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VE 175. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 174. VE 175. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/03\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.174- Ey insanlar size Rabbinizden kesin kan\u0131t geldi ve size apa\u00e7\u0131k bir \u0131\u015f\u0131k indirdik.175- Allah kendisine inan\u0131p sar\u0131lanlar\u0131 rahmetine, bol ba\u011f\u0131\u015f\u0131na kavu\u015fturacak, onlar\u0131 do\u011fru yola iletecektir.Bu Kur'an, insanlar\u0131n Rabbinden insanlara, bir kan\u0131t ta\u015f\u0131maktad\u0131r.\"... Ey insanlar size Rabbinizden kesin bir kan\u0131t geldi.\"Onu insan s\u00f6z\u00fcnden ve insan sanat\u0131ndan ay\u0131ran ilah\u00ee sanat\u0131n m\u00fchr\u00fc orada a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcr. Hem s\u00f6z hem d:. anlam bak\u0131m\u0131ndan. Bu olay o denli a\u00e7\u0131kt\u0131r ki, kimi zaman Arap\u00e7a'dan bir tek harf bile anlamayanlar bile, insan\u0131 deh\u015fete d\u00fc\u015f\u00fcrecek \u015fekilde kavrayabilirler.Bir geminin g\u00fcvertesinde Atlas okyanusunda Newyork'a do\u011fru yol al\u0131yorduk. Bu arada \u00e7e\u015fitli Arap \u00fclkelerinden m\u00fcsl\u00fcman yolculardan alt\u0131 ki\u015fi ve gemide \u00e7al\u0131\u015fan bir \u00e7ok Sudanl\u0131'yla birlikte g\u00fcvertede Cuma namaz\u0131 k\u0131ld\u0131k. Kur'an'dan ayetler de i\u00e7eren Cuma hutbesi okundu. \u00c7e\u015fitli \u00fclkelere mensup di\u011fer yolcular da etraf\u0131m\u0131zda halka tutup seyrediyorlard\u0131.Namaz\u0131n sonunda -\u0130sl\u00e2m'\u0131n namaz\u0131ndan duydu\u011fu derin etkiyi ifade etmeye gelenler aras\u0131ndan, Yugoslavya'daki kom\u00fcnist rejimden ka\u00e7\u0131p Amerika'ya gitmekte olan bir bayan yan\u0131m\u0131za yana\u015ft\u0131. G\u00f6zleri ya\u015f doluydu, kendini zor tutuyordu. Konu\u015furken sesi titriyordu. Zay\u0131f bir \u0130ngilizceyle bile \"K\u0131ld\u0131\u011f\u0131n\u0131z namazda a\u00e7\u0131k\u00e7a g\u00f6r\u00fclen hu\u015fuya hayran olmaktan kendimi tutamad\u0131m. Ancak ben bunun i\u00e7in gelmedim. Sizin dilinizden bir tek harf bile anlam\u0131yorum fakat, ba\u015fka hi\u00e7bir dilde bulamad\u0131\u011f\u0131m m\u00fczikal bir ahenge sahip oldu\u011funu g\u00f6r\u00fcyorum. Bu arada hatibin konu\u015fmas\u0131nda baz\u0131 b\u00f6l\u00fcmler vard\u0131 ki sesler aras\u0131nda uyum daha belirgindi. Bu b\u00f6l\u00fcmler ruhumda apayr\u0131 bir etki b\u0131rak\u0131yordu. dedi.Tabii belirgin bir uyuma ve \u00f6zel bir etkileme g\u00fcc\u00fcne sahip b\u00f6l\u00fcmlerin Kur'an ayetleri oldu\u011funu anlam\u0131\u015ft\u0131m.Arap\u00e7a bilmeyen herkes i\u00e7in bu, ge\u00e7erli bir