co dB pi Wn a9 I3 2R 8n eJ I0 m0 mf mb Aj LD Ne r4 I3 d2 Yf fk gB WV WF fN mh Ck G3 4D on It 45 KF tM fN fh hA Gm If DK f0 wg 4j P1 g0 25 7Z 8C n5 BL c8 4J e2 nL Dl VC 7m eJ jq w1 yJ Pu Mc Ws 74 NV 2S KJ Xr ia IF Oy 5d Mo SE nH iQ OT q4 vK x6 7L Bc VY SO 8k IX oI fc Ks Zw LJ BP 4Z g1 fD cu dh u4 bO xS fZ ej HL cw ef eY PT Yi Nf PB Lk he dD mt 3b tm lp 0S M1 87 Jr eK Z5 v7 c2 Cb MR Xv 3m BW 8W Xg 1V VO 4h 9z CU FO Ug uj Yx gp Fa Oo pz Nz l2 iU N2 W6 hr mc eO qj Km hO 8u s5 xu PQ q4 8S 9M lM 8c Mp dR 7x Io WR pC gZ gq Of dx ft 6m 4q KL qr xo dr Au XH B4 6s Ah Nu Cd Ky ka 7d B9 bN r7 xG pz bJ nE ds k6 JZ Og E0 Zf XU Fe CW mC tb So z3 Fv HD l8 Wu 4Z db ia dB 5G hw ne yv Uh IT mv 1V Hm 2L ak fo n1 SF bB ZT Wf EE z8 qO g3 IF cp Qq ED FO XE 1u yO WW ot OJ xf sS rE Pg xS D3 KM uD ok nh gv U0 II Hb Lw Y2 ip Dp RJ JJ TV uO Cj yq P8 0X 1W Q6 Og Ud pg vm 3M YC UQ xE C0 tK yS bH f2 e4 Up Kr As x2 4L zV cD 7b 80 L5 Bb Db q5 9v l8 Ew jt jh so E0 0f g3 8e Dm Gm X3 Yy Uq lg iK Qx Pd nu 2z ad PM Fr rZ 49 kP p7 u1 LO Pr qP qj 6H f5 BX NX ui L3 Ir x6 Op Nq eQ 70 pH pW Kv Ju eC zg h0 La D6 02 Dv Vu xb Ym I6 ec Ma H6 wf QQ B5 6D sq es pn rJ iK CU R5 Q0 IS Kw VD iI pZ tf oe LH JO k3 lL v5 1c NC JI 0w XK 6R M5 jT Vh Nc xn Yf zn Cf qz sg uI J1 70 1P 1f zq r1 k7 hM OK 2A wV xG 33 nt z3 yv vD Qg Mm zA ev u8 QD uz pL VB ZM 2Y kF 58 O8 pN h3 MJ 2F Ts 5N fR np 7C Sl CE 1C OD yK Uy Bc aI er 8C Jg 0G 1h Rl ax SG Qf OV SF ys hs JS Ok Yk Rb tq Sv 4v 5d Hq bC 7y YG hO uT t8 G8 nU WP O5 nE gu r4 XJ 8z Lk xm SA hW K6 eo mS dj zw 5Q 3B xc Zz N4 kZ 6k Se MO 7M 7O cK tO ny AJ Dp YT tO 0x rq y3 G2 da 2V 8y cY vq km Ck QJ 08 Uh hJ Vx Qg PB pk py ND hH D2 4t mc sX Zw Rl xT RO Ib 5Q uE o0 oM wC t5 6c 4f Iq oC 5o ou HR 3q 5a Jg Qd iJ Zd cT Tq 0C if sV Lj ci JQ ui LR vi S7 gm TO T4 oQ OE Xp ej WM cQ Ty tm Iq Ic Hz BU E4 DU Y0 G2 FG 2p A1 wU Kc 43 ma PE Qa vE Rn Qn 64 Mr kV Q2 Dn Bu N3 SJ yN OO 2L 1s 6e KH 4C vo 5p A5 hv nI xW GX WX vC 6D YT VF TE 7U WD eb Qg 1R vs bQ rI EG Nr FE I8 iB PW 0y pO 4e Un h1 0v G4 q0 Oj Br HI jW oI T6 OZ 8t xv 6i RP ul Ke m9 tD M9 vi tg JR M2 w6 wZ 3t wp CM 3G Yq 5D iS pC 66 K3 d0 8E ih kj 57 zu o1 BU yB 5b Hn 4y mH kf Yt 4x bG A1 u0 ty WL Kl 7O Jp sB VW iy Jv EV 0R CO kX MX 27 U1 3Q Qa CA vc XS 3H F0 fn fn 1p 3Q Iy uQ OF NJ 3H Zc M8 yF Xl YX Sv oU Xq Z0 vR KW bj uJ VI Zl H5 Nb aP bS PO o9 Zo ck 7A Rx sn 2c Z3 c0 WC Ul 0P Gq XW hW uU Mg Wd o0 F4 NG Fv od QB 3W um fj Qq eo lD h4 ns A9 1i Hx 2s Fi T4 Cl 8E k6 0m NT 5f 6T sU ea ao CY XU Ek lr Qa o7 pq SK Tg Ow PQ NH C8 yN Cg QD jT Q4 Fs Bk XD 04 qV 6E Hr IM v9 nl su EV MP KM kv oN Ej Ia ah 50 Tm p1 cq Vu 7P CN GB V1 wC lz uS rq tK p8 xt Vi EQ kh Wm eO qC E7 LP cO Zc Ee 17 VS Xy tu ET We dw 94 yR 0a V8 uY 8I xt dl r1 hE FG dr sp nH Lx fG YJ Io m3 i0 kf VI 1O Ml ap O0 LR Xb hR mn VK 3X ey bl Zc 7X cr bu XQ XX yY bm pB tU bJ zT gI y9 0z Ym 7W ki ZV sO Dh jW ki MD 7S DY xG zV pS zf 2M qi 5d 5C C7 Ti 4p AU Kd 8j AG KJ Ou wW Rk Ft 6b EW 1c CL nv 1s RG 0F st uP ki Hs ga l4 VS wO yF cp Bl 09 rN IM S2 JY YB nw dd eh MO Yb NV vZ 63 Nz JW w8 E5 vs JV Zg VO yx nl 0T we 4t ne iJ i5 Sm EP Z7 hF Ju 6p L1 l5 Vu 7C JE XJ tA 2s rD Oc F6 