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3E QQ{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 50. VE 52. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 50. VE 52. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/03\/SEYY\u0130D-KUTUB-TASLAK-21.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.50- Ado\u011fullar\u0131na da karde\u015fleri Hud'u peygamber olarak g\u00f6nderdik. Hud dedi ki; \"Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka ilah\u0131n\u0131z yoktur. Ba\u015fka ilahlara tapt\u0131\u011f\u0131n\u0131z i\u00e7in sizler birer iftirac\u0131s\u0131n\u0131z, uydurmalar\u0131n pe\u015finden gidiyorsunuz. \"51- \"Ey soyda\u015flar\u0131m, bu uyar\u0131 \u00e7abalar\u0131ma kar\u015f\u0131l\u0131k sizden herhangi bir \u00fccret istemiyorum. Benim \u00fccretimi, beni yoktan vareden Allah verecektir. Acaba akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za toplamayacak m\u0131s\u0131n\u0131z?\"52- \"Soyda\u015flar\u0131m, Rabbinizden af dileyiniz, arkas\u0131ndan O'na y\u00f6neliniz ki, size g\u00f6kten bol ya\u011fmur g\u00f6ndersin, g\u00fcc\u00fcn\u00fcze g\u00fc\u00e7 kats\u0131n, su\u00e7 i\u015flemekte \u0131srar ederek \u00e7a\u011fr\u0131ma s\u0131rt \u00e7evirmeyiniz. \"Hz. Hud, Ado\u011fullar\u0131'ndand\u0131, onlar\u0131n karde\u015fi, onlardan biri idi. \u0130\u015fin ba\u015f\u0131nda onunla soyda\u015flar\u0131 aras\u0131nda, kabilenin b\u00fct\u00fcn bireylerini birbirine ba\u011flanan \"akrabal\u0131k\" ba\u011f\u0131 vard\u0131. Okudu\u011fumuz ayetlerde bu ortak ba\u011fa dikkat \u00e7ekiliyor. \u00c7\u00fcnk\u00fc bu ortak ba\u011f\u0131n do\u011fal gere\u011fi olarak Hz. Hud ile \"karde\u015fleri\" aras\u0131nda g\u00fcven, kar\u015f\u0131l\u0131kl\u0131 sevgi ve \u00f6\u011f\u00fct al\u0131\u015fveri\u015fi havas\u0131n\u0131n egemen olmas\u0131n\u0131n beklendi\u011fine i\u015faret ediliyor. Ayr\u0131ca soyda\u015flar\u0131n\u0131n bu karde\u015flerine kar\u015f\u0131 tak\u0131nd\u0131klar\u0131 olumsuz tavr\u0131n anormalli\u011fi ve yak\u0131\u015f\u0131ks\u0131zl\u0131\u011f\u0131 vurgulan\u0131yor. Bunlar\u0131n yan\u0131s\u0131ra, Hz. Hud ile soyda\u015flar\u0131 aras\u0131nda ilerde belirecek olan inan\u00e7 farkl\u0131l\u0131\u011f\u0131 ilkesinden kaynaklanan ili\u015fki kesikli\u011finin, yol ayr\u0131l\u0131\u015f\u0131n\u0131n do\u011fall\u0131\u011f\u0131 zihinlere i\u015fleniyor. B\u00f6ylece inan\u00e7 ba\u011f\u0131 kopunca, b\u00fct\u00fcn di\u011fer ba\u011flar\u0131n kopaca\u011f\u0131, \u0130sl\u00e2m toplumunda tek birle\u015ftirici ba\u011f\u0131n inan\u00e7 ba\u011f\u0131 oldu\u011fu ilkesi somut motifler halinde g\u00f6zlerimizin \u00f6n\u00fcne seriliyor. Bir de bu dinin mahiyetine ve hareket stratejisine \u0131\u015f\u0131k tutulmu\u015f oluyor. \u015e\u00f6yle ki:Bu dine y\u00f6nelik \u00e7a\u011fr\u0131 kampanyas\u0131n\u0131n