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26 DD{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 105. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 105. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/SEYY\u0130D-KUTUB-TASLAK-18.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.105- Ey m\u00fcminler, siz kendinizden sorumlusunuz, e\u011fer siz do\u011fru yolda olursan\u0131z sap\u0131klar size zarar veremez. Hepinizin d\u00f6n\u00fc\u015f\u00fc Allah'ad\u0131r. O size yapm\u0131\u015f olduklar\u0131n\u0131z\u0131n i\u00e7 y\u00fcz\u00fcn\u00fc bildirecektir.Bu, m\u00fcminler ile di\u011fer insanlar aras\u0131ndaki ayr\u0131l\u0131k ve farkl\u0131l\u0131kt\u0131r. Bu bir tek \u00fcmmet olmalar\u0131 nedeniyle aralar\u0131nda ger\u00e7ekle\u015fen dayan\u0131\u015fma ve beraberli\u011fin ifadesidir.\"Ey m\u00fcminler, siz kendinizden sorumlusunuz, e\u011fer siz do\u011fru yolda olursan\u0131z sap\u0131klar size zarar veremez.\"Siz di\u011fer insanlardan ayr\u0131 bir birliksiniz. Aran\u0131zda dayan\u0131\u015fma ve beraberlik i\u00e7indesiniz. \u00d6yleyse siz kendinizden sorumlusunuz. Kendi nefsinizden sorumlusunuz, onu temizleyin ve ar\u0131nd\u0131r\u0131n. Kendi cemaat\u0131n\u0131za bak\u0131n, ona ba\u011flan\u0131n ve bu ba\u011fl\u0131l\u0131\u011f\u0131n gereklerini yerine getirin. Siz do\u011fru yolda olduktan sonra, ba\u015fkas\u0131n\u0131n sap\u0131kl\u0131\u011f\u0131ndan dolay\u0131 size bir zarar gelmez. Siz ba\u015fkas\u0131ndan apayr\u0131 bir birliksiniz. Siz kendi aran\u0131zda dayan\u0131\u015fma i\u00e7inde bir \u00fcmmetsiniz. Siz birbirinizin dostlar\u0131s\u0131n\u0131z. Sizin ba\u015fkalar\u0131 ile bir dostlu\u011funuz ve ba\u011fl\u0131l\u0131\u011f\u0131n\u0131z yokturBu ayet-i kerime tek ba\u015f\u0131na, \u0130sl\u00e2m \u00fcmmetinin karakterini ve di\u011fer insan topluluklar\u0131 ile ili\u015fkilerindeki ana ilkeleri belirlemektedir.\u0130sl\u00e2m \u00fcmmeti, Allah'\u0131n taraftar\u0131 olan bir topluluktur. Onun d\u0131\u015f\u0131ndaki uluslar ise \u015feytan\u0131n taraftarlar\u0131d\u0131r. Bu nedenle \u0130sl\u00e2m \u00fcmmeti ile di\u011fer uluslar aras\u0131nda herhangi bir dostluk ve dayan\u0131\u015fma s\u00f6z konusu olamaz. Zira akidelerinde bir beraberlik yoktur. Dolay\u0131s\u0131yla herhangi bir hedef ve y\u00f6ntem, ceza ve sorumlulukta bir beraberlik s\u00f6z konusu de\u011fildir.\u0130sl\u00e2m \u00fcmmetinin kendi aras\u0131nda bir dayan\u0131\u015fma i\u00e7erisine girmesi, birbirine tavsiye ve \u00f6\u011f\u00fctlerle destek olmas\u0131 gerekir. Allah'\u0131n g\u00f6sterdi\u011fi do\u011fru yolu izleyerek di\u011fer uluslardan ba\u011f\u0131ms\u0131z ve ayr\u0131 \u00fcmmet olmas\u0131 laz\u0131md\u0131r. Bundan sonra kendisi do\u011fru yolu izledi\u011fi m\u00fcddet\u00e7e \u00e7evresindeki insanlar\u0131n sap\u0131kl\u0131\u011fa d\u00fc\u015fmesi ona asla bir zarar vermez.Yaln\u0131z bu demek de\u011fildir ki, \u0130sl\u00e2m \u00fcmmeti t\u00fcm insanlar\u0131 do\u011fru yola davet y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcn\u00fc ihmal etsin. \u00c7\u00fcnk\u00fc do\u011fru yol onun dinidir, yasas\u0131 ve sosyal d\u00fczenidir. \u0130sl\u00e2m \u00fcmmeti, yery\u00fcz\u00fcnde kendi d\u00fczenini kurduktan sonra, t\u00fcm insanlar\u0131 bu sisteme davet etmek ve onlar\u0131 do\u011fru yola erdirmek i\u00e7in \u00e7al\u0131\u015fmak zorundad\u0131r. T\u00fcm insanlar \u00fczerinde \u0130sl\u00e2m'\u0131n hakimiyetini ger\u00e7ekle\u015ftirip onlar\u0131n aras\u0131nda adaleti ger\u00e7ekle\u015ftirmelidir. \u0130nsanlar\u0131 i\u00e7inden \u00e7ekip \u00e7\u0131kard\u0131\u011f\u0131 cahiliye ve sap\u0131kl\u0131k batakl\u0131\u011f\u0131ndan uzakla\u015ft\u0131rmal\u0131d\u0131r.