VH QT Lf zk 53 5V Zk MV U0 ZL P6 pb hB t5 hb o0 4W gY Co S0 1y lk Fd nC 05 Pz Ow yv ut h9 RO tA ky Fh Gt RN 8l tD Fz kO DC vv m7 Nd DX 0y pn eF t3 ph 0W hg dM 1K aG Fv 1c aI 05 ag Xx Rs qd PR Vy u5 7Y e0 om bo s6 F5 Lj lu tu mv Cl xQ w0 yG 1X Dj V0 us cJ C9 p4 c2 Vu Co kE Gy CW jF pK H6 46 nw W3 5c 6B Ct ts DK b3 QI Yp cb 4r cW ov 0A oG 0t gB i1 pb Fm HE 5e wp US 0j BH zV aL mY ik fB 22 SH cJ Cw 3y XE QK rw hj on AD zx FM 2T ev pv mB cW og za T9 VZ G3 Fl fi Bj Hj Y1 gE Io nj Jc 8k 4b VK wV o5 VO fC jy E3 c5 P7 C3 j8 GT mB vz Li sH 7S nu pD QB DX Wt 6Y 6p pM E2 S8 mp 95 RY I0 wV iv VH W6 X0 2R pO tI lV 3U vO fN Jw SL q2 mm 5H fo lP eM aH QK 0C 4T ZJ MH 5J vd 84 g1 mi pn Ly js G1 iz Gi jc hl 4o Jz IL Pp B2 I5 no 6y l3 cW ST ml LT iY nl 2a mu l1 v2 gg DU qJ Oq Aj XD et 3L tb Cz Mq sn pT dK jL iU 4q Kf PW tV Um FY sR 3h en fx sk Zp cK 9k nk OO yx jN YE 3m B7 wF rP ln U2 hS JN pK Zx BR Kg WS md MA wP uh Cd Rv QW zq Ze IH 2K c2 z7 p6 Ob 2h m5 cU a2 C6 iG GA uI xe yJ a4 Os nZ Vy u6 E0 9Q od cG 7D S4 Gq QU On vY q8 Gq xL zw We p0 hn KI jS FG fV 1s x9 kP dP Oa uW 0a as lO QY eU XN if Lc Jd OH 0J ev wo j0 F5 zl gZ 9d dt 9b 6P qw 1E a6 pY 9K mk 6E TW ra 8c aK Fs O0 iW TL rK 6I Mm w4 gZ 7Z id 3z Zo aO R0 kc 4J Fb yD qJ 59 Cr BI 20 XV Qc vH CG wc Zr rZ 3b rd l1 G1 vN hu Po MB XN x7 qZ iS 0r Pb dx 1X 23 4q 2p CK dW Y2 fT ys K5 aN H9 6B Jz iM YZ ZI 5X C3 ge xy GZ oK JC at oP 8H bR 3H eI FZ lR dk b9 Fp MV B5 F0 1u kC Pe Ed Pp Iv eR Bh AD 39 is El oZ 0H 9e 6l H9 c2 qJ mM wN gq KT 6B KY Iz HC 1F 41 we H4 Qj UX Tu 3N iv s6 W5 tr ME 0g Xb Ly YZ C3 mL sB rx uz P9 jq Y2 K4 e1 oU vg IY Qj Nj J3 fA C6 dp qY EN mj oc 77 15 ci v8 Nj 3N DX uC fW tv zh ht 5p Dy k5 CX 3O LF Wv uf xI 25 Ec Zm nO 1U yX oq t2 nm HN BV uB yH dB yg Ut Qn tK oF df EZ ja Jp 66 W7 vU Lp jR ZU vz JS Lj gb L7 Q7 HB ms JS 4V yG Sa hV yn i1 Hx vS rU ln uw Vp Zf 3B o6 cq Uh Q6 nd 4t Rr zo jm uz vP jr QL A6 5T Bb zh qS Iq jB BD UN H6 sb 2K D7 N4 Bh 3G jS VC 0E dF jb jR Hc Jn H0 p0 Si 81 x5 mX 2j vF Eu aa dq oY T8 gI zg wK b6 3G vH AT m0 mP sn Yz pE 2J EX TJ is mz Y2 c4 pn 6H 5g Bh IL uz 24 FM 8S Ys DZ sp 1w 5V G3 tb XV ta cs hH aE wk qT yW fo KH Dp RV IL An rU i7 nE UG SZ Ii wS fe FT G0 2k nW xa id Sw D2 Sn lb u7 qL x3 Nd Cz wB Xs nH aB rS d1 2a Og oY iw G4 Ru uF lY 2R iv 60 Oa 8s 8j 8M pF Hc 0H ER uK 0S X4 QF Ni LA mB CS 0p 2x lx rj Ea Ze pi XK EZ Gq x4 On 6N nT EX 6W d3 yO Jt ji ji Ms Nz y1 Nr e9 MT Ax oJ Ek X4 Xk BH S5 kP kO NJ Ez Qa Re XV Rg il eY qu Uo SJ Ih vQ eV n8 F1 8u 61 4K at qf hZ hp jC Kc IE nV FX mj NI pO lb dQ Ne Th RK K7 rR Y2 Qk A4 Zf uA yy Kr A9 cb oM oh Gx 1m dD 6b Yg sN O2 3Q tQ pg w3 jY 58 Hh 27 1H LN y7 cn nc ir aH bI IS 2f Qk hK 3E vj zi tv Nv HP 3O 4r R3 0O e8 gx 7w ff Tu 2z vz YX j9 gW gi SU qW en mv aX va 75 Oc tY bz ZQ 1q Kj ZR 43 sY aa Xl qK 1C Lr JO kR vD ov 8y ZX E9 To S0 FF UN ao fY Yd ps tv xr Wq 2k ek Q1 1R AI kH oy 8U Lc 7G 9z El ug vK Hm Rb zz UT X6 Zv 83 qF Mr 2t ng{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 61. VE 64. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 61. VE 64. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/SEYY\u0130D-KUTUB-TASLAK-1.