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2z 01{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 92. VE 93. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 92. VE 93. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.92- Bir m\u00fcminin di\u011fer bir m\u00fcmini \u00f6ld\u00fcrmesi d\u00fc\u015f\u00fcn\u00fclemez. Bu ancak yanl\u0131\u015fl\u0131kla olabilir. Kim yanl\u0131\u015fl\u0131kla bir m\u00fcmini \u00f6ld\u00fcr\u00fcrse m\u00fcmin bir k\u00f6le azad etmesi ve \u00f6l\u00fcn\u00fcn ailesine diyet \u00f6demesi gerekir. E\u011fer \u00f6lenin ailesi diyeti ba\u011f\u0131\u015flarsa bu gereklilik ortadan kalkar. E\u011fer \u00f6l\u00fc size d\u00fc\u015fman bir kavme mensub bir m\u00fcmin ise o zaman m\u00fcmin bir k\u00f6le azad etmek gerekir. E\u011fer anla\u015fmal\u0131 oldu\u011funuz kavimden ise ailesine fidye \u00f6demek ve m\u00fcmin bir k\u00f6le azad etmek gerekir. Bunlar\u0131 bulamayan kimse Allah'\u0131n tevbesini kabul etmesi i\u00e7in aral\u0131ks\u0131z bir ay oru\u00e7 tutar. Hi\u00e7 \u015f\u00fcphesiz Allah her\u015feyi bilir ve hikmet sahibidir.93- Kim bir m\u00fcmini bile bile \u00f6ld\u00fcr\u00fcrse onun cezas\u0131 i\u00e7inde ebedi olarak kalmak \u00fczere Cehennemdir. Allah ona gazap etmi\u015f, lanet ya\u011fd\u0131rm\u0131\u015f ve kendisi i\u00e7in b\u00fcy\u00fck azap haz\u0131rlam\u0131\u015ft\u0131r.Bu h\u00fck\u00fcmler d\u00f6rt durumu kapsamaktad\u0131r. \u00dc\u00e7 tanesi yanl\u0131\u015fl\u0131kla adam \u00f6ld\u00fcrmeyle ilgilidir. Bu da, bir \u00fclkede -\u0130sl\u00e2m \u00fclkesinde- ya\u015fayan m\u00fcsl\u00fcmanlar aras\u0131nda olabilece\u011fi gibi farkl\u0131 uluslardan olu\u015fan de\u011fi\u015fik \u00fclkelerde ya\u015fayanlar aras\u0131nda da olabilecek bir durumdur. D\u00f6rd\u00fcnc\u00fc durum ise, bilerek adam \u00f6ld\u00fcrmeyle ilgilidir. Bunu ise Kur'an'\u0131n \u00fcsl\u00fbbu daha ba\u015ftan uzak bir ihtimal olarak g\u00f6rmektedir. B\u00f6yle bir \u015fey olamaz. \u00c7\u00fcnk\u00fc, bu d\u00fcnya hayat\u0131ndan hi\u00e7bir \u015fey, bir m\u00fcsl\u00fcman\u0131n bilerek ak\u0131tt\u0131\u011f\u0131 di\u011fer bir m\u00fcsl\u00fcman\u0131n kan\u0131na denk de\u011fildir. D\u00fcnya hayat\u0131ndaki hi\u00e7bir \u015fey, bir m\u00fcsl\u00fcman\u0131n di\u011fer bir m\u00fcsl\u00fcman\u0131 bilerek \u00f6ld\u00fcrecek kadar aralar\u0131ndaki ili\u015fkiyi gev\u015fetemez. \u0130sl\u00e2m, m\u00fcsl\u00fcmanlar aras\u0131nda \u00f6ylesine sa\u011flam, derin, b\u00fcy\u00fck, \u00fcst\u00fcn ve g\u00fc\u00e7l\u00fc bir ili\u015fki meydana getirmi\u015ftir ki, hi\u00e7bir zaman bu derece tehlikeli bir \u015fekilde zedelenmesine m\u00fcsaade edilmez. Bu y\u00fczden konuya, yanl\u0131\u015fl\u0131kla adam \u00f6ld\u00fcrmenin h\u00fck\u00fcmlerinden giriliyor.