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1Y cs{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 29. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA TEVBE SURES\u0130 29. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/12\/SEYY\u0130D-KUTUB-TASLAK-14.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.29 - Allah'a ve Ahiret g\u00fcn\u00fcne inanmayan, Allah'\u0131n ve Peygamber'in haram k\u0131ld\u0131\u011f\u0131 \u015feyleri haram saymayan ve ger\u00e7ek din\u00ee benimsemeyen yahudi ve h\u0131ristiyanlar ile, bunlar size boyun e\u011fip kendi elleri ile cizye verene dek sava\u015f\u0131n\u0131z.Bu ve bundan sonraki \u00e2yetler, zihinleri Teb\u00fck sava\u015f\u0131na haz\u0131rl\u0131yorlar, Bizansl\u0131lar ile yanda\u015flar\u0131 olan m\u00fc\u015frik araplara, yani Gassanilere y\u00f6neliktirler. \u00c7\u00fcnk\u00fc burada \u00e2yetlerd\u00e8 yeralan s\u0131fatlar\u0131n, kendileri ile bu sava\u015fta kar\u015f\u0131la\u015f\u0131lacak olan kavmin ta\u015f\u0131d\u0131\u011f\u0131 s\u0131fatlar olduklar\u0131n\u0131, bu \u00e2yetlerde varolan s\u0131fatlar\u0131 ile pratik bir durumun g\u00f6zler \u00f6n\u00fcne serildi\u011fi izlenimi al\u0131yoruz. Bu t\u00fcr yerlerde \u00e2yetlerin ak\u0131\u015f\u0131, Kur'\u00e2n-\u0131 Kerim'in okuyucular\u0131na hep bu izlenimi verir. \u00c7\u00fcnk\u00fc bu s\u0131fatlar burada kitap ehli ile sava\u015fman\u0131n \u00f6n \u015fartlar\u0131 olarak g\u00fcndeme getirilmiyorlar. Bunun yerine bu s\u0131fatlar bu kavimlerin inan\u00e7lar\u0131nda ve pratik hayatlar\u0131nda varolan olgular olarak an\u0131l\u0131yor, bu s\u0131fatlar o kavimlerde sava\u015fmaya y\u00f6nelik il\u00e2hi emrin gerek\u00e7eleri ve itici fakt\u00f6rleri olarak say\u0131l\u0131yor. Buna g\u00f6re hangi toplumun inanc\u0131 ve pratik hayat\u0131 \u00e2yette s\u00f6z\u00fc edilen kavimlerin inan\u00e7lar\u0131 ve hayat tarzlar\u0131 gibi olursa buradaki h\u00fck\u00fcm onlar i\u00e7in de aynen ge\u00e7erli olur.\u00c2yette bu s\u0131fatlar \u015f\u00f6yle belirleniyor.1- Bu kavimler, Allah'a ve Ahiret g\u00fcn\u00fcne inanmazlar.2- Allah'\u0131n ve Peygamber'in haram k\u0131ld\u0131\u011f\u0131 \u015feyleri haram saymazlar. 3- Ger\u00e7ek din\u00ee benimsemezler.Daha sonraki \u00e2yetlerde ise bu kavimlerin nas\u0131l Allah'a ve Ahiret g\u00fcn\u00fcne inanmad\u0131klar\u0131, nas\u0131l Allah'\u0131n ve din haram k\u0131ld\u0131\u011f\u0131 \u015feyleri. haram saymad\u0131klar\u0131 ve nas\u0131l ger\u00e7ek din\u00ee benimsememi\u015f kabul edildikleri a\u00e7\u0131klan\u0131yor. Bu h\u00fck\u00fcmler \u015fu gerek\u00e7elere dayan\u0131yorlar:1- Yahudiler \"Uzeyr, Allah'\u0131n o\u011fludur\" ve h\u0131ristiyanlar \"Mesih (\u0130sa), Allah'\u0131n