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z5 nZ{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 114. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 114. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/02\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.114- Onlar\u0131n aralar\u0131nda yapt\u0131klar\u0131 \u00e7o\u011fu gizli konu\u015fmalarda hay\u0131r yoktur. Me\u011fer ki, bu f\u0131s\u0131lt\u0131l\u0131 toplant\u0131lar\u0131n\u0131n amac\u0131 sadaka vermeyi, iyili\u011fi ve insanlar aras\u0131nda dirli\u011fi emretmek olsun. Kim bunlar\u0131 Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak amac\u0131yla yaparsa ilerde kendisine b\u00fcy\u00fck bir m\u00fckafat verece\u011fiz.Kur'an-\u0131 Kerim'de, m\u00fcsl\u00fcman toplum ve m\u00fcsl\u00fcman \u00f6nderlikten uzak, geceleyin herhangi bir \u015fey kararla\u015ft\u0131rmak \u00fczere toplanmak \u015feklindeki f\u0131s\u0131lda\u015fmaya ili\u015fkin yasak, s\u0131k s\u0131k tekrarlanmaktad\u0131r. \u0130sl\u00e2m\u00ee e\u011fitim, ayn\u0131 \u015fekilde \u0130sl\u00e2m d\u00fczeni; her insan\u0131n problemini ya da derdini getirip peygambere a\u00e7mas\u0131n\u0131 \u00f6ng\u00f6rmektedir. Ancak \u015fayet, insanlar aras\u0131nda yay\u0131lmas\u0131n\u0131 istemedi\u011fi \u00f6zel bir i\u015fse, bunu gizlice a\u00e7acakt\u0131r. Yok e\u011fer bu, ki\u015fiye \u00f6zg\u00fc bir durum olmay\u0131p genel konulara ili\u015fkin olursa o zaman da a\u00e7\u0131k\u00e7a soracakt\u0131r.Bu prensibin hikmeti; m\u00fcsl\u00fcman toplumda \"hiziple\u015fmenin\" olu\u015fmamas\u0131 ve \u00e7e\u015fitli gruplar\u0131n, d\u00fc\u015f\u00fcnce ve problemleriyle ya da fikir ve ama\u00e7lar\u0131yla b\u00fct\u00fcnden ayr\u0131lmamalar\u0131d\u0131r. M\u00fcsl\u00fcman toplumda bir grubun geceleri herhangi bir \u015fey kararla\u015ft\u0131rmamas\u0131, dolay\u0131s\u0131yla toplumun \u00f6nceden kararla\u015ft\u0131r\u0131lm\u0131\u015f bir \u015feyle kar\u015f\u0131la\u015fmamas\u0131, ya da gizlice bir \u015fey kararla\u015ft\u0131r\u0131p onu toplumdan saklamamalar\u0131 i\u00e7indir bu prensip. \u00c7\u00fcnk\u00fc ne yaparlarsa yaps\u0131nlar onu Allah'tan saklayamazlar. O'nun ho\u015funa gitmeyen s\u00f6z\u00fc geceleyin kararla\u015ft\u0131r\u0131rken de onlar\u0131n yan\u0131ndayd\u0131.Bu konu, m\u00fcsl\u00fcman toplumdan ve onun \u00f6nderli\u011finden ayr\u0131, f\u0131s\u0131lda\u015fmay\u0131 ve geceleri bir \u015feyler kararla\u015ft\u0131rmak \u00fczere bulu\u015fmay\u0131 yasaklayan konulardan biridir.Ku\u015fkusuz m\u00fcsl\u00fcman toplumun meclisi mescitti. Orada bulu\u015fur, namaz k\u0131lmak ve hayat sorunlar\u0131n\u0131 g\u00f6r\u00fc\u015fmek i\u00e7in orada toplan\u0131rlard\u0131. M\u00fcsl\u00fcman toplum b\u00fct\u00fcn\u00fcyle a\u00e7\u0131k bir toplumdu; sava\u015f ve di\u011fer d\u00f6nemlerdeki askeri s\u0131rlar ve sahibinin dillerde dola\u015fmas\u0131n\u0131 istemedi\u011fi \u00e7ok \u00f6zel sorunlar d\u0131\u015f\u0131nda, t\u00fcm problemler genele sunulurdu. Bu y\u00fczden bu a\u00e7\u0131k toplum, son derec\u00e8 temiz ve serbest bir atmosfere sahipti. Toplumun ya da prensiplerinden birinin aleyhinde komplolar haz\u0131rlamak isteyen genellikle m\u00fcnaf\u0131klar\u0131n d\u0131\u015f\u0131nda