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MZ 05{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 87. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 87. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-6.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.87- Soyda\u015flar\u0131 dedi ki; \"Ey \u015euayb, atalar\u0131m\u0131z\u0131n tapt\u0131klar\u0131 ilahlara tapmay\u0131 b\u0131rakmam\u0131z\u0131 ve mallar\u0131m\u0131z konusunda diledi\u011fimiz tasarruflar\u0131 yapmaktan ka\u00e7\u0131nmam\u0131z\u0131 emreden, empoze eden fakt\u00f6r, \u015fu k\u0131ld\u0131\u011f\u0131n namaz m\u0131d\u0131r? Asl\u0131nda sen yumu\u015fak huylu, uslu ve akl\u0131 ba\u015f\u0131nda bir adams\u0131n. \"Bu cevaplar\u0131ndan a\u00e7\u0131k\u00e7a belli ki; Hz. \u015euayb ile alay ediyorlar. S\u00f6zlerin her kelimesi, her c\u00fcmlesi, buram buram alayc\u0131l\u0131k kokuyor. Ne var ki, cahilce, anlay\u0131\u015fs\u0131zca, bilgiden ve zek\u00e2dan yoksun, k\u00f6r\u00fck\u00f6r\u00fcne, inat\u00e7\u0131 insanlar\u0131n alayc\u0131l\u0131klar\u0131 ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Ne diyorlar?\"Ey \u015euayb, atalar\u0131m\u0131z\u0131n tapt\u0131klar\u0131 ilahlara tapmay\u0131 b\u0131rakmam\u0131z\u0131 ve mallar\u0131m\u0131z konusunda diledi\u011fimiz tasarruflar\u0131 yapmaktan ka\u00e7\u0131nmam\u0131z\u0131 emreden, empoze eden fakt\u00f6r, \u015fu k\u0131ld\u0131\u011f\u0131n namaz m\u0131d\u0131r?\"Bu adamlar anlam\u0131yorlar ki -ya da anlamak istemiyorlar ki- namaz bu inan\u00e7 sisteminin gereklerinden ve Allah'a kullu\u011fun, Allah'\u0131n kay\u0131ts\u0131z egemenli\u011fini benimsemenin ifade bi\u00e7imlerinden biridir; tek Allah'a inanmadan, gerek kendilerinin ve gerekse atalar\u0131n\u0131n Allah'\u0131 bir yana b\u0131rakarak tapt\u0131klar\u0131 putlar\u0131 b\u0131rakmadan bu inan\u00e7 sisteminin varl\u0131\u011f\u0131ndan s\u00f6z edilemez; bunun yan\u0131s\u0131ra bu inan\u00e7 sisteminin ayakta durabilmesi i\u00e7in ticarette, her t\u00fcrl\u00fc mal al\u0131\u015fveri\u015finde, pratik hayat\u0131n her alan\u0131nda, b\u00fct\u00fcn insanlar aras\u0131 ili\u015fkilerde y\u00fcce Allah'\u0131n yasalar\u0131n\u0131n uygulanmas\u0131 gerekir. Bunlar organik bir b\u00fct\u00fcn olu\u015ftururlar. Ne inan\u00e7, namazdan ve ne de bunlar\u0131n ikisi pratik hayat\u0131n yasalar\u0131ndan ve sosyal kurumlardan ayr\u0131lamazlar.\u0130badetler ile inan\u00e7 ve her ikisi ile insanlar aras\u0131 ili\u015fkiler aras\u0131ndaki ili\u015fkiyi yad\u0131rgayan bu sakat zihniyeti k\u0131namadan \u00f6nce, Medyenliler'in bu binlerce y\u0131l\u0131n gerisinde kalm\u0131\u015f aptalca zihniyetini uzun uzun karalamadan \u00f6nce hat\u0131rlamam\u0131z iyi olur ki, g\u00fcn\u00fcm\u00fcz\u00fcn insanlar\u0131n\u0131n b\u00f6yle bir \u00e7a\u011fr\u0131 kar\u015f\u0131s\u0131ndaki tepkileri, Hz. \u015euayb'\u0131n soyda\u015flar\u0131n\u0131n tepkilerinden farkl\u0131 de\u011fildir. G\u00fcn\u00fcm\u00fcz\u00fcn i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z cahiliyesi, klasik cahiliyeden