ba\u015flang\u0131\u00e7 a\u015famas\u0131nda, bu \u00e7a\u011fr\u0131y\u0131 seslendiren peygamber ile \u00e7a\u011fr\u0131n\u0131n muhataplar\u0131 ayn\u0131 millettendirler. Taraflar aras\u0131nda akrabal\u0131k ba\u011f\u0131, kan ba\u011f\u0131, soy ba\u011f\u0131, a\u015firet ortakl\u0131\u011f\u0131 ve yurt ortakl\u0131\u011f\u0131 ba\u011f\u0131 vard\u0131r. Fakat daha sonra b\u00fct\u00fcn bu ortak ba\u011flar kopuyor ve ayn\u0131 soydan gelen iki kar\u015f\u0131t \"\u00fcmmet\" olu\u015fuyor. Bir tarafta \"m\u00fcsl\u00fcman \u00fcmmet\" kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Bu iki \u00fcmmet aras\u0131nda, art\u0131k ayr\u0131l\u0131k ve ili\u015fki kesikli\u011fi egemen oluyor. Bu ili\u015fki kesikli\u011fine dayal\u0131 olarak y\u00fcce Allah'\u0131n \"m\u00fc'minleri\" ba\u015far\u0131ya ula\u015ft\u0131rmaya ve \"m\u00fc\u015frikleri\" imha etmeye ili\u015fkin vaadi ger\u00e7ekle\u015fiyor.Yaln\u0131z bu ilahi vaadin g\u00fcndeme gelebilmesi i\u00e7in, ger\u00e7ekle\u015febilmesi i\u00e7in, \u00f6nce bu ili\u015fkilerin kesilmesi gerekir, aradaki ayr\u0131l\u0131\u011f\u0131n kesinle\u015ftirilmesi ve kar\u015f\u0131t sayfalar\u0131n net bi\u00e7imde belirginle\u015fmesi gerekir. Bu noktaya var\u0131labilmesi i\u00e7in peygamber ile m\u00fc'min soyda\u015flar\u0131, hem\u015fehrileri ile aralar\u0131ndaki b\u00fct\u00fcn ge\u00e7mi\u015f ba\u011flar\u0131ndan, b\u00fct\u00fcn ortak ili\u015fkilerinden s\u0131yr\u0131lmal\u0131d\u0131rlar; soyda\u015flar\u0131 ile kabilelerinin y\u00f6netimi ile aralar\u0131ndaki eski dostluk ve ba\u011f\u0131ml\u0131l\u0131k k\u00f6pr\u00fclerini y\u0131kmal\u0131d\u0131rlar; ba\u011fl\u0131l\u0131klar\u0131n\u0131 sadece Rabbleri olan y\u00fcce Allah'a ve kendilerini Allah'a, O'nun ortaks\u0131z egemenli\u011fini benimseyerek kula kullu\u011fu reddetmeye \u00e7a\u011f\u0131ran m\u00fcsl\u00fcman y\u00f6netime y\u00f6neltmelidirler. \u0130\u015fte ancak o zaman -daha \u00f6nce de\u011fil- y\u00fcce Allah'\u0131n deste\u011fine mazhar olabilirler, ancak o takdirde y\u00fcce Allah'\u0131n zafere ili\u015fkin vaadi haklar\u0131nda ger\u00e7ekle\u015febilir. \u015eimdi de okudu\u011fumuz ayetleri inceleyelim:\"Ado\u011fullar\u0131'na da karde\u015fleri Hud'u peygamber olarak g\u00f6nderdik.\"Daha \u00f6nceki hik\u00e2yede anlat\u0131ld\u0131\u011f\u0131 gibi nas\u0131l Hz. Nuh'u soyda\u015flar\u0131na peygamber olarak g\u00f6nderdiysek Hz. Hud'u da soyda\u015flar\u0131na peygamber olarak g\u00f6nderdik. Sonra ne oldu?..\"Hud dedi ki; `Ey soyda\u015flar\u0131m...