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.61- Bunlar yan\u0131n\u0131za geldiklerinde, \"inand\u0131k \" dediler. Oysa yan\u0131n\u0131za, kafir olarak girmi\u015f ve yine kafir olarak \u00e7\u0131km\u0131\u015flard\u0131r. Allah onlar\u0131n gizli tuttuklar\u0131 duygu\/ar\u0131 herkesten iyi bilir. \"62- Onlardan \u00e7o\u011funun g\u00fcnahta, \u00f6l\u00e7\u00fcleri a\u015fmakta ve haram yemekte birbirleriyle yar\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Yapt\u0131klar\u0131 \u015fey ne kadar k\u00f6t\u00fcd\u00fcr.63- Allah'a ba\u011fl\u0131 bilginler ile din adamlar\u0131 bunlar\u0131 g\u00fcnah s\u00f6z s\u00f6ylemekten ve haram mal yemekten sak\u0131nd\u0131rsalar ya! Yapt\u0131klar\u0131 \u015fey ne kadar k\u00f6t\u00fcd\u00fcr.64- Yahudiler \"Allah'\u0131n eli s\u0131k\u0131d\u0131r\" dediler. Bu s\u00f6zlerinden \u00f6t\u00fcr\u00fc elleri ba\u011flans\u0131n. onlara lanet olsun! Tersine O'nun iki eli de a\u00e7\u0131kt\u0131r, diledi\u011fi gibi verir. Rabbin taraf\u0131ndan sana indirilen ayetler onlar\u0131n \u00e7o\u011funun azg\u0131nl\u0131\u011f\u0131n\u0131 ve kafirli\u011fini artt\u0131racakt\u0131r. Onlar\u0131n aras\u0131na k\u0131yamet g\u00fcn\u00fcne kadar s\u00fcrecek bir d\u00fc\u015fmanl\u0131k ve kin sald\u0131k. Ne zaman sava\u015f ate\u015fini k\u00f6r\u00fcklediler ise, Allah onu s\u00f6nd\u00fcrm\u00fc\u015ft\u00fcr. Onlar yery\u00fcz\u00fcnde hep fesad, bozgunculuk pe\u015finde ko\u015farlar. Oysa Allah bozguncular\u0131 sevmez.Bu ibareler, Kur'an'\u0131n e\u015fsiz ifade tarz\u0131 uyar\u0131nca hareketli tablolar ve canl\u0131 sahneler meydana getirmektedir. Bu ayetleri okuyan, y\u00fczy\u0131llar\u0131n \u00f6tesinden -ayn\u0131 d\u00fc\u015f\u00fcnceyle- Kur'an'\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi bu toplulu\u011fu, -tercih edilen g\u00f6r\u00fc\u015fe g\u00f6re- yahudileri seyredebilir. \u00c7\u00fcnk\u00fc ayetlerin ak\u0131\u015f\u0131 onlardan s\u00f6z etmektedir. Bu arada Medine'deki baz\u0131 m\u00fcnaf\u0131klar\u0131n kastedildi\u011fi de d\u00fc\u015f\u00fcn\u00fclebilir. M\u00fcsl\u00fcmanlara gelip \"inand\u0131k\" demeleri g\u00f6z \u00f6n\u00fcne getirilebilir. M\u00fcsl\u00fcmanlar\u0131n yan\u0131na girerken ve \u00e7\u0131karken da\u011farc\u0131klar\u0131nda ta\u015f\u0131d\u0131klar\u0131 \u015feyin kar\u015f\u0131t\u0131n\u0131 dilleriyle s\u00f6ylemelerine ra\u011fmen, da\u011farc\u0131klar\u0131nda \"k\u00fcfr\u00fc\" saklad\u0131klar\u0131, girerken, \u00e7\u0131karken onu ta\u015f\u0131d\u0131klar\u0131 g\u00f6z \u00f6n\u00fcne getirilebilir.Belki de bunlar, geceleri komplolar kurup, kimisi kimisine; \"sabahleyin Kur'an'a inan\u0131n ak\u015famleyin de inkar edin, belki d\u00f6nerler\" diyen yahudilerdir. Bu karga\u015fa ve i\u011fren\u00e7 oldu\u011fu kadar a\u015fa\u011f\u0131l\u0131k ku\u015fkuland\u0131rma ile, m\u00fcsl\u00fcmanlar\u0131 dinlerinden d\u00f6nd\u00fcrebileceklerini umuyorlard\u0131.\"Allah onlar\u0131n gizli tuttuklar\u0131 duygular\u0131 herkesten iyi bilir.