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Xn t4{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SU\u00c7UN UNSURLARI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SU\u00c7UN UNSURLARI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/ZAFER-G\u00dcVEN.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.Su\u00e7lar\u0131 tarif ederken, haklar\u0131nda Allah'\u0131n hadd ve ta\u02bcz\u00eer cezalar\u0131 koyup, onlar\u0131 yapmaktan insanlar\u0131 yasaklad\u0131\u011f\u0131 dini yasaklar oldu\u011funu s\u00f6ylemi\u015ftik. Yasaklar, ya yasaklanm\u0131\u015f bir fiilin yap\u0131lmas\u0131 veya emredilmi\u015f bir fiilin terkidir. Su\u00e7lar hukuk\u00eelikle vas\u0131fland\u0131r\u0131lm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc onlar hukuk\u00ee h\u00fck\u00fcmlerle yasaklanmal\u0131d\u0131r. Fiil veya terk cezay\u0131 gerektirmiyorsa su\u00e7 say\u0131lmamaktad\u0131r.Emir ve yasaklar din\u00ee ve hukuk\u00ee m\u00fckellefiyetler oldu\u011fundan bu h\u00fck\u00fcmler ak\u0131l sahibi, anlayan bir insandan ba\u015fkas\u0131na y\u00f6neltilmez, teklif edilmez. \u00c7\u00fcnk\u00fc - m\u00fckellefiyet bir hitapt\u0131r. Hayvan ve cans\u0131z gibi ak\u0131l ve anlay\u0131\u015f\u0131 olmayana hitapta bulunmak imk\u00e2ns\u0131zd\u0131r. Hitab\u0131n asl\u0131n\u0131 anlayabilen, emir mi yahut yasak m\u0131 oldu\u011fu \u015feklindeki tafsil\u00e2t\u0131n\u0131 anlayamayan, sevab\u0131 m\u0131, cezay\u0131 m\u0131 gerektirdi\u011fini kavrayamayan deli ile m\u00fcmeyyiz olmayan \u00e7ocuk gibi ki\u015filer, tafsil\u00e2tlar\u0131 anlayamayan, sevab\u0131 m\u0131, cezay\u0131 m\u0131 gerektirdi\u011fini kavrayamayan deli ile m\u00fcmeyyiz olmayan \u00e7ocuk gibi ki\u015filer, tafsil\u00e2tlar\u0131 anlamamaktaki aczlerinde, yeteneksizliklerinde cans\u0131zlara, hitab\u0131n asl\u0131n\u0131 anlamaktaki aczlerinde ise hayvanlara benzerler. Bunun i\u00e7in de m\u00fckellef k\u0131l\u0131nmalar\u0131 imk\u00e2ns\u0131zd\u0131r. \u00c7\u00fcnk\u00fc m\u00fckellefiyet, hitab\u0131n asl\u0131n\u0131 anlamaya dayand\u0131\u011f\u0131 gibi tafsil\u00e2t\u0131n\u0131 anlamaya da dayanmaktad\u0131r(Amidi, el\u0161ihk\u00e2m f\u00ee us\u00fbli'l-Ahk\u00e2m, c.1\/215, Kahire 1914. Gazal\u00ee, el-Mustasf\u00e2, c.1783, Bulak 1335.).B\u00f6ylece mutlaka mevcut olmas\u0131 gerekli su\u00e7un genel unsurlar\u0131 ortaya \u00e7\u0131km\u0131\u015f oluyor ki, bunlar da \u00fc\u00e7t\u00fcr:1) Su\u00e7u yasaklayan ve i\u015flenmesi halinde ceza veren bir h\u00fckm\u00fcn bulunmas\u0131. Bug\u00fcn, modern hukuk dilinde buna su\u00e7un kanun\u00ee unsuru denilir.11) Fiil yahut imtin\u00e2 \u015feklinde su\u00e7 te\u015fkil eden bir i\u015f yapmak. Hukukta buna su\u00e7un madd\u00ee unsuru denilir.111) Su\u00e7lunun su\u00e7tan sorumlu olmas\u0131. Bug\u00fcn buna su\u00e7un manev\u00ee unsuru denilir.Her su\u00e7ta genel olarak bu unsurlar\u0131n bulunmas\u0131 gerekir. Fakat ceza verilebilmesi i\u00e7in bu genel unsurlar\u0131n mevcudiyeti, m\u00fcstakil olarak her su\u00e7un \u00f6zel unsurlar\u0131n\u0131n bulunma gereklili\u011fini l\u00fczumsuz b\u0131rakmaz. H\u0131rs\u0131zl\u0131ktaki, gizlice alma unsuru, zinadaki cins\u00ee temas hali vs. gibi, muayyen su\u00e7lar\u0131n dayand\u0131\u011f\u0131 di\u011fer \u00f6zel unsurlar gibi.Su\u00e7un genel unsurlar\u0131yla \u00f6zel unsurlar\u0131 aras\u0131ndaki fark: Genel unsurlar her su\u00e7ta ayn\u0131d\u0131r; \u00f6zel unsurlar ise, su\u00e7a g\u00f6re say\u0131 ve \u00e7e\u015fidinde ayr\u0131l\u0131k g\u00f6sterir. Isl\u00e2m hukuk\u00e7ular\u0131 her su\u00e7u incelerken, su\u00e7un genel ve \u00f6zel unsurlar\u0131n\u0131 da incelemi\u015flerdir. Fakat biz, zaman\u0131m\u0131zdaki yeni geli\u015fmelere uyarak su\u00e7un genel unsurlar\u0131n\u0131, umum\u00ee k\u0131s\u0131mda, \u00f6zel unsurlar\u0131n\u0131 ise, \u00f6zel k\u0131s\u0131mda, su\u00e7lar\u0131 s\u0131ras\u0131yla ele al\u0131p inceledi\u011fimizde a\u00e7\u0131klayaca\u011f\u0131z(Bu unsurlar\u0131n, T\u00fcrk ve Bat\u0131 ceza hukuku teorilerine g\u00f6re a\u00e7\u0131klanmas\u0131 i\u00e7in bak\u0131n\u0131z. Nazar\u00ee ve Tatbik\u00ee Ceza Hukuku c.1\/239 vd. sayfalar ve b\u00f6l\u00fcmler (m).)."}