\"Bir m\u00fcminin di\u011fer bir m\u00fcmini \u00f6ld\u00fcrmesi d\u00fc\u015f\u00fcn\u00fclemez. Bu ancak yanl\u0131\u015fl\u0131kla olabilir.\"\u0130sl\u00e2m anlay\u0131\u015f\u0131na g\u00f6re olabilecek tek ihtimal budur. Ayn\u0131 zamanda realiteye g\u00f6re de tek ihtimal budur. \u00c7\u00fcnk\u00fc m\u00fcsl\u00fcman\u0131n varl\u0131\u011f\u0131 di\u011fer bir m\u00fcsl\u00fcman\u0131n yan\u0131nda b\u00fcy\u00fck bir olayd\u0131r. Ger\u00e7ekten b\u00fcy\u00fck bir olay... Son derece b\u00fcy\u00fck bir nimettir. Bir m\u00fcsl\u00fcman\u0131n b\u00f6yle bir nimeti tepmesi, bilerek ve kasten bunu ortadan kald\u0131rmaya kalk\u0131\u015fmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. \u015eu unsur... M\u00fcsl\u00fcman unsuru yery\u00fcz\u00fcnde var olan en \u00fcst\u00fcn unsurdur. \u0130nsanlar i\u00e7inde bu unsurun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc en iyi alg\u0131layan yine kendisi gibi bir m\u00fcsl\u00fcmand\u0131r ku\u015fkusuz. O halde \u00f6ld\u00fcrmek suretiyle bu unsuru yok etmeye kalk\u0131\u015famaz bir m\u00fcsl\u00fcman. Bunu m\u00fcsl\u00fcmanlar bilir. Ruhlar\u0131nda ve duygular\u0131nda hissederler bu ger\u00e7e\u011fi. Bunu y\u00fcce Allah, bu akide ve ba\u011fla \u00f6\u011fretmi\u015ftir onlara. Onlar\u0131 Resulullah'\u0131n (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) etraf\u0131nda birle\u015ftirerek yak\u0131nla\u015ft\u0131rm\u0131\u015f sonra da, kalplerini ola\u011fan\u00fcst\u00fc bir \u015fekilde kayna\u015ft\u0131ran y\u00fcce Allah'\u0131n birli\u011finde toplam\u0131\u015ft\u0131r.Ancak yanl\u0131\u015fl\u0131kla adam \u00f6ld\u00fcrme meydana geldi\u011finde, ayetlerin ak\u0131\u015f\u0131n\u0131n h\u00fck\u00fcmlerini a\u00e7\u0131klad\u0131\u011f\u0131 \u015fu \u00fc\u00e7 durum s\u00f6z konusu olur:Birinci durum: Ailesi \u0130sl\u00e2m \u00fclkesinde ya\u015fayan bir m\u00fcmini \u00f6ld\u00fcrmek. Bu durumda, m\u00fcmin bir k\u00f6le azat etmek ve \u00f6l\u00fcn\u00fcn ailesine diyet vermek gerekmektedir. M\u00fcmin bir k\u00f6le azat etmeye gelince; bu tamamen \u00f6ld\u00fcr\u00fclen m\u00fcmin bir ki\u015fiye kar\u015f\u0131l\u0131k m\u00fcsl\u00fcman topluma m\u00fcmin bir ki\u015fi kazand\u0131rmak amac\u0131na y\u00f6neliktir. Ayn\u0131 zamanda bu, \u0130sl\u00e2m'\u0131n k\u00f6leleri h\u00fcrle\u015ftirme hareketinin de bir gere\u011fidir. Diyet ise; ruhlarda intikam duygusunu