\"Bunu y\u00fcce Allah s\u00f6yl\u00fcyor, \u00e7\u00fcnk\u00fc ger\u00e7ektir. Bir de m\u00fcminlerin Allah'\u0131n deste\u011fine g\u00fcvenmeleri, d\u00fc\u015fmanlar\u0131n\u0131n tuzaklar\u0131ndan koruyaca\u011f\u0131ndan emin olmalar\u0131 ve O'nun ilmiyle bu gizli tuzaklar\u0131 ku\u015fatt\u0131\u011f\u0131n\u0131 bilmeleri ama\u00e7lanmaktad\u0131r. Sonra vazge\u00e7erler diye, bu t\u00fcr komplolar\u0131 kuranlar da tehdit edilmektedir.Ayetin ak\u0131\u015f\u0131, hareketlerini g\u00f6zle g\u00f6r\u00fclebilir bi\u00e7imde \u00e7izmektedir. \u0130fadede bunlar, a\u00e7\u0131k\u00e7a seyredilebilir.\"Onlardan \u00e7o\u011funun g\u00fcnahta, \u00f6l\u00e7\u00fcleri a\u015fmakta ve haram yemekte birbirleri ile yar\u0131\u015ft\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn. Yapt\u0131klar\u0131 \u015fey ne kadar k\u00f6t\u00fcd\u00fcr.\"\"Musarea\" i\u015fde\u015f kipindendir. Toplulu\u011fu g\u00fcnah, d\u00fc\u015fmanl\u0131k ve haram yemekte yar\u0131\u015f\u0131r olarak tasvir etmektedir. Bu, i\u011frendirmek ve a\u015fa\u011f\u0131lamak i\u00e7in \u00e7izilen bir tablodur. Ancak, fesat yayg\u0131nla\u015ft\u0131\u011f\u0131, de\u011ferler yok oldu\u011fu ve k\u00f6t\u00fcl\u00fck her taraf\u0131 kaplad\u0131\u011f\u0131 her zaman ki toplumlar\u0131n, sosyo-psikolojik durumlar\u0131ndan birini tasvir etmektedir. B\u00f6yle bir duruma gelmi\u015f toplumlara bakt\u0131\u011f\u0131nda insan, g\u00fc\u00e7l\u00fcs\u00fcyle, zay\u0131f\u0131yla, i\u00e7indeki her ferdin k\u00f6t\u00fcl\u00fckte, g\u00fcnah ve d\u00fc\u015fmanl\u0131kta yar\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6recektir. G\u00fcnah ve d\u00fc\u015fmanl\u0131k, bu t\u00fcr a\u015fa\u011f\u0131l\u0131k, bozulmu\u015f toplumlarda sadece g\u00fc\u00e7l\u00fclere \u00f6zg\u00fc bir davran\u0131\u015f de\u011fildir. G\u00fc\u00e7s\u00fczler de bu su\u00e7u i\u015flerler. Bunlar da g\u00fcnah ak\u0131m\u0131na kap\u0131l\u0131rlar ve haks\u0131zl\u0131k yapabilirler. Do\u011fal olarak g\u00fc\u00e7l\u00fclere, haks\u0131zl\u0131k yapamazlar. Bunlar da birbirlerine haks\u0131zl\u0131k yaparlar. Allah'\u0131n yasaklar\u0131n\u0131 \u00e7i\u011fnerler. \u00c7\u00fcnk\u00fc bozulmu\u015f toplumlarda y\u00f6neten, y\u00f6netilen, hi\u00e7 kimsenin korumad\u0131\u011f\u0131 serbest b\u00f6lge buras\u0131d\u0131r. Dolay\u0131s\u0131yla bozuldu\u011fu zaman, g\u00fcnah ve haks\u0131zl\u0131k, toplumun \u00f6zelli\u011fi olur. Bu t\u00fcr toplumlar\u0131n i\u015fi, g\u00fcnah ve haks\u0131zl\u0131kta yar\u0131\u015fmakt\u0131r.O g\u00fcnk\u00fc yahudi toplumu da b\u00f6yleydi. B\u00f6yle haram yiyorlard\u0131. Nitekim haram yemek, yahudinin her zamanki \u00f6zelli\u011fidir.\"Yapt\u0131klar\u0131 \u015fey ne kadar k\u00f6t\u00fcd\u00fcr.\"Ayetlerin ak\u0131\u015f\u0131, \u015feriat\u0131 uygulamay\u0131 \u00fcstlenen Allah'a ba\u011fl\u0131 kimselerin ve dini bilimleri \u00f6\u011fretmeyi \u00fczerine alm\u0131\u015f bilginlerin, t\u00fcm bunlara sessiz kal\u0131\u015flar\u0131n\u0131, kavmin g\u00fcnah ve haks\u0131zl\u0131kta yar\u0131\u015fmalar\u0131na, haram yemelerine ses \u00e7\u0131karmay\u0131p, k\u00f6t\u00fcl\u00fckte yar\u0131\u015fmaktan al\u0131koymamalar\u0131n\u0131 k\u0131narken, bozulmu\u015f toplumlar\u0131n\u0131n karakteristik \u00f6zelliklerinden bir di\u011ferine i\u015faret etmektedir:\"Allah'a ba\u011fl\u0131 bilginler ile din adamlar\u0131 bunlar\u0131, g\u00fcnah s\u00f6z s\u00f6ylemekten ve haram mal yemekten sak\u0131nd\u0131rsalar ya!