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F4 iF{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"\u00dcST\u00dcNL\u00dcK SEBEB\u0130 Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

\u00dcST\u00dcNL\u00dcK SEBEB\u0130<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/12\/S\u00dcLEYMAN-ARSLAN.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd yerleri, g\u00f6kleri ve ikisinin aras\u0131ndakileri emsalsiz bir \u015fekilde yaratan, bizlere hidayet olarak kitab\u0131 vahiy eden, k\u00e2inat\u0131n efendisi, tek ve yegane \u0130lah, Rab, ibadet ve itaat edilmeye lay\u0131k olan Allah Azze ve Celle\u2019 ye mahsustur. Sal\u00e2t ve selam Peygamberlerin sonuncusu, ya\u015fayan Kur\u2019an, kendisine tabi olunmad\u0131k\u00e7a cennetin imk\u00e2ns\u0131z oldu\u011fu, m\u00fcminlere kar\u015f\u0131 \u015fefkatli, k\u00e2firlere kar\u015f\u0131 ise \u015fiddetli olan Hz. Muhammed Mustafa (sav)\u2019 ya, Aline, Ashab\u0131na, bug\u00fcne kadar ya\u015fam\u0131\u015f, bug\u00fcn ya\u015fayan ve bug\u00fcnden k\u0131yamete kadar ya\u015fayacak olan t\u00fcm M\u00fcsl\u00fcmanlar\u0131n \u00fczerine olsun.\u0130nsano\u011flu yery\u00fcz\u00fcne halife olarak g\u00f6nderilen varl\u0131kt\u0131r. Allah cc taraf\u0131ndan insanlara y\u00fcklenen bu sorulumlulu\u011fun yerini getirilebilmesi i\u00e7in gerekli olan t\u00fcm ihtiya\u00e7lar yine Allah cc taraf\u0131ndan insano\u011fluna verilmi\u015ftir. \u0130nsano\u011flunun bir iradeye sahip olmas\u0131, d\u00fc\u015f\u00fcn\u00fcp se\u00e7ebilmesi ve en \u00f6nemlisi kendisine ak\u0131l verilmesi onu di\u011fer canl\u0131lardan ay\u0131ran \u00f6zelliktir. Fakat\u00a0 onun kurtulu\u015fu i\u00e7in bu \u00f6zelliklere sahip olmas\u0131 yeterli de\u011fildir. \u00c7\u00fcnk\u00fc imtihan zaten verilen bu \u00f6zellikleri verili\u015f gayesine uygun yani Allah cc taraf\u0131ndan y\u00fcklenen halifelik g\u00f6revini yerine getirmek i\u00e7in kullan\u0131l\u0131p kullan\u0131lmamas\u0131 ile ilgilidir. Dikkat edilirse \u015fuan yery\u00fcz\u00fcnde ya\u015fayan insanlar\u0131n b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu kendilerine verilen bu \u00fcst\u00fcn \u00f6zellikleri, kendilerine di\u011fer canl\u0131lardan farkl\u0131 k\u0131lan \u00f6zel k\u0131lan bu \u00f6zellikleri halifelik g\u00f6revini yerine getirmek, Allah (cc) \u2018a kar\u015f\u0131 bu sorumlulu\u011fu yerine getirmek i\u00e7in kullanmamakt\u0131r. Bilakis insanlar bu \u00f6zelliklerini \u015fehvetlerini, arzular\u0131n\u0131 h\u00fclesa nefislerini tatmin etmek i\u00e7in kullanmaktad\u0131rlar. M\u00fcsl\u00fcman olmayan fertlerin ya da toplumlar\u0131n bu tezat durumunu anlamakta zorlanm\u0131yoruz da kendisini \u0130slam\u2019a nispet eden, bende m\u00fcsl\u00fcman\u0131m diyen fertlerin ya da toplumlar\u0131n hastal\u0131\u011f\u0131, s\u0131k\u0131nt\u0131s\u0131 ya da eksikli\u011fi ne ki ayn\u0131 m\u00fcsl\u00fcman olmayanlar gibi ya\u015famakta, ayn\u0131 \u015feylere sevinmekte, ayn\u0131 \u015feylere \u00fcz\u00fclmektedir.Evet insano\u011flunu cins olarak di\u011fer varl\u0131klardan ay\u0131ran \u00f6zellik ak\u0131ld\u0131r. Fakat m\u00fcsl\u00fcman\u0131 kafirden ay\u0131ran \u00f6zellik akl\u0131n\u0131 kullanmas\u0131 hatta akl\u0131n\u0131 do\u011fru bir \u015fekilde kullanmas\u0131d\u0131r.Hz. Ali (ra) akl\u0131 tarif ederken