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ga 2i{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 116. AYETLER Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 115. VE 116. AYETLER<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/SEYY\u0130D-KUTUB-TASLAK-3.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.115- Kim bu yolu iyice tan\u0131d\u0131ktan sonra, peygambere z\u0131t d\u00fc\u015fer de m\u00fcminlerin yolundan ba\u015fka bir yola koyulursa, kendisini koyuldu\u011fu yolla ba\u015f ba\u015fa b\u0131rak\u0131r, sonra da cehenneme atar\u0131z. Oras\u0131 ne k\u00f6t\u00fc bir d\u00f6n\u00fc\u015f yeridir.116- Allah kendisine ortak ko\u015fma su\u00e7unu ba\u011f\u0131\u015flamaz. Bunun d\u0131\u015f\u0131ndaki su\u00e7lar\u0131 diledi\u011fine ba\u011f\u0131\u015flar. Kim Allah'a ortak ko\u015farsa ger\u00e7ekten koyu bir sap\u0131kl\u0131\u011fa d\u00fc\u015fm\u00fc\u015f olur.Bu ayetler grubunun indirili\u015f sebebine ili\u015fkin; Be\u015fir b. Ubeyrik'in \"do\u011fru yolu iyice tan\u0131d\u0131ktan sonra\" irtidat edip m\u00fc\u015friklere kat\u0131ld\u0131\u011f\u0131, m\u00fcsl\u00fcman saflarda yer al\u0131yorken, m\u00fcminlerin yolundan ba\u015fka bir yola koyuldu\u011fu anlat\u0131lm\u0131\u015ft\u0131r. Ancak h\u00fck\u00fcm geneldir. Peygamberimize (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) z\u0131t d\u00fc\u015fmenin her \u00e7e\u015fidine uygulan\u0131r ve hepsini de kar\u015f\u0131lar. Ona z\u0131t d\u00fc\u015fmek k\u00fcf\u00fcrd\u00fcr, \u015firktir, irtidatt\u0131r. Bu h\u00fck\u00fcm, ad\u0131 ge\u00e7en eski olaya uyguland\u0131\u011f\u0131 gibi benzeri her duruma da uygulan\u0131r.Me\u015fakke \"\u015fakke\" kelimesi s\u00f6zl\u00fckte, birinin ba\u015fkas\u0131n\u0131n tuttu\u011fu taraf\u0131n z\u0131dd\u0131n\u0131 tutmas\u0131 anlam\u0131na gelir. Buna g\u00f6re, peygambere z\u0131t d\u00fc\u015fen, O'nun tuttu\u011fu, saff, taraf ve yana kar\u015f\u0131t bir yan, taraf ve saff edinmi\u015f demektir. Bunun anlam\u0131, t\u00fcm hayat\u0131 i\u00e7in onun hayat metodundan ba\u015fka bir hayat metodu edinmesi ve O'nun yolundan ba\u015fka bir yol se\u00e7mesidir. Oysa peygamber (sal\u00e2t ve sel\u00e2m \u00fczerine olsun); Allah kat\u0131ndan inan\u00e7 ve kulluk belirtilerini kapsad\u0131\u011f\u0131 kadar, insan hayat\u0131n\u0131n t\u00fcm y\u00f6nlerine y\u00f6nelik bir \u015feriat ve realist d\u00fczen de kapsayan eksiksiz bir hayat metodu getirmi\u015ftir. \u0130nan\u00e7 ve kulluk belirtileri ile \u015feriat ve hayat d\u00fczeni, bu metodun g\u00f6vdesini olu\u015ftururlar. \u00d6yle ki, g\u00f6vdesi b\u00f6l\u00fcn\u00fcp bir taraf\u0131 al\u0131n\u0131r di\u011fer taraf\u0131 b\u0131rak\u0131l\u0131rsa, bu ilahi hayat metodunun ruhu yok olur. Resulullah'a (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) z\u0131t d\u00fc\u015fenler; b\u00fct\u00fcn\u00fcyle