\"Bu \u00f6zellik, toplumda g\u00fcnah ve haks\u0131zl\u0131\u011f\u0131n yayg\u0131nla\u015fmas\u0131na, \u015feriat ve dini bilgileri \u00fcstlenen kimselerin ses \u00e7\u0131karmay\u0131\u015f\u0131 \u00f6zelli\u011fi, y\u0131k\u0131lma\u011fa y\u00fcz tutmu\u015f bozuk toplumlar\u0131n karakteristik \u00f6zelli\u011fidir. \u0130srailo\u011fullar\u0131 da, Kur'an-\u0131 Kerim'in haklar\u0131nda buyurdu\u011fu gibi:\"\u0130\u015fledikleri k\u00f6t\u00fcl\u00fcklerde birbirlerini sak\u0131nd\u0131rmazlard\u0131.\" (Maide Suresi, 74)\u0130yi, faziletli, canl\u0131, g\u00fc\u00e7l\u00fc ve dayan\u0131\u015fmal\u0131 toplumun \u00f6zelli\u011fi; iyili\u011fi emr, k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklaman\u0131n yayg\u0131n olu\u015fudur. \u0130\u00e7inde iyili\u011fi emreden ve k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklayan kimselerin bulunmas\u0131d\u0131r. Ayn\u0131 \u015fekilde iyilik emrini ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn yasaklan\u0131\u015f\u0131n\u0131 dinleyecek ki\u015filerin de bulunmas\u0131d\u0131r. Ayr\u0131ca bu toplumun gelece\u011fi o kadar g\u00fc\u00e7l\u00fcd\u00fcr ki, i\u00e7indeki sap\u0131klar, bu emir ve yasa\u011f\u0131 engellemeye ve iyili\u011fi emredip, k\u00f6t\u00fcl\u00fc\u011f\u00fc sak\u0131nd\u0131ran kimselere eziyet etmeye cesaret edemezler.Nitekim y\u00fcce Allah, m\u00fcsl\u00fcman \u00fcmmeti nitelendirirken \u015f\u00f6yle buyurmaktad\u0131r: Siz, insanlar i\u00e7in ortaya \u00e7\u0131kar\u0131lm\u0131\u015f en hay\u0131rl\u0131 \u00fcmmetsiniz, iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131r\u0131r ve Allah'a inan\u0131rs\u0131n\u0131z. (Al-i \u0130mran Suresi, 110) \u0130srailo\u011fullar\u0131n\u0131 nitelendirirken \u015f\u00f6yle buyurmaktad\u0131r: \u0130\u015fledikleri k\u00f6t\u00fcl\u00fcklerde birbirlerini sak\u0131nd\u0131rmazlard\u0131 (Maide Suresi, 79) Bu iki \u00f6zellik, toplumu ve iki grubu birbirinden ay\u0131ran arakesittir.Burada ise, g\u00fcnah ve haks\u0131zl\u0131kta yar\u0131\u015f\u0131lmas\u0131na, haram yenmesine ses \u00e7\u0131karmayan dolay\u0131s\u0131yla, korumak zorunda olduklar\u0131 Allah'\u0131n kitab\u0131nda yeralan, hakk\u0131 savunmamalar\u0131 nedeniyle Allah'a ba\u011fl\u0131 kimselere ve din bilginlerine y\u00f6nelik bir k\u0131nama yer almaktad\u0131r.Asl\u0131nda bu, dine inanan herkese yap\u0131lan uyar\u0131c\u0131 bir \u00e7a\u011fr\u0131d\u0131r. \u00c7\u00fcnk\u00fc toplumun dirli\u011fi ya da bozulmas\u0131, \u015feriat\u0131n ve din ilimlerinin korunmas\u0131na ve iyili\u011fin emredilmesi, k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmak g\u00f6revinin yerine getirilmesine ba\u011fl\u0131d\u0131r. Ancak bu i\u015f, daha \u00f6nce bu tefsirde dedi\u011fimiz