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lR j1{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 93. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA YUNUS SURES\u0130 93. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.93- Ger\u00e7ekten biz \u0130srailo\u011fullar\u0131'n\u0131 g\u00fcvenli bir yurda yerle\u015ftirdik, onlara temiz r\u0131z\u0131klar sunduk. Kendilerine bilgi gelinceye kadar anla\u015fmazl\u0131\u011fa d\u00fc\u015fmemi\u015flerdi. \u015e\u00fcphe yok ki, Rabbin k\u0131yamet g\u00fcn\u00fc anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fckleri konularda haklar\u0131nda h\u00fck\u00fcm verecektir.Ayeti Kerime'nin metninde yeralan, \"M\u00fcbevve\" kavram\u0131 g\u00fcven i\u00e7inde ikamet edilen yer anlam\u0131na gelir. Bu kavram\u0131n \"ger\u00e7ek\" kavram\u0131 ile beraber verilmesi ise, oran\u0131n g\u00fcvenli olu\u015funu kal\u0131c\u0131l\u0131\u011f\u0131n\u0131 ve kararl\u0131l\u0131\u011f\u0131n\u0131 daha da art\u0131rmaktad\u0131r. Nitekim yalan gibi karars\u0131zl\u0131kla sars\u0131lmayan, iftira gibi tutars\u0131zl\u0131klar\u0131 i\u00e7inde bar\u0131nd\u0131rmayan ger\u00e7e\u011fin, kararl\u0131l\u0131\u011f\u0131 ve de\u011fi\u015fmezli\u011fi de b\u00f6yledir. Uzun deneyimlerden sonra \u0130srailo\u011fullar\u0131'n\u0131n elde ettikleri bu imk\u00e2nlar, ger\u00e7ekten bir s\u00fcre g\u00fczel bir \u015fekilde de\u011ferlendirildi. Fakat surenin ak\u0131\u015f\u0131 burada onlara de\u011finmiyor. \u00c7\u00fcnk\u00fc ama\u00e7 onlar de\u011fildir. \u0130srailo\u011fullar\u0131 bir s\u00fcre bu temiz ve hel\u00e2l r\u0131z\u0131klardan yararlanm\u0131\u015flard\u0131. Daha sonralar\u0131 Allah'\u0131n dininden sapt\u0131klar\u0131 i\u00e7in bu nimetlerden mahrum k\u0131l\u0131nm\u0131\u015flard\u0131. Surenin ak\u0131\u015f\u0131 i\u00e7inde bunlara da yer verilmiyor. Sadece bir zamanlar beraber olduklar\u0131 halde daha sonra ayr\u0131l\u0131\u011fa d\u00fc\u015ft\u00fckleri, hem dinleri, hem d\u00fcnyalar\u0131 konusunda cahilliklerinden, bilgisizliklerinden de\u011fil, kendilerine ilim geldikten sonra ve bu ilim nedeni ile bu ilmi tutars\u0131z, yanl\u0131\u015f yorumlar i\u00e7in kullanmalar\u0131ndan ihtilafa d\u00fc\u015ft\u00fcklerine de\u011finiliyor.Burada ana konu iman\u0131n zaferi, zorbal\u0131\u011f\u0131n, azg\u0131nl\u0131\u011f\u0131n ma\u011flubiyeti oldu\u011fundan, surenin ak\u0131\u015f\u0131 i\u00e7inde bundan sonra \u0130srailo\u011fullar\u0131'na ne gibi cezalar verildi\u011fi, ba\u015flar\u0131na nelerin geldi\u011fi uzun uzad\u0131ya anlat\u0131lm\u0131yor, ilim geldikten sonraki ayr\u0131l\u0131klar\u0131n\u0131n detaylar\u0131na inilmiyor. Bu sayfay\u0131 oldu\u011fu gibi kapat\u0131yor. B\u00fct\u00fcn i\u00e7indekileri ile beraber k\u0131yamet g\u00fcn\u00fcne, hesab\u0131 g\u00f6r\u00fclmek \u00fczere Allah'a havale ediliyor: \"\u015e\u00fcphe yok ki, Rabbin k\u0131yamet g\u00fcn\u00fc anla\u015fmazl\u0131\u011fa d\u00fc\u015ft\u00fckleri konularda haklar\u0131nda h\u00fck\u00fcm verecektir.