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mb Cc{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 109. VE 111. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA HUD SURES\u0130 109. VE 111. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/04\/SEYY\u0130D-KUTUB-TASLAK-13.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.109- Ey Muhammed, \u015fu m\u00fc\u015friklerin tapt\u0131klar\u0131 ilahlar\u0131n d\u00fczmece olduklar\u0131 konusunda sak\u0131n ku\u015fkun olmas\u0131n. Onlar vaktiyle atalar\u0131n\u0131n yapt\u0131klar\u0131 gibi as\u0131ls\u0131z ilahlara tap\u0131yorlar. Onlara hakettikleri kar\u015f\u0131l\u0131\u011f\u0131 eksiksiz olarak verece\u011fiz.110- Musa'ya kitap verdik, fakat bu kitap (Tevrat) hakk\u0131nda insanlar g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015ft\u00fcler. E\u011fer Rabbinin daha \u00f6nce verilmi\u015f kesin h\u00fckm\u00fc olmasayd\u0131, o anla\u015fmazl\u0131\u011fa d\u00fc\u015fenler hakk\u0131nda \u00e7oktan h\u00fck\u00fcm verilirdi. Onlar Tevrat konusunda koyu bir ku\u015fku i\u00e7indedirler.111- Ku\u015fku yok ki, Rabbin onlar\u0131n t\u00fcm\u00fcne davran\u0131\u015flar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 tam olarak verecektir. Hi\u00e7 \u015f\u00fcphesiz, O, onlar\u0131n neler yapt\u0131klar\u0131ndan haberdard\u0131r.\u015eu kavminin ibadetinin bo\u015funa oldu\u011fu konusunda i\u00e7inde bir ku\u015fku uyanmas\u0131n. Sesleni\u015f Peygamberimize -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- y\u00f6neliktir, uyar\u0131 ise kavmine... Bu y\u00f6ntem kimi zaman insan ruhu \u00fczerinde daha etkindir. Bununla konunun \u00f6nemine i\u015faret ediliyor. O kadar ki, y\u00fcce Allah bunu peygamberine a\u00e7\u0131kl\u0131yor, onlardan biriyle tart\u0131\u015fm\u0131yor, bu \u015firke bula\u015fm\u0131\u015f birine hitap etmiyor. Ama\u00e7 onlar\u0131 \u00f6nemsememek, onlar\u0131 k\u00fc\u00e7\u00fcmsemektir. Bu durumda bu denli saf ve net olan ger\u00e7e\u011fe daha \u00e7ok ilgi duyarlar. Do\u011frudan do\u011fruya onlara hitap edilmi\u015f olsayd\u0131 bu kadar etkili olmayacakt\u0131.\"Ey Muhammed, \u015fu m\u00fc\u015friklerin tapt\u0131klar\u0131 ilahlar\u0131n d\u00fczmece olduklar\u0131 konusunda sak\u0131n ku\u015fkun olmas\u0131n. Onlar vaktiyle atalar\u0131n\u0131n yapt\u0131klar\u0131 gibi as\u0131ls\u0131z ilahlara tap\u0131yorlar.\"\u015eu halde ak\u0131betleri de onlar\u0131nki gibi olacakt\u0131r... Azap... Ama \u00fcslubun genel havas\u0131 ile uyum sa\u011flamak i\u00e7in bu yarg\u0131, ifade i\u00e7inde \u00f6rt\u00fcl\u00fc olarak ge\u00e7i\u015ftiriliyor.\"Onlara hakettikleri kar\u015f\u0131l\u0131\u011f\u0131 eksiksiz olarak verece\u011fiz.\"Onlardan \u00f6nceki toplumlar\u0131n hakettiklerine bak\u0131ld\u0131\u011f\u0131nda, kendi paylar\u0131na ne t\u00fcr bir azab\u0131n d\u00fc\u015fece\u011fi apa\u00e7\u0131k ortadad\u0131r. Nitekim \u00f6nceki toplumlar\u0131n u\u011frad\u0131\u011f\u0131 ak\u0131betten birka\u00e7 \u00f6rnek, birka\u00e7 sahne seyretmi\u015ftik.Musa'n\u0131n kavminde oldu\u011fu gibi, onlar da bu d\u00fcnyada toptan yokedilme cezas\u0131na \u00e7arpt\u0131r\u0131lmayabilirler.\"Musa'ya da kitap verdik. Fakat bu kitap hakk\u0131nda insanlar g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131na d\u00fc\u015ft\u00fcler.