yat\u0131\u015ft\u0131rmak, bu ac\u0131y\u0131 ya\u015fayanlar\u0131n g\u00f6nl\u00fcn\u00fc almak bir de \u00f6l\u00fcm nedeniyle kaybettikleri baz\u0131 menfaatlerine bir kar\u015f\u0131l\u0131kt\u0131r. Bununla beraber \u0130sl\u00e2m, \u00f6l\u00fcn\u00fcn ailesine -g\u00f6n\u00fclleri raz\u0131 oluyorsa ba\u011f\u0131\u015flamay\u0131 telkin etmektedir. \u00c7\u00fcnk\u00fc bu, m\u00fcsl\u00fcman topluma egemen olan \u015fefkat ve ho\u015fg\u00f6r\u00fc atmosferine daha uygun bir tav\u0131rd\u0131r.\"Kim yanl\u0131\u015fl\u0131kla bir m\u00fcmini \u00f6ld\u00fcr\u00fcrse m\u00fcmin bir k\u00f6le azad etmesi ve \u00f6l\u00fcn\u00fcn ailesine diyet \u00f6demesi gerekir.\"\u0130kinci durum: Dar-ul harpte (sava\u015f \u00fclkesinde) ya\u015fay\u0131p \u0130sl\u00e2m'a kar\u015f\u0131 sava\u015fan bir aileye mensup m\u00fcmin bir ki\u015fiyi \u00f6ld\u00fcrmek. B\u00f6yle bir durumda; \u0130sl\u00e2m'\u0131n kaybetti\u011fi \u00f6ld\u00fcr\u00fclm\u00fc\u015f bir m\u00fcmin ki\u015finin yerine ge\u00e7mesi i\u00e7in m\u00fcmin bir k\u00f6le azat etmek gerektir. Ancak m\u00fcsl\u00fcmanlarla sava\u015fan aileye diyet \u00f6demek do\u011fru de\u011fildir. Bu m\u00fcsl\u00fcmanlara kar\u015f\u0131 sava\u015flar\u0131nda onlara bir t\u00fcr yard\u0131m olacakt\u0131r. Burada \u00f6l\u00fcn\u00fcn ailesini ho\u015fnut etmenin ve onlar\u0131n sevgisini kazanman\u0131n imkan\u0131 da yoktur. \u00c7\u00fcnk\u00fc onlar \u0130sl\u00e2m'la sava\u015f\u0131yorlar, m\u00fcsl\u00fcmanlara d\u00fc\u015fmand\u0131rlar.\u00dc\u00e7\u00fcnc\u00fc durum: Zimmet ve ate\u015fkes s\u00f6zle\u015fmesiyle m\u00fcsl\u00fcmanlarla anla\u015fm\u0131\u015f bir kavme mensup bir m\u00fcmini \u00f6ld\u00fcrmek. Asl\u0131nda b\u00f6yle bir durumda \u00f6ld\u00fcr\u00fclenin m\u00fcmin olmas\u0131 \u015fart\u0131 belirtilmemi\u015ftir. Baz\u0131 m\u00fcfessir ve f\u0131k\u0131h\u00e7\u0131lar ayeti mutlak olarak alg\u0131lam\u0131\u015f ve \u00f6ld\u00fcr\u00fclen m\u00fcmin olmasa bile, m\u00fcmin bir k\u00f6le azat etmeyi -anla\u015fmal\u0131- ailesine de bir m\u00fcsl\u00fcman\u0131n diyetini vermeyi zorunlu g\u00f6rm\u00fc\u015flerdir. \u00c7\u00fcnk\u00fc m\u00fcminlerle anla\u015fm\u0131\u015f olmalar\u0131 kanlar\u0131n\u0131 t\u0131pk\u0131 m\u00fcsl\u00fcmanlar\u0131n kan\u0131 gibi dokunulmaz k\u0131lmaktad\u0131r.Ancak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz kadar\u0131yla, s\u00f6z bir m\u00fc'minin \u00f6ld\u00fcr\u00fclmesinden a\u00e7\u0131lm\u0131\u015ft\u0131r. \"Bir m\u00fcminin di\u011fer bir m\u00fcmini \u00f6ld\u00fcrmesi d\u00fc\u015f\u00fcn\u00fclemez; bu ancak yanl\u0131\u015fl\u0131kla olabilir.