\"B\u00fcy\u00fck k\u0131ssan\u0131n heybeti yine oldu\u011fu gibi duruyor ve son sahnenin etkisi oldu\u011fu gibi korunmu\u015f oluyor.B\u00f6ylece Kur'an k\u0131ssalar\u0131n\u0131n neden aktar\u0131ld\u0131klar\u0131n\u0131, her k\u0131ssan\u0131n en uygun yerinde verildi\u011fini daha iyi anl\u0131yoruz. Bunlar s\u0131rf anlat\u0131l\u0131p ge\u00e7ilen hik\u00e2yeler de\u011fildir. Belirli bir plan do\u011frultusunda ula\u015ft\u0131r\u0131lan mesajlar ve dokunu\u015flard\u0131r.UYARILAR VE HZ. YUNUSBundan sonra Hz. Musa'n\u0131n k\u0131ssas\u0131n\u0131n sonu ile daha \u00f6nce anlat\u0131lan Hz. Nuh'un k\u0131ssas\u0131 \u00fczerinde bir yoruma yer veriliyor. Bu yorum Peygamberimize -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- y\u00f6neltilen bir hitap ile ba\u015fl\u0131yor. Burada daha \u00f6nceki peygamberlerin ba\u015f\u0131na gelenler iyice belletiliyor. Peygamberlerin hitap etti\u011fi toplumlar\u0131n onlar\u0131 yalanlamas\u0131n\u0131n nedeni a\u00e7\u0131klan\u0131yor. Bu toplumlar\u0131n yalanlama nedeni, mucizelerin ve apa\u00e7\u0131k delillerin eksikli\u011fi de\u011fildir. Y\u00fcce Allah'\u0131n daha \u00f6nceki yalanc\u0131lara ili\u015fkin bir yasas\u0131d\u0131r bu. Y\u00fcce Allah'\u0131n insan\u0131n yarad\u0131l\u0131\u015f\u0131nda y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu bir yasad\u0131r. \u0130nsan buna g\u00f6re iyili\u011fi ve k\u00f6t\u00fcl\u00fc\u011f\u00fc, do\u011fru yolu veya sap\u0131k yolu tercih etme yeteneklerine sahiptir... Bu arada bir de Hz. Yunus'un k\u0131ssas\u0131na ve tam Allah'\u0131n cezas\u0131n\u0131n g\u00f6nderilmek \u00fczere oldu\u011fu bir s\u0131rada iman eden toplumun ve Allah'\u0131n cezas\u0131n\u0131n bu nedenle \u00fczerlerinden kalkt\u0131\u011f\u0131 k\u0131ssas\u0131na \u00f6zet bir \u015fekilde i\u015faret ediliyor. Bu belki f\u0131rsat ellerinden al\u0131nmad\u0131klar\u0131 bir s\u0131rada, yalanlay\u0131c\u0131lara f\u0131rsat\u0131 de\u011ferlendirme imk\u00e2n\u0131 verebilirdi... Bu yorumda son olarak k\u0131ssalar\u0131n hepsinden al\u0131nmas\u0131 gereken ders \u00f6zet halinde veriliyor: Y\u00fcce Allah'\u0131n \u00f6nceki milletler i\u00e7in ge\u00e7erli olan yasas\u0131 sonraki milletler i\u00e7in de ge\u00e7erlidir. \u0130lahi mesaj\u0131 yalanlayanlar i\u00e7in, Allah'\u0131n cezas\u0131 ve yok olu\u015f vard\u0131r. Peygamberlere ve onlarla birlikte olan m\u00fc'minlere ise, kurtulu\u015f ve m\u00fckafat vard\u0131r. Bu Allah'\u0131n kendisi i\u00e7in belirledi\u011fi bir ger\u00e7ektir. De\u011fi\u015fmeyen ve sapmayan s\u00fcrekli ge\u00e7erli bir yasad\u0131r:"}