O'nun getirdi\u011fi metodu inkar edenler yada bir taraf\u0131n\u0131 al\u0131p di\u011fer taraf\u0131n\u0131 b\u0131rakmak suretiyle bir k\u0131sm\u0131na inanan di\u011fer k\u0131sm\u0131n\u0131 reddeden herkestir.Y\u00fcce Allah'\u0131n insanlara y\u00f6nelik rahmeti; kendilerine bir peygamber g\u00f6ndermeden, onlara do\u011fru yolu a\u00e7\u0131klamadan, kendileri iyice tan\u0131madan sonra da sap\u0131kl\u0131\u011f\u0131 se\u00e7meden insanlara, azap etmemeyi ve onlar\u0131 en k\u00f6t\u00fc d\u00f6n\u00fc\u015f yeri olan cehenneme atmamay\u0131 gerektirmi\u015ftir. Ku\u015fkusuz bu, \u015fu zay\u0131f yarat\u0131\u011fa y\u00f6nelik, y\u00fcce Allah'\u0131n geni\u015f ve engin rahmetidir. Do\u011fru yolu iyice tan\u0131d\u0131ktan, yeni sistemin Allah kat\u0131ndan geldi\u011fini \u00f6\u011frendikten sonra, bu konuda Resulullah'a (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) z\u0131t d\u00fc\u015f\u00fcp, ona uymazsa, itaat etmezse ve kendisine bildirilen ilah\u00ee sistemden ho\u015fnut olmazsa o zaman y\u00fcce Allah, kendisine sap\u0131kl\u0131k nasip eder; koyuldu\u011fu tarafa do\u011fru gitmek \u00fczere b\u0131rak\u0131r ve onu y\u00f6neldi\u011fi kafirlere, m\u00fc\u015friklere katar. B\u00f6ylece ayette anlat\u0131lan azab\u0131 hakkeder.\"Kim do\u011fru yolu iyice tan\u0131d\u0131ktan sonra, peygambere z\u0131t d\u00fc\u015fer de m\u00fcminlerin yolundan ba\u015fka bir yola koyulursa, kendisini koyuldu\u011fu yolla ba\u015f ba\u015fa b\u0131rak\u0131r, sonra da cehenneme atar\u0131z. Oras\u0131 ne k\u00f6t\u00fc bir var\u0131\u015f yeridir.\"Ayet-i kerime, bu k\u00f6t\u00fc ve i\u011fren\u00e7 d\u00f6n\u00fc\u015f yerini hakketmenin nedenini \u015fu \u015fekilde belirtmektedir: Allah'\u0131n ba\u011f\u0131\u015flamas\u0131 \u015firk d\u0131\u015f\u0131nda her \u015feyi kapsamaktad\u0131r ve m\u00fc\u015frik olarak \u00f6len ba\u011f\u0131\u015flanmayacakt\u0131r:PUTPEREST EFSANELER\u0130\"Allah kendisine ortak ko\u015fma su\u00e7unu kesinlikle ba\u011f\u0131\u015flamaz. Bunun d\u0131\u015f\u0131ndaki su\u00e7lar\u0131 diledi\u011fine ba\u011f\u0131\u015flar. Kim Allah'a ortak ko\u015farsa ger\u00e7ekten koyu bir sap\u0131kl\u0131\u011fa d\u00fc\u015fm\u00fc\u015f olur.\"Bu c\u00fczde daha \u00f6nce ge\u00e7en benzeri ayetin a\u00e7\u0131klamas\u0131nda s\u00f6yledi\u011fimiz gibi Allah'a ortak ko\u015fma; Arap cahiliyesinde ve di\u011fer eski cahiliyelerde g\u00f6r\u00fclen; a\u00e7\u0131k\u00e7a Allah'la beraber ba\u015fka ilahlar edinmek \u015feklinde ger\u00e7ekle\u015febildi\u011fi gibi, y\u00fcce Allah'\u0131 ilahl\u0131\u011f\u0131n \u00f6zelliklerinde birlememek ve bu \u00f6zellikleri baz\u0131 insanlara tan\u0131mak \u015feklinde de ger\u00e7ekle\u015febilir. Kur'an-\u0131 Kerim'in \"Hahamlar\u0131n\u0131 ve papazlar\u0131n Allah'tan ba\u015fka rabler edindiler.