o\u011fludur\" diyorlar. Onlar\u0131n bu s\u00f6zleri kendilerinden \u00f6nce gelip-ge\u00e7en puta tap\u0131c\u0131 k\u00e2firlerin s\u00f6zlerine benziyor. Buna g\u00f6re gerek yahudiler ve gerekse hristiyanlar, eski putperest kavimler ile benzer inanc\u0131 payla\u015f\u0131yorlar ki, b\u00f6yle bir inanc\u0131n sahipleri Allah'a ve Ahiret g\u00fcn\u00fcne inanmam\u0131\u015f say\u0131l\u0131r- B\u00f6yle bir inanc\u0131 savunanlar\u0131n nas\u0131l Ahiret g\u00fcn\u00fcne inanmad\u0131klar\u0131n\u0131 mant\u0131k a\u00e7\u0131s\u0131ndan yeri gelince anlataca\u011f\u0131z.2- Onlar, y\u00fcce Allah'\u0131n d\u0131\u015f\u0131nda hahamlar\u0131n\u0131, rahiplerini ve Hz. \u0130sa'y\u0131 il\u00e2h edinmi\u015flerdir. Bu inan\u00e7 ger\u00e7ek dine ters d\u00fc\u015fer, ger\u00e7ek dinle ba\u011fda\u015fmaz. Ger\u00e7ek dinin \u015fart\u0131, tek Allah'a inanmak, O'na hi\u00e7 bir\u015feyi ortak ko\u015fmamakt\u0131r. Buna g\u00f6re bu inan\u00e7lar\u0131 ile ger\u00e7ek din\u00ee benimsememi\u015f olan m\u00fc\u015friklerdir.3- Onlar y\u00fcce Allah'\u0131n nurunu (\u0131\u015f\u0131\u011f\u0131n\u0131) a\u011f\u0131zlar\u0131n\u0131n solu\u011fu ile s\u00f6nd\u00fcrmek istiyorlar. \u00c7\u00fcnk\u00fc y\u00fcce Allah'\u0131n dini ile sava\u015f halindedirler. Oysa Allah'a ve Ahiret g\u00fcn\u00fcne inanan, ger\u00e7ek dini benimsemi\u015f olan hi\u00e7 kimsenin Allah'\u0131n dini ile sava\u015fa girmesi asla d\u00fc\u015f\u00fcn\u00fclemez.4- Onlar\u0131n \u00e7o\u011fu hahamlar\u0131 ve rahipleri yolsuzluk yapanlar, yani halk\u0131n mallar\u0131n\u0131 gayri me\u015fru bi\u00e7imde yerler. Buna g\u00f6re onlar y\u00fcce Allah'\u0131n ve Peygamberleri'nin haram k\u0131ld\u0131\u011f\u0131 \u015feyleri haram saym\u0131yorlar demektir. Buradaki \"Peygamberler\"den maksat yahudiler ile h\u0131ristiyanlar\u0131n kendi Peygamberler'i olabilece\u011fi gibi bizim Peygamberimiz de olabilir.Kilise kons\u00fclleri Hz. \u0130sa'n\u0131n getirdi\u011fi dini tahrif ederek Hz. \u0130sa'n\u0131n, Allah'\u0131n o\u011flu oldu\u011funu ve \"\u00fc\u00e7l\u00fc il\u00e2h (teslis)\" do\u011fmas\u0131n\u0131n ge\u00e7erlili\u011fini ortaya att\u0131klar\u0131 g\u00fcnden g\u00fcn\u00fcm\u00fcze kadar ge\u00e7en tarih s\u00fcreci i\u00e7inde bu s\u0131fatlar hem \u015eam y\u00f6resi h\u0131r\u0131stiyanlar\u0131 ve Bizansl\u0131lar i\u00e7in ve hem de di\u011fer h\u0131ristiyanlar i\u00e7in ge\u00e7erli olmu\u015ftur.