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aW JT{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 91. VE 93. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 91. VE 93. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-8.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.91- Medyeno\u011fullar\u0131 dediler ki; \"Ey \u015euayb, s\u00f6ylediklerinin \u00e7o\u011fundan hi\u00e7bir \u015fey anlam\u0131yoruz. Seni aram\u0131zda g\u00fc\u00e7s\u00fcz g\u00f6r\u00fcyoruz. E\u011fer a\u015firetin olmasayd\u0131, seni ta\u015fa tutarak \u00f6ld\u00fcr\u00fcrd\u00fck. Sen bizim g\u00f6z\u00fcm\u00fczde sayg\u0131n ve dokunulmaz bir ki\u015fi de\u011filsin.Adamlar\u0131n g\u00f6n\u00fclleri bu kadar a\u00e7\u0131k ger\u00e7e\u011fe kapal\u0131 oldu\u011fundan, onu kavramak istemiyorlar. Bu y\u00fczden;\"Dediler ki; `Ey \u015euayb, s\u00f6ylediklerinin \u00e7o\u011fundan hi\u00e7bir \u015fey anlam\u0131yoruz.\"` Ayr\u0131ca hayata ili\u015fkin de\u011ferleri; g\u00f6r\u00fcn\u00fcr maddi g\u00fc\u00e7 kriteri ile \u00f6l\u00e7\u00fcyorlar. Okuyoruz:\"Seni aram\u0131zda g\u00fc\u00e7s\u00fcz g\u00f6r\u00fcyoruz.\"Hz. \u015euayb'\u0131n ta\u015f\u0131d\u0131\u011f\u0131 ve y\u00fczlerine hayk\u0131rd\u0131\u011f\u0131 g\u00fc\u00e7l\u00fc ger\u00e7e\u011fin onlar\u0131n g\u00f6z\u00fcnde hi\u00e7bir a\u011f\u0131rl\u0131\u011f\u0131, hi\u00e7bir \u00f6nemi yoktur: Devam edelim:\"E\u011fer a\u015firetin olmasayd\u0131, seni ta\u015fa tutarak \u00f6ld\u00fcr\u00fcrd\u00fck.\"\u00d6nem verdikleri de\u011fer inan\u00e7 ba\u011fl\u0131l\u0131\u011f\u0131 de\u011fil, a\u015firet taassubudur; g\u00f6n\u00fcl ba\u011f\u0131n\u0131 umursad\u0131klar\u0131 yok, tek ge\u00e7erli sayd\u0131klar\u0131 ba\u011f, kan ve soy ba\u011f\u0131d\u0131r. Ayr\u0131ca y\u00fcce Allah'\u0131n dostlar\u0131na y\u00f6nelik kay\u0131r\u0131c\u0131l\u0131\u011f\u0131ndan da haberleri yok. O'nu hi\u00e7 hesaba katm\u0131yorlar. Okuyoruz:\"Sen bizim g\u00f6z\u00fcm\u00fczde sayg\u0131n ve dokunulmaz bir ki\u015fi de\u011filsin.\"Bize g\u00f6re sen ne de\u011ferce ve onurca \u00fcst\u00fcn bir ki\u015fisin ve ne de y\u0131ld\u0131r\u0131c\u0131 ve ezici bir maddi g\u00fcc\u00fcn var. Bizim g\u00fc\u00e7l\u00fcl\u00fck ve sayg\u0131nl\u0131k \u00f6l\u00e7\u00fcm\u00fcz aile ve a\u015firet \u00f6l\u00e7\u00fcs\u00fcd\u00fcr.B\u00f6yledir bu. Vicdanlar tutarl\u0131 bir inan\u00e7 sisteminden, y\u00fcce de\u011ferlerden ve \u00fcst\u00fcn ideallerden yoksun kal\u0131nca yere kapaklan\u0131rlar, topra\u011fa yap\u0131\u015f\u0131rlar, k\u0131sa vadeli \u00e7\u0131karlar\u0131n ve d\u00fcnya de\u011ferlerinin tutsa\u011f\u0131 olurlar. O zaman ne y\u00fcce bir \u00e7a\u011fr\u0131y\u0131 ve ne de b\u00fcy\u00fck