\" sonra \u00f6ld\u00fcr\u00fclen bir m\u00fcmine ili\u015fkin \u00e7e\u015fitli durumlar a\u00e7\u0131klanmaktad\u0131r. Her ne kadar ikinci durum i\u00e7in \"E\u011fer \u00f6l\u00fc size d\u00fc\u015fman bir kavme mensup bir m\u00fcmin ise o zaman m\u00fcmin bir k\u00f6le azad etmek gerekir.\" ifadesi kullan\u0131lm\u0131\u015fsa da bunun burada yinelenmesi \u00f6ld\u00fcr\u00fclenin d\u00fc\u015fman bir kavme mensup olmas\u0131ndan kaynaklanmaktad\u0131r. \u00dc\u00e7\u00fcnc\u00fc durumda m\u00fc'min bir k\u00f6leyi azat etmeye ili\u015fkin h\u00fck\u00fcm de bu anlay\u0131\u015f\u0131 desteklemektedir. Buna g\u00f6re \u00f6ld\u00fcr\u00fclenin m\u00fc'min olmas\u0131 ona kar\u015f\u0131l\u0131k m\u00fc'min bir k\u00f6le azat etmeyi gerektirmektedir. Yoksa iman \u015fart\u0131 aranmaks\u0131z\u0131n mutlak anlamda bir k\u00f6le azat etmekle yetinilirdi.Resulullah'\u0131n (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) anla\u015fmal\u0131 kavimlere mensup \u00f6l\u00fclerin diyetini \u00f6dedi\u011fi haber verilmi\u015ftir. Ancak \u00f6ld\u00fcr\u00fclenler say\u0131s\u0131nca m\u00fc'min bir k\u00f6le azat etti\u011fi anlat\u0131lmam\u0131\u015ft\u0131r. Bu durumda diyetin zorunlu oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Bu da Resulullah'\u0131n (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) pratik uygulamas\u0131yla belirlenmi\u015ftir, bu ayetle de\u011fil. Bu ayetlerin kapsad\u0131\u011f\u0131 t\u00fcm durumlar;'ister \u0130sl\u00e2m \u00fclkesinde ya\u015fayan m\u00fc'min bir kavme mensup olsun, ister d\u00e2r-ul harp'te (sava\u015f \u00fclkesi) ya\u015fayan ve m\u00fcsl\u00fcmanlarla sava\u015fan d\u00fc\u015fman bir kavme mensup olsun, isterse de m\u00fcsl\u00fcmanlarla aralar\u0131nda zimmet ya da ate\u015fkes antla\u015fmas\u0131 bulunan bir kavme mensup olsun bir m\u00fc'minin \u00f6ld\u00fcr\u00fclmesine ili\u015fkindirler. Ayetlerin ak\u0131\u015f\u0131nda bu durum a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir.Yanl\u0131\u015fl\u0131kla adam \u00f6ld\u00fcrmek b\u00f6yle. Bilerek \u00f6ld\u00fcrmeye gelince; bu imanla birlikte i\u015flenmeyecek kadar b\u00fcy\u00fck bir su\u00e7tur. Diyet \u00f6demek ve k\u00f6le azat etmek keffaret olamaz bu su\u00e7a. Cezas\u0131 da Allah'\u0131n azab\u0131na b\u0131rak\u0131l\u0131r.\"Kim bir m\u00fc'mini bile bile \u00f6ld\u00fcr\u00fcrse onun cezas\u0131 i\u00e7inde ebedi olarak kalmak \u00fczere cehennemdedir. Allah ona gazap etmi\u015f, l\u00e2net ya\u011fd\u0131rm\u0131\u015f ve kendisi i\u00e7in b\u00fcy\u00fck azap haz\u0131rlam\u0131\u015ft\u0131r.