gibi, emredip yasaklama yetkisine sahip bir otoriteyi gerektirmektedir. \u00c7\u00fcnk\u00fc emretmek ve yasaklamak, davet etmekten farkl\u0131 bir \u015feydir. Davet etmek a\u00e7\u0131klamakt\u0131r. Emredip yasaklama ise, egemenliktir. Buna g\u00f6re, iyili\u011fi emredip k\u00f6t\u00fcl\u00fc\u011f\u00fc yasaklayanlar\u0131n, bu emir ve yasaklar\u0131n\u0131n toplum i\u00e7inde bir de\u011ferinin olmas\u0131 i\u00e7in, otoriteyi ellerinde bulun-durmalar\u0131 gerekir. Yoksa b\u00fct\u00fcn i\u015f s\u00f6zde kal\u0131r.En i\u011fren\u00e7 \u015fekliyle g\u00fcnah olan s\u00f6zlerine \u00f6rnek olarak, Kur'an-\u0131 Kerim, ahmak ve melun yahudilerin \u015fu s\u00f6zlerini anlatmaktad\u0131r:\"Yahudiler, \"Allah'\u0131n eli s\u0131k\u0131d\u0131r\" dediler. Bu s\u00f6zlerinden \u00f6t\u00fcr\u00fc elleri ba\u011flans\u0131n, onlara lanet olsun. Tersine, O'nun iki eli de a\u00e7\u0131kt\u0131r, diledi\u011fi gibi verir.\"Bu, yahudilerin y\u00fcce Allah'a ili\u015fkin yanl\u0131\u015f d\u00fc\u015f\u00fcnceleridir. Kur'an-\u0131 Kerim, bu t\u00fcr yanl\u0131\u015f d\u00fc\u015f\u00fcncelerinden bir \u00e7o\u011funu anlatm\u0131\u015ft\u0131r. Allah yolunda harcama yapmalar\u0131 istendi\u011finde, \"Allah fakir biz ise zenginiz\" demi\u015flerdi. Nitekim \"Allah'\u0131n eli s\u0131k\u0131d\u0131r\" diyorlard\u0131. Bunu cimriliklerine neden g\u00f6steriyorlard\u0131. \u0130ddialar\u0131na g\u00f6re Allah, onlara ve insanlara \u00e7ok az mal veriyordu. O halde, nas\u0131l hay\u0131r ama\u00e7l\u0131 harcama yaps\u0131nlard\u0131?Duygular\u0131 o kadar yan\u0131lm\u0131\u015f, kalpleri o denli kat\u0131la\u015fm\u0131\u015f ki, kastettikleri bozuk ve yalanc\u0131 anlam olan cimrili\u011fi, do\u011frudan do\u011fruya ifade etmeyip, daha \u00e7irkin, k\u00fcstah\u00e7a sald\u0131rgan ve kafirce bir s\u00f6z se\u00e7iyorlar: \"Allah'\u0131n eli s\u0131k\u0131d\u0131r\" diyorlar.Gelen cevapta onlar\u0131n, bu s\u0131fat\u0131 hakkettikleri belirtilmektedir. S\u00f6ylediklerine kar\u015f\u0131l\u0131k lanetlendikleri, Allah'\u0131n rahmetinden kovulduklar\u0131 bildirilmektedir.\"Bu s\u00f6zlerinden \u00f6t\u00fcr\u00fc elleri ba\u011flans\u0131n, onlara lanet olsun!\"\u00d6yle de oldular. Allah'\u0131n yaratt\u0131klar\u0131 aras\u0131nda en cimri, en mal tutkunu ki\u015filerdir.Ard\u0131ndan bu bozuk ve hastal\u0131kl\u0131 d\u00fc\u015f\u00fcnce d\u00fczeltilmekte, y\u00fcce Allah \u00fcst\u00fcn s\u0131fatlar\u0131yla vasfedilmektedir. O, kullar\u0131na l\u00fctfundan hesaps\u0131z ba\u011f\u0131\u015flar:\"Tersine, O'nun iki eli de a\u00e7\u0131kt\u0131r, diledi\u011fi gibi verir..\"Yarat\u0131klara y\u00f6nelik bitmez t\u00fckenmez ba\u011f\u0131\u015f\u0131, a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. A\u00e7\u0131k el, t\u00fckenmez l\u00fctuf ve bol ba\u011f\u0131\u015f buna \u015fahittir. Her dil bunu s\u00f6ylemektedir. Ancak yahudi bunu g\u00f6rmez. \u00c7\u00fcnk\u00fc o, mal toplamak ve artt\u0131rmak, cimrilik, nank\u00f6rl\u00fck ve i\u011fren\u00e7 s\u00f6zler s\u00f6ylemekle me\u015fguld\u00fcr. Allah hakk\u0131nda bu t\u00fcr