bir ger\u00e7e\u011fi sayg\u0131n g\u00f6r\u00fcrler. Ayr\u0131ca b\u00f6yle bir \u00e7a\u011fr\u0131n\u0131n temsilcisini,, kaba kuvvet kullanarak susturmaktan da \u00e7ekinmezler. Yeter ki, s\u0131\u011f\u0131naca\u011f\u0131 bir a\u015fireti, sald\u0131r\u0131lara kar\u015f\u0131 kendisini koruyacak vurucu bir g\u00fcc\u00fc olmas\u0131n. \u0130nanca, ger\u00e7e\u011fe ve hakl\u0131 \u00e7a\u011fr\u0131ya sayg\u0131 g\u00f6stermeye, onlar\u0131 dokunulmaz saymaya gelince, bu bo\u015f ve kof vicdanlarda b\u00f6ylesine bir de\u011ferin ne a\u011f\u0131rl\u0131\u011f\u0131 ve ne s\u00f6z\u00fc edilir bir etkisi vard\u0131r. \u015eUAYB'IN GAYRETLER\u0130Bu noktada Hz. \u015euayb, Rabbinin y\u00fcceli\u011finden ve ululu\u011fundan kaynaklanan cesaretle gayrete geliyor. Koruyucular\u0131n\u0131n ve a\u015firetinin himayesinden s\u0131yr\u0131l\u0131yor. Soyda\u015flar\u0131n\u0131n, evrene egemen olan ger\u00e7ek g\u00fc\u00e7lere ili\u015fkin de\u011ferlendirmelerindeki yan\u0131lg\u0131lar\u0131n\u0131 y\u00fczlerine vuruyor. B\u00fct\u00fcn yapt\u0131klar\u0131n\u0131 bilgisi ile ku\u015fatan y\u00fcce Allah'a kar\u015f\u0131 edepsizlik yapt\u0131klar\u0131n\u0131 hayk\u0131r\u0131yor. Son s\u00f6z\u00fcn\u00fc s\u00f6yleyerek soyda\u015flar\u0131 ile aras\u0131nda inan\u00e7 farkl\u0131l\u0131\u011f\u0131na dayal\u0131 bir ara kesit \u00e7iziyor, Allah ile onlar\u0131n aralar\u0131ndan \u00e7\u0131k\u0131yor, onlar gibileri bekleyen azab\u0131n kara haberini veriyor, kendilerini tercih ettikleri ac\u0131 sonla ba\u015fba\u015fa b\u0131rak\u0131yor.92- \"Ey soyda\u015flar\u0131m, a\u015firetim sizin g\u00f6z\u00fcn\u00fczde Allah'dan daha m\u0131 \u00fcst\u00fcn, daha m\u0131 \u00f6nemlidir ki, O'na s\u0131rt d\u00f6nd\u00fcn\u00fcz, O'nu yabana att\u0131n\u0131z? Hi\u00e7 ku\u015fkusuz, yapt\u0131\u011f\u0131n\u0131z her hareket Rabbimin bilgisinin kapsam\u0131 i\u00e7indedir.93- \"Soyda\u015flar\u0131m, siz bildi\u011finiz gibi hareket ediniz, ben de bildi\u011fim gibi hareket edeyim. Hangimizin peri\u015fan edici bir azaba u\u011frayaca\u011f\u0131n\u0131, hangimizin yalanc\u0131 oldu\u011funu yak\u0131nda g\u00f6receksiniz. Bekleyiniz; ben de sizinle birlikte bekliyorum. \"Evet; \"Sizin g\u00f6z\u00fcn\u00fczde a\u015firetim, Allah'dan daha m\u0131 \u00fcst\u00fcn, daha m\u0131 \u00f6nemlidir?\"A\u015firetim, nihayet bir grup insand\u0131r. Ne kadar g\u00fc\u00e7l\u00fc ve ne kadar. y\u0131ld\u0131r\u0131c\u0131 olsalar da eninde sonunda insand\u0131rlar, zay\u0131f varl\u0131klard\u0131r, Allah'\u0131n birka\u00e7 kuludurlar. \u00d6yleyken size g\u00f6re bunlar Allah'dan daha m\u0131 \u00fcst\u00fcnd\u00fcrler? Bu kimseler, sizi Allah'dan daha m\u0131 \u00e7ok korkutuyor, y\u00fcreklerinize O'nun sald\u0131\u011f\u0131ndan daha b\u00fcy\u00fck bir heybet mi sal\u0131yor? Devam ediyoruz:\"Ki, Allah'a s\u0131rt \u00e7evirdiniz.