hi\u00e7 kimse, toplumdan habersiz geceleri bir \u015feyler kararla\u015ft\u0131rmak i\u00e7in bir kenara \u00e7ekilemez. Bu y\u00fczden \u00e7o\u011fu yerlerde f\u0131s\u0131lda\u015fma, m\u00fcnaf\u0131kl\u0131\u011fa yak\u0131n bir davran\u0131\u015f kabul edilmi\u015ftir.Bu ger\u00e7ek bizim i\u00e7in son derece yararl\u0131d\u0131r. Buna g\u00f6re m\u00fcsl\u00fcman toplum, b\u00f6yle bir g\u00f6r\u00fcn\u00fcmden uzak bulunmal\u0131d\u0131r. Her ferd, d\u00fc\u015f\u00fcncesini ya da kar\u015f\u0131s\u0131na \u00e7\u0131kan bir plan, bir hedef veya bir problemi, topluma ve onun genel liderli\u011fine a\u00e7mal\u0131d\u0131r.Kur'an ayeti, burada bir \u00e7e\u015fit f\u0131s\u0131lda\u015fmay\u0131 bu h\u00fckm\u00fcn d\u0131\u015f\u0131nda tutmaktad\u0131r. G\u00f6r\u00fcn\u00fcm itibariyle f\u0131s\u0131lda\u015fmaya benzese bile asl\u0131nda ayr\u0131 bir \u015feydir bu:\"Me\u011ferki bu f\u0131s\u0131lt\u0131l\u0131 toplant\u0131lar\u0131n amac\u0131 sadaka vermeyi, iyili\u011fi ve insanlar aras\u0131nda dirli\u011fi emretmek olsun.\"Bunun anlam\u0131; iyilik sever bir insan\u0131n di\u011fer bir iyilik sever insana, \"Gel falancaya yard\u0131m edelim, kimsenin bilmedi\u011fi bir ihtiyac\u0131n\u0131n fark\u0131na vard\u0131m.\" Ya da \"Gel \u015fu iyili\u011fi yapal\u0131m veya insanlar\u0131 iyilik yapmaya te\u015fvik edelim.\" Ya da \"Gel falanca ile falancay\u0131 bar\u0131\u015ft\u0131ral\u0131m, ikisinin darg\u0131n oldu\u011funu biliyorum\" demesidir. \u0130yiliksever ki\u015filerden olu\u015fan bir grubun, yukarda sayd\u0131\u011f\u0131m\u0131z i\u015flerden birini yerine getirmek i\u00e7in bir araya gelmesi ve gizlice bir i\u015fi yapmak \u00fczere anla\u015fmalar\u0131, f\u0131s\u0131lda\u015fma ve gizli bulu\u015fma de\u011fildir. \u0130yiliksever bir insan\u0131n, kendisi gibi iyiliksever insanlara gizlice bildi\u011fi ya da d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir iyili\u011fi yapmalar\u0131n\u0131 emretmesi, g\u00f6r\u00fcn\u00fcrde gizli f\u0131s\u0131lda\u015fmaya benzemesine ra\u011fmen, \"emr\" olarak isimlendirilmesi bu y\u00fczdendir.Ancak bir tek \u015fartla; o da Allah'\u0131n r\u0131zas\u0131n\u0131 g\u00f6zetmek olmal\u0131d\u0131r.\"Kim bunlar\u0131 Allah'\u0131n r\u0131zas\u0131n\u0131 kazanmak amac\u0131 ile yaparsa ilerde kendisine b\u00fcy\u00fck bir m\u00fckafat verece\u011fiz.\"Bu gizli f\u0131s\u0131lda\u015fma, falana yard\u0131m etmek ve falanca ile falancay\u0131 bar\u0131\u015ft\u0131rmak konusunda nefsin arzular\u0131na alet olmamal\u0131d\u0131r. Ki\u015finin, -vallahi \u00e7ok iyi adamd\u0131r- yard\u0131m etmeyi ve iyili\u011fi te\u015fvik ediyor, insanlar\u0131 bar\u0131\u015ft\u0131rmak i\u00e7in didiniyor diye \u00fcn salmas\u0131 amac\u0131na y\u00f6nelik olmamal\u0131d\u0131r. Bu iyilikle, Allah'a yap\u0131lan i\u00e7ten y\u00f6neli\u015f, hi\u00e7 bir leke ile bula\u015fmamal\u0131d\u0131r. \u0130\u015fte buras\u0131, bir i\u015f yapan ve bununla Allah'\u0131n ho\u015fnutlu\u011funu kazanan O'nun sevab\u0131n\u0131 hak eden bir adamla, ayn\u0131 i\u015fi yapmas\u0131na ra\u011fmen Allah'\u0131n gazab\u0131n\u0131 hakkeden ve bu i\u015fi k\u00f6t\u00fcl\u00fckler hanesine kaydedilen di\u011fer bir adam aras\u0131ndaki yol ayr\u0131m\u0131d\u0131r."}