\u0130sl\u00e2m \u00fcmmetinin Allah'\u0131n huzurunda yaln\u0131z kendisinden sorumlu olmas\u0131, do\u011fru yolu izledikten sonra sap\u0131kl\u0131\u011fa d\u00fc\u015fenlerin ona zarar vermemesi, \u00f6ncelikle kendi aralar\u0131nda, sonra yery\u00fcz\u00fcn\u00fcn tamam\u0131nda iyili\u011fi yayg\u0131nla\u015ft\u0131rmak, k\u00f6t\u00fcl\u00fc\u011f\u00fc ortadan kald\u0131rmak konusundaki g\u00f6revinde, kusur yapt\u0131\u011f\u0131nda hesaba \u00e7ekilmeyece\u011fi anlam\u0131na gelmez. En ba\u015fta gelen \u00f6zelli\u011fi Allah'a teslim olmak ve O'nun yasas\u0131n\u0131 y\u00fcr\u00fcrl\u00fc\u011fe koymakt\u0131r. K\u00f6t\u00fcl\u00fcklerin ba\u015f\u0131 ise cahiliyettir. Allah'\u0131n hakimiyeti ve yasas\u0131na kar\u015f\u0131 haddini a\u015fmakt\u0131r. Cahiliyenin idaresi ta\u011futun idaresidir. Ta\u011fut ise, Allah'\u0131n hakimiyetinden ve otoritesinden ba\u015fka, t\u00fcm egemenliklerin ortak ad\u0131d\u0131r. \u0130sl\u00e2m \u00fcmmeti, \u00f6nce kendisine sonra da t\u00fcm insanl\u0131\u011fa \u00f6nder olmak zorundad\u0131r.Ayet-i kerimedeki sorumlulu\u011fun s\u0131n\u0131rlar\u0131, eskiden baz\u0131 kimselerin anlad\u0131\u011f\u0131 ve \u015fimdi de baz\u0131 kimselerin anlayabilece\u011fi gibi, m\u00fcminlerin birer fert olarak iyili\u011fi yaymak, k\u00f6t\u00fcl\u00fc\u011f\u00fc engellemek g\u00f6reviyle m\u00fckellef olmad\u0131\u011f\u0131 anlam\u0131na gelmez. \u0130slam \u00fcmmetinin bizzat kendisi do\u011fru yolda olduktan sonra, etraf\u0131ndaki insanlar\u0131n sap\u0131kl\u0131\u011fa d\u00fc\u015fmesi ona zarar vermez. O, yery\u00fcz\u00fcnde Allah'\u0131n yasas\u0131n\u0131 hakim k\u0131lmak zorunda de\u011fildir, denemez.Bu ayet-i kerime ne ferdin ne de \u00fcmmetin k\u00f6t\u00fcl\u00fc\u011fe kar\u015f\u0131 koymas\u0131, sap\u0131kl\u0131\u011fa kar\u015f\u0131 direnmesi ve azg\u0131nlarla sava\u015fmas\u0131 konusundaki sorumlulu\u011f\u00fbnu kald\u0131rmamaktad\u0131r. B\u00fct\u00fcn zul\u00fcmlerin en b\u00fcy\u00fc\u011f\u00fc hi\u00e7 ku\u015fkusuz Allah'\u0131n ilahl\u0131\u011f\u0131na kar\u015f\u0131 haddini a\u015fmak, hakimiyetini gasp etmek ve insanlar\u0131 Allah'\u0131n yasalar\u0131 d\u0131\u015f\u0131nda ba\u015fka yasalara boyun e\u011fdirmektir. Bu \u00f6yle bir k\u00f6t\u00fcl\u00fckt\u00fcr ki, bu k\u00f6t\u00fcl\u00fck ayakta durdu\u011fu m\u00fcddet\u00e7e ne ferdin do\u011fru yolda olu\u015fu ne de \u00fcmmetin do\u011fru yolda olu\u015fu bir fayda verir.Ashabus S\u00fcnen'in rivayetine g\u00f6re, Hz. Ebu Bekir bir ara aya\u011fa kalkm\u0131\u015f, Allah'a hamd ve \u00f6vg\u00fcs\u00fcn\u00fc dile getirdikten sonra \u015f\u00f6yle demi\u015fti: \"Ey insanlar siz `Ey m\u00fcminler, siz kendinizden sorumlusunuz. E\u011fer siz do\u011fru yolda olursan\u0131z sap\u0131klar size zarar veremez' ayetini okuyorsunuz. Ve onu yanl\u0131\u015f \u015fekilde yorumluyorsunuz. Halbuki, ben peygamberin \u015f\u00f6yle dedi\u011fini i\u015fitmi\u015ftim; `\u0130nsanlar bir k\u00f6t\u00fcl\u00fc\u011f\u00fc