-Ger\u00e7i \u00e7e\u015fitli h\u0131ristiyana mezhepleri aras\u0131nda bir\u00e7ok inan\u00e7 farkl\u0131l\u0131klar\u0131 vard\u0131r, ama hepsi \"\u00dc\u00e7l\u00fc il\u00e2h (teslis)\" do\u011fmas\u0131nda bulu\u015furlar.Buna g\u00f6re bu \u00e2yette dile getirilen emir geneldir, h\u0131ristiyan araplar\u0131n ve h\u0131ristiyan Bizansl\u0131lar\u0131n ta\u015f\u0131d\u0131klar\u0131 bu s\u0131fatlar\u0131 \u00fczerlerinde bulunduran t\u00fcm kitap ehli ile aradaki ili\u015fkilerin nas\u0131l d\u00fczenlenmesi gerekti\u011fini belirten mutlak bir kurald\u0131r. Peygamberleri'mizin belirli baz\u0131 fertleri ve z\u00fcmreleri sava\u015f d\u0131\u015f\u0131 tutmaya y\u00f6nelik emri bu il\u00e2hi buyru\u011fun genellik karakteri ile \u00e7eli\u015fmez. Bilindi\u011fi gibi Peygamberimiz, m\u00fcsl\u00fcman sava\u015f\u00e7\u0131lara, sava\u015f s\u0131ras\u0131nda \u00e7ocuklara, ya\u015fl\u0131lara, eli sil\u00e2h tutmayan g\u00fc\u00e7s\u00fczlere ve manast\u0131r k\u00f6\u015felerine kapanm\u0131\u015f ke\u015fislere ili\u015fmemelerini emretmi\u015ftir. \u00c7\u00fcnk\u00fc bunlar sava\u015f\u00e7\u0131 de\u011fillerdi ve \u0130sl\u00e2m hangi dinden olurlarsa olsunlar, sava\u015f\u00e7\u0131 olmayanlara sald\u0131rmay\u0131 yasaklam\u0131\u015ft\u0131.Fakat dikkat etmek gerekir ki, bu ki\u015filer ve z\u00fcmreler m\u00fcsl\u00fcmanlara fiilen sald\u0131rm\u0131yorlar gerek\u00e7esi ile Peygamberimiz taraf\u0131ndan sava\u015f-d\u0131\u015f\u0131 tutulmuyorlard\u0131. Fakat sald\u0131rgan olmay\u0131 sa\u011flayan \u00f6zelliklerden asl\u0131nda yoksun olduklar\u0131 i\u00e7in sava\u015f hedefleri d\u0131\u015f\u0131nda tutulmu\u015flard\u0131r. O halde \"bu \u00e2yette sadece fiilen sald\u0131r\u0131da bulunan hitap ehli kasdedilmi\u015ftir\" diyerek asl\u0131nda genel-ge\u00e7erli olan bu il\u00e2hi emre s\u0131n\u0131rlama getirmek yersizdir. -Nitekim \u0130sl\u00e2m'a y\u00f6neltilen sald\u0131rganl\u0131k su\u00e7lamas\u0131n\u0131 savmaya kalk\u0131\u015fan ruhi bozguna u\u011fram\u0131\u015f baz\u0131 m\u00fcsl\u00fcmanlar b\u00f6yle diyorlar- \"sald\u0131rganl\u0131k\" eylemi i\u015fin ba\u015f\u0131nda vard\u0131r. Bu da y\u00fcce Allah'\u0131n ortaks\u0131z \"il\u00e2hl\u0131\u011f\u0131na y\u00f6nelik sald\u0131rganl\u0131kt\u0131r, buna ba\u011fl\u0131 olarak insanlar\u0131 y\u00fcce Allah'tan ba\u015fkas\u0131na kul etmek suretiyle kullar\u0131 da sald\u0131r\u0131 y\u00f6neltilmektedir. \u0130sl\u00e2m y\u00fcce Allah'\u0131n il\u00e2l\u0131l\u0131\u011f\u0131n\u0131 ve yery\u00fcz\u00fcnde ya\u015fayan t\u00fcm insanlar\u0131n onurunu, sayg\u0131n konumunu savunmak amac\u0131 ile harekete ge\u00e7ince cahiliye sistemlerinin direni\u015fi, sava\u015f\u0131 ve sald\u0131r\u0131s\u0131 ile y\u00fczy\u00fcze gelmekten kurtulamaz. Nesnelerin do\u011fas\u0131 ile kar\u015f\u0131la\u015fmaktan kurtulu\u015f yoktur.Bu \u00e2yet m\u00fcsl\u00fcmanlara \"Allah'a ve Ahiret g\u00fcn\u00fcne inanmayan\" kitap ehli ile sava\u015fmay\u0131 emrediyor. \"Uzeyr, Allah'\u0131n o\u011fludur\" ya da \"\u0130sa, Allah'\u0131n