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aw R5{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 100. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA MA\u0130DE SURES\u0130 100. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/04\/SEYY\u0130D-KUTUB-TASLAK-15.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.100- De ki; \"Murdar \"\u0131n \u00e7oklu\u011fu (yayg\u0131nl\u0131\u011f\u0131) senin be\u011fenini kazanm\u0131\u015f olsa da, murdar ile temi- (asl\u0131nda) bir de\u011fildir. Buna g\u00f6re ey sa\u011fduyulu kimseler, Allah'tan korkunuz ki, kurtulu\u015fa eresiniz.Burada murdar olan \u015feylerle temiz \u015feylerin verili\u015f nedeni, avda ve yemeklerde helal ve haram\u0131n birbirinden ayr\u0131l\u0131\u015f\u0131 ile ilgisinden kaynaklan\u0131yor. Haram murdard\u0131r. Hel\u00e2l ise temiz. Murdar'\u0131n \u00e7oklu\u011fu aldat\u0131c\u0131 bir be\u011feni kazand\u0131rsa da, temiz ile murdar bir olmaz. Temiz olan \u015feyler, sonunda pi\u015fmanl\u0131k ve zarar olmayan, hastal\u0131k ve ac\u0131ya neden olmayan nimetlerdir. Murdar \u015feylerdeki lezzet, mutlaka normal \u00f6l\u00e7\u00fcde d\u00fcnya ve ahiretin ak\u0131betinden emin olunacak bi\u00e7imde temiz \u015feylerde de vard\u0131r. \u0130nsan\u0131n akl\u0131, \u015fehevi arzular\u0131n etkisinden kurtuldu\u011funda, takva ile birlikte ve kalbin denetimi ile hareket etti\u011finde, temiz olan \u015feyi murdar \u015feye tercih eder. B\u00f6ylece hem d\u00fcnyada hem ahirette kurtulmu\u015f olur:\"Buna g\u00f6re ey sa\u011fduyulu kimseler, Allah'tan korkunuz ki, kurtulu\u015fa eresiniz.\"Bu iki konu aras\u0131ndaki \u00f6zel ilgi budur. Yaln\u0131z ayet bundan \u00f6te daha geni\u015f bir alana, daha uzak ufuklara var\u0131yor. Hayat\u0131n tamam\u0131n\u0131 kapsam\u0131na al\u0131yor. Ve bir \u00e7ok alanda ger\u00e7ekle\u015fiyor:Bu \u00fcmmeti yoktan var eden ve onu insanlara \u00f6rnek g\u00f6sterilen en hay\u0131rl\u0131 \u00fcmmet k\u0131lan y\u00fcce Allah, onu son derece \u00f6nemli bir g\u00f6reve haz\u0131rl\u0131yordu. Onu, yery\u00fcz\u00fcndeki sistemin emanetini y\u00fcklenmesi i\u00e7in haz\u0131rl\u0131yordu. Haz\u0131rl\u0131yordu ki, bu \u00fcmmet, daha \u00f6nce hi\u00e7 bir \u00fcmmete nasib olmayan bir bi\u00e7imde bu emaneti dosdo\u011fru y\u00fcklensin. Onu, daha \u00f6nce hi\u00e7bir \u00fcmmete nasip olmayan bir bi\u00e7imde insanlar\u0131n hayat\u0131na uygulas\u0131n. Bu \u00fcmmetin uzun bir s\u00fcre e\u011fitilmesinden, her\u015feyden \u00f6nce kendisini cahiliyeden ar\u0131nd\u0131racak olan cahiliyenin batakl\u0131\u011f\u0131ndan al\u0131p y\u00fcksek yerlere, \u0130sl\u00e2m'\u0131n muhte\u015fem zirvesine \u00e7\u0131karacak bir e\u011fitimden ge\u00e7tikten sonra, d\u00fc\u015f\u00fcncelerini, al\u0131\u015fkanl\u0131klar\u0131n\u0131 ve duygular\u0131n\u0131 cahiliyenin tortular\u0131ndan ar\u0131nd\u0131rmaya, iradesini hakk\u0131 ve hakk\u0131n gerekli k\u0131ld\u0131\u011f\u0131 y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirmek i\u00e7in e\u011fitmeye y\u00f6nelmesinden daha tabii ne olabilirdi? Bundan sonra hayat\u0131 hem bir b\u00fct\u00fcn olarak hem de detaylar\u0131na var\u0131ncaya kadar, Allah'\u0131n \u00f6l\u00e7\u00fclerindeki \u0130sl\u00e2m\u00ee de\u011ferlere uygun bi\u00e7imde de\u011ferlendirmeye varmas\u0131... Ger\u00e7ek anlamda ilahi bir niteli\u011fe kavu\u015funcaya, kendi insanl\u0131\u011f\u0131n\u0131 en y\u00fcksek d\u00fczeye \u00e7\u0131kar\u0131ncaya kadar \u00e7aba sarf etmesi gerekiyordu. \u0130\u015fte o zaman bu \u00fcmmetin \u00f6l\u00e7\u00fcs\u00fcnde, temiz ile pis olan \u015feyler bir olmaz. Pis \u015feylerin \u00e7oklu\u011fu onlar\u0131 etkilemez! \u00c7okluk g\u00f6ze gelir ve insan\u0131n duygular\u0131n\u0131 deh\u015fete iter. Fakat tertemiz olan\u0131n pis \u015feylerden ayr\u0131lmas\u0131, insan\u0131n manevi y\u00f6nden y\u00fckselerek Allah'\u0131n \u00f6l\u00e7\u00fcleriyle \u00f6l\u00e7ebilece\u011fi konuma gelmesi, \u00e7oklu\u011funa ra\u011fmen pis \u015feylerin kefesinin hafif kalmas\u0131n\u0131 sa\u011flar, azl\u0131\u011fa ra\u011fmen tertemiz \u015feylerin kefesini bast\u0131r\u0131r. \u0130\u015fte bu durumda, \u0130sl\u00e2m \u00fcmmeti, g\u00fcven i\u00e7inde hakimiyet g\u00f6revini.. insanl\u0131\u011fa hakim olma g\u00f6revini, rahatl\u0131kla \u00fcstlenebilir. \u0130nsanl\u0131\u011fa Allah'\u0131n \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re muamele yapar. Allah'\u0131n de\u011fer verdi\u011fi \u015fekilde de\u011ferlendirir. \u0130nsanl\u0131\u011fa iyi, temiz \u015feyleri se\u00e7er. K\u00f6t\u00fc \u015feylerin \u00e7oklu\u011fu onun g\u00f6z\u00fcn\u00fc almaz, i\u00e7ini b\u00fcy\u00fclemez!Bu \u00f6l\u00e7\u00fcn\u00fcn faydal\u0131 oldu\u011fu bir yer daha var. Bat\u0131l\u0131n kabararak insanlara \u00e7ok g\u00f6r\u00fcnd\u00fc\u011f\u00fc s\u0131rada... Sonra Allah'\u0131n \u00f6l\u00e7\u00fcs\u00fc ile bu \u015fi\u015firilmi\u015f bat\u0131la bakt\u0131\u011f\u0131nda m\u00fcminin eli titremeyecek, g\u00f6zleri kama\u015fmayacak, \u00f6l\u00e7\u00fcs\u00fc \u015fa\u015fmayacakt\u0131r. Bu bat\u0131la kar\u015f\u0131, hi\u00e7bir k\u00f6p\u00fc\u011f\u00fc, hi\u00e7bir kabarc\u0131\u011f\u0131, hi\u00e7bir te\u00e7hizat\u0131 ve say\u0131 y\u00f6n\u00fcnden hi\u00e7bir g\u00fcc\u00fc bulunmayan, yaln\u0131z haktan ibaret olan hakk\u0131 se\u00e7er. Zat\u0131ndan ve s\u0131fatlar\u0131ndan, Allah'\u0131n \u00f6l\u00e7\u00fcs\u00fcndeki a\u011f\u0131rl\u0131\u011f\u0131 ve sebat\u0131, kendisinden olan g\u00fczelli\u011fi ve egemenli\u011fi d\u0131\u015f\u0131nda hi\u00e7bir niteli\u011fi bulunmayan hakk\u0131 tercih eder!Y\u00fcce Allah, \u0130sl\u00e2m \u00fcmmetini Kur'an metodu ile e\u011fitti. Peygamberimizin komutas\u0131nda yeti\u015ftirdi. Allah'\u0131n dinini ger\u00e7ekten emanet alabilecek d\u00fczeye ula\u015ft\u0131rd\u0131. Yaln\u0131z i\u00e7lerinde ve vicdanlar\u0131nda de\u011fil, yery\u00fcz\u00fcndeki ya\u015fam\u0131nda ve hayat\u0131nda onu bir b\u00fct\u00fcn olarak \u00fcstlenebilecek seviyeye geldi. Hayat\u0131n her \u00e7e\u015fit isteklerini, arzular\u0131n\u0131, duygular\u0131n\u0131 e\u011fitimlerini, menfaatler aras\u0131ndaki \u00e7at\u0131\u015fmalar\u0131n\u0131, bireyler ve topluluklar aras\u0131ndaki istilalar\u0131n\u0131 a\u015fabilecek konuma geldi. Hayat\u0131n her alan\u0131nda insanl\u0131\u011f\u0131 kumanda etmek i\u00e7in b\u00fct\u00fcn g\u00fcc\u00fcn\u00fc kulland\u0131.Y\u00fcce Allah, bu \u00fcmmeti \u00e7e\u015fitli y\u00f6nlendirmelerle, de\u011fi\u015fik olaylarla, \u00e7e\u015fitli s\u0131n\u0131rlarla, de\u011fi\u015fik h\u00fck\u00fcmlerle e\u011fitti. Bunlar\u0131n hepsi de sonu\u00e7ta tek bir noktaya var\u0131yor, bir tek noktada birle\u015fiyordu. T\u00fcm bunlar\u0131n amac\u0131, bu \u00fcmmeti, akidesi ve d\u00fc\u015f\u00fcnceleriyle, duygular\u0131 ve reaksiyonlar\u0131yla, ya\u015fant\u0131s\u0131 ve ahl\u00e2k\u0131yla, yasas\u0131 ve nizam\u0131yla yery\u00fcz\u00fcnde Allah'\u0131n dinini hakim k\u0131lmas\u0131 ve insanl\u0131\u011f\u0131n kumandas\u0131n\u0131 \u00fcstlenmesi i\u00e7in haz\u0131rlanmakt\u0131. Ve cenab\u0131 Allah bu \u00fcmmete diledi\u011fini ger\u00e7ekle\u015ftirdi. yery\u00fcz\u00fc hayat\u0131nda Allah'\u0131n dininin bu parlak \u015fekli, bir realite olarak ger\u00e7ekle\u015fti. Bu realite olarak ya\u015fanan bir idealdi. \u00c7\u00fcnk\u00fc Allah'\u0131n g\u00fcc\u00fc her\u015feye yeter. Ayr\u0131ca insanl\u0131k b\u00f6yle bir ideale ula\u015fmak i\u00e7in \u00e7al\u0131\u015ft\u0131\u011f\u0131nda, her zaman Allah'\u0131n yard\u0131m\u0131n\u0131 yan\u0131nda bulacakt\u0131r."}