\"Konu\u015fmalar\u0131, inan\u00e7lar\u0131 ve ibadet bi\u00e7imleri birbirinden ayr\u0131ld\u0131. Ne var ki, y\u00fcce Allah, daha \u00f6nce onlar\u0131n hesaplar\u0131n\u0131n eksiksiz \u015fekilde g\u00f6r\u00fclmesini k\u0131yamet g\u00fcn\u00fcne b\u0131rakmay\u0131 h\u00fckme ba\u011flam\u0131\u015ft\u0131.\"E\u011fer Rabbinin daha \u00f6nce verilmi\u015f, kesin h\u00fckm\u00fc olmasayd\u0131, o anla\u015fmazl\u0131\u011fa d\u00fc\u015fenler hakk\u0131nda \u00e7ok h\u00fck\u00fcm verilirdi.\"Bir hikmetten dolay\u0131 bu h\u00fck\u00fcm verilmemi\u015ftir. K\u00f6kten yokedilme azab\u0131na \u00e7arpt\u0131r\u0131lmamalar\u0131n\u0131n bir hikmeti vard\u0131r. \u00c7\u00fcnk\u00fc onlar\u0131n bir kitab\u0131 vard\u0131r. Peygamberlerin izleyicileri aras\u0131nda kendilerine kitap verilenlerin hakk\u0131ndaki h\u00fck\u00fcm, k\u0131yamet g\u00fcn\u00fcne kadar ertelenmi\u015ftir. \u00c7\u00fcnk\u00fc kitap apa\u00e7\u0131k bir belge ve s\u00fcrekli bir yol g\u00f6stericidir. B\u00fct\u00fcn nesiller, ilk defa kendilerine bu kitap inmi\u015f bulunan nesil gibi onu inceleyip kavrama imk\u00e2n\u0131na sahiptirler. Ama bir tek neslin g\u00f6rme imk\u00e2n\u0131na sahip oldu\u011fu somut mucizelerde durum b\u00f6yle de\u011fildir. O nesil de ya bu mucizeden sonra inanacak ya da inanmayacak o zaman da azaba \u00e7arpt\u0131r\u0131lacakt\u0131r. Tevrat ve \u0130ncil de birbirlerini b\u00fct\u00fcnleyen ve son kitap (Kur'an) gelene kadar t\u00fcm nesillerin kullan\u0131m\u0131na sunulan iki kitapt\u0131. Kendisinden \u00f6nce inmi\u015f bulunan Tevrat ve \u0130ncil'i do\u011frulayan bu kitap, t\u00fcm insanlara y\u00f6nelik son kitapt\u0131r. B\u00fct\u00fcn insanlar ona \u00e7a\u011fr\u0131l\u0131r, aralar\u0131nda Tevrat ve \u0130ncil'in izleyicileri de olmak \u00fczere b\u00fct\u00fcn insanlar bu kitab\u0131n esaslar\u0131na g\u00f6re hesaba \u00e7ekileceklerdir. \"Onlar\" yani Musa'n\u0131n kavmi...\"Tevrat hakk\u0131nda koyu bir ku\u015fku i\u00e7indedirler.\"Yani Musa'n\u0131n kitab\u0131 hakk\u0131nda. \u00c7\u00fcnk\u00fc bu kitap, yani Tevrat Musa'n\u0131n ard\u0131ndan nesiller sonra kaleme al\u0131nm\u0131\u015ft\u0131r. Bu y\u00fczden kitapta birbirleriyle \u00e7eli\u015fen rivayetler, \u00e7e\u015fitli kar\u015f\u0131l\u0131klar yeralm\u0131\u015ft\u0131r. Kitapta uyulacak kesin bir \u015fey yoktur.Azap belli bir s\u00fcrenin sonuna kadar ertelenmi\u015f, ama herkes iyi-k\u00f6t\u00fc t\u00fcm davran\u0131\u015flar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 g\u00f6recektir. Her \u015feyi bilen ve her \u015feyden haberdar olan y\u00fcce Allah onlar\u0131n amellerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 eksiksiz olarak verecektir.\"Ku\u015fku yok ki, Rabbin onlar\u0131n t\u00fcm\u00fcne davran\u0131\u015flar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 tam olarak verecektir. Hi\u00e7 \u015f\u00fcphesiz O, onlar\u0131n neler yapt\u0131klar\u0131ndan haberdard\u0131r.