o\u011fludur\" diyenlerin Allah'a inand\u0131klar\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn de\u011fildir. \"Allah Meryemo\u011flu \u0130sa'd\u0131r\" veya \"Allah, \u00fc\u00e7 il\u00e2h\u0131n \u00fc\u00e7\u00fcnc\u00fcs\u00fcd\u00fcr\" ya da \"Allah, \u0130sa'n\u0131n k\u0131l\u0131\u011f\u0131nda g\u00f6r\u00fcnm\u00fc\u015ft\u00fcr, \u0130sa'n\u0131n ki\u015fili\u011finde ete ve kemi\u011fe b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr diyenler ve aralar\u0131ndaki bir s\u00fcr\u00fc g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na ra\u011fmen bu t\u00fcr do\u011fmalar\u0131 ortaya atan kilise kons\u00fcllerinin \u00e7e\u015fitli hurafelerini benimseyenler de bu kategoriye girerler. Bunlar\u0131n yan\u0131s\u0131ra \"ne g\u00fcnah i\u015flersek i\u015fleyelim, cehennem ate\u015fi bize birka\u00e7 say\u0131l\u0131 g\u00fcn d\u0131\u015f\u0131nda dokunmaz, \u00e7\u00fcnk\u00fc biz Allah'\u0131n evl\u00e2tlar\u0131, sevdikleriyiz O'nun taraf\u0131ndan se\u00e7ilmi\u015f bir halk toplulu\u011fuyuz\" diyenlerin de Allah'a inand\u0131klar\u0131 s\u00f6ylenemez. Bunlara ek olarak \"\u0130sa ile b\u00fct\u00fcnle\u015fmekle, kutsal yemekten yemekle b\u00fct\u00fcn g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanaca\u011f\u0131n\u0131, bunun d\u0131\u015f\u0131nda ba\u015fka bir ba\u011f\u0131\u015flanma yolunun olmad\u0131\u011f\u0131n\u0131\" iddia edenlerin, gerek \u00f6tekilerin ve gerekse berikilerin, Ahiret g\u00fcn\u00fcne inanan kimseler olduklar\u0131 da s\u00f6ylenemez.Bu \u00e2yet s\u00f6z\u00fcn\u00fc etti\u011fimiz kitap ehlini \"Allah'\u0131n ve Peygamber'in haram k\u0131ld\u0131\u011f\u0131 \u015feyleri haram saymazlar\" diye tan\u0131ml\u0131yor. Buradaki \"Peygamber\"den ister yahudilere ve hristiyanlara g\u00f6nderilen Peygamberler kasdedilmi\u015f olsun, isterse bizim Peygamberimiz kasdedilmi\u015f olsun i\u015fin \u00f6z\u00fc de\u011fi\u015fmez \u00e7\u00fcnk\u00fc bunun arkas\u0131ndan gelen \u00e2yetler bu ifadeyi \"onlar halk\u0131n mal\u0131n\u0131 e\u011fri yollarla, gayri me\u015fru y\u00f6ntemlerle yerler\" \u015feklinde a\u00e7\u0131klam\u0131\u015ft\u0131r. \u0130nsanlar\u0131n mallar\u0131n\u0131 gayri me\u015fru yollarla yemek her Peygamber'lik misyonu ve her Peygamber taraf\u0131ndan yasaklanm\u0131\u015f bir eylemdir insanlar\u0131n mallar\u0131n\u0131 gayri me\u015fru bi\u00e7imde yeme eyleminin faize dayal\u0131 al\u0131\u015f-veri\u015fler, faizi i\u00e7eren ekonomik ili\u015fkilerdir. Oysa kilise yetkililerinin para ya da mal kar\u015f\u0131l\u0131\u011f\u0131nda \"Ba\u011f\u0131\u015flama belgesi\" satmalar\u0131 asl\u0131nda bir t\u00fcr faize dayal\u0131 al\u0131\u015f-veri\u015ftir! Bu da insanlar\u0131 Allah'\u0131n dininden al\u0131koymaktan, kuvvet