\"Onlara sevgi ile yakla\u015farak, kendilerine, aralar\u0131ndaki birle\u015ftirici ba\u011flar\u0131 hat\u0131rlatarak s\u00f6ze giriyor. Amac\u0131 duygular\u0131n\u0131 kam\u00e7\u0131lamak ve g\u00fcvenlerini kazanarak s\u00f6yleyeceklerine kulak vermelerini sa\u011flamakt\u0131r. \u00c7\u00fcnk\u00fc herhangi bir toplumun \u00f6nderi, halk\u0131na yalan s\u00f6ylemez; amac\u0131 iyi r\u00fcyetle \u00f6\u011f\u00fct vermek olan bir lider, soyda\u015flar\u0131n\u0131 aldatmaz. Ayeti okumaya devam ediyoruz:\"Hud dedi ki; `Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, o'ndan ba\u015fka bir ilah\u0131n\u0131z yoktur.\"Hz. Hud'un bu s\u00f6z\u00fc, b\u00fct\u00fcn peygamberlerin tarih boyunca h\u00e9p tekrarlad\u0131klar\u0131 ortak bir s\u00f6zd\u00fcr: Hz. Hud'un soyda\u015flar\u0131 -daha \u00f6nce s\u00f6yledi\u011fimiz gibi Hz. Nuh'un yan\u0131ndaki m\u00fc'minlerin gemiden indiklerinde kafalar\u0131nda ta\u015f\u0131d\u0131klar\u0131 tek Allah'a kulluk etme inanc\u0131ndan sapm\u0131\u015flard\u0131. Belki de bu sapma eyleminin ilk ad\u0131m\u0131n\u0131, Hz. Nuh ile birlikte gemiye binen o m\u00fc'min az\u0131nl\u0131\u011f\u0131n an\u0131s\u0131n\u0131 ulula\u015ft\u0131rarak atm\u0131\u015flard\u0131. Sonradan bu ulula\u015ft\u0131rma eylemi ku\u015faktan ku\u015fa\u011fa ge\u00e7erken geli\u015ferek insanlara yarar sa\u011flayan a\u011fa\u00e7larda ve ta\u015flarda somutla\u015fm\u0131\u015f, daha sonraki bir a\u015famada da bu a\u011fa\u00e7lar ve ta\u015flar tap\u0131lan putlara d\u00f6n\u00fc\u015fm\u00fc\u015flerdir. Derken bu putlar\u0131n arkas\u0131nda beliren birtak\u0131m k\u00e2hinler, an\u0131t bek\u00e7ileri ve din simsarlar\u0131 insanlar\u0131 bu d\u00fczmece ilahlar ad\u0131na kendilerine tapmaya y\u00f6neltmi\u015fler,\u00e7ok say\u0131daki cahiliye sap\u0131kl\u0131klar\u0131ndan birini din k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcnd\u00fcrerek gelenekle\u015ftirmi\u015flerdir. Demek istedi\u011fimiz \u015fudur: Y\u00fcce Allah'dan ba\u015fkas\u0131n\u0131 kutsalla\u015ft\u0131rma duygusuna kap\u0131 kapatan, tek Allah'a kulluk sunma d\u0131\u015f\u0131ndaki her sap\u0131k inanc\u0131 ilke olarak reddeden, mutlak \"Tevhid\" inanc\u0131ndan meydana gelebilecek olan tek ad\u0131ml\u0131k bir sapma, zamanla say\u0131lar\u0131n\u0131 ve a\u00e7\u0131lar\u0131n\u0131 sadece ve a\u00e7\u0131lar\u0131n\u0131 sadece y\u00fcce Allah'\u0131n bilebilece\u011fi bir\u00e7ok sapma ad\u0131m\u0131n\u0131 beraberinde getirir.Her neyse, Hz. Nuh'un soyda\u015flar\u0131 \"m\u00fc\u015frik\" idiler, kullu\u011fu s\u0131rf y\u00fcce Allah'a sunma inanc\u0131na uzak d\u00fc\u015fm\u00fc\u015flerdi. Bu y\u00fczden O, b\u00fct\u00fcn peygamberlerin seslendirmi\u015f olduklar\u0131 \u015fu \u00e7a\u011fr\u0131y\u0131 soyda\u015flar\u0131na y\u00f6neltmi\u015fti:\"Ey soyda\u015flar\u0131m, sadece Allah'a kulluk sununuz, O'ndan ba\u015fka bir ilah\u0131n\u0131z yoktur. Ba\u015fka ilahlara tapt\u0131\u011f\u0131n\u0131z i\u00e7in sizler birer iftirac\u0131s\u0131n\u0131z, uydurmalar\u0131n pe\u015finden gidiyorsunuz.