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AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA N\u0130SA SURES\u0130 100. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/01\/SEYY\u0130D-KUTUB-TASLAK-23.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.100- Kim Allah yolunda g\u00f6\u00e7 ederse bir \u00e7ok bar\u0131nak ve elveri\u015fli ge\u00e7im imkanlar\u0131 bulur. Kim Allah ve peygamber u\u011fruna evini-bark\u0131n\u0131 b\u0131rak\u0131p g\u00f6\u00e7 ederse de sonra bu yolda \u00f6l\u00fcme yakalan\u0131rsa onun m\u00fckafat\u0131 Allah'\u0131n g\u00fcvencesi alt\u0131ndad\u0131r. Hi\u00e7 \u015f\u00fcphesiz Allah affedici ve merhametlidir.Kur'an'\u0131n ilah\u00ee metodu, hicretin do\u011furdu\u011fu tehlikelerle y\u00fczy\u00fcze gelen ruhun \u00e7e\u015fitli korkular\u0131n\u0131 gidermektedir. O \u015fartlarda ortaya \u00e7\u0131kt\u0131klar\u0131 gibi her zaman i\u00e7in ya bizzat ya da benzeri \u015fekillerde ortaya \u00e7\u0131kan korkular\u0131...Kur'an insan ruhunu gayet a\u00e7\u0131k ve net bir \u015fekilde ele almaktad\u0131r. Korkuyu hi\u00e7 gizlemiyor. -Aralar\u0131nda \u00f6l\u00fcm tehlikesi de olmak \u00fczere- hi\u00e7bir tehlike konusunda yan\u0131ltm\u0131yor. Aksine ba\u015fka ger\u00e7ekleri s\u00f6yleyip y\u00fcce Allah'\u0131n garantisiyle g\u00fcven duygusunu yerle\u015ftiriyor.Bir kere, Kur'an-\u0131 Kerim; hicret kavram\u0131n\u0131 \u00f6ncelikle \"Allah yolunda\" olmas\u0131yla s\u0131n\u0131rland\u0131rmaktad\u0131r. \u0130sl\u00e2m'a g\u00f6re ge\u00e7erli olan hicret budur. Bol mal elde etmek veya zorluklardan kurtulmak yahut zevk ve \u015fehvetlere ula\u015fmak ya da hayat\u0131n herhangi bir nimetine kavu\u015fmak i\u00e7in hicret etmek \u0130sl\u00e2m nazar\u0131nda ge\u00e7ersizdir. Kim bu \u015fekilde -Allah yolunda- hicret ederse kurtulu\u015f, r\u0131z\u0131k ve ya\u015fama f\u0131rsat ve yollar\u0131ndan yoksun olmaks\u0131z\u0131n ve yery\u00fcz\u00fcnde bir darl\u0131\u011fa d\u00fc\u015fmeksizin bir geni\u015flik ve serbestlik bulur.\"Kim Allah i\u00e7in g\u00f6\u00e7 ederse yery\u00fcz\u00fcnde bir\u00e7ok bar\u0131nak ve elveri\u015fli ge\u00e7im imk\u00e2nlar\u0131 bulur.\"Ya\u015faman\u0131n ve r\u0131z\u0131k bulma imkan\u0131n\u0131n herhangi bir toprak par\u00e7as\u0131nda bulunmakla elde edilece\u011fi belli \u015fartlara ba\u011fl\u0131 bulundu\u011fundan, belirgin ortamlarla ili\u015fkili oldu\u011fu ve insanda bunlar\u0131 b\u0131rakmakla ya\u015fama imkan\u0131n\u0131n olamayaca\u011f\u0131 hissini uyand\u0131ran, insan ruhunun zaaf, ihtiras ve cimrili\u011fidir.\u0130\u015fte vicdanlar\u0131 a\u015fa\u011f\u0131lanma ve haks\u0131zl\u0131\u011f\u0131 kabullenmeye iten, dinlerinden d\u00f6nmeye zorlanmalar\u0131 kar\u015f\u0131s\u0131nda susmalar\u0131na yol a\u00e7an sonra da meleklerin \"kendilerini zulme mahkum edenler\" olarak canlar\u0131n\u0131 ald\u0131\u011f\u0131 ki\u015filerin varaca\u011f\u0131 bu k\u00f6t\u00fc sonu\u00e7la y\u00fczy\u00fcze gelmelerine neden olan; r\u0131z\u0131k, ya\u015famak ve kurtulu\u015fun ger\u00e7ek sebeplerine ili\u015fkin bu d\u00fczmece d\u00fc\u015f\u00fcncedir.Oysa y\u00fcce Allah, kendisi u\u011fruna hicret edenlere vaad olunan ger\u00e7e\u011fi bildirmektedir. Ku\u015fkusuz hicret eden, Allah'\u0131n topra\u011f\u0131nda serbestlik ve geni\u015flik bulacakt\u0131r. Gitti\u011fi her yerde kendini