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Zu vZ{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 77. VE 80. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 77. VE 80. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-3.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.77- El\u00e7ilerimiz L\u00fbt'un yan\u0131na vard\u0131klar\u0131nda kayg\u0131ya kap\u0131ld\u0131, can\u0131 s\u0131k\u0131ld\u0131 ve \"bug\u00fcn, zor bir g\u00fcnd\u00fcr\" dedi.Hz. L\u00fbt, soyda\u015flar\u0131n\u0131 iyi tan\u0131yor, onlar\u0131n f\u0131tratlar\u0131n\u0131n yakaland\u0131\u011f\u0131 acayip sap\u0131kl\u0131\u011f\u0131, \u015fa\u015f\u0131rt\u0131c\u0131 anormalli\u011fi yak\u0131ndan biliyordu. Bu adamlar kad\u0131nlar\u0131 b\u0131rakm\u0131\u015f, g\u00f6zlerini erkeklere dikmi\u015flerdi. B\u00fct\u00fcn canl\u0131lar\u0131n erkekli-di\u015fili \u00e7iftler halinde yarat\u0131lm\u0131\u015f olmalar\u0131ndaki hikmetin fark\u0131nda olan f\u0131tratlar\u0131na ters d\u00fc\u015fm\u00fc\u015flerdi. Oysa y\u00fcce Allah'\u0131n diledi\u011fi g\u00fcne kadar insan soyunun devaml\u0131l\u0131\u011f\u0131n\u0131n sa\u011flanmas\u0131 bu hikmete dayan\u0131yordu. \u0130nsan f\u0131trat\u0131 bu ezeli hikmetin sesine uymaktan hep haz duyagelmi\u015ftir. F\u0131trat bu sese d\u00fc\u015f\u00fcnerek-ta\u015f\u0131narak de\u011fil, i\u00e7g\u00fcd\u00fcsel k\u0131lavuzlu\u011fun do\u011frultusundan sapmaman\u0131n yal\u0131n d\u00fcrt\u00fcs\u00fc ile kulak veriyordu.Ger\u00e7i insanl\u0131k tarihi ki\u015fisel d\u00fczeyde kalan birtak\u0131m patolojik sapmalara ve anormalliklere hep \u015fahit olmu\u015ftur. Ama Hz. L\u00fbt'un soyda\u015flar\u0131 olay\u0131 acayiptir. Bu olay bize g\u00f6steriyor ki, psikolojik hastal\u0131klar, t\u0131pk\u0131 baz\u0131 organik hastal\u0131klar gibi bula\u015f\u0131c\u0131d\u0131rlar. Herhangi bir toplumda de\u011fer \u00f6l\u00e7\u00fclerinin alt\u00fcst olmas\u0131 sonucunda bu t\u00fcrden bir hastal\u0131k yayg\u0131nl\u0131k kazanabilir; bu yay\u0131lman\u0131n ba\u015fta gelen sebeplerinden biri, s\u00f6z\u00fcn\u00fc etti\u011fimiz hasta toplumun k\u00f6t\u00fc \u00f6rnek olu\u015fturmas\u0131 ve di\u011fer insanlar i\u00e7in k\u0131\u015fk\u0131rt\u0131c\u0131 bir rol oynamas\u0131d\u0131r. Anormal davran\u0131\u015f\u0131n f\u0131trata ters d\u00fc\u015fmesine ra\u011fmen, bu yay\u0131lma ger\u00e7ekle\u015febilir. Oysa f\u0131trata egemen olan yasalar, hayata egemen olan yasalar\u0131n ayn\u0131lar\u0131d\u0131r. Bu yasalar da hayat\u0131n isteklerinin kar\u015f\u0131lanmas\u0131ndan haz duyulmas\u0131n\u0131, hayat\u0131n gerekleri ile \u00e7at\u0131\u015farak ya da bu gerekleri yokederek tatmin aranmamas\u0131 gerekti\u011fini telkin ederler.Halbuki, cinsel sap\u0131kl\u0131k hayatla \u00e7at\u0131\u015f\u0131r, onu yokeder. \u00c7\u00fcnk\u00fc hayatin tohumlar\u0131n\u0131 i\u011fren\u00e7 bir topra\u011fa ak\u0131t\u0131p heba eder, bu i\u011fren\u00e7 toprak o tohumlar\u0131 tutup ye\u015fertecek yetenekte yarat\u0131lmam\u0131\u015ft\u0131r. Oysa bu tohumlar\u0131 tutup