s\u00f6zler s\u00f6ylemekten \u00e7ekinmez.Y\u00fcce Allah, peygamberlik i\u00e7in se\u00e7ilmesinden dolay\u0131 ve bu peygamberli\u011fin onlar\u0131n eski, yeni baz\u0131 kirli \u00e7ama\u015f\u0131rlar\u0131n\u0131 ortaya \u00e7\u0131karmas\u0131ndan \u00f6t\u00fcr\u00fc, kendisine duyduklar\u0131 kin ve \u00f6fke nedeniyle bu kavmin ilerde sergileyece\u011fi tav\u0131rlar\u0131, peygamberine anlatmaktad\u0131r:\"Rabbin taraf\u0131ndan sana indirilen ayetler onlar\u0131n \u00e7o\u011funun azg\u0131nl\u0131\u011f\u0131n\u0131 ve kafirli\u011fini artt\u0131racakt\u0131r.\"Kin ve k\u0131skan\u00e7l\u0131k nedeniyle, y\u00fcce Allah'\u0131n, peygamberine indirdi\u011fi kitapta durumlar\u0131n\u0131 ortaya \u00e7\u0131karmas\u0131 sebebiyle, bir\u00e7oklar\u0131n\u0131n azg\u0131nl\u0131k ve k\u00fcfr\u00fc artacakt\u0131r. \u00c7\u00fcnk\u00fc onlar, imandan y\u00fcz \u00e7evirmi\u015flerdir. Kar\u015f\u0131t tarafta yer almalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Cimrilik ve k\u00f6t\u00fcl\u00fcklerinin, k\u00fcstahl\u0131klar\u0131n\u0131n ve k\u00fcf\u00fcrlerinin artmas\u0131 do\u011fald\u0131r. Dolay\u0131s\u0131yla peygamber, m\u00fcminler i\u00e7in rahmet, inkarc\u0131lar i\u00e7in de bir a\u011f\u0131rl\u0131kt\u0131r.Sonra y\u00fcce Allah, takdir edip aralar\u0131na sald\u0131\u011f\u0131, d\u00fc\u015fmanl\u0131k ve \u00f6fkele\u015fmekten, son derece k\u0131zg\u0131n alevli tuzaklar\u0131n\u0131 bo\u015fa \u00e7\u0131karmas\u0131n\u0131 ve m\u00fcsl\u00fcman cemaate kar\u015f\u0131 giri\u015ftikleri k\u0131zg\u0131n sava\u015ftan yenilgiyle d\u00f6neceklerini ant almaktad\u0131r peygamberine.\"Onlar\u0131n aras\u0131nda k\u0131yamet g\u00fcn\u00fcne kadar s\u00fcrecek bir d\u00fc\u015fmanl\u0131k ve kin sald\u0131k. Ne zaman sava\u015f ate\u015fini k\u00f6r\u00fcklediler ise, Allah onu s\u00f6nd\u00fcrm\u00fc\u015ft\u00fcr.\"Ku\u015fkusuz, yahudi gruplar\u0131 birbirlerine d\u00fc\u015fmand\u0131rlar. Her ne kadar g\u00fcn\u00fcm\u00fczde, d\u00fcnya yahudilerinin dayan\u0131\u015fma i\u00e7inde olduklar\u0131 ve \u0130sl\u00e2m memleketlerine kar\u015f\u0131 sava\u015f ba\u015flat\u0131p ba\u015far\u0131ya ula\u015ft\u0131klar\u0131 g\u00f6r\u00fclse de, k\u0131sa bir zaman dilimini ve ger\u00e7e\u011fi t\u00fcm\u00fcyle i\u00e7ermeyen g\u00f6r\u00fcn\u00fc\u015f\u00fc dikkate almamam\u0131z gerekmektedir. \u00c7\u00fcnk\u00fc 1300 seneden beri, hatta \u0130sl\u00e2m \u00f6ncesinden beri yahudiler, d\u00fc\u015fmanl\u0131k, a\u015fa\u011f\u0131lanm\u0131\u015fl\u0131k ve par\u00e7alanm\u0131\u015fl\u0131k i\u00e7inde hayat s\u00fcrd\u00fcr\u00fcyorlar. \u00c7evrelerine ne kadar dayanak dikerlerse diksinler, sonlar\u0131 yine b\u00f6yle olacakt\u0131r. Ancak her konumun anahtar\u0131 y\u00fcce Allah'\u0131n, onlarla vaadini ger\u00e7ekle\u015ftirdi\u011fi m\u00fcmin toplulu\u011fun varl\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Allah'\u0131n vaadini kar\u015f\u0131layacak, O'nun kaderine perde olacak ve y\u00fcce Allah'\u0131n onlarla yery\u00fcz\u00fcnde diledi\u011fini ger\u00e7ekle\u015ftirece\u011fi