\"Bu if\u00e2de \"bir yana b\u0131rakma\"y\u0131 ve \"y\u00fcz \u00e7evirme\"yi somut bi\u00e7imde anlat\u0131yor. Bu \u00f6zelli\u011fi ile adamlar\u0131n davran\u0131\u015flar\u0131n\u0131n \u00e7irkinli\u011fine \u00e7irkinlik kat\u0131yor. \u00d6yle ya. Adamlar y\u00fcce Allah'\u0131 bir yana b\u0131rak\u0131yorlar, O'na s\u0131rtlar\u0131n\u0131 d\u00f6n\u00fcyorlar. Oysa O'nun yarat\u0131klar\u0131ndand\u0131rlar. R\u0131z\u0131klar\u0131n\u0131 veren, safas\u0131n\u0131 s\u00fcrd\u00fckleri refah\u0131 kendilerine ba\u011f\u0131\u015flayan O'dur. Buna g\u00f6re onlar\u0131n y\u00fcce Allah'a s\u0131rt \u00e7evirmeleri k\u00e2firlik, ger\u00e7e\u011fi yalanlama ve de\u011fer bilmezlik oldu\u011fu kadar, ayn\u0131 zamanda da \u015f\u0131mar\u0131kl\u0131k, nank\u00f6rl\u00fck ve utanmazl\u0131kt\u0131r. Ayetin son c\u00fcmlesini okuyoruz:\"Hi\u00e7 ku\u015fkusuz yapt\u0131\u011f\u0131n\u0131z her hareket Rabbimin bilgisinin kapsam\u0131 i\u00e7indedir.\"\"Kapsam i\u00e7ine alma\", \"ku\u015fatma\" bir \u015feyi bilmenin, o \u015feye g\u00fc\u00e7 yetirmenin en somut ifadesidir.Hz. \u015euayb'\u0131n bu s\u00f6zlerinde Rabbinin ululu\u011funa ve y\u00fcceli\u011fine dil uzat\u0131lan bir m\u00fc'minin \u00f6fkesi okunuyor. Bu \u00f6fke kabar\u0131nca onun yan\u0131nda soy gururu, koruma ekibi gururu, a\u015firet ve \u0131rkda\u015f gururu bar\u0131namaz olur. Hz. \u015euayb, soyda\u015flar\u0131n\u0131 koruma ekibi ile korkutmaya kalk\u0131\u015fm\u0131yor, bu ama\u00e7la k\u00f6p\u00fcr\u00fcp k\u00fcplere binmiyor. Onlara do\u011fru elini kald\u0131rm\u0131yor, d\u00f6\u011fmeye, yumruk sallamaya kalk\u0131\u015fm\u0131yor ki, onlar ondan b\u00f6yle bir tepki bekliyorlar. Ya da koruma ekibi onlara kar\u015f\u0131 muhaf\u0131zl\u0131\u011f\u0131n\u0131 yaps\u0131n, art\u0131k kendisininkinden ba\u015fka bir yolun yolcular\u0131 olduklar\u0131 kesinle\u015fen soyda\u015flar\u0131n\u0131n muhtemel sald\u0131r\u0131lar\u0131na g\u00f6\u011f\u00fcs gersin diye yan gelip yatm\u0131yor. \u0130\u015fte ger\u00e7ek anlam\u0131 ile \"iman\" budur. M\u00fc'min, sadece Rabbi ile \u00f6v\u00fcn\u00fcr. Rabbinden korkmayanlar\u0131n y\u00fcreklerine korku salan bir koruma ekibinden ho\u015flanmaz. \u00c7\u00fcnk\u00fc m\u00fc'min koruma ekibine ve soyda\u015flar\u0131na de\u011fil, Rabbine ve dinine ba\u011fl\u0131d\u0131r, bunlar\u0131n \u00fczerinde titrer, bunlara toz kondurmaya yana\u015fmaz. \u0130\u015fte asl\u0131nda \u0130sl\u00e2m d\u00fc\u015f\u00fcncesi ile b\u00fct\u00fcn zamanlar\u0131n ve b\u00fct\u00fcn \u00fclkelerin