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M4 4z{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 36. AYETLER Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 36. AYETLER<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/12\/SEYY\u0130D-KUTUB-TASLAK-19.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.DE\u011e\u0130\u015eMEYEN DO\u011eAL YASALAR36- Allah'\u0131n g\u00f6kleri ve yeri yaratt\u0131\u011f\u0131 g\u00fcnden beri ge\u00e7erli olan evrensel yasas\u0131na g\u00f6re O'nun kat\u0131nda aylar\u0131n say\u0131s\u0131 onikidir. Bunlardan d\u00f6rd\u00fc haram aylard\u0131r. Bu dosdo\u011fru dindir. Sak\u0131n bu aylarda konmu\u015f yasaklar\u0131 \u00e7i\u011fneyerek kendinize zulmetmeyiniz. Allah'a ortak ko\u015fanlar nas\u0131l size kar\u015f\u0131 topyek\u00fcn sava\u015f\u0131yorlarsa, siz de onlarla topyek\u00fcn sava\u015f\u0131n\u0131z ve biliniz ki, Allah k\u00f6t\u00fcl\u00fcklerden sak\u0131nanlarla beraberdir.Bu ayet, zaman \u00f6l\u00e7\u00fcs\u00fcn\u00fc, zaman d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc evrenin do\u011fas\u0131na, yarat\u0131l\u0131\u015f olgusuna, yani g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131 temeline ba\u011fl\u0131yor; de\u011fi\u015fmez ortada bir zaman d\u00f6n\u00fc\u015f\u00fcm\u00fc (kronolojik d\u00f6n\u00fc\u015f\u00fcm\u00fcn) oldu\u011funu ve bunun on iki aya b\u00f6l\u00fcnm\u00fc\u015f bulundu\u011funu belirtiyor. Bu aylar\u0131n say\u0131s\u0131n\u0131n de\u011fi\u015fmezli\u011fi, zaman d\u00f6n\u00fc\u015f\u00fcn\u00fcn de\u011fi\u015fmezli\u011fine kan\u0131t olu\u015fturur. Buna g\u00f6re zaman dilimleri, d\u00f6n\u00fc\u015f\u00fcm devrelerinin birinde art\u0131p \u00f6b\u00fcr\u00fcnde eksilmez. Bu olgu, \"y\u00fcce Allah'\u0131n Kitab\u0131'nda\" yani evrenin d\u00fczenini dayand\u0131rd\u0131\u011f\u0131 do\u011fal yasalar sisteminde yer tutmu\u015ftur. Evrenin d\u00fczeni ise de\u011fi\u015fmez, sapmaya u\u011framaz, art\u0131\u015f ve eksili\u015f g\u00f6stermez. \u00c7\u00fcnk\u00fc de\u011fi\u015fmez kanunlara uygun olarak ortaya \u00e7\u0131kar. Bu determinist (gerekirci) s\u00fcre\u00e7, y\u00fcce Allah'\u0131n g\u00f6kleri ve yeri yaratt\u0131\u011f\u0131 g\u00fcn y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu evrene ili\u015fkin yasal sistemdir.Ayet, evrene ili\u015fkin bu yasal sistemin de\u011fi\u015fm\u00e8zli\u011fini, haram aylar\u0131n yasakl\u0131\u011f\u0131n\u0131 gerek\u00e7eye ba\u011flamak ve bu yasa\u011f\u0131 belirlemek amac\u0131 ile g\u00fcndeme getiriyor. Y\u00fcce Allah, \u015f\u00f6yle demek istiyor: Bu belirleme ve bu yasak, y\u00fcce