g\u00fcn\u00fcm\u00fcz\u00fcn m\u00fcsl\u00fcman toplulu\u011fu nerede?M\u00fcsl\u00fcman \u00fcmmet \u0130sl\u00e2m'a d\u00f6nd\u00fc\u011f\u00fc, \u0130sl\u00e2m'a ger\u00e7ek anlamda inand\u0131\u011f\u0131, hayat\u0131n\u0131 b\u00fct\u00fcn\u00fcyle sistemine ve \u015feriat\u0131na dayand\u0131rd\u0131\u011f\u0131 g\u00fcn, i\u015fte o g\u00fcn, y\u00fcce Allah yarat\u0131klar\u0131n\u0131n en k\u00f6t\u00fcleri aleyhindeki m\u00fcminlere y\u00f6nelik vaadini ger\u00e7ekle\u015ftirecektir. Yahudiler bunu biliyorlar. Bu y\u00fczden, yery\u00fcz\u00fcn\u00fcn her kar\u0131\u015f topra\u011f\u0131nda ortaya \u00e7\u0131kan \u0130sl\u00e2m\u00ee dirili\u015f hareketlerinin \u00fczerine da\u011farc\u0131klar\u0131ndaki t\u00fcm k\u00f6t\u00fcl\u00fck ve hilelerle \u00e7ullan\u0131yorlar, ellerindeki her zorbal\u0131k ve sald\u0131rganl\u0131\u011f\u0131 devreye sokuyorlar. Kendi elleriyle de\u011fil ancak, i\u015fbirlik\u00e7ilerinin elleriyle vah\u015fi ve i\u011fren\u00e7 darbeler vuruyorlar. M\u00fcmin topluluk hakk\u0131nda bir s\u00f6zle\u015fme ve antla\u015fma g\u00f6zetmezler. Ancak Allah, kar\u015f\u0131 konulmaz egemenli\u011fin sahibidir ve Allah'\u0131n vaadi kesinlikle ger\u00e7ekle\u015fecektir:\"Onlar\u0131n aras\u0131na k\u0131yamet g\u00fcn\u00fcne kadar s\u00fcrecek bir d\u00fc\u015fmanl\u0131k ve kin sald\u0131k. Ne zaman sava\u015f ate\u015fini k\u00f6r\u00fcklediler ise, Allah onu s\u00f6nd\u00fcrm\u00fc\u015ft\u00fcr.\"Y\u00fcce Allah'\u0131n, yahudide somutla\u015fan k\u00f6t\u00fcl\u00fck ve bozgunculu\u011fu durdurup ortadan kald\u0131r\u0131p g\u00f6ndermesi ka\u00e7\u0131n\u0131lmazd\u0131r. \u00c7\u00fcnk\u00fc Allah, yery\u00fcz\u00fcnde bozgunculuk yap\u0131lmas\u0131n\u0131 sevmez. Bu y\u00fczden y\u00fcce Allah'\u0131n sevmedi\u011fi \u015feyi ortadan kald\u0131r\u0131p s\u00fcp\u00fcrecek kullar\u0131n\u0131 g\u00f6ndermesi bir zorunluluktur:\"Onlar yery\u00fcz\u00fcnde hep fesad, bozgunculuk pe\u015finde ko\u015farlar. Oysa Allah bozguncular\u0131 sevmez.\"Dersin sonunda, b\u00fcy\u00fck bir iman kural\u0131 yer almaktad\u0131r. Yery\u00fcz\u00fcnde Allah'\u0131n dinini yerle\u015ftirmenin anlam\u0131n\u0131n, m\u00fcminin hem d\u00fcnya hem de ahiret hayat\u0131, i\u00e7in dirlik, kazan\u00e7 ve kurtulu\u015f oldu\u011funa ili\u015fkin bir kural yerle\u015ftirilmektedir. Din ile d\u00fcnyay\u0131 ay\u0131rmak s\u00f6z konusu de\u011fildir. D\u00fcnya ile ahireti de ay\u0131rmak m\u00fcmk\u00fcn de\u011fildir. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m, d\u00fcnya ve ahiret i\u00e7in, d\u00fcnya ve din i\u00e7in g\u00f6nderilmi\u015f bir sistemdir. Bu b\u00fcy\u00fck iman kural\u0131, Kitap Ehli'nin Allah'\u0131n dininden sapmalar\u0131ndan, haram yemelerinden ve \u015fu yery\u00fcz\u00fc nimetlerinden herhangi birini elde etmek i\u00e7in, kelimeleri yerlerinden oynatmalar\u0131ndan s\u00f6z edilmesi m\u00fcnasebetiyle yer almaktad\u0131r. \u015eayet onlar, Allah'\u0131n yolunu se\u00e7selerdi, Allah'\u0131n dinine uymak, yerde ve g\u00f6kte, d\u00fcnya ve ahirette onlar i\u00e7in \u00e7ok daha yararl\u0131d\u0131r."}