daha \u00fcst\u00fcn, daha zeki ve daha kavray\u0131\u015fl\u0131 de\u011fildir. Hz. \u015euayb'\u0131n soyda\u015flar\u0131n\u0131n benimsedikleri m\u00fc\u015friklik, putperestlik, g\u00fcn\u00fcm\u00fcz insanl\u0131\u011f\u0131n\u0131n bir b\u00fct\u00fcn halinde benimseyip uygulad\u0131\u011f\u0131 m\u00fc\u015frikli\u011fin, putperestli\u011fin ayn\u0131s\u0131d\u0131r. Yahudi olduklar\u0131n\u0131, hristiyan olduklar\u0131n\u0131 ve hatta m\u00fcsl\u00fcman olduklar\u0131n\u0131 s\u00f6yleyenler de bu h\u00fckm\u00fcn kapsam\u0131na girerler. Bunlar\u0131n hepsi, inan\u00e7 ve ibadet ile yasay\u0131 ve insanlar aras\u0131 ili\u015fkileri birbirinden ayr\u0131 g\u00f6r\u00fcrler. \u0130nan\u00e7 ile ibadetleri Allah'a y\u00f6neltir, O'nun emirlerine uygun yapmaya \u00e7al\u0131\u015f\u0131rlarken yasalar ile insanlar aras\u0131 ili\u015fkileri Allah d\u0131\u015f\u0131ndaki kaynaklara dayand\u0131r\u0131rlar, bunlar\u0131 o kaynaklar\u0131n direktiflerine g\u00f6re d\u00fczenlerler. \u0130\u015fte \u00f6z\u00fc ve k\u00f6keni itibari ile m\u00fc\u015friklik, putperestlik budur.Ger\u00e7i \u015funu dikkatlerimizden ka\u00e7\u0131rmamal\u0131y\u0131z ki, g\u00fcn\u00fcm\u00fczde pratik hayatlar\u0131 ile insanlar aras\u0131 ili\u015fkilerinin s\u00f6zde inan\u00e7 sistemlerine ve \u015feriatlerine uygun olmas\u0131 konusunda titizlik g\u00f6sterenler, sadece yahudilerdir. Bunu s\u00f6ylerken onlar\u0131n inan\u00e7lar\u0131n\u0131n sap\u0131kl\u0131\u011f\u0131n\u0131 ve \u015feriatlerinin tahrif edilmi\u015fli\u011fini bir yana b\u0131rak\u0131yoruz. Bu titizliklerinin bir \u00f6rne\u011fi \u015fudur: Bir s\u00fcre \u00f6nce yahudi devletinin parlamentosu olan \"Kresset\" de bir siyasi kriz \u00e7\u0131km\u0131\u015ft\u0131. Sebebi \u015fuydu: Bir \u0130srail feribotu yahudi olmayan yolcular\u0131na yahudi \u015feriat\u0131nda yasak olan yemekler veriyordu. Tart\u0131\u015fmalar\u0131n sonunda gemi ve ba\u011fl\u0131 oldu\u011fu \u015firket, yolcular\u0131na sadece yahudi \u015feriat\u0131na uygun yemekler vermeye mecbur edildi, bu y\u00fczden ne kadar zarar edilirse edilsin, bu yasaya uyulacakt\u0131. M\u00fcsl\u00fcman olduklar\u0131n\u0131 iddia edenlerde b\u00f6ylesine bir dine ba\u011fl\u0131l\u0131k nerede?G\u00fcn\u00fcm\u00fczde i\u00e7imizde m\u00fcsl\u00fcman olduklar\u0131n\u0131 s\u00f6yleyen \u00f6yleleri var ki, \"\u0130nan\u00e7la ahl\u00e2k kurallar\u0131 aras\u0131nda, \u00f6zellikle inan\u00e7la insanlar aras\u0131 ili\u015fkiyi d\u00fczenleyen ahl\u00e2k kurallar\u0131 aras\u0131nda herhangi bir ili\u015fki yoktur\" diyorlar.Gerek yerli ve gerekse yabanc\u0131 \u00fcniversitelerden diploma alm\u0131\u015f, y\u00fcksek tahsillilerimiz \u00f6nce \u015fu yad\u0131rgama i\u00e7erikli sorular\u0131 soruyorlar: \u0130sl\u00e2m\u0131n ki\u015fisel davran\u0131\u015flar\u0131m\u0131zla ne ilgisi var? \u0130sl\u00e2m\u0131n sahillerdeki \u00e7\u0131plakl\u0131kla ne ilgisi var? \u0130sl\u00e2m ile kad\u0131n\u0131n s\u00fcslenerek soka\u011fa \u00e7\u0131kmas\u0131 aras\u0131nda ne ili\u015fki var? \u0130sl\u00e2m ile cinsel