kullanarak bu dinin yolunu kesmekten, m\u00fcminleri dinlerinden d\u00f6nd\u00fcrme \u00e7abas\u0131ndan ba\u015fka nedir ki? Bu davran\u0131\u015f insanlar\u0131 y\u00fcce Allah'tan ba\u015fkas\u0131na kul etmek, onlar\u0131 y\u00fcce Allah'\u0131n indirmedi\u011fi h\u00fck\u00fcmlere ve yasalara boyun e\u011fmek zorunda b\u0131rakmak de\u011fil de nedir? B\u00fct\u00fcn bu eylemler \"Allah'\u0131n ve Peygamber'in haram k\u0131ld\u0131\u011f\u0131 \u015feyleri haram saymazlar\" h\u00fckm\u00fcn\u00fcn kapsam\u0131na girer, o g\u00fcn\u00fcn kitap ehli nas\u0131l ki, bu niteliklerin t\u00fcm\u00fcn\u00fc ta\u015f\u0131yor idi ise, bu g\u00fcn\u00fcn kitap ehlide bu nitelikleri t\u00fcm\u00fc ile ta\u015f\u0131maktad\u0131r.Okudu\u011fumuz yahudiler ile h\u0131ristiyanlara y\u00f6nelik bir ba\u015fka tan\u0131mlay\u0131c\u0131 c\u00fcmlesi \"onlar ger\u00e7ek dini din edinmezler\" c\u00fcmlesidir. Bu c\u00fcmlenin ne demek istedi\u011fi \u015fimdiye kadar ki a\u00e7\u0131klamalar\u0131m\u0131zdan a\u00e7\u0131k\u00e7a bellidir. Sebebine gelince y\u00fcce Allah ile birlikte bir ba\u015fkas\u0131n\u0131n il\u00e2h oldu\u011funa inanmak \"ger\u00e7ek din\" de\u011fildir. \u0130nsanlar aras\u0131 ili\u015fkileri y\u00fcce Allah'\u0131n \u015feriat\u0131 d\u0131\u015f\u0131nda bir ba\u015fka hukuk sistemine g\u00f6re d\u00fczenlemek, y\u00fcce Allah d\u0131\u015f\u0131ndaki ba\u015fka bir kaynaktan h\u00fck\u00fcm almak, y\u00fcce Allah'\u0131n otoritesi d\u0131\u015f\u0131ndaki ba\u015fka bir otoriteye boyun e\u011fmek de \"ger\u00e7ek din\" de\u011fildir. Oysa b\u00fct\u00fcn bu nitelikleri hem o g\u00fcn\u00fcn kitap ehli ve em de g\u00fcn\u00fcm\u00fcz\u00fcn kitap ehli ta\u015f\u0131maktad\u0131rlar.Kitap ehli ile sava\u015fmaya son vermek i\u00e7in \u00e2yetin ko\u015ftu\u011fu \u015fart bu adamlar\u0131n m\u00fcsl\u00fcman olmalar\u0131 de\u011fildir. \u00c7\u00fcnk\u00fc \"Dinde zorlama yoktur.\" (Bakara, 256) Onlarla sava\u015fmaktan el \u00e7ekmenin \u015fart\u0131 \"m\u00fcsl\u00fcmanlara boyun e\u011ferek kendi elleri ile cizye vermeleri\"dir. Bu \u015fart\u0131n hikmeti nedir? Niye bu \u015fart, sava\u015f\u0131n \u00f6n\u00fcne ge\u00e7emeyece\u011fi, bulundu\u011fu yerde sava\u015f eylemini noktalayan bir ama\u00e7 say\u0131lm\u0131\u015ft\u0131r? Kitap ehli, s\u00f6z\u00fc edilen s\u0131fatlar\u0131 sebebi ile inan\u00e7 ve davran\u0131\u015f pl\u00e2n\u0131nda y\u00fcce Allah'\u0131n dinine y\u00f6neltilmi\u015f somut bir sava\u015ft\u0131rlar; Ayr\u0131ca- inceledi\u011fimiz \u00e2yetlerde anlat\u0131ld\u0131\u011f\u0131 gibi- onlar\u0131n inan\u00e7lar\u0131nda ve pratik hayatlar\u0131nda somutla\u015fan cahiliye sistemi ile il\u00e2hi sistem aras\u0131nda varolan \u00e7at\u0131\u015fman\u0131n