geli\u015ftirmeye, \u00fcretime d\u00f6n\u00fc\u015ft\u00fcrmeye elveri\u015fli ba\u015fka bir toprak, ba\u015fka bir alan vard\u0131r. Cinsel sap\u0131kl\u0131k bu verimli alana at\u0131lmas\u0131 gereken hayat tohumlar\u0131n\u0131, onlar\u0131 \u00e7\u00fcr\u00fct\u00fcp yokedecek i\u011fren\u00e7 bir alana atar. Bundan dolay\u0131 sa\u011fl\u0131kl\u0131 insan f\u0131trat\u0131 Hz. L\u00fbt'un soyda\u015flar\u0131nda uygulamas\u0131 g\u00f6r\u00fclen cinsel sap\u0131kl\u0131ktan nefret eder, tiksinir. Bu tiksinme, sadece ahl\u00e2ktan kaynaklanan bir reaksiyon de\u011fildir, ayn\u0131 zamanda insan f\u0131trat\u0131n\u0131n do\u011fal gere\u011fi olarak ortaya \u00e7\u0131kar. \u00c7\u00fcnk\u00fc bu f\u0131trat\u0131 y\u00f6nlendiren kanunlar, y\u00fcce Allah'\u0131n hayata egemen k\u0131ld\u0131\u011f\u0131 kanunlarla \u00f6zde\u015ftirler. Bu kanunlar da do\u011fal ve sa\u011fl\u0131kl\u0131 bi\u00e7imdeki cinsel hazz\u0131, hayatla \u00e7at\u0131\u015farak, hayat\u0131 kesintiye u\u011fratarak de\u011fil, onu geli\u015ftirecek, \u00fcretkenli\u011fini s\u00fcrd\u00fcrecek yolda aramay\u0131 gerektirirler.Ger\u00e7i d\u00fcnyada ya\u015famaktan daha y\u00fcce bir ideal s\u00f6zkonusu olunca kimi zaman \u00f6l\u00fcmden haz duydu\u011fumuz, seve seve \u00f6l\u00fcme ko\u015ftu\u011fumuz bile olur. Fakat bu haz, somut-maddi bir haz de\u011fil, itibar\u00ee-manevi bir hazd\u0131r. \u00dcstelik bu hayatla \u00e7at\u0131\u015fan, ona z\u0131t d\u00fc\u015fen bir taraf\u0131 da yoktur. Tersine ba\u015fka bir yoldan giderek hayat\u0131 geli\u015ftirmeyi, hayat\u0131n d\u00fczeyini y\u00fckseltmeyi ama\u00e7lar. Hayat\u0131 ve hayat\u0131n h\u00fccrelerini yokeden cinsel sap\u0131kl\u0131kla, s\u00f6z\u00fcm\u00fcz\u00fcn konusu olan homoseks\u00fcellik ile ideal u\u011fruna \u00f6l\u00fcme at\u0131lma erdemi aras\u0131nda uzaktan yak\u0131ndan hi\u00e7bir ili\u015fki, hi\u00e7bir ortak nokta yoktur.Hz. L\u00fbt, konuklar\u0131n\u0131n geli\u015finden rahats\u0131z oldu. \u00c7\u00fcnk\u00fc soyda\u015flar\u0131n\u0131n onlara kar\u015f\u0131 nas\u0131l bir tan\u0131r tak\u0131nacaklar\u0131n\u0131 biliyor, konuklar\u0131na y\u00f6nelik edepsiz sata\u015fmalar y\u00fcz\u00fcnden u\u011frayaca\u011f\u0131 utanc\u0131 \u015fimdiden kestiriyordu. Bu y\u00fczden;\"Bug\u00fcn, zor bir g\u00fcnd\u00fcr.\"diyordu. \u0130\u015fte bu zor g\u00fcn ba\u015flam\u0131\u015ft\u0131.78- Soyda\u015flar\u0131 apar-topar evine ko\u015ftular. Daha \u00f6nce pis i\u015fler yap\u0131yorlar, i\u011fren\u00e7 ili\u015fkilerde bulunuyorlard\u0131. L\u00fbt onlara dedi ki; \"Soyda\u015flar\u0131m, i\u015fte k\u0131zlar\u0131m, onlarla e\u015fle\u015fmek sizin i\u00e7in daha temiz bir i\u015ftir. Allah'dan korkun da beni konuklar\u0131m \u00f6n\u00fcnde rezil etmeyin. \u0130\u00e7inizde akl\u0131 ba\u015f\u0131nda biri yok mu?\"Evet; \"Soyda\u015flar\u0131 apar-topar evine ko\u015ftular.\"\u00d6yle h\u0131zl\u0131 ko\u015fuyorlard\u0131 ki, evine giderken, sanki kudurmu\u015flard\u0131. Devam ediyoruz:\"Daha \u00f6nce pis i\u015fler yap\u0131yorlar, i\u011fren\u00e7 ili\u015fkilerde bulunuyorlard\u0131.