Allah'\u0131n koydu\u011fu evrensel yasalar\u0131n bir par\u00e7as\u0131, bir uzant\u0131s\u0131d\u0131r ve o yasalar gibi kal\u0131c\u0131d\u0131r, onu arzulara g\u00f6re tahrif etmek, zaman s\u00fcreci i\u00e7indeki yerini oynat\u0131p onu k\u00e2h \u00f6ne almak ve k\u00e2h geriye atmak do\u011fru de\u011fildir. \u00c7\u00fcnk\u00fc bu yasak ve bu s\u0131n\u0131rlama, de\u011fi\u015fmez bir pl\u00e2na g\u00f6re ger\u00e7ekle\u015fen ve sapmaz evrensel yasalar uyar\u0131nca olu\u015fan zaman d\u00f6n\u00fc\u015f\u00fcm\u00fcne (kronolojik d\u00f6n\u00fc\u015f\u00fcme) benzer. Ayeti okumaya devam ediyoruz:\"Bu dosdo\u011fru dindir.\"Yani bu din, y\u00fcce Allah'\u0131n g\u00f6kleri ve yeri yaratt\u0131\u011f\u0131 g\u00fcnden beri i\u015fleyen ve o \"g\u00f6kler ile yer\"in dayana\u011f\u0131 olma i\u015flevini s\u00fcrd\u00fcren, k\u00f6kl\u00fc evrensel yasalarla uyum halindedir.G\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi bu k\u0131sac\u0131k ayet, uzun ve ba\u015fd\u00f6nd\u00fcr\u00fcc\u00fc bir anlamlar zinciri i\u00e7eriyor. Bu anlamlar\u0131n hepsi birbirine ba\u011fl\u0131, hepsi birbirini \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor ve hepsi birbirini destekliyor. Bu k\u0131sac\u0131k ayet, \u00f6yle \u00e7ok say\u0131da evrensel ger\u00e7e\u011fi bar\u0131nd\u0131r\u0131yor ki, deneysel bilim, ancak son zamanlarda, kendi y\u00f6ntemi ile, kendi \u00e7abalar\u0131 ile, kendi tecr\u00fcbeleri ile onlar\u0131 yakalamaya \u00e7al\u0131\u015f\u0131yor. Bu k\u0131sac\u0131k ayet, evrenin yarat\u0131l\u0131\u015f\u0131na ili\u015fkin do\u011fal yasalar\u0131 ile bu dinin temel ilkeleri ve farzlar\u0131 aras\u0131nda s\u0131k\u0131 bir ili\u015fki kuruyor. Ama\u00e7, bu dinin k\u00f6klerinin derinli\u011fini, ilkelerinin kal\u0131c\u0131l\u0131\u011f\u0131n\u0131 ve temellerinin \u00f6ncesizli\u011fin enginli\u011fi ile kenetlenmi\u015fli\u011fini vurgulamakt\u0131r. Ayet, b\u00fct\u00fcn bunlar\u0131 yirmibir s\u00f6zc\u00fc\u011f\u00fcn anlat\u0131m s\u0131n\u0131rlar\u0131 i\u00e7ine s\u0131\u011fd\u0131r\u0131yor. O kelimeler gibi onlar insana ilk bak\u0131\u015fta s\u0131radan, yal\u0131n, kolay anla\u015f\u0131l\u0131r ve tan\u0131d\u0131k gibi g\u00f6r\u00fcn\u00fcyorlar! Ayeti okumaya devam edelim.\"Bu dosdo\u011fru dindir. Sak\u0131n bu aylarda konmu\u015f yasaklar\u0131 \u00e7i\u011fneyerek kendinize zulmetmeyiniz.