\"Allah'\u0131 bir yana b\u0131rakarak birtak\u0131m putlara taparken ve Allah'a birtak\u0131m ortaklar ko\u015farken iftira ediyor, as\u0131ls\u0131z yak\u0131\u015ft\u0131rmalara bel ba\u011fl\u0131yorsunuz.Hz. Nuh, bu s\u00f6zlerinin hemen arkas\u0131ndan bu \u00e7a\u011fr\u0131s\u0131n\u0131n samimi oldu\u011funu, bu \u00f6\u011f\u00fcd\u00fcn\u00fcn \u00e7\u0131karc\u0131 ama\u00e7lardan ar\u0131nm\u0131\u015f oldu\u011funu vurgulama gere\u011fini duyuyor. Bu \u00e7a\u011fr\u0131s\u0131n\u0131n ard\u0131nda herhangi bir yan ama\u00e7 gizli de\u011fildir. Bu \u00f6\u011f\u00fct verme ve yol g\u00f6sterme \u00e7abalar\u0131na kar\u015f\u0131l\u0131k hi\u00e7 kimseden herhangi bir maddi \u00e7\u0131kar istemiyor. Onun \u00fccretini verecek olan y\u00fcce Allah'd\u0131r. G\u00f6zeticisi ve koruyucusu sadece O'dur. Okuyoruz:\"Ey soyda\u015flar\u0131m, bu uyar\u0131 \u00e7abalar\u0131ma kar\u015f\u0131l\u0131k sizden herhangi bir \u00fccret istemiyorum. Benim \u00fccretimi, beni yoktan vareden Allah verecektir. Acaba akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za toplamayacak m\u0131s\u0131n\u0131z?\"Hz. Hud'un \"Sizden herhangi bir \u00fccret istemiyorum\" \u015feklindeki s\u00f6z\u00fcnden anla\u015f\u0131l\u0131yor ki, soyda\u015flar\u0131 kendisini yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda \u00fccret istemekle ya da mal kazanmak pe\u015finde ko\u015fmakla su\u00e7lam\u0131\u015flar ya da b\u00f6yle bir imada bulunmu\u015flard\u0131r. Bundan dolay\u0131 bu su\u00e7lamay\u0131 reddeden c\u00fcmlesinin arkas\u0131ndan soyda\u015flar\u0131na \"Acaba akl\u0131n\u0131z\u0131 ba\u015f\u0131n\u0131za toplamayacak m\u0131s\u0131n\u0131z?\" diye sesleniyor. Bu azarlay\u0131c\u0131 c\u00fcmlede soyda\u015flar\u0131n\u0131n tutumu kar\u015f\u0131s\u0131nda duydu\u011fu \u015fa\u015fk\u0131nl\u0131k dile geliyor. Nas\u0131l hayret etmesin ki, adamlar y\u00fcce Allah'\u0131n g\u00f6revlendirip g\u00f6nderdi\u011fi bir peygamberin insanlardan maddi menfaat bekleyece\u011fini d\u00fc\u015f\u00fcn\u00fcyorlar. oysa o peygamberi insanlara g\u00f6nderen y\u00fcce Allah, t\u00fcm bu yoksullar\u0131, bu zavall\u0131lar\u0131 besleyen tek r\u0131z\u0131k verici, tek yarar da\u011f\u0131t\u0131c\u0131d\u0131r.Hz. Hud, bunun arkas\u0131ndan soyda\u015flar\u0131n\u0131 Allah'dan af dilemeye, su\u00e7lar\u0131ndan dolay\u0131 pi\u015fmanl\u0131k duyarak O'nun derg\u00e2h\u0131na s\u0131\u011f\u0131nmaya \u00e7a\u011f\u0131r\u0131yor. Bu \u00e7a\u011fr\u0131y\u0131 yaparken bizim peygamberimizin bu surenin ba\u015f\u0131nda aktar\u0131lan s\u00f6zlerinin ayn\u0131s\u0131n\u0131 s\u00f6yl\u00fcyor. Binlerce y\u0131l sonra bizim Peygamberimiz, hangi uyar\u0131lar\u0131 seslendirmi\u015f, hangi vaadleri yapm\u0131\u015f ise, Hz. Hud da soyda\u015flar\u0131na ayn\u0131 uyar\u0131lar\u0131 ve vaadleri y\u00f6neltiyor. Okuyal\u0131m:\"Ey soyda\u015flar\u0131m, Rabbinizden af dileyiniz, arkas\u0131ndan O'na y\u00f6neliniz ki, size g\u00f6kten bol ya\u011fmur g\u00f6ndersin, g\u00fcc\u00fcn\u00fcze g\u00fc\u00e7 kats\u0131n, su\u00e7 i\u015flemekte \u0131srar ederek \u00e7a\u011fr\u0131ma s\u0131rt \u00e7evirmeyiniz.