i\u00e7g\u00fcd\u00fcy\u00fc \u015fu ya da bu yolla tatmin etme aras\u0131nda ne ili\u015fki var? \u0130sl\u00e2m ile sinirleri yat\u0131\u015ft\u0131rmak i\u00e7in bir kadeh i\u00e7ki i\u00e7me aras\u0131nda ne ili\u015fki var? \u0130sl\u00e2m ile \"uygar\" insan\u0131n davran\u0131\u015flar\u0131 aras\u0131nda ne ili\u015fki var? Acaba bu sorular\u0131 ile Medyenlilerin \"Atalar\u0131m\u0131z\u0131n tapt\u0131klar\u0131 ilahlara tapmay\u0131 b\u0131rakmam\u0131z\u0131 emreden fakt\u00f6r \u015fu k\u0131ld\u0131\u011f\u0131n namaz m\u0131d\u0131r?\" \u015feklindeki sorular\u0131 aras\u0131nda ne fark var?Aram\u0131zdaki bu y\u00fcksek \u00f6\u011frenimli kimseler ikinci a\u015famada da dinin neden ekonomiye kar\u0131\u015fmas\u0131n\u0131, inan\u00e7la ki\u015filer aras\u0131 ili\u015fkiler aras\u0131nda ni\u00e7in ili\u015fki kuruldu\u011funu, hatta insanlar aras\u0131 ili\u015fkiler ile inan\u00e7 k\u00f6k\u00fcnden kopuk, geleneksel ahl\u00e2k aras\u0131nda nas\u0131l olur da ba\u011f kuruldu\u011funu sorarlar.' Sormak bir yana, b\u00f6yle bir yakla\u015f\u0131ma \u015fiddetle kar\u015f\u0131 \u00e7\u0131karlar. Bu a\u015famaya ili\u015fkin baz\u0131 sorular\u0131 \u015f\u00f6yledir: Din, faizli ekonomik ili\u015fkilere ne kar\u0131\u015f\u0131r? Din, uzmanla\u015fm\u0131\u015f aldatmac\u0131l\u0131\u011fa ve h\u0131rs\u0131zl\u0131\u011fa ne kar\u0131\u015f\u0131r? Yeter ki, adam pa\u00e7as\u0131n\u0131 y\u00fcr\u00fcrl\u00fckteki kanunlara kapt\u0131rmas\u0131n. Bu kadar\u0131 ile bile yetinmezler. Daha da ileri giderek \"e\u011fer ahl\u00e2k kurallar\u0131, ekonomik hayata m\u00fcdahale ederse bu hayat\u0131 bozarlar\" derler. B\u00f6ylece Bat\u0131da geli\u015ftirilmi\u015f baz\u0131 ekonomik nazariyelerin savunucular\u0131na -mesel\u00e2 ahl\u00e2k yanl\u0131s\u0131 ekonomik teorinin savunucular\u0131na- bile kar\u015f\u0131 \u00e7\u0131karlar, onlar\u0131 eski \u00e7a\u011flardan kalm\u0131\u015f, modas\u0131 ge\u00e7mi\u015f teoriler sayarlar.O halde eski cahiliyenin pen\u00e7esinde k\u0131vranan Medyenliler'den kendimizi fazla \u00fcst\u00fcn g\u00f6rmeyelim. Biz bug\u00fcn onlar\u0131nkinden daha koyu bir cahiliyenin pen\u00e7esinde k\u0131vran\u0131yoruz. Fakat bizim modern cahiliye \u00e7\u00f6mezlerimiz bilgili, deneyimli ve uygar olduklar\u0131 iddias\u0131ndad\u0131rlar. Sosyal hayatta ve \u00e7ar\u015f\u0131lardaki al\u0131\u015fveri\u015flerde Allah inanc\u0131 ile ki\u015fisel davran\u0131\u015flar aras\u0131nda ba\u011f kuranlar\u0131 gericilikle, ba\u011fnazl\u0131kla ve \"\u00e7a\u011fd\u0131\u015f\u0131\"l\u0131kla su\u00e7lamaktad\u0131rlar.Kalplerdeki Allah'\u0131n birli\u011fine y\u00f6nelik inan\u00e7 ile ki\u015fisel davran\u0131\u015flara ve insanlar aras\u0131 ili\u015fkilere ili\u015fkin ilahi yasalar\u0131 bir yana b\u0131rakarak bu alanlarda yery\u00fcz\u00fc kanunlar\u0131na ba\u011flanmak, birbiri ile ba\u011fda\u015fmaz. Allah'\u0131n birli\u011fine inanmak ile m\u00fc\u015friklik, putperestlik ayn\u0131 kalpde birarada bar\u0131namaz. M\u00fc\u015frikli\u011fin, putperestli\u011fin t\u00fcrl\u00fc