diyor ki; G\u00f6rd\u00fcm ki ak\u0131l iki k\u0131s\u0131md\u0131r. Do\u011fu\u015ftan gelen ve i\u015fitilen. Do\u011fu\u015ftan geleni olmad\u0131k\u00e7a i\u015fitileni fayda vermez. T\u0131pk\u0131 g\u00f6z g\u00f6rmedi\u011fi halde g\u00fcne\u015f \u0131\u015f\u0131n\u0131n yarar sa\u011flamad\u0131\u011f\u0131 gibi. ( \u0130bn Ebi-d D\u00fcnya, Edebu\u2019d D\u00fcnya ved\u2019din sh.15)Do\u011fu\u015ftan gelen ak\u0131l \u00e7esidine, Hz Muhammed (sav)\u2019in \u015fu s\u00f6z\u00fc i\u015faret etmektedir; \u201c Allah ak\u0131ldan daha fazla de\u011ferli bir \u015fey yaratmam\u0131\u015ft\u0131r.\u201d (Taberani, el-Mu\u2019cemu\u2019l-Kebir)\u0130\u015fitilen ak\u0131l \u00e7e\u015fidine, Hz Muhammed (sav)\u2019in \u015fu s\u00f6z\u00fc i\u015faret etmektedir; \u201c Hi\u00e7 kimse, kendisini hidayete y\u00f6nlendirecek ve k\u00f6t\u00fcl\u00fckten d\u00f6nd\u00fcr\u00fccek bir ak\u0131ldan daha \u00fcst\u00fcn bir \u015fey elde etmi\u015f de\u011fildir.\u201d (\u0130hya, c.1 sh.83)Allah (cc)\u2019\u0131n kafirleri ak\u0131ls\u0131zl\u0131kla yerdi\u011fi her ayet ikinci ak\u0131l \u00e7e\u015fidine i\u015faret eder. \u00d6rn; \u201c\u0130nkar edenlerin \u00f6rne\u011fi ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rmadan ba\u015fka bir \u015fey duymayan hayvanlara seslenen (\u00e7oban) ile hayvanlar\u0131n durumu gibidir. Onlar sa\u011f\u0131rd\u0131rlar, dilsizdirler, k\u00f6rd\u00fcrler. Bundan dolay\u0131 akletmezler.\u201d(Bakara 171)Ak\u0131l olmad\u0131\u011f\u0131ndan dolay\u0131 kulun sorumlu tutulmad\u0131\u011f\u0131 her ayette birinci ak\u0131l \u00e7e\u015fidine i\u015faret eder. ( Rag\u0131p el-\u0130sfehani, el-M\u00fcfredat )Ak\u0131l s\u00f6zl\u00fckte ba\u011flanmak, engel olmak, tutmak gibi manalara gelmektedir. Ak\u0131l kelimesi arap\u00e7a bir kelime ve araplar bu kelimeyi \u201cdevenin ka\u00e7\u0131p gitmesini engelleyen \u015feye bu ismi vermi\u015flerdir. Yani sahibinin istemedi\u011fi, raz\u0131 olmad\u0131\u011f\u0131 yerlere gitmesini ve yine sahibinin istemedi\u011fi istemedi\u011fi, raz\u0131 olmad\u0131\u011f\u0131 \u015feyleri yemesini ve i\u00e7mesini engelleyen \u015feye ak\u0131l ismini vermi\u015flerdir. \u0130\u015fte insan\u0131 insan k\u0131lan bu \u00f6zelli\u011fe bu ismin verilmesi, insan\u0131 \u011fayr\u0131 me\u015fru arzular\u0131n pe\u015fine dal\u0131p gitmesini engellemesi sebebiyledir. Yani Allah (cc)\u2019\u0131n raz\u0131 olmad\u0131\u011f\u0131 yerlere ve raz\u0131 olmad\u0131\u011f\u0131 \u015feyleri yapmay\u0131 engellemesi sebebiyledir. Bir insan nefsini dizginleyemiyorsa, Rabb\u2019inin, \u0130lah\u2019\u0131n\u0131n emirlerini yerine getirmiyorsa, kendisinin ve her\u015feyin sahibi olan Allah (cc)\u2019\u0131 raz\u0131 etmeye \u00e7al\u0131\u015fm\u0131yorsa zeki olabilir ama ak\u0131l\u0131 asla.Ak\u0131l kelimesi Kur\u2019an-\u0131 Kerim\u2019de 49 yerde ge\u00e7mekte ve ger\u00e7ekten dikkat \u00e7eken bir nokta var ki ge\u00e7en t\u00fcm ayetlerde isim olarak de\u011fil fiil olarak ge\u00e7mektedir. (\u00f6rn; oyun isim, oynamak fiil) akletme, akl\u0131n\u0131 kullanarak do\u011fru d\u00fc\u015f\u00fcnmek. Bu a\u00e7\u0131klamadan da anla\u015f\u0131laca\u011f\u0131 \u00fczere \u00fcst\u00fcn olmak ak\u0131lla de\u011fil akl\u0131n\u0131 kullanmak ile ger\u00e7ekle\u015fmektedir\u2026 Selam ve Dua ile"}