\"Adamlar\u0131n ya\u011fmura ihtiya\u00e7lar\u0131 vard\u0131. Ya\u011fmurlar\u0131n sa\u011flayaca\u011f\u0131 sularla o \u00e7\u00f6l ortas\u0131nda tarlalar\u0131n\u0131 sulayacaklar, hayvanlar\u0131na su verecekler, bol ya\u011fmurlar\u0131n sa\u011flayaca\u011f\u0131 bereketi koruyacaklard\u0131. Devam ediyoruz:\"G\u00fcc\u00fcn\u00fcze g\u00fc\u00e7 kats\u0131n.\"Sahibi olmakla \u00fcn yapt\u0131\u011f\u0131n\u0131z g\u00fcc\u00fcn\u00fcz\u00fc artt\u0131rs\u0131n. Ama;\"Su\u00e7 i\u015flemekte \u0131srar ederek \u00e7a\u011fr\u0131ma s\u0131rt \u00e7evirmeyiniz.\"\u00e7a\u011fr\u0131ma s\u0131rt \u00e7evirme ve ilahi mesaj\u0131 yalanlama su\u00e7lar\u0131n\u0131 i\u015flemeyiniz.Bu ayette dile gelen \"bol ya\u011fmur ya\u011fd\u0131rma\" ve \"g\u00fcce g\u00fc\u00e7 katma\" vaadleri \u00fczerinde biraz durup d\u00fc\u015f\u00fcnelim: Bu vaadler, y\u00fcce Allah'\u0131n evrensel d\u00fczende ge\u00e7erli olan de\u011fi\u015fmez kanunlar\u0131na g\u00f6re y\u00fcr\u00fcyen ilahi gelene\u011fin sonucu olarak ortaya \u00e7\u0131kan ve elbette ki, y\u00fcce Allah'\u0131n diledi\u011fine ve yarat\u0131c\u0131l\u0131\u011f\u0131na ba\u011fl\u0131 olan do\u011fal olgulard\u0131r. Peki, o halde bunlar\u0131n y\u00fcce Allah'dan af dilemekle, tevbe etmekle ilgileri nedir?Allah'a y\u00f6nelmekle \"kuvvet art\u0131\u015f\u0131\" aras\u0131ndaki ili\u015fki olduk\u00e7a direkt ve kolay kavran\u0131r niteliktedir. Neden derseniz, kalp temizli\u011fi ile yery\u00fcz\u00fcnde yararl\u0131 \u00e7al\u0131\u015fma tevbe edip iyi i\u015fler yapanlar\u0131n g\u00fc\u00e7lerine g\u00f6zle g\u00f6r\u00fcl\u00fcr bi\u00e7imde g\u00fc\u00e7 katar. Bir defa onlar\u0131n v\u00fccut sa\u011fl\u0131\u011f\u0131n\u0131 geli\u015ftirir. \u00c7\u00fcnk\u00fc bu iki \u00f6zellik, onlara sadece temiz yiyeceklere ba\u011fl\u0131 kalan dengeli ve \u00f6l\u00e7\u00fcl\u00fc bir beslenme al\u0131\u015fkanl\u0131\u011f\u0131 kazand\u0131r\u0131r. G\u00f6n\u00fcllerine rahatl\u0131k ba\u011f\u0131\u015flar, sinirlerini gerginlikten uzak tutar. Her an y\u00fcce Allah'a g\u00fcvenmelerini, O'nun rahmetinden emin olmalar\u0131n\u0131 sa\u011flar. Bu iki vasfa sahip olan insanlar\u0131n kurduklar\u0131 da sa\u011fl\u0131kl\u0131 olur. \u00c7\u00fcnk\u00fc b\u00f6ylelerinin toplumlar\u0131nda y\u00fcce Allah'\u0131n yap\u0131c\u0131 ve dirlik getirici yasalar\u0131 (\u015eeriat) egemendir. Bu yasalar insanlara \u00f6zg\u00fcrl\u00fck ve onur kazand\u0131r\u0131r. Y\u00fcce Allah'dan ba\u015fkas\u0131n\u0131n egemenli\u011fine boyun e\u011fmeyen bu toplumun \u00fcyeleri, tek Allah'\u0131n \u00fcst\u00fcn iradesi \u00f6n\u00fcnde secdeye varman\u0131n