ya\u015fatan\u0131n ve r\u0131z\u0131k verip kurtaran\u0131n y\u00fcce Allah oldu\u011funu g\u00f6recektir.Fakat ecel, Allah yolunda hicret yolculu\u011fu esnas\u0131nda gelebilir. -Surenin ak\u0131\u015f\u0131nda daha \u00f6nce de de\u011finildi\u011fi gibi- \u00f6l\u00fcm\u00fcn g\u00f6r\u00fcnen sebeplerle hi\u00e7 bir ili\u015fkisi yoktur. Belirlenen zaman\u0131 gelince meydana gelmesi kesin olan bir olgudur \u00f6l\u00fcm. Zaman\u0131 geldi\u011finde insan\u0131n evinde oturuyor olmas\u0131 ya da g\u00f6\u00e7 halinde olmas\u0131 durumu de\u011fi\u015ftirmez. \u00c7\u00fcnk\u00fc ecelin \u00f6ne al\u0131nmas\u0131 ya da geciktirilmesi m\u00fcmk\u00fcn de\u011fildir.Bununla beraber insan ruhunun kendine \u00f6zg\u00fc d\u00fc\u015f\u00fcnceleri ve g\u00f6r\u00fcnen \u015fartlardan etkilenmesi de s\u00f6z konusudur. Kur'an'\u0131n metodu bunlar\u0131 g\u00f6z \u00f6n\u00fcnde bulundurup \u00f6ylece tedavi y\u00f6n\u00fcne gitmektedir. Allah ve Resul\u00fc u\u011fruna hicret etmek amac\u0131yla evinden ilk ad\u0131m\u0131n\u0131 att\u0131\u011f\u0131 andan itibaren m\u00fckafat\u0131n Allah'\u0131n kat\u0131nda tahakkuk etti\u011fini bildirerek y\u00fcce Allah'\u0131n g\u00fcvencesini telkin etmektedir.\"...Kim Allah ve peygamber u\u011fruna evini-bark\u0131n\u0131 b\u0131rak\u0131p g\u00f6\u00e7 eder de sonra da bu yolda \u00f6l\u00fcme yakalan\u0131rsa onun m\u00fckafat\u0131 Allah'\u0131n g\u00fcvencesi alt\u0131ndad\u0131r.\"B\u00fct\u00fcn m\u00fckafat\u0131... Hicret ve yolculuk m\u00fckafat\u0131, \u0130sl\u00e2m \u00fclkesine var\u0131p islami bir hayat ya\u015fama m\u00fckafat\u0131... Art\u0131k Allah'\u0131n g\u00fcvencesinden sonra ba\u015fka g\u00fcvence aran\u0131r m\u0131?Bunun yan\u0131nda, g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanaca\u011f\u0131n\u0131 hesapta merhamet edilece\u011fini i\u00e7eren bir ba\u015fka g\u00fcvence de yer almaktad\u0131r. Bu da ilk al\u0131\u015fveri\u015fe ek bir m\u00fckafatt\u0131r.\"...Hi\u00e7 \u015f\u00fcphesiz Allah affedici ve merhametlidir.\"Ku\u015fkusuz bu k\u00e2rl\u0131 bir al\u0131\u015fveri\u015ftir. Hicret eden daha ilk ad\u0131mda yani Allah Resul\u00fc u\u011fruna hicret etmek amac\u0131yla evinden \u00e7\u0131k\u0131p att\u0131\u011f\u0131 ilk ad\u0131mdan itibaren b\u00fcy\u00fck bir kazan\u00e7 elde etmektedir. \u00d6l\u00fcmse ayn\u0131 \u00f6l\u00fcmd\u00fcr. Ertelenmesi m\u00fcmk\u00fcn olmayan zaman geldi\u011finde vuku bulacakt\u0131r ku\u015fkusuz. Hicret etmek yahut evde oturup kalmakla hi\u00e7bir ilgisi yoktur.\u015eayet hicret eden evinde oturmu\u015f olsayd\u0131 yine de \u00f6l\u00fcm belirlenen s\u00fcresinde meydana gelecekti. O zaman da k\u00e2rl\u0131 al\u0131\u015fveri\u015fi kaybedecekti. Ne bir m\u00fckafat, ne bir ba\u011f\u0131\u015flanma ne de merhamet s\u00f6z konusu olmayacakt\u0131. Hatta melekler kendini zulme mahkum etmi\u015f biri olarak can\u0131n\u0131 alacakt\u0131.