terk etmek yakin kuvvetinden gelir\u201d. Ba\u015f g\u00f6z\u00fcyle g\u00f6r\u00fcnmeyen ahiret alemi \u00fczerinde d\u00fc\u015f\u00fcnd\u00fck\u00e7e, kalp onu g\u00f6rmeye ba\u015flar. G\u00f6r\u00fcnmeyeni g\u00f6r\u00fcnene tercih ettiren bir irade sahibi olur. Bu irade insan\u0131 kuvvetli bir imana, kuvvetli bir iman insan\u0131 harekete sevk eder.Belki de bir\u00e7o\u011fumuzun ya\u015fad\u0131\u011f\u0131 ve tecr\u00fcbesizli\u011fi sebebiyle istemedi\u011fi sonu\u00e7lar do\u011furan bir olaydan bahsedelim. Kullan\u0131lan Bir araba veya motor yolculuk esnas\u0131nda birden bire stop ediyor. Bizde inip bak\u0131yoruz acaba \u015furas\u0131 m\u0131 bozuldu buras\u0131 m\u0131 bozuldu derken usta gelip bak\u0131yor; Abi senin yak\u0131t\u0131n bitmi\u015f diyor. \u015eimdi bu vas\u0131tan\u0131n yak\u0131t ald\u0131\u011f\u0131nda devam edece\u011fini, almad\u0131\u011f\u0131nda devam etmeyece\u011fini birisinin sana izah etmesine gerek yok. Bu a\u00e7\u0131klamalar sana bunun gereklili\u011fini hissettirir. S\u0131rat\u0131 m\u00fcstakim \u00f6yle bir yol ki; Yak\u0131t\u0131m bitmi\u015f alay\u0131m demeden \u00f6nce, Full \u00e7izgisinde kalmaya \u00e7al\u0131\u015fmak laz\u0131md\u0131r. Bu ise yukar\u0131daki nasihatin \u00f6z\u00fc olan ANLAMAKTIR. Varl\u0131k sebebini, D\u00fcnyay\u0131, Ahireti, Kuran\u2019\u0131, \u0130slam\u2019\u0131, Davetin manas\u0131n\u0131 ve anla\u015f\u0131ld\u0131\u011f\u0131nda ortaya \u00e7\u0131kacak sonu\u00e7lar\u0131 anlamakt\u0131r.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Selam ve dua ile\u00a0\u00a0 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0670\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0656\u064a\u0646\u064e"}