t\u00fcrl\u00fc renkleri vard\u0131r. Bir rengi de \u015fimdi i\u00e7inde y\u00fczd\u00fc\u011f\u00fcm\u00fcz m\u00fc\u015frikliktir. Bu, m\u00fc\u015frikli\u011fin asl\u0131 ve \u00f6z\u00fcd\u00fcr; b\u00fct\u00fcn zamanlar\u0131n ve b\u00fct\u00fcn \u00fclkelerin `m\u00fc\u015friklerinin bulu\u015ftuklar\u0131, ortak zemindir.G\u00fcn\u00fcm\u00fcz insanlar\u0131, \"Allah birli\u011fi\" ilkesinin g\u00e8r\u00e7ek \u00e7a\u011f\u0131r\u0131c\u0131lar\u0131 ile nas\u0131l utanmadan alay ediyorlarsa, o zaman da Medyenliler, Hz. \u015euayb ile alay ederek ona \u015f\u00f6yle diyorlard\u0131:\"Asl\u0131nda sen yumu\u015fak huylu, uslu ve akl\u0131 ba\u015f\u0131nda bir adams\u0131n.\"B\u00f6yle s\u00f6yl\u00fcyorlar, ama asl\u0131nda s\u00f6yledikleri s\u00f6zlerin anlam\u0131n\u0131n tam tersini kasdediyorlar. Onlara g\u00f6re iyi huyluluk ve olgunluk, atalar\u0131n\u0131n tapt\u0131klar\u0131 putlara hi\u00e7 d\u00fc\u015f\u00fcnmeden k\u00f6r\u00fck\u00f6r\u00fcne tapmalar\u0131 ve ibadetleri ile \u00e7ar\u015f\u0131-pazar i\u015flemleri aras\u0131nda ba\u011f kurmamakt\u0131r. T\u0131pk\u0131 bu konuda kendileri gibi d\u00fc\u015f\u00fcnmeyenleri ba\u011fnazl\u0131kla ve \u00e7a\u011fd\u0131\u015f\u0131l\u0131kla karalamaya kalk\u0131\u015fan g\u00fcn\u00fcm\u00fcz\u00fcn s\u00f6zde ayd\u0131nlar\u0131 ve uygarlar\u0131 gibi.VE D\u00d6NEKL\u0130KHz. \u015euayb, ta\u015f\u0131d\u0131\u011f\u0131 ger\u00e7e\u011fin do\u011frulu\u011funa g\u00fcvenen bir dava adam\u0131n\u0131n so\u011fukkanl\u0131l\u0131\u011f\u0131 ile soyda\u015flar\u0131na cevap verirken, yumu\u015fak konu\u015fuyor. Yetersiz ve cahil olduklar\u0131n\u0131 bildi\u011fi i\u00e7in alayc\u0131l\u0131klar\u0131na ald\u0131r\u0131\u015f etmiyor, bu terbiyesizliklerini umursam\u0131yor. Son derece tatl\u0131 bir dille onlara anlatmaya \u00e7al\u0131\u015f\u0131yor ki, Rabbinden gelen kesin belgelerin k\u0131lavuzlu\u011fu alt\u0131ndad\u0131r; bunu kalbinin derinliklerinde hissediyor, s\u00f6yledi\u011finin do\u011frulu\u011fundan emindir. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131na verilmeyen bilgi, kendisine verilmi\u015ftir. O, onlar\u0131 ticari i\u015flemlerde d\u00fcr\u00fcst davranmaya \u00e7a\u011f\u0131r\u0131rken, bu \u00e7a\u011fr\u0131n\u0131n sonu\u00e7lar\u0131ndan kendisi de etkilenecektir. \u00c7\u00fcnk\u00fc onun da mal\u0131 ve ba\u015fkalar\u0131 ile kurulmu\u015f ticari ili\u015fkileri vard\u0131r. Buna g\u00f6re onlara y\u00f6neltti\u011fi \u00e7a\u011fr\u0131n\u0131n ard\u0131nda ki\u015fisel \u00e7\u0131kar aramamaktad\u0131r. Onlara yasaklad\u0131\u011f\u0131 yolsuzluklar\u0131 kendi yap\u0131p da m\u00fc\u015fterilerini ele ge\u00e7irmek, pazar\u0131 tek ba\u015f\u0131na kapatmak istememektedir. Amac\u0131 hem onlar\u0131, hem kendisini ve hem de t\u00fcm insanlar\u0131 \u0131slah etmek, k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131ndan ar\u0131nd\u0131rmakt\u0131r. Onlar\u0131 benimsemeye \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ilkeler, sand\u0131klar\u0131 gibi, kendilerine, ticaretlerine zarar getirmeyecektir."}