ve ba\u011fda\u015fmazl\u0131\u011f\u0131n do\u011fal sonucu olarak da kitap ehli m\u00fcsl\u00fcman toplumu hedef alm\u0131\u015f somut bir sava\u015ft\u0131r. Nitekim ya\u015fanan tarihin realitesi bu \u00e7at\u0131\u015fman\u0131n \u00f6z\u00fcn\u00fc, bu ba\u011fda\u015fmazl\u0131\u011f\u0131n karekterini ortaya koymu\u015f, bu iki sistemin bar\u0131\u015f i\u00e7inde bir arada ya\u015fayamayaca\u011f\u0131n\u0131 kan\u0131tlam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc kitap ehli y\u00fcce Allah'\u0131n dininin yoluna fiilen dikilmi\u015f, isl\u00e2m tarihinin gerek bu \u00e2yetin ini\u015finden \u00f6nceki k\u0131sa d\u00f6neminde ve gerekse bu \u00e2yetin ini\u015finden itibaren g\u00fcn\u00fcm\u00fcze kadar s\u00fcren uzun y\u00fczy\u0131llar boyunca bu dine ve ba\u011fl\u0131lar\u0131na kar\u015f\u0131 kesintisiz bir sava\u015f s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.\u0130sl\u00e2m- yery\u00fcz\u00fcn\u00fcn tek ger\u00e7ek dini olmas\u0131 s\u0131fat\u0131 ile \u00f6n\u00fcne dikilen maddi engelleri kald\u0131rmak ve insan\u0131 ger\u00e7ek dinin d\u0131\u015f\u0131ndaki d\u00fczmece dinlerin boyunduruklar\u0131ndan kurtarmak amac\u0131 ile mutlaka harekete ge\u00e7melidir. Yaln\u0131z herkese inanc\u0131n\u0131 se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131mas\u0131 \u015fartt\u0131r. Hi\u00e7 kimse ne kendisi taraf\u0131ndan inan\u00e7 de\u011fi\u015ftirmeye zorlanacak ve s\u00f6z\u00fcn\u00fc etti\u011fimiz maddi g\u00fc\u00e7lerin bask\u0131s\u0131 alt\u0131nda kalan ki\u015filer herhangi bir inanc\u0131n zoraki ba\u011fl\u0131lar\u0131 olarak g\u00f6r\u00fcleceklerdir.Durum b\u00f6yle olunca hem o maddi engelleri kald\u0131rmay\u0131 ve hem de isl\u00e2m\u0131 zorla benimsetmeye kalk\u0131\u015fmamay\u0131 sa\u011flama ba\u011flaman\u0131n pratik yolu ger\u00e7ek dinin d\u0131\u015f\u0131ndaki temellere dayanan otoritelerin n\u00fcfuzunu k\u0131rarak teslim almalar\u0131n\u0131 sa\u011flamak ve fiilen cizye vergisi vermelerini kendilerine kabul ettirerek bu teslim olu\u015flar\u0131n\u0131 a\u00e7\u0131\u011fa vurmalar\u0131n\u0131 somutla\u015ft\u0131rmakt\u0131r.O zaman insanl\u0131\u011f\u0131 kurtarma amac\u0131 ger\u00e7ekle\u015fmi\u015f olur. O zaman akl\u0131 yatan her ki\u015fiye hak dini se\u00e7me \u00f6zg\u00fcrl\u00fc\u011f\u00fc garantiye ba\u011flanm\u0131\u015f olur. E\u011fer adam\u0131n akl\u0131 yatmazsa eski dine ba\u011fl\u0131 kalmaya devam ederek cizye vergisi verir. Ondan bu cizye vergisini alman\u0131n birka\u00e7 amac\u0131 var. Ba\u015fl\u0131calar\u0131n\u0131 \u015f\u00f6yle s\u0131ralayabiliriz.1- Adam cizye vermekle isl\u00e2mi otoriteye teslim oldu\u011funu, y\u00fcce Allah'\u0131n ger\u00e7ek dinine y\u00f6nelik \u00e7a\u011fr\u0131y\u0131 maddi g\u00fc\u00e7 kullanarak kar\u015f\u0131 koymayaca\u011f\u0131n\u0131 il\u00e2n etmi\u015f olur.2- Adam can\u0131n\u0131n, mal\u0131n\u0131n, \u0131rz\u0131n\u0131n ve di\u011fer dokunulmaz temel insan haklar\u0131n\u0131n savunulmas\u0131 i\u00e7in yap\u0131lacak masraflara katk\u0131da bulunmu\u015f olur. \u0130sl\u00e2m, cizye vererek m\u00fcsl\u00fcmanlar\u0131n koruyucu kanatlar\u0131 alt\u0131na giren gayri m\u00fcslim vatanda\u015flar\u0131n\u0131n bu haklar\u0131n\u0131 ve dokunulmazl\u0131klar\u0131n\u0131 korumay\u0131 \u00fczerine al\u0131r. Gerek d\u0131\u015fardan ve gerekse i\u00e7erden gelebilecek olan sald\u0131r\u0131lara kar\u015f\u0131 m\u00fcsl\u00fcman m\u00fccahidler eliyle bu haklar\u0131 ve dokunulmazl\u0131klar\u0131 savunur.3- Adam, \u00e7al\u0131\u015famayacak durumdaki vatanda\u015flar\u0131n ge\u00e7imini ve bak\u0131m\u0131n\u0131 g\u00fcvenceye ba\u011flayan isl\u00e2mi devlet hazinesinin gelir fonlar\u0131na katk\u0131da bulunmu\u015f olur. \u00c7\u00fcnk\u00fc devlet hazinesinin bu sosyal yard\u0131m g\u00f6revi, gayri m\u00fcslim vatanda\u015flar\u0131 da kapsam\u0131na al\u0131r, onlar ile zek\u00e2t vermekle g\u00f6revli m\u00fcsl\u00fcmanlar aras\u0131nda ay\u0131n\u0131n yapmaz.\u015eimdi bu konuda \u015fu t\u00fcr f\u0131khi tart\u0131\u015fmalara dalmak istemiyoruz. Cizye kimlerden al\u0131n\u0131r, kimlerden al\u0131nmaz? Bu verginin miktar\u0131, oran\u0131 nedir? Nas\u0131l ve nerelerde harcan\u0131r? Bu tart\u0131\u015fmalara girmek istemiyoruz. \u00c7\u00fcnk\u00fc bu mesele, t\u00fcm\u00fc ile, bu g\u00fcn kar\u015f\u0131m\u0131zda olan, \u00e7\u00f6zmek zorunda oldu\u011fumuz bir g\u00fcndelik mesele de\u011fildir. Oysa bu mesele hakk\u0131nda fetva vermi\u015f olan, g\u00f6r\u00fc\u015f belirtmek i\u00e7in ilmi \u00e7al\u0131\u015fma yapm\u0131\u015f olan f\u0131k\u0131h bilginlerinin zaman\u0131nda bu konu pratik ve g\u00fcnceldi.G\u00fcn\u00fcm\u00fczde ise bu mesele \"pratik\" ve \"g\u00fcndelik bir mesele de\u011fil \"tarihi\" bir meseledir. \u00c7\u00fcnk\u00fc g\u00fcn\u00fcm\u00fczde m\u00fcsl\u00fcmanlar \"cihad\" etmiyorlar. Sebebine gelince g\u00fcn\u00fcm\u00fczde m\u00fcsl\u00fcmanlar yokturlar, ortal\u0131kta g\u00f6r\u00fcnm\u00fcyorlar. Buna g\u00f6re g\u00fcn\u00fcm\u00fcz\u00fcn \u00e7\u00f6z\u00fcm bekleyen as\u0131l meselesi, isl\u00e2m\u0131 ve m\u00fcsl\u00fcmanlar\u0131 \"var hale getirme\", \"ortaya \u00e7\u0131karma\" meselesidir.Daha \u00f6nce bir\u00e7ok kere s\u00f6yledi\u011fimiz gibi isl\u00e2m sistemi ger\u00e7ek\u00e7i ve ciddi bir sistemdir. Bo\u015flukta as\u0131l\u0131 duran meseleleri tart\u0131\u015fmaktan ho\u015flanmaz, pratik d\u00fcnyada uygulanmayan f\u0131khi tart\u0131\u015fmalara