\"Yani yasaklar\u0131, g\u00f6klerin ve yerin dayana\u011f\u0131n\u0131 olu\u015fturan evrensel yasalara ba\u011fl\u0131 olan bu haram aylarda kendinize zulmetmeyiniz. Bu evrensel yasalar, y\u00fcce Allah'\u0131n evrenin yasa koyucusu oldu\u011fu gibi, insanlar i\u00e7in de tek yetkili yasa koyucu oldu\u011funu kan\u0131tlarlar. Y\u00fcce Allah'\u0131n g\u00fcven d\u00f6nemi ve bar\u0131\u015f sezonu olmalar\u0131n\u0131 diledi\u011fi bu aylara ili\u015fkin yasa\u011f\u0131 \u00e7i\u011fneyerek sak\u0131n kendinize zulmetmeyiniz. Yoksa y\u00fcce Allah'\u0131n iste\u011fine ters d\u00fc\u015fersiniz. Bu ters d\u00fc\u015fme eyleminin alt\u0131nda kendinize zulmetmek yatar. \u00c7\u00fcnk\u00fc b\u00f6ylece kendinizi ahirette y\u00fcce Allah'\u0131n azab\u0131n\u0131n kuca\u011f\u0131na atm\u0131\u015f olur, d\u00fcnyada da korkunun ve endi\u015fenin a\u011f\u0131na kap\u0131l\u0131rs\u0131n\u0131z. Sebebine gelince bu aylara ili\u015fkin yasa\u011f\u0131 \u00e7i\u011fnedi\u011finiz takdirde y\u0131l\u0131n t\u00fcm aylar\u0131 ate\u015fkessiz ve bar\u0131\u015fs\u0131z bir sava\u015f cehennemine d\u00f6n\u00fc\u015f\u00fcr. Okumaya devam ediyoruz:\"Allah'a ortak ko\u015fanlar nas\u0131l size kar\u015f\u0131 hep birlikte sava\u015f\u0131yorlarsa, siz de onlar\u0131n t\u00fcm\u00fcne kar\u015f\u0131 sava\u015f\u0131n\u0131z.\"E\u011fer m\u00fc\u015friklerin tek tarafl\u0131 sald\u0131r\u0131s\u0131na u\u011fram\u0131\u015f de\u011filseniz, onlarla sava\u015fmay\u0131 haram aylar d\u0131\u015f\u0131nda kalan aylara rast getiriniz. Fakat e\u011fer bu aylarda onlar taraf\u0131ndan size bir sald\u0131r\u0131 ba\u015flat\u0131l\u0131rsa o sald\u0131r\u0131ya hemen kar\u015f\u0131 koyman\u0131z gerekir. \u00c7\u00fcnk\u00fc bu durumda tek tarafl\u0131 olarak sava\u015ftan ka\u00e7\u0131nmak, yasaklar\u0131 \u00e7i\u011fnetmemekle ve sald\u0131rgan, \u015fer kuvvetlerini durdurmakla g\u00f6revli olan iyilikten yana g\u00fc\u00e7leri zay\u0131flat\u0131r. O zaman da yery\u00fcz\u00fc karga\u015faya bo\u011fulur, ilahi kanunlara kar\u015f\u0131 serke\u015flik ba\u015fg\u00f6sterir. Buna g\u00f6re haram aylar\u0131n yasakl\u0131\u011f\u0131n\u0131 koruyabilmek i\u00e7in bu aylarda giri\u015filen sald\u0131r\u0131y\u0131 geri p\u00fcsk\u00fcrtmek gerekir. O zaman bu aylar\u0131n yasakl\u0131\u011f\u0131 art\u0131k \u00e7i\u011fnenmez, ihanete u\u011framaz. Evet:\"Allah'a ortak ko\u015fanlar nas\u0131l size kar\u015f\u0131 hep birlikte sava\u015f\u0131yorlarsa, siz de onlar\u0131n t\u00fcm\u00fcne kar\u015f\u0131 sava\u015f\u0131n\u0131z.