kurald\u0131r demek istemiyorum. Ancak bu Kur'an'\u0131n, belirgin bir \u00f6zelli\u011fi oldu\u011fu da ku\u015fkusuzdur.Bu dilin tad\u0131na varanlar ve onun \u00fcsluplar\u0131n\u0131 kavrayacak \u00f6zellikte olanlar\u0131n durumu, Muhammed (sal\u00e2t ve sel\u00e2m \u00fczerine olsun)'in bu Kur'an'la y\u00fczy\u00fcze getirdi\u011fi insanlar\u0131n durumu gibidir. Ahnes b. \u015eureyk, Ebu S\u00fcfyan b. Harb, Ebu Cehil Amr b. Hi\u015fam'\u0131n ay\u0131pland\u0131klar\u0131 halde gizlice Kur'an'\u0131 dinlemeye gelmeleri olay\u0131 me\u015fhurdur. (\u0130bn-i Hi\u015fam siretinin Mektebeti Ticariyenin Hicaz bask\u0131s\u0131n\u0131n 1. c., 337. sayfas\u0131nda \u0130bn-i \u0130shak der ki; Bana Muhammed bin M\u00fcslim b. \u015eihab b. ez-Z\u00fchr\u00ee anlatt\u0131. Ona da \u015f\u00f6yle anlat\u0131lm\u0131\u015f: Ebu S\u00fcfyan b. Harb Ebu Cehil b. Hi\u015fam ve Beni Z\u00fchre m\u00fcttefiki Ahnes b. \u015e\u00fbreyk b. Amr Vehb es-Sakafi bir gece Resulullah'\u0131 evinde namaz k\u0131larken dinlemek \u00fczere yola \u00e7\u0131kt\u0131lar. Herbiri bir yerde oturup O'nu dinlemeye koyuldu. Hi\u00e7 kimse di\u011ferinin yerini bilmiyordu. Geceyi O'nu dinlemekle ge\u00e7irdiler. \u015eafak s\u00f6k\u00fcncede oradan ayr\u0131ld\u0131lar. Ancak yolda kar\u015f\u0131la\u015ft\u0131lar. Birbirlerini k\u0131nayarak \u015f\u00f6yle dediler: \"Bir daha b\u00f6yle bir\u015fey yapmay\u0131n, aptal\u0131n biri sizi g\u00f6r\u00fcrse i\u00e7ine ku\u015fku d\u00fc\u015f\u00fcr\u00fcrs\u00fcn\u00fcz.\"Sonra da da\u011f\u0131ld\u0131lar. \u0130kinci gece herbiri tekrar ayn\u0131 yerine gelip geceyi onu dinlemekle ge\u00e7irdi. \u015eafak s\u00f6k\u00fcnce de da\u011f\u0131ld\u0131lar. Yine yolda birbirleriyle kar\u015f\u0131la\u015ft\u0131lar. \u00d6nceki sefer birbirlerine s\u00f6ylediklerini tekrarlay\u0131p da\u011f\u0131ld\u0131lar. \u00dc\u00e7\u00fcnc\u00fc gece tekrar gelip sabaha kadar O'nu dinlediler. Oradan ayr\u0131l\u0131rlarken tekrar yolda kar\u015f\u0131la\u015ft\u0131lar. Bu sefer \"Bir daha gelmemek \u00fczere anla\u015fal\u0131m\" dediler. B\u00f6ylece anla\u015f\u0131p da\u011f\u0131ld\u0131lar.) Bu \u00f6rneklerden sadece bir tanesidir. Hangi nesilde olursa olsun zevk sahibi olanlar bu y\u00f6nden Kur'an-\u0131 Kerim'de bir \u00f6zellik, bir g\u00fc\u00e7 ve apa\u00e7\u0131k bir kan\u0131t oldu\u011funu anlarlar.Ancak Kur'an'\u0131n anlam\u0131na, ta\u015f\u0131d\u0131\u011f\u0131 d\u00fc\u015f\u00fcnceye, belirledi\u011fi hayat sistemine, yerle\u015ftirdi\u011fi d\u00fczene ve hayat i\u00e7in koydu\u011fu plana gelince; onlar\u0131 burada ayr\u0131nt\u0131l\u0131 bir \u015fekilde ele almam\u0131z m\u00fcmk\u00fcn de\u011fildir. Ancak i\u00e7indeki