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rq DH{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"TERSTEN OKUMAK Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

TERSTEN OKUMAK<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/08\/anasayfa-kopya-1.png","thumbnail_width":825,"thumbnail_height":450,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd Rahman ve Rahim olan Allah\u2019a mahsustur. Salat ve selam \u00f6rnek k\u0131lavuz ,son el\u00e7i Hz. Muhammed sav\u2019e kuran\u0131n mesaj\u0131n\u0131 hakk\u0131yla okuyabilen anlayabilen ya\u015fayabilen m\u00fcmin ve m\u00fcmine kullar\u0131n \u00fczerine olsun in\u015fallah.\u0130slam, insan\u0131n zihninin her vakit diri olmas\u0131n\u0131 gerekli k\u0131lar. Diri bir zihinle yap\u0131labilecek onca i\u015f vard\u0131r. \u0130nsan yarat\u0131l\u0131\u015f amac\u0131na odaklanarak ya\u015famay\u0131 tercih ederse zihnini de bir tek \u015feye adapte etmi\u015f olur. Allah, insan\u0131n yarat\u0131l\u0131\u015f amac\u0131n\u0131n kendisine kulluk etmek oldu\u011funu beyan etmi\u015ftir. \u00d6yleyse zihin kullu\u011fun gere\u011fini yerine getirmenin d\u0131\u015f\u0131nda ba\u015fka \u015feylere adapte olmamal\u0131d\u0131r. E\u011fer ki insan t\u00fcm hayat\u0131n\u0131 cennet kar\u015f\u0131l\u0131\u011f\u0131nda Allah\u2019a sunmu\u015fsa zihninin ba\u015fka \u015feylerle me\u015fgul olmas\u0131 s\u00f6z konusu bile olamaz.Kar\u0131\u015f\u0131k bir zihinden sa\u011flam bir kulluk beklemek hayal kurmaktan \u00f6teye ge\u00e7mez.Kur\u2019an her \u015feyden \u00f6nce insana iman etmesi gereklili\u011fini \u00f6\u011fretiyor. E\u011fer ki ki\u015fi iman ederse Allah\u2019tan ba\u015fka hi\u00e7bir g\u00fcce tenezz\u00fcl etmeyece\u011fini, yaln\u0131zca O\u2019ndan korkaca\u011f\u0131n\u0131, yapt\u0131\u011f\u0131 i\u015flerin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00a0O\u2019ndan bekleyece\u011fini, Allah\u2019\u0131 gazapland\u0131racak d\u00fcnyadaki hi\u00e7bir maddi, askeri, siyasi ve \u0131rki g\u00fcce yaslanmayaca\u011f\u0131n\u0131 da idrak etmi\u015f olur.\u00d6yleyse temel \u00e7\u0131k\u0131\u015f noktalar\u0131 tevhit olan bu insanlar\u0131n yollar\u0131 a\u015f\u0131nd\u0131rd\u0131k\u00e7a yol ayr\u0131m\u0131 ya\u015famalar\u0131n\u0131n sebepleri nedir?Kur\u2019an insanlar\u0131n d\u00fc\u015f\u00fcncelerini onaylayan de\u011fil insanlara Allah\u2019\u0131n mesajlar\u0131n\u0131 hat\u0131rlatan bir kitapt\u0131r. Ne var ki insano\u011flu okumay\u0131 tersinden yapmay\u0131 sevmektedir. Yani Allah\u2019\u0131n Adem\u2019den bug\u00fcne vahyetti\u011fi mesaj\u0131 anlamak yerine mesaj\u0131 kendi d\u00fc\u015f\u00fcnce sistemine dayanak yapmay\u0131 tercih etmektedir. Allah, yery\u00fcz\u00fcnde din Allah\u2019\u0131n oluncaya kadar k\u00e2firlerle m\u00fccadeleyi emrederken kimileri tevhidi mesaj\u0131n taleplerini yumu\u015fatmay\u0131 gerekli g\u00f6rm\u00fc\u015ft\u00fcr. Allah, az\u0131c\u0131k el\u00e7inin s\u00f6z\u00fcnden alan az\u0131c\u0131kta kendi nefsinden katan belamlar\u0131 lanetlerken kimileri kendi bulundu\u011fu \u00e7evrede dindar olabilmek i\u00e7in vahyi kendince dayanak yapmaktad\u0131r. Oysa Allah herkesi teker teker bu kitaptan sorumlu tuttu\u011funu ve tek tek hesap vereceklerini beyan etmektedir. Allah, el\u00e7iye itaati mutlak surette \u015fart ko\u015farken ayn\u0131 zamanda e\u011fer zulmedenlere el\u00e7i meyledecek olursa \u015fah damar\u0131n\u0131n kopar\u0131laca\u011f\u0131 uyar\u0131s\u0131nda da bulunmaktad\u0131r. El\u00e7inin bir insan oldu\u011fu \u00f6lebilece\u011fi veya \u00f6ld\u00fcr\u00fclebilece\u011fi vurgusu yap\u0131larak esas itaatin Allah\u2019a ait oldu\u011funu a\u00e7\u0131klamaktad\u0131r. K\u0131sacas\u0131 islam bir aile olmay\u0131, millet olmay\u0131, \u00fcmmet olmay\u0131 gerekli ve hatta zaruri g\u00f6rmekteyken di\u011fer yandan e\u011fer bu \u00fcmmet