\"Onlar\u0131n t\u00fcm\u00fcne kar\u015f\u0131 sava\u015f\u0131n\u0131z. Hi\u00e7bir fertlerini ve gruplar\u0131n\u0131 sava\u015f-d\u0131\u015f\u0131 tutmay\u0131n\u0131z. \u00c7\u00fcnk\u00fc onlar sizin hepsinize kar\u015f\u0131 sava\u015f\u0131yorlar; hi\u00e7bir ferdinizi, hi\u00e7bir grubunuzu hedef-d\u0131\u015f\u0131 saym\u0131yorlar. \u00c7\u00fcnk\u00fc onlarla aran\u0131zdaki sava\u015f asl\u0131nda m\u00fc\u015friklik ile Allah birli\u011fi inanc\u0131 aras\u0131ndaki, k\u00e2firlik ile m\u00fcminlik aras\u0131ndaki, do\u011fru yol ile sap\u0131kl\u0131k aras\u0131ndaki bir sava\u015ft\u0131r. Bu sava\u015f iki farkl\u0131 kamp aras\u0131nda, iki kar\u015f\u0131t blok aras\u0131nda kopan bir sava\u015ft\u0131r. Bu iki kamp aras\u0131nda s\u00fcrekli bar\u0131\u015f ger\u00e7ekle\u015femez, tam bir ittifak kurulamaz. \u00c7\u00fcnk\u00fc bu iki kar\u015f\u0131t kamp aras\u0131ndaki anla\u015fmazl\u0131k gelip-ge\u00e7ici ve ayr\u0131nt\u0131lardan kaynaklanan bir uyu\u015fmazl\u0131k de\u011fildir; aradaki anla\u015fmazl\u0131k bir \u00e7\u0131kar \u00e7at\u0131\u015fmas\u0131ndan kaynaklanm\u0131yor ki, \u00e7\u0131karlar aras\u0131nda bir uzla\u015fmaya varmak m\u00fcmk\u00fcn olsun; s\u00f6zkonusu olan bir s\u0131n\u0131r anla\u015fmazl\u0131\u011f\u0131 de\u011fil ki, aradaki s\u0131n\u0131rlar yeniden \u00e7izilerek i\u015f tatl\u0131ya ba\u011flanabilsin.E\u011fer isl\u00e2m \u00fcmmeti, kendisi ile m\u00fc\u015frikler (gerek putperestler ve gerekse yahudiler ile hristiyanlar) aras\u0131ndaki sava\u015f\u0131n bir ekonomik sava\u015f ya da milli sava\u015f veya toprak sava\u015f\u0131 yahut stratejik bir sava\u015f oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr ya da yabanc\u0131lar\u0131n bu yoldaki telkinlerine kap\u0131l\u0131rsa b\u00fcy\u00fck bir yan\u0131lg\u0131ya d\u00fc\u015fm\u00fc\u015f, neyin u\u011frunda sava\u015ft\u0131\u011f\u0131n\u0131n fark\u0131nda olmam\u0131\u015f olur. Asla. Bu sava\u015f, di\u011fer her \u015feyden \u00f6nce bir inan\u00e7 sava\u015f\u0131 ve bu inan\u00e7tan kaynaklanan bir sistemin yani bu dinin sava\u015f\u0131d\u0131r. O y\u00fczden bu sava\u015fta arabuluculuklar bir i\u015fe yaramaz, ittifaklar ve siyasi manevralar ona \u00e7\u00f6z\u00fcm getirmez. Bu sava\u015f\u0131n tek \u00e7\u00f6z\u00fcm yolu cihadd\u0131r, sava\u015fmakt\u0131r. Geni\u015f kapsaml\u0131 bir cihad ile d\u00f6rt-d\u00f6rtl\u00fck bir sava\u015f\u0131m. Bu y\u00fcce Allah'\u0131n \u015fa\u015fmaz kanunudur; g\u00f6klerin ve yerin dayana\u011f\u0131 olan evrensel yasas\u0131d\u0131r. \u0130nan\u00e7lar, dinler, vicdanlar ve kalpler de bu evrensel yasaya dayan\u0131rlar. Bu yasa, y\u00fcce Allah'\u0131n Kitab\u0131'nda yeralm\u0131\u015ft\u0131r ve g\u00f6kler ile yerlerin yarat\u0131ld\u0131\u011f\u0131 g\u00fcnden beri i\u015flerli\u011fini s\u00fcrd\u00fcrmektedir.\u015eimdi de bir sonraki ayeti incelemeye ge\u00e7elim:"}