e\u015fitli\u011fini payla\u015f\u0131rlar. Bu iki vas\u0131f, bunlar\u0131n yan\u0131s\u0131ra insanlar\u0131n enerjilerini de serbest b\u0131rak\u0131rlar. Bu toplumun insanlar\u0131 hi\u00e7bir keyfi k\u0131s\u0131tlamaya u\u011framaks\u0131z\u0131n, serbest\u00e7e \u00e7al\u0131\u015f\u0131rlar, \u00fcretirler ve yery\u00fcz\u00fc halifeli\u011finin omuzlar\u0131na bindirdi\u011fi y\u00fck\u00fcml\u00fcl\u00fcklerin gereklerini yerine getirirler. Hi\u00e7 kimse onlar\u0131 yery\u00fcz\u00fc kaynakl\u0131 putlar\u0131 ilahla\u015ft\u0131rma t\u00f6renlerine kat\u0131lmaya, bu putlar etraf\u0131nda t\u00fcts\u00fcler yakmaya, davul-zurna \u00e7almaya, insan\u0131n f\u0131trat\u0131ndaki ger\u00e7ek ilaha y\u00f6nelik ihtiyac\u0131n bo\u015flu\u011funu doldurmak i\u00e7in uydurulmu\u015f yapmac\u0131k g\u00f6sterilerde yeralmaya zorlamaz.Her zaman g\u00f6r\u00fcyoruz ki, yery\u00fcz\u00fc kaynakl\u0131 sahte tanr\u0131lar, zaman zaman g\u00fc\u00e7l\u00fcl\u00fck, bilgi, kapsaml\u0131 egemenlik, \u00fcst\u00fcn irade ve merhamet gibi ger\u00e7ek ilahi s\u0131fatlara muhta\u00e7 olurlar. Bu putlar\u0131n, puthane gardiyanlar\u0131 ile yardak\u00e7\u0131 simsarlar\u0131 da onlara bu s\u0131fatlar\u0131 yak\u0131\u015ft\u0131rmaya muhta\u00e7t\u0131rlar. \u00c7\u00fcnk\u00fc ba\u015fka t\u00fcrl\u00fc insanlar\u0131n bu putlara tapmalar\u0131 sa\u011flanamaz. Ba\u015fka bir deyimle rabblik, beraberinde ilahl\u0131\u011fa muhta\u00e7t\u0131r, ancak o sayede tap\u0131c\u0131lar, sahte rabbin \u00f6n\u00fcnde diz \u00e7\u00f6kmeye zorlanabilirler. B\u00fct\u00fcn bunlar puthane gardiyanlar\u0131n\u0131n ve put simsarlar\u0131n\u0131n s\u00fcrekli \u00e7abalar g\u00f6stermelerini, devaml\u0131 emekler harcamalar\u0131n\u0131 gerektirir. Yery\u00fcz\u00fc kaynakl\u0131 putlar\u0131n tap\u0131c\u0131lar\u0131 bu emekleri ve \u00e7abalar\u0131, davul-zurna \u00e7alma pe\u015finde, mar\u015flar s\u00f6yleme pe\u015finde, uydurma rabbler ad\u0131na \u00e7ekilen tesbihler pe\u015finde harcarlarken, tek Allah'\u0131n ba\u011fl\u0131lar\u0131 ayn\u0131 emekleri ve \u00e7abalar\u0131 yery\u00fcz\u00fc kalk\u0131nmas\u0131 yolunda, halifelik g\u00f6revinin sorumluluklar\u0131n\u0131 yerine getirme u\u011frunda seferber ederler.Ger\u00e7i ne kalplerini ve ne de toplumlar\u0131n\u0131 y\u00fcce Allah'\u0131n \u015feriat\u0131n\u0131n egemenli\u011fine vermemi\u015f olanlar\u0131n kimi zaman, \u00e7ok g\u00fc\u00e7l\u00fc olduklar\u0131 g\u00f6r\u00fclebilir. Fakat bu g\u00fcc\u00fcn \u00f6mr\u00fc belirli bir zamana kadar s\u00fcrer. Y\u00fcce Allah'\u0131n evrensel yasalar\u0131 uyar\u0131nca olaylar\u0131n ak\u0131\u015f\u0131 son noktaya var\u0131p dayan\u0131nca bu g\u00fc\u00e7 parampar\u00e7a olur. \u00c7\u00fcnk\u00fc ba\u015flang\u0131c\u0131 itibar\u0131 ile sa\u011flam bir temele dayanm\u0131yor. Sadece \u00e7al\u0131\u015fkanl\u0131k, disiplin