kan\u0131tlar, geldi\u011fi kayna\u011f\u0131 ve bunun da insan sanat\u0131 olmad\u0131\u011f\u0131 ger\u00e7e\u011fini g\u00f6stermektedir. \u00c7\u00fcnk\u00fc o, insan\u0131n m\u00fchr\u00fcnden farkl\u0131 eksiksiz bir sanat\u0131n m\u00fchr\u00fcn\u00fc ta\u015f\u0131maktad\u0131r.Ayr\u0131ca bu Kur'an'\u0131n ayd\u0131nlat\u0131c\u0131l\u0131k \u00f6zelli\u011fi de vard\u0131r: \"... Size apa\u00e7\u0131k bir \u0131\u015f\u0131k indirdik.\"Bu \u0131\u015f\u0131\u011f\u0131n ayd\u0131nl\u0131\u011f\u0131nda e\u015fyan\u0131n ger\u00e7ek mahiyeti t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla ortaya \u00e7\u0131kar. Hak ile bat\u0131l aras\u0131ndaki yol ayr\u0131m\u0131 belirlenmi\u015f ve \u00e7izilmi\u015f olarak, hem ruhun derinliklerinde hem de pratik hayatta belirir. \u00d6ncelikle nefis bu \u0131\u015f\u0131k sayesinde her yan\u0131n\u0131n ayd\u0131nland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Karanl\u0131k da\u011f\u0131l\u0131p yok olur. Ger\u00e7ek olanca \u00e7\u0131plakl\u0131\u011f\u0131yla ortaya \u00e7\u0131kar.\u00d6yle ki insan, bu kadar a\u00e7\u0131k ve kolay anla\u015f\u0131l\u0131r olmas\u0131na ra\u011fmen nas\u0131l olur da bu ger\u00e7e\u011fin g\u00f6r\u00fclmedi\u011fine hayret eder.\u0130nsan, bir d\u00f6nem ruhuyla Kur'an atmosferinde ya\u015farsa, d\u00fc\u015f\u00fcncesini, de\u011fer ve \u00f6l\u00e7\u00fclerini ondan al\u0131rsa alg\u0131lar, kar\u015f\u0131s\u0131nda bir kolayl\u0131k bir basitlik ve a\u00e7\u0131kl\u0131k hisseder. `Kendisine s\u0131k\u0131nt\u0131 veren bir \u00e7ok d\u00fc\u015f\u00fcncenin ferahl\u0131\u011fa kavu\u015ftu\u011funu ve kolayl\u0131kla ger\u00e7ek durumunu alg\u0131lad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. Allah'\u0131n elinden \u00e7\u0131kt\u0131\u011f\u0131 g\u00fcnk\u00fc gibi f\u0131tr\u00ee ar\u0131l\u0131\u011f\u0131na ve temizli\u011fine yeniden kavu\u015fmak i\u00e7in \u00fczerine bula\u015fan parazit fazlal\u0131klar\u0131 bir kenara atar.\"Size apa\u00e7\u0131k bir \u0131\u015f\u0131k indirdik\" ifadesi i\u00e7in s\u00f6ylediklerimiz her ne kadar az ise de, bunun tad\u0131na varmayana, onu i\u00e7inde hissetmeyene s\u00f6zlerimle bu ger\u00e7e\u011fi tasvir etmem imkans\u0131z. O halde bu anlamlar\u0131 kavramak i\u00e7in zorluklara katlanmak gerek. Bizzat tatmak zorunludur. Do\u011frudan do\u011fruya denemek ka\u00e7\u0131n\u0131lmazd\u0131r.\"Allah kendisine inan\u0131p sar\u0131lanlar\u0131 rahmetine bol ba\u011f\u0131\u015f\u0131na kavu\u015fturacak, onlar\u0131 do\u011fru yola iletecektir.