cahiliye d\u00fc\u015f\u00fcncesi aras\u0131ndaki yol ay\u0131r\u0131m\u0131 buras\u0131d\u0131r. Allah ad\u0131na duyulan bu \u00f6fkeden, O'ndan ba\u015fkas\u0131 ile \u00f6v\u00fcnmeye yana\u015fmamaktan, O'ndan ba\u015fkas\u0131n\u0131n himayesine s\u0131\u011f\u0131nmaya tenezz\u00fcl etmemekten, Hz. \u015euayb'\u0131n soyda\u015flar\u0131na y\u00f6neltti\u011fi o \"meydan okuma\" eylemi do\u011fuyor. O bu y\u00fczden onlar aras\u0131nda kesin bir ayr\u0131l\u0131k \u00e7izgisi \u00e7izebiliyor. Bunu yaparken soyca onlardan biri oldu\u011funu umursamayabiliyor. Bu durumda iki taraf\u0131n yollar\u0131, art\u0131k hi\u00e7 birle\u015fmemek \u00fczere ayr\u0131l\u0131yor. Okuyoruz:\"Ey soyda\u015flar\u0131m, siz bildi\u011finiz gibi hareket ediniz.\"Yolunuza devam ediniz, bildi\u011finizden geri kalmay\u0131n\u0131z. Art\u0131k sizden elimi \u00e7ektim.\"Ben de bildi\u011fim gibi hareket edeyim.\"Kendi yolumdan gideyim, inand\u0131\u011f\u0131m sisteme uyay\u0131m:\"Hangimizin peri\u015fan edici bir azaba u\u011frayaca\u011f\u0131n\u0131, hangimizin yalanc\u0131 oldu\u011funu yak\u0131nda g\u00f6receksiniz.\"Ben mi, yoksa siz mi?\"Bekleyiniz; ben de sizinle birlikte bekliyorum.\"Beni ve sizi bekleyen ak\u0131beti g\u00f6zleyiniz. Bu tehdit, Hz. \u015euayb'\u0131n kendi gelece\u011finden emin oldu\u011funun mesaj\u0131n\u0131 verdi\u011fi gibi, aradaki k\u00f6pr\u00fclerin at\u0131lm\u0131\u015f oldu\u011funun ve yollar\u0131n iyice ayr\u0131ld\u0131\u011f\u0131n\u0131n da mesaj\u0131n\u0131 duyurmaktad\u0131r.YOKOLU\u015e SAHNES\u0130Burada perde iniyor. Hz. \u015euayb'\u0131n bu son s\u00f6z\u00fc s\u00f6ylemesi ve araya kesin bir ayr\u0131l\u0131k \u00e7izgisi \u00e7izmesi ile sahne kapan\u0131yor. Arkas\u0131ndan yeni bir sahnenin perdesi a\u00e7\u0131l\u0131yor. Bu sahnede adamlar\u0131n toptan hel\u00e2k olu\u015flar\u0131n\u0131, evlerinin oras\u0131na buras\u0131na y\u0131\u011f\u0131l\u0131p kalm\u0131\u015f cesetlerini seyrediyoruz. Hz. Salih'in soyda\u015flar\u0131n\u0131 yakalay\u0131p canlar\u0131n\u0131 yere seren korkun\u00e7 g\u00fcr\u00fclt\u00fc onlar\u0131 da yakalayarak cans\u0131z yerlere yat\u0131rm\u0131\u015ft\u0131r. Ak\u0131betleri, Hz. Salih'in soyda\u015flar\u0131n\u0131n ac\u0131 sonu gibi olmu\u015f, evleri-barklar\u0131 \u0131ss\u0131z kalm\u0131\u015ft\u0131r. Sanki burada hi\u00e7 evleri olmam\u0131\u015ft\u0131. Sanki buras\u0131 hi\u00e7bir zaman \u015fenlik olmam\u0131\u015f, evlerle barklarla donanmam\u0131\u015ft\u0131. T\u0131pk\u0131 Hz. Salih'in soyda\u015flar\u0131 gibi l\u00e2netle yolcu edilerek g\u00f6\u00e7\u00fcp gittiler. Varl\u0131k alemindeki sayfalar\u0131 d\u00fcr\u00fcld\u00fc, an\u0131lar\u0131 kalplerden siliniverdi."}