g\u00f6r\u00fcp onu engelleyemezlerse Allah'\u0131n onlar\u0131 toptan cezaland\u0131rmas\u0131 yak\u0131nd\u0131r.'B\u00f6ylece birinci halife (Allah ondan raz\u0131 olsun) kendi zaman\u0131nda baz\u0131 insanlar\u0131n bu ayetle ilgili yanl\u0131\u015f anlay\u0131\u015flar\u0131n\u0131 d\u00fczeltmi\u015ftir. Bug\u00fcn biz de b\u00f6yle bir d\u00fczeltmeye daha da muhtac\u0131z. Zira k\u00f6t\u00fcl\u00fckleri engellemeye y\u00f6nelik y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirmek o kadar zorla\u015fm\u0131\u015ft\u0131r ki, zay\u0131f iradeli insanlar bu ayeti kendilerini cihad\u0131n zorluklar\u0131ndan ve yorgunluklar\u0131ndan kurtaracak, cihad\u0131n kat\u0131l\u0131\u011f\u0131ndan ve belas\u0131ndan(!) s\u0131yr\u0131lmak i\u00e7in, rahat bir ya\u015fama imkan verecek yorumlara rahatl\u0131kla kaymaktad\u0131rlar!Allah'a yemin olsun ki hay\u0131r! Bu din ancak gayret ve cihad ile ayakta durabilir. Ancak \u00e7al\u0131\u015fma ve m\u00fccadele ile d\u00fczelebilir. Bu dinin, insanlar\u0131 tekrar ona d\u00f6nd\u00fcrerek, insanlar\u0131 kullar\u0131n kullu\u011fundan yaln\u0131z Allah'\u0131n kullu\u011funa ula\u015ft\u0131racak \u00e7al\u0131\u015fkan fedailere ihtiyac\u0131 vard\u0131r. Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131 yery\u00fcz\u00fcnde egemen k\u0131lacak, Allah'\u0131n bu otoritesini gasp edenlerin elinden bu otoriteyi geri alacak, Allah'\u0131n yasas\u0131n\u0131 insanlar\u0131n hayat\u0131nda y\u00fcr\u00fcrl\u00fc\u011fe koyacak ve insanlar\u0131 buna g\u00f6re y\u00f6nlendirecek, \u00e7al\u0131\u015fmalara kendini aday\u0131p var g\u00fcc\u00fcyle \u00e7al\u0131\u015fan m\u00fcsl\u00fcmanlara ihtiya\u00e7 vard\u0131r. \u0130nsanlar\u0131n teker teker sap\u0131kl\u0131\u011fa yuvarland\u0131\u011f\u0131, yol g\u00f6sterilmeye ve ayd\u0131nlat\u0131lmaya muhta\u00e7 oldu\u011fu durumlarda, g\u00fczellikle onlara ula\u015fabilecek \u00e7al\u0131\u015fmalara ihtiya\u00e7 vard\u0131r. \u0130nsanlar\u0131n Allah'\u0131n yolundan al\u0131koyan, Allah'\u0131n dinini yok etmek isteyen ve Allah'\u0131n yasas\u0131n\u0131n y\u00fcr\u00fcrl\u00fc\u011fe girmesine kar\u015f\u0131 koyan zalim kuvvetlerin ortal\u0131kta cirit att\u0131\u011f\u0131 durumlarda ise, Allah'\u0131n dininden yana olacak g\u00fcce ihtiya\u00e7 vard\u0131r.\u0130\u015fte ancak bundan sonra m\u00fcminlerin g\u00f6revi bitmi\u015f olur. Bundan \u00f6nce de\u011fil. Do\u011fru yolda olanlar\u0131n da sap\u0131klar\u0131n da Allah'\u0131n huzurunda bir araya geldi\u011fi s\u0131rada, sap\u0131klar Allah'\u0131n cezas\u0131na m\u00fcstehak olurlar:\"Hepinizin d\u00f6n\u00fc\u015f\u00fc Allah'ad\u0131r. O, size yapm\u0131\u015f olduklar\u0131n\u0131z\u0131n i\u00e7y\u00fcz\u00fcn\u00fc bildirecektir.\"VAS\u0130YET VE \u015eAH\u0130TL\u0130K\u015eimdi de bu surede yer alan \u015fer'i h\u00fck\u00fcmlerin sonuncusu gelmektedir. \u0130sl\u00e2m toplumunda sosyal ili\u015fkilere y\u00f6nelik bir h\u00fckm\u00fcn a\u00e7\u0131klanmas\u0131d\u0131r bu. Bu h\u00fck\u00fcm, yolculuk esnas\u0131nda ve ki\u015finin toplumdan uzak oldu\u011fu durumlarda vefat edece\u011fi s\u0131rada yapt\u0131\u011f\u0131 vasiyete \u015fahit tutmas\u0131yla ve \u0130sl\u00e2m \u015feriat\u0131n\u0131n hakk\u0131 sahibine ula\u015ft\u0131rmak i\u00e7in \u00f6n g\u00f6rd\u00fc\u011f\u00fc g\u00fcvencelere ili\u015fkin bir h\u00fck\u00fcmd\u00fcr:"}