\" (Tevbe Suresi, 31) dedi\u011fi yahudi ve h\u0131ristiyanlar\u0131n \u015firki bu t\u00fcr bir \u015firktir. Onlar, hahamlar\u0131na ve papazlar\u0131na Allah'la birlikte ibadet emiyorlard\u0131. Sadece Allah'\u0131n d\u0131\u015f\u0131nda onlara kanun koyma hakk\u0131n\u0131 tan\u0131yorlar, kendilerine haramlar ve helaller belirliyorlard\u0131. \u0130lahl\u0131\u011f\u0131n ba\u015fta gelen \u00f6zelliklerinden birini onlara vermi\u015flerdi. B\u00f6ylece \u015firk s\u0131fat\u0131n\u0131 hakketmi\u015flerdi. Bu y\u00fczden onlar hakk\u0131nda, emredildikleri tevhide muhalefet ettiler denmi\u015fti. \"Oysa bir tek ilaha kulluk etmekten ba\u015fka bir \u015feyle emrolunmam\u0131\u015flard\u0131.\" (Beyyine Suresi, 5)Allah diledik\u00e7e, t\u00fcm di\u011fer g\u00fcnahlar i\u00e7in ba\u011f\u0131\u015flanma kap\u0131s\u0131n\u0131n a\u00e7\u0131k olmas\u0131na ra\u011fmen, -ki\u015fi bu inan\u00e7 \u00fczere \u00f6l\u00fcrse- \u015firk su\u00e7u i\u00e7in ba\u011f\u0131\u015flanma s\u00f6z konusu de\u011fildir. \u015eirk su\u00e7unun bu denli b\u00fcy\u00fct\u00fclmesinin, ba\u011f\u0131\u015flanma dairesinden \u00e7\u0131kar\u0131lmas\u0131n\u0131n nedeni; Allah'a ortak ko\u015fan\u0131n, b\u00fct\u00fcn\u00fcyle iyilik ve do\u011frulu\u011fun s\u0131n\u0131rlar\u0131ndan \u00e7\u0131kmas\u0131, f\u0131trat\u0131n\u0131n hi\u00e7 bir zaman d\u00fczeltilmeyecek \u015fekilde bozulmu\u015f olmas\u0131d\u0131r:\"kim Allah'a ortak ko\u015farsa ger\u00e7ekten koyu bir sap\u0131kl\u0131\u011fa d\u00fc\u015fm\u00fc\u015f olur.\"\u015eayet f\u0131tratta bozulmam\u0131\u015f bir tek ip kalm\u0131\u015f olsayd\u0131, \u00f6l\u00fcmden bir saat \u00f6nce de olsa onu, Rabbinin birli\u011fini kavramaya zorlard\u0131. Ancak can bo\u011faza dayand\u0131\u011f\u0131 halde, h\u00e2l\u00e2 \u015firkte \u0131srar ediyorsa, i\u015fi bitmi\u015ftir ve art\u0131k azab\u0131 hakketmi\u015f demektir.\"Sonra da cehenneme atar\u0131z. Oras\u0131 ne k\u00f6t\u00fc bir d\u00f6n\u00fc\u015f yeridir.\"Daha sonra ayet-i kerime, Arap cahiliyesinin \u015firki ile beraber saplant\u0131lardan ibaret baz\u0131 inan\u00e7lar\u0131na de\u011finmektedir. Y\u00fcce Allah''\u0131n -Melekleri- k\u0131z edindi\u011fi ve \u015feytana ibadet etmeleri konusunda uydurduklar\u0131 masallar\u0131 s\u0131ralamaktad\u0131r. Araplar, Meleklere ve onlar\u0131 temsilen diktikleri putlara ibadet ettikleri gibi, \u015feytana da ibadet ediyorlard\u0131. Bu arada ayet-i kerime, il\u00e2hlara adanm\u0131\u015f hayvanlar\u0131n kulaklar\u0131n\u0131 yarmak veya kesmek gibi baz\u0131 ibadetlerini de vasfetmektedir. Y\u00fcce Allah'\u0131n yarat\u0131klar\u0131n\u0131 de\u011fi\u015ftirmelerini ve Allah'a \u015firk ko\u015fmalar\u0131n\u0131 anlatmaktad\u0131r. Bu durumun, y\u00fcce Allah'\u0131n insanlar\u0131 yaratt\u0131\u011f\u0131 f\u0131trata ayk\u0131r\u0131 oldu\u011funu belirtmektedir:"}