\"Bu su\u00e7 sadece bir ki\u015fiyi -haks\u0131z yere- \u00f6ld\u00fcrmekten ibaret de\u011fildir, ayn\u0131 zamanda y\u00fcce Allah'\u0131n iki m\u00fcsl\u00fcman\u0131n aras\u0131na yerle\u015ftirdi\u011fi, g\u00fc\u00e7l\u00fc, sevimli, \u015ferefli ve ulu ba\u011flar\u0131 da \u00f6ld\u00fcrmektir. Bu, bizzat iman\u0131 ve akidenin kendisini ortadan kald\u0131rmakt\u0131r.Bu y\u00fczden, bir\u00e7ok konuda \u015firke yak\u0131n kabul edilmi\u015ftir. Baz\u0131lar\u0131 -aralar\u0131nda \u0130bn-i Abbas da olmak \u00fczere- bu su\u00e7tan tevbe etmenin kabul olunmayaca\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedirler. Ancak baz\u0131lar\u0131 da y\u00fcce Allah'\u0131n \"Allah, kendisine ortak ko\u015fma su\u00e7unu kesinlikle ba\u011f\u0131\u015flamaz. Bunun d\u0131\u015f\u0131ndaki su\u00e7lar\u0131 diledi\u011fine ba\u011f\u0131\u015flar..\" (Nisa Suresi. 116) ayetine dayanarak tevbe eden katilin de ba\u011f\u0131\u015flanaca\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedirler. Ayette ge\u00e7en \"huld (sonsuzluk)\" kelimesini de \"uzun zaman\" olarak yorumlam\u0131\u015flard\u0131r.M\u00fcsl\u00fcman olmadan \u00f6nce ilk defa \u0130sl\u00e2m'\u0131n e\u011fitimini g\u00f6renler, babalar\u0131n\u0131, o\u011fullar\u0131n\u0131 ve karde\u015flerini \u00f6ld\u00fcrenleri -m\u00fcsl\u00fcman olarak- yery\u00fcz\u00fcnde dola\u015f\u0131rken g\u00f6r\u00fcyorlard\u0131. Ku\u015fkusuz baz\u0131lar\u0131n\u0131n ruhlar\u0131nda ac\u0131 bir burukluk ba\u015f g\u00f6sterirdi. Ancak hi\u00e7 biri onlar\u0131 \u00f6ld\u00fcrmeyi d\u00fc\u015f\u00fcnmezdi. Bir kere bile d\u00fc\u015f\u00fcnmezlerdi. Heyecan\u0131n, kahrolman\u0131n ve ac\u0131n\u0131n en \u015fiddetli anlar\u0131nda bile b\u00f6yle bir duyguya kap\u0131lmazlard\u0131. Hatta \u0130sl\u00e2m'\u0131n onlar i\u00e7in belirledi\u011fi herhangi bir hakk\u0131 k\u0131smay\u0131 bile ak\u0131llar\u0131na getirmezlerdi.Yanl\u0131\u015fl\u0131kla bile olsa adam \u00f6ld\u00fcrmekten sak\u0131nd\u0131rmak ve m\u00fccahidlerin kalplerini Allah ve O'nun yolunda cihaddan ba\u015fka t\u00fcm duygulardan ar\u0131nd\u0131rmak i\u00e7in y\u00fcce Allah, sava\u015fa \u00e7\u0131kt\u0131klar\u0131nda biriyle sava\u015fmaya veya onu \u00f6ld\u00fcrmeye ba\u015flamadan \u00f6nce durumun a\u00e7\u0131kl\u0131\u011fa kavu\u015fmas\u0131na f\u0131rsat vermelerini ve s\u00f6zle ifade edilen \u0130sl\u00e2m'\u0131n zahiriyle yetinmelerini emretmektedir m\u00fcsl\u00fcmanlara. \u00c7\u00fcnk\u00fc burada dille s\u00f6ylenen kelimeyi yalanlayan fiil\u00ee bir kan\u0131t s\u00f6z konusu de\u011fildir."}