\" Zaten Hz. L\u00fbt'un konuklar\u0131n\u0131n gelmelerinden rahats\u0131z olmas\u0131n\u0131n, onlar y\u00fcz\u00fcnden s\u0131k\u0131nt\u0131ya d\u00fc\u015fmesinin ve zor bir g\u00fcn bekledi\u011fini s\u00f6ylemesinin sebebi buydu.Hz. L\u00fbt, evine dalan, kendisini konuklar\u0131na zarar vermekle, onurunu zedelemekle tehdit eden soyda\u015flar\u0131n\u0131n, kudurmu\u015flar gibi kendilerinden ge\u00e7tiklerini g\u00f6r\u00fcnce onlar\u0131n sa\u011fl\u0131kl\u0131 f\u0131tratlar\u0131n\u0131 uyarmak istedi, kendilerini y\u00fcce Allah'\u0131n erkekler i\u00e7in yaratm\u0131\u015f oldu\u011fu kar\u015f\u0131 cinse y\u00f6neltmeyi denedi. Evinde k\u0131zlar\u0131 vard\u0131. Haz\u0131r bekliyorlard\u0131. E\u011fer bu kudurmu\u015f erkekler istese, hemen onlarla evlendirilirler, b\u00f6ylece kudurmu\u015flu\u011fun ate\u015fi ve \u015fehvet \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 yat\u0131\u015f\u0131rd\u0131. Okuyal\u0131m:\"Ey soyda\u015flar\u0131m, i\u015fte k\u0131zlar\u0131m, onlarla e\u015fle\u015fmek sizin i\u00e7in daha temiz bir i\u015ftir. Allah'dan korkunuz da beni konuklar\u0131m\u0131n \u00f6n\u00fcnde rezil etmeyiniz. \u0130\u00e7inizde akl\u0131 ba\u015f\u0131nda biri yok mu?\"Evet, \"\u0130\u015fte k\u0131zlar\u0131m, onlarla e\u015fle\u015fmek sizin i\u00e7in daha temiz bir i\u015ftir.\" \"Temizlik\" kavram\u0131n\u0131n ta\u015f\u0131d\u0131\u011f\u0131 her anlamda, hem psikolojik-soyut anlamda ve hem maddi-somut anlamda daha temiz bir i\u015ftir. \u00c7\u00fcnk\u00fc bu k\u0131zlar, ar\u0131 ve yal\u0131n f\u0131trat\u0131n iste\u011fini kar\u015f\u0131larlar, ayn\u0131 zamanda erkekte nezih duygular uyand\u0131r\u0131rlar. Yani hem f\u0131trat temizli\u011finin, hem ahl\u00e2k temizli\u011finin, hem de dinin arad\u0131\u011f\u0131 cinsel temizli\u011fin yolu budur. Sonra onlar somut olarak da temizdirler. Yarat\u0131c\u0131 y\u00fcce kudret, onlar\u0131 k\u00f6rpe insan yavrular\u0131n\u0131n temiz ve nezih yuvas\u0131 olmak \u00fczere yaratm\u0131\u015ft\u0131r. Devam ediyoruz:\"Allah'dan korkunuz.\"Hz. L\u00fbt, az \u00f6nce f\u0131trat\u0131n e\u011filimleri a\u00e7\u0131s\u0131ndan sarsmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 vicdanlar\u0131 bu defa bu y\u00f6nden sarsmaya \u00e7al\u0131\u015f\u0131yor. Devam edelim:\"Beni konuklar\u0131m\u0131n \u00f6n\u00fcnde rezil etmeyiniz.\"Bu defa da bedevilik geleneklerinde son derece a\u011f\u0131rl\u0131kl\u0131 bir yeri olan konukseverlik duygular\u0131 arac\u0131l\u0131\u011f\u0131 ile bencillik g\u00fcd\u00fclerini harekete ge\u00e7irmeyi deniyor. Okuyoruz:\"\u0130\u00e7inizde akl\u0131ba\u015f\u0131nda, olgun biri yok mu?\"Evet, mesele f\u0131trat, din ve erkeklik meselesi olmas\u0131n\u0131n yan\u0131s\u0131ra akl\u0131ba\u015f\u0131nda ya da aptal olma meselesidir. Fakat b\u00fct\u00fcn etkileme, yat\u0131\u015ft\u0131rma \u00e7abalar\u0131, hasta ve sap\u0131k f\u0131tratlara, \u00f6l\u00fc ve koku\u015fmu\u015f kalplere, anormal ve yetersiz ak\u0131llara k\u00e2r etmedi. Hasta ve sap\u0131k kudurganl\u0131k, k\u0131zg\u0131n lavlar\u0131n\u0131 p\u00fcsk\u00fcrtmeye devam etti.79- Soyda\u015flar\u0131 \"Biliyorsun ki, bizim k\u0131zlar\u0131nla bir i\u015fimiz, onlara y\u00f6nelik bir amac\u0131m\u0131z yok. Sen bizim ne istedi\u011fimizi iyi bilirsin \" dediler.