d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeyi reddeder- \u00e7\u00fcnk\u00fc pratik d\u00fcnyada y\u00fcce Allah'\u0131n \u015feriat\u0131na g\u00f6re y\u00f6netilen, g\u00fcndelik hayat\u0131n\u0131 isl\u00e2m f\u0131kh\u0131na g\u00f6re y\u00f6nlendiren bir m\u00fcsl\u00fcman toplum yoktur- Bu sistem gerek kendilerini ve gerekse insanlar\u0131 fiilen varolmayan bu t\u00fcr meselelerin tart\u0131\u015fmalar\u0131 ile oyalayanlar\u0131 k\u00fc\u00e7\u00fcmser onlar\u0131 \"E\u011fer \u015f\u00f6yle \u015f\u00f6yle olsa acaba h\u00fckm\u00fc ne olur?\" diyen konu\u015fan \"acabac\u0131lar\" olarak adland\u0131r\u0131r.G\u00fcn\u00fcm\u00fcze i\u015fe ba\u015flama noktas\u0131, insanlar\u0131n isl\u00e2m mesaj\u0131 ile kar\u015f\u0131la\u015ft\u0131klar\u0131 ilk g\u00fcnk\u00fc ba\u015flama noktas\u0131d\u0131r. Her\u015feyden \u00f6nce yery\u00fcz\u00fcn\u00fcn herhangi bir y\u00f6resinde bu ger\u00e7ek dini benimseyen, Allah'tan ba\u015fka il\u00e2h olmad\u0131\u011f\u0131na ve Hz. Muhammed'in, O'nun peygamberi oldu\u011funa tan\u0131kl\u0131k eden bir grup insan olacak sonra bu insanlar s\u0131rf o Allah'a ba\u011flanacaklar; O'nun egemenli\u011fini, otoritesini ve yasa koyma yetkisini ortaks\u0131z olarak kabul edecekler; bu kabullerini pratik hayatta uygulayacaklar. Arkas\u0131ndan bu evrensel \u00e7a\u011fr\u0131n\u0131n sanca\u011f\u0131n\u0131 ellerine alarak t\u00fcm insanl\u0131\u011f\u0131 kurtarmak amac\u0131 ile yery\u00fcz\u00fcnde harekete ge\u00e7ecekler. \u0130\u015fte o zaman- ve ancak o zaman- isl\u00e2m toplumu ile di\u011fer toplumlar aras\u0131ndaki ili\u015fkilere ili\u015fkin Kur'\u00e2n \u00e2yetleri ve isl\u00e2m h\u00fck\u00fcmleri uygulama alan\u0131na kavu\u015facaklard\u0131r. \u0130\u015fte o zaman- ve yaln\u0131z o zaman- bu t\u00fcr meselelerin tart\u0131\u015fmalar\u0131na dalmak, bu meseleleri h\u00fck\u00fcmlere ba\u011flamaya \u00e7al\u0131\u015fmak, isl\u00e2m\u0131n fiilen kar\u015f\u0131la\u015ft\u0131\u011f\u0131 pratik durumlar i\u00e7in kanunlar koymak yerinde olur. Yoksa teorik bir d\u00fcnyada bo\u015funa nefes t\u00fcketmi\u015f oluruz.Ger\u00e7i biz- ilke ve prensip baz\u0131nda- bu \u00e2yetin tefsirine dald\u0131k. Fakat biz, bu \u00e2yet inan\u00e7 sistemi meselesi ile yak\u0131ndan ilgili oldu\u011fu i\u00e7in onu a\u00e7\u0131klama \u00e7abas\u0131na giri\u015ftik. bu s\u0131n\u0131rda dururuz. Bu s\u0131n\u0131r\u0131 a\u015farak ayr\u0131nt\u0131l\u0131 f\u0131k\u0131h tart\u0131\u015fmalar\u0131na dalmay\u0131z. \u00c7\u00fcnk\u00fc isl\u00e2m sisteminin ciddili\u011fine, ger\u00e7ek\u00e7ili\u011fine, prati\u011fe d\u00f6n\u00fckl\u00fc\u011f\u00fcne ve yukarda de\u011findi\u011fimiz t\u00fcrden maskaral\u0131klardan uzak olu\u015funa sayg\u0131 duyuyoruz."}