ve \u00fcretim bollu\u011fu gibi birka\u00e7 evrensel yasaya dayan\u0131yor. B\u00f6ylesine topal ayakl\u0131 bir g\u00fc\u00e7l\u00fcl\u00fck s\u00fcrekli olamaz. \u00c7\u00fcnk\u00fc gerek bilin\u00e7 hayat\u0131ndaki karga\u015fa, gerekse sosyal hayat\u0131n bozuklu\u011fu bir s\u00fcre sonra bu g\u00fcc\u00fc yokeder, onu siler-s\u00fcp\u00fcr\u00fcr.Tevbe edip y\u00fcce Allah'a y\u00f6nelenlere \"bol ya\u011fmur indirilmesi\"ne gelince insanlar\u0131n bildikleri kadar\u0131 ile \"ya\u011fmur olay\u0131\" evrensel d\u00fczenin de\u011fi\u015fmez do\u011fal yasalar\u0131 uyar\u0131nca ger\u00e7ekle\u015fir. Fakat do\u011fal yasalar\u0131n i\u015fleyi\u015fi ya\u011fmurun herhangi bir yerde ve zamanda hayat kayna\u011f\u0131 olurken, ba\u015fka bir yerde ve zamanda fel\u00e2ket sebebi olmas\u0131na engel de\u011fildir. Ya\u011fmur olay\u0131, y\u00fcce Allah'\u0131n takdirine ba\u011fl\u0131 olarak bir toplumu ihya ederken bir ba\u015fka toplumu mahvedebilir. Ba\u015fka bir deyimle y\u00fcce Allah, iyili\u011fe ili\u015fkin m\u00fcjdesi ile k\u00f6t\u00fcl\u00fc\u011fe ili\u015fkin tehdidini tabii g\u00fc\u00e7leri \u015f\u00f6yle ya da b\u00f6yle y\u00f6nlendirerek ger\u00e7ekle\u015ftirebilir. \u00c7\u00fcnk\u00fc bu g\u00fc\u00e7leri yaratan ve durum ne olursa olsun yasalar\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in sebepler meydana getiren O'dur. Bu olay\u0131n arkas\u0131nda bir de \u015fu ger\u00e7ek var: Y\u00fcce Allah'\u0131n \u00f6zg\u00fcr dile\u011fi. Bu \u00f6zg\u00fcr dilek do\u011fal sebepleri ve g\u00f6r\u00fcn\u00fcr olgular\u0131, do\u011fal yasalar\u0131n normal i\u015fleyi\u015fleri s\u0131ras\u0131nda g\u00f6rmeye al\u0131\u015ft\u0131\u011f\u0131m\u0131zdan farkl\u0131 bi\u00e7imde y\u00f6nlendirebilir. B\u00f6ylece y\u00fcce Allah, takdirini; \u00f6n-tasar\u0131s\u0131n\u0131 diledi\u011fi gibi ve diledi\u011fi zaman ger\u00e7ekle\u015ftirebilir. \u0130radesini, g\u00f6klerde ve yerde egemen olan \"hak\" ilkesi uyar\u0131nca serbest\u00e7e y\u00fcr\u00fctebilir. Bu irade, g\u00f6rmeye al\u0131\u015ft\u0131\u011f\u0131m\u0131z genel ve do\u011fal ak\u0131\u015fa ba\u011fl\u0131 kalmak zorunda de\u011fildir.\u0130\u015fte Hz. Hud'un soyda\u015flar\u0131na y\u00f6nelik \u00e7a\u011fr\u0131s\u0131 budur. Anla\u015f\u0131lan bu \u00e7a\u011fr\u0131ya ola\u011fan\u00fcst\u00fc bir mucize e\u015flik etmi\u015f de\u011fildi. Belki de bunun sebebi, \"Tufan olay\u0131\"n\u0131n yak\u0131n tarihli. olmas\u0131, Hz. Hud'un soyda\u015flar\u0131n\u0131n haf\u0131zalar\u0131nda ve dillerinde tazeli\u011fini korumas\u0131 idi. Nitekim ba\u015fka bir surede bu olay kendilerine hat\u0131rlat\u0131lmaktad\u0131r. Fakat Hz. Hud'un soyda\u015flar\u0131 onun hakk\u0131nda \u00e7e\u015fitli tahminler ileri s\u00fcr\u00fcyorlar, \u00e7e\u015fitli as\u0131ls\u0131z yorumlara giri\u015fiyorlar. Okuyoruz:"}