\u0130ki al\u0131\u015fveri\u015f birbirinden ne kadar da uzak.Var\u0131lan sonu\u00e7lar ne kadar da farkl\u0131.Bu derste -\u015fimdiye kadar- sundu\u011fumuz ayetlerden birtak\u0131m de\u011ferlendirmeler \u00e7\u0131karm\u0131\u015f bulunuyoruz. Dersin geri kalan k\u0131sm\u0131n\u0131 ve i\u00e7erdi\u011fi konulara ge\u00e7meden \u00f6nce bu de\u011ferlendirmeleri \u00f6zetle aktaral\u0131m.a) Bir kere, Allah yolunda cihad etmekten ve cihad eden m\u00fcsl\u00fcman saffa kat\u0131lmaktan geri kalman\u0131n \u0130sl\u00e2m nazar\u0131nda ne denli nefret uyand\u0131r\u0131c\u0131 bir olay oldu\u011funu g\u00f6r\u00fcyoruz. Ancak, hicret etmek i\u00e7in bir plan kurmak ya da \u00e7\u0131kar yol bulmak konusunda \u00e7aresiz olanlardan ve y\u00fcce Allah'\u0131n mazeretini kabul etti\u011fi kimseler bu h\u00fckm\u00fcn d\u0131\u015f\u0131ndad\u0131rlar.b) \u0130sl\u00e2m inanc\u0131nda, \u0130sl\u00e2m d\u00fczeninde ve bu ilah\u00ee metodun pratik gereklerinde cihad unsurunun derinli\u011finin ve k\u00f6kl\u00fcl\u00fc\u011f\u00fcn\u00fcn boyutlar\u0131n\u0131 g\u00f6r\u00fcyoruz. \u00d6yle ki \u015eia mezhebi cihad\u0131 \u0130sl\u00e2m'\u0131n bir \u015fart\u0131 saym\u0131\u015ft\u0131r. Her ne kadar \"\u0130sl\u00e2m be\u015f esas \u00fczerine kurulmu\u015ftur\" hadisinde cihaddan s\u00f6z edilmese de bu g\u00f6r\u00fc\u015flerini destekleyen bir \u00e7ok h\u00fck\u00fcm ve pratik yorumdan g\u00fc\u00e7 almaktad\u0131rlar. Ayr\u0131ca cihad emrinin kesinli\u011fi, canl\u0131l\u0131k dolu \u0130sl\u00e2m\u00ee hayatta bu unsurun k\u00f6kl\u00fcl\u00fc\u011f\u00fc ve her zaman ve her yerde ortaya \u00e7\u0131kan zorunlulu\u011fu -zorunluluk f\u0131tr\u00ee gerek\u00e7elere dayanmaktad\u0131r, ge\u00e7ici ko\u015fullara de\u011fil.- b\u00fct\u00fcn\u00fcyle bu unsurun ciddiyet ve k\u00f6kl\u00fcl\u00fc\u011f\u00fcne ili\u015fkin bu derin bilinci desteklemektedir.c) Ayn\u0131 \u015fekilde insan ruhunun ayn\u0131 ruh oldu\u011funu g\u00f6r\u00fcyoruz. En iyi d\u00f6nemlerde ve en hay\u0131rl\u0131 toplumlarda bile zorluklar kar\u015f\u0131s\u0131nda geriledi\u011fini, tehlikeleri g\u00f6r\u00fcnce korkuya kap\u0131ld\u0131\u011f\u0131n\u0131, engellerle kar\u015f\u0131la\u015f\u0131nca, tembelle\u015fti\u011fini g\u00f6r\u00fcyoruz. Bu gibi durumlarda, tedavi y\u00f6nteminin bu nefisler konusunda \u00fcmitsizli\u011fe kap\u0131lmak, olmad\u0131\u011f\u0131n\u0131, Kur'an'\u0131n, il\u00e2h\u00ee ve hikmetli metoduna uygun olarak, ayn\u0131 anda onlar( harekete ge\u00e7irmenin, cesaretlendirmenin, sak\u0131nd\u0131rman\u0131n ve kendilerine g\u00fcvenmelerini sa\u011flaman\u0131n ge\u00e7erli yol oldu\u011funu g\u00f6r\u00fcyoruz.d) Son olarak, bu Kur'an'\u0131n hayat\u0131n realitesini nas\u0131l kar\u015f\u0131lad\u0131\u011f\u0131n\u0131, m\u00fcsl\u00fcman topluma nas\u0131l \u00f6nderlik yapt\u0131\u011f\u0131n\u0131 ba\u015fta insan ruhu, f\u0131tr\u00ee \u00f6zellikleri ve cahiliyeden kaynaklanan tortular\u0131 olmak \u00fczere \u00e7e\u015fitli alanlarda bu toplumla birlikte nas\u0131l sava\u015fa giri\u015fti\u011fini g\u00f6r\u00fcyoruz. insanlar\u0131 Allah'a davet etmek suretiyle hayat\u0131n ve ruhun realiteleriyle y\u00fczy\u00fcze gelen bizlerin Kur'an'\u0131 ne \u015fekilde okuyup uygulamam\u0131z gerekti\u011fini de g\u00f6r\u00fcyoruz.C\u0130HAD VE NAMAZBundan sonra ayetlerin ak\u0131\u015f\u0131, kafirlerin kendilerini esir al\u0131p dinlerinden d\u00f6nd\u00fcrmeye \u00e7al\u0131\u015facaklar\u0131ndan korktuklar\u0131 durumlarda, hicret edenlere ya da cihad veya ticaret amac\u0131yla yola \u00e7\u0131kanlara tan\u0131nan bir kolayl\u0131\u011fa de\u011finmektedir. Bu; kafirlerin bask\u0131s\u0131ndan korksun-korkmas\u0131n mutlak anlamda yolculara verilen namaz\u0131 k\u0131saltma izninin d\u0131\u015f\u0131nda verilen bir namaz\u0131 k\u0131saltma iznidir ve bu \u00f6zel bir izindir."}