\u0130yi biliyorsun ki, e\u011fer istedi\u011fimiz senin k\u0131zlar\u0131n olsa, evlenirdik onlarla; sen bizim ne istedi\u011fimizi biliyorsun. Yapmak istedikleri pis i\u015fi dolayl\u0131 bi\u00e7imde a\u00e7\u0131\u011fa vuran i\u011fren\u00e7 ve y\u0131l\u0131\u015f\u0131k bir imad\u0131r onlar\u0131n bu s\u00f6zleri.Hz. L\u00fbt'un kolu kanad\u0131 k\u0131r\u0131ld\u0131, zay\u0131fl\u0131\u011f\u0131n\u0131n bilincine vard\u0131. Soyda\u015flar\u0131 aras\u0131nda yabanc\u0131 idi. G\u00f6\u00e7men olarak aralar\u0131na kat\u0131lm\u0131\u015ft\u0131. Kendisini koruyacak bir a\u015fireti yoktu. Bu zor g\u00fcnde ortaya koyaca\u011f\u0131 bir vurucu g\u00fc\u00e7ten de yoksundu. Bu y\u00fczden \u015fu ac\u0131kl\u0131 ve yan\u0131k s\u00f6zler dudaklar\u0131ndan d\u00f6k\u00fcl\u00fcverdi:80- L\u00fbt, melek konuklar\u0131na d\u00f6nerek dedi ki, \"Ke\u015fki siz bana dayanak olacak g\u00fc\u00e7te olsayd\u0131n\u0131z, ya da himayelerine s\u0131\u011f\u0131nabilece\u011fim g\u00f6z\u00fcpek adamlar\u0131m olsayd\u0131!\"Bu s\u00f6zleri \u015fu kar\u015f\u0131s\u0131ndaki gen\u00e7lere seslenerek s\u00f6ylemi\u015fti. O gen\u00e7ler ki, asl\u0131nda gen\u00e7 adam k\u0131l\u0131\u011f\u0131na girmi\u015f meleklerdi. Pek gen\u00e7 ya\u015fta idiler, y\u00fczleri p\u0131r\u0131l p\u0131r\u0131ld\u0131. Fakat Hz. L\u00fbt'a g\u00f6re d\u00f6\u011f\u00fc\u015febilecek, adam y\u0131ld\u0131rabilecek kimseler de\u011fillerdi. Bu y\u00fczden onlara bakarak hay\u0131fland\u0131, kavga adamlar\u0131 olsalard\u0131 da onlardan destek g\u00f6rseydi diye bir \u00f6zlem ge\u00e7ti i\u00e7inden. Ya da g\u00fc\u00e7l\u00fc bir s\u0131\u011f\u0131na\u011f\u0131, dayana\u011f\u0131 olsayd\u0131 \u015fu kar\u015f\u0131s\u0131ndaki tehdidi ba\u015f\u0131ndan savsayd\u0131 diye d\u00fc\u015f\u00fcnd\u00fc.Asl\u0131nda Hz. L\u00fbt, kap\u0131ld\u0131\u011f\u0131 karamsarl\u0131ktan, etkisi alt\u0131nda bulundu\u011fu can s\u0131k\u0131nt\u0131s\u0131ndan dolay\u0131 sa\u011flam bir dayana\u011f\u0131n korumas\u0131 alt\u0131nda oldu\u011funu akl\u0131ndan \u00e7\u0131karm\u0131\u015ft\u0131. Bu g\u00fc\u00e7l\u00fc dayanak, dostlar\u0131n\u0131 asla y\u00fcz\u00fcst\u00fc b\u0131rakmayan y\u00fcce Allah'\u0131n himayesi idi. Nitekim Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- bu ayeti okurken, \"Allah'\u0131n rahmeti L\u00fbt'un \u00fczerine olsun. Oysa arkas\u0131 sa\u011flam yere dayal\u0131 idi\" buyurmu\u015ftur.Hz. L\u00fbt iyice daral\u0131nca, s\u0131k\u0131nt\u0131dan patlayacak duruma gelince, karamsarl\u0131\u011f\u0131 doruk noktas\u0131na \u00e7\u0131k\u0131nca kar\u015f\u0131s\u0131ndaki `.`Allah'\u0131n el\u00e7ileri\" s\u0131rt\u0131n\u0131n dayal\u0131 oldu\u011fu bu g\u00fc\u00e7l\u00fc kaleyi kendisine a\u00e7\u0131klay\u0131verdiler. Okuyoruz:"}