\"Allah'a sar\u0131lmak O'na inanman\u0131n zorunlu bir sonucudur. \u0130man sa\u011fl\u0131kl\u0131 oldu\u011fu zaman, ki\u015fi hem Allah'\u0131n hem de O'na y\u00f6nelik her\u015feyin kullu\u011funun ger\u00e7e\u011fini anlad\u0131\u011f\u0131nda \u00f6n\u00fcnde sadece Allah'a ba\u011flanmaktan ba\u015fka yol kalmaz. \u00c7\u00fcnk\u00fc tek ba\u015f\u0131na otorite ve g\u00fc\u00e7 sahibi odur. \u0130\u015fte b\u00f6ylelerini y\u00fcce Allah rahmetine ve l\u00fctfuna kavu\u015fturuyor. Ahiret hayat\u0131ndan \u00f6nce bu d\u00fcnyada rahmetine sokuyor onlar\u0131. O sonsuz alemdeki l\u00fctuftan \u00f6nce \u015fu fani d\u00fcnyada bolluk l\u00fctfediyor. \u0130man, \u015fa\u015fk\u0131nl\u0131k, bunal\u0131m ve hi\u00e7li\u011fin \u00e7\u00f6l\u00fcnde yer alan yemye\u015fil bir vahad\u0131r. Ruh sap\u0131kl\u0131\u011f\u0131n kavurucu s\u0131ca\u011f\u0131ndan ka\u00e7\u0131p, iman g\u00f6lgesine s\u0131\u011f\u0131n\u0131r. Ayn\u0131 zamanda iman, toplumsal hayat d\u00fczenin -daha \u00f6ncede de\u011findi\u011fimiz gibi onurluluk, \u00f6zg\u00fcrl\u00fck, temizlik ve do\u011frulukla dayand\u0131\u011f\u0131 bir temeldir. Bu sayede insan ger\u00e7ek konumunu bilir, Allah'\u0131n kulu, O'ndan ba\u015fkas\u0131n\u0131n efendisi... \u0130sl\u00e2m'\u0131n getirdi\u011fi \u015fekliyle iman d\u00fczeninden ba\u015fka hi\u00e7bir d\u00fczende b\u00f6yle bir\u015fey s\u00f6z konusu de\u011fildir. Bu d\u00fczen, insanlar\u0131 kullara kulluk yapmaktan kurtar\u0131p yaln\u0131zca Allah'a kul yapar. \u0130lahl\u0131k birlendi\u011fi zaman, t\u00fcm yarat\u0131klar kullukta e\u015fitle\u015fir. Otorite ve hakimiyet tek ba\u015f\u0131na Allah'a verildi\u011fi ki\u015fi kendisi gibi bir insan\u0131n koydu\u011fu kanuna boyun e\u011fmez. B\u00f6yle bir durumda ne kadar \u00f6zg\u00fcr oldu\u011funu s\u00f6ylese de ona kulluk yapm\u0131\u015f olur.\u0130man edenlerse, hem \u015fu andaki hayatlar\u0131nda hemde ahiretteki hayatlar\u0131nda Allah'\u0131n rahmeti ve l\u00fctfu ile ku\u015fat\u0131l\u0131rlar.\"... Onlar\u0131 do\u011fru yola iletecektir.\"Ayette ge\u00e7en \"ileyhi\" kelimesi ifadeye bir tasvir unsurunu katmaktad\u0131r. M\u00fc'minleri Allah'\u0131n eli taraf\u0131ndan Allah'a y\u00f6nelik do\u011fru yolda hareket ettirilirken ad\u0131m ad\u0131n\u0131 O'na yakla\u015ft\u0131r\u0131l\u0131rken \u00e7izmektedir adeta. G\u00f6rerek Allah'a inanan ve g\u00fcvenle O'na sar\u0131lan birinin ruhunda hissedece\u011fi bir ifadedir bu. Her an do\u011fru yolda oldu\u011funu \u00f6n\u00fcn\u00fcn apa\u00e7\u0131k oldu\u011funu hissediyor. \u0130nsan do\u011fru yolda O'na do\u011fru yol al\u0131rken Allah taraf\u0131ndan yakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 hissediyor.Bu tad\u0131na var\u0131larak anla\u015f\u0131labilen bir anlamd\u0131r. Tadmadan anlamak m\u00fcmk\u00fcn de\u011fildir."}