vahyi alaya alan ve uzla\u015fmac\u0131 bir topluluk olacaksa \u0130brahim gibi tek ba\u015f\u0131na bir \u00fcmmet olmay\u0131 tercih edece\u011fini de dile getirmektedir.Allah, kullar\u0131n\u0131n diri bir zihinle kendisine kulluk etmesini istiyor derken zihnin bo\u015f olmas\u0131n\u0131, bo\u015f olarak kalmas\u0131n\u0131 da istemez. \u0130slam, zihni daha fazla tefekk\u00fcr, daha fazla gayret, daha fazla m\u00fccadeleyle doldurmak ister. Kur\u2019an\u0131 tersinden okuyanlar i\u00e7in bu elbette zordur. \u00c7\u00fcnk\u00fc islama ge\u00e7erken cahiliye kal\u0131nt\u0131lar\u0131n\u0131 terkederek gelmek yerine cahiliye kal\u0131nt\u0131lar\u0131na Kur\u2019an\u2019\u0131 dayanak yaparak yollar\u0131na devam etmi\u015flerdir. Hem namaz k\u0131lan ayn\u0131 zamanda\u00a0 zina yapan, namaz k\u0131lan hem faiz yiyen, namaz k\u0131lan hem \u00f6l\u00e7\u00fcy\u00fc tart\u0131y\u0131 tam tutmayan,\u015firk dolu\u00a0 hayat\u0131da s\u00f6z\u00fcm ona m\u00fcsl\u00fcman tipler olarak ya\u015famay\u0131 se\u00e7mi\u015flerdir. \u00d6yleyse kitab\u0131 okuma y\u00f6ntemimizi tekrar g\u00f6zden ge\u00e7irmemiz gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum. Bu ciddi bir sorumluluktur.Vahiy, insan\u0131n uykular\u0131n\u0131 ka\u00e7\u0131r\u0131r, onu daha az uyutur daha fazla eyleme iter. \u015eahitlik gibi bir sorumlulu\u011fu \u015fahsiyetin \u00fczerine y\u00fckler ki bu ya\u015famsal \u00f6rneklik olmadan anlat\u0131lacak bir \u015fey de\u011fildir. \u0130nsan\u0131n t\u00fcm ya\u015fam\u0131n\u0131 yaln\u0131zca alemlerin Rabbi i\u00e7in adamas\u0131 asl\u0131nda zor de\u011fildir. Zor olan yaln\u0131zca insan\u0131n k\u0131sa vadeli olas\u0131 kazan\u00e7lar\u0131n\u0131 uzun vadeli bir kazanca tercih etmesidir.Gelece\u011fi \u015f\u00fcpheli olan bir g\u00fcne kar\u015f\u0131n kazanabileceklerinden vazge\u00e7mek ak\u0131ll\u0131 bir i\u015f olarak g\u00f6z\u00fckmemektedir. Zihin e\u011fer bu duygularla me\u015fgul olmam\u0131\u015f olsa, dipdiri olsa ko\u015fulsuz bir teslimiyetle\u00a0Allah\u2019a ba\u011fl\u0131 kalacak ve sonsuz bir g\u00fcvenle vahyi takip etmeyi kendine en b\u00fcy\u00fck \u015feref bilecektir. Ama insan bu, zamanla \u015feref anlay\u0131\u015f\u0131, izzet anlay\u0131\u015f\u0131 da de\u011fi\u015fmektedir. Bug\u00fcn k\u00fcfre kar\u015f\u0131 daha dik, daha onurlu olunmas\u0131 gereken g\u00fcnd\u00fcr.Kendine g\u00fcvenini kaybetmemi\u015f, her yere d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fcnde tekrar silkinip kalkan ve yere d\u00fc\u015f\u00fcr\u00fcl\u00fc\u015f sebebiyle hesapla\u015fan ve yoluna devam etmeyi beceren bir zihinle Allah\u2019a do\u011fru y\u00fcr\u00fcmek zorunda oldu\u011fumuz g\u00fcnd\u00fcr. B\u00f6ylesi g\u00fcnlerde Kur\u2019an\u2019\u0131 Allah\u2019\u0131n murad\u0131na uygun bir \u015fekilde okuyarak ancak bunlar\u0131 yapabiliriz. Tersinden okumalar bizi Allah\u2019a ba\u015fkald\u0131ranlar\u0131n \u00f6n\u00fcnde k\u00fc\u00e7\u00fcltmekten ve ona besin kayna\u011f\u0131 olmaktan ba\u015fkaca bir i\u015fe yaramaz. Yaln\u0131zca Allah d\u00fc\u015fmanlar\u0131n\u0131n \u00f6mr\u00fcn\u00fcn uzun olmas\u0131 i\u00e7in ona sunulan kurbanlar olarak izzetsizce ya\u015famaya devam ederiz. Onun i\u00e7indir ki Allah\u2019tan ba\u015fkas\u0131na boyun e\u011fmeden onun metodunu takip ederek bir \u00fcmmet olmay\u0131 becerebilmemiz \u015fartt\u0131r. Sistemin her olta at\u0131\u015f\u0131nda oltan\u0131n ucundaki solucana kanarak sistemin \u00f6mr\u00fcn\u00fc uzatan, onun besin kayna\u011f\u0131 olan bal\u0131klar gibi olmamal\u0131y\u0131z. Allah d\u00fc\u015fmanlar\u0131n\u0131 bal\u0131k\u00e7\u0131 konumundan al\u0131p bal\u0131k konumuna sokan dik bir duru\u015fla m\u00fccadele etmek zorunday\u0131z ki Allah\u2019\u0131n murad\u0131 ger\u00e7ekle\u015fmi\u015f olsun .Rabbim t\u00fcm iman edenlerin yard\u0131mc\u0131 olsun.AM\u0130N"}