\u0130fadede birbirini g\u00fc\u00e7lendiren \u00e7e\u015fitli vurgulamalar yeralmaktad\u0131r. B\u00f6ylece hi\u00e7 kimse de al\u0131nacak kar\u015f\u0131l\u0131k, bu kar\u015f\u0131l\u0131\u011f\u0131n tam olarak verilece\u011fi, bekletilme ve erteleme konusunda ku\u015fku kalmamas\u0131 ama\u00e7lanmaktad\u0131r. Ta ki, bu toplumun hayat tarz\u0131n\u0131n bat\u0131l oldu\u011fu, bunda ku\u015fkuya yer olmad\u0131\u011f\u0131, bunun da daha \u00f6nceki m\u00fc\u015friklerin i\u015fledikleri \u015firkin ayn\u0131s\u0131 oldu\u011fu konusunda hi\u00e7 kimse ku\u015fkuya kap\u0131lmas\u0131n.Ku\u015fkusuz bu vurgulamalar\u0131, o d\u00f6nemdeki hareketin pratik uygulamas\u0131 gerektirmi\u015fti. O zaman m\u00fc\u015frikler, davet hareketine, peygambere, -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- ve onun yan\u0131nda yeralan m\u00fc'min az\u0131nl\u0131\u011fa kar\u015f\u0131 son derece inat\u00e7\u0131 bir tav\u0131r tak\u0131nm\u0131\u015ft\u0131. Hemen hemen \u0130sl\u00e2ma davet hareketi donmu\u015f gibiydi. Allah'\u0131n m\u00fc\u015friklere vadetti\u011fi azap da ertelenmi\u015fti, bir t\u00fcrl\u00fc ger\u00e7ekle\u015fmiyordu. M\u00fc'min kitle s\u00fcrekli i\u015fkence g\u00f6r\u00fcyordu. Buna kar\u015f\u0131l\u0131k \u0130sl\u00e2m d\u00fc\u015fmanlar\u0131 kurtulmu\u015f gibiydiler.. Nitekim bu d\u00f6nemde baz\u0131 kalpler sars\u0131lm\u0131\u015ft\u0131. Hatta sa\u011flam baz\u0131 kalpler bile karamsarl\u0131\u011fa kap\u0131lm\u0131\u015ft\u0131. B\u00f6ylesine bir teselliye, b\u00f6ylesine bir y\u00fcreklendirmeye ihtiya\u00e7lar\u0131 vard\u0131: Hi\u00e7bir \u015fey m\u00fc'min g\u00f6n\u00fclleri, d\u00fc\u015fmanlar\u0131n\u0131n Allah'\u0131n d\u00fc\u015fman\u0131 oldu\u011funun ve hayatlar\u0131n\u0131n \u015f\u00fcphesiz bat\u0131la dayand\u0131\u011f\u0131n\u0131n vurgulanmas\u0131 kadar y\u00fcreklendirmezdi.Yine, zalimlere m\u00fchlet tan\u0131nmas\u0131nda, ta\u011futlarla hesapla\u015fman\u0131n cezalar\u0131n\u0131 \u00e7ekmekten yakalar\u0131n\u0131 kurtaramayac\u00e2klar\u0131, belli bir g\u00fcne b\u0131rak\u0131lm\u0131\u015f olmas\u0131nda y\u00fcce Allah'\u0131n hikmetinin \u00f6n plana \u00e7\u0131kar\u0131lmas\u0131 gibi hi\u00e7bir \u015fey m\u00fc'min g\u00f6n\u00fcllere g\u00fcven vermez, onlar\u0131 y\u00fcreklendirmez.B\u00f6ylece \u0130sl\u00e2m inanc\u0131na g\u00f6re yolalman\u0131n gerektirdi\u011fi sonu\u00e7lar\u0131, eylemleri Kur'an ayetlerinin i\u00e7inden alg\u0131l\u0131yoruz. Kur'an'\u0131n m\u00fcsl\u00fcman cemaatin yan\u0131nda nas\u0131l sava\u015fa giri\u015fti\u011fini, onun i\u00e7in yoldaki i\u015faretleri nas\u0131l birer birer belirledi\u011fini g\u00f6r\u00fcyoruz.ALLAH'IN DE\u011e\u0130\u015eMEZ KANUNUBu a\u00e7\u0131klama yap\u0131l\u0131rk\u00e9n, ba\u015fvurulan bu vurgulu ifadeler insan\u0131n i\u00e7ine, y\u00fcce Allah'\u0131n yarat\u0131klar\u0131, dini vaadi ve tehditi hakk\u0131ndaki yasas\u0131n\u0131n kendisi i\u00e7in belirlenen do\u011frultuda y\u00fcr\u00fcrl\u00fckte oldu\u011fu duygusunu yerle\u015ftiriyor. O halde Allah'\u0131n dinine inananlar, insanlar\u0131 Allah'\u0131n dinine \u00e7a\u011f\u0131ranlar, emredildikleri gibi kendi yollar\u0131n\u0131 dosdo\u011fru izlemelidirler. Dinin belirledi\u011fi s\u0131n\u0131rlar\u0131 a\u015fmamal\u0131d\u0131rlar, ona herhangi bir eklemede bulunmamal\u0131d\u0131rlar. Ne kadar g\u00fc\u00e7l\u00fc olurlarsa olsunlar kesinlikle zalimlerle uzla\u015fmamal\u0131d\u0131rlar. Yol ne kadar bitmez t\u00fckenmez gibi g\u00f6r\u00fcnse de Allah'dan ba\u015fkas\u0131na itaat etmemelidirler, ondan ba\u015fkas\u0131n\u0131n h\u00fckm\u00fcne uymamal\u0131d\u0131rlar. Ayr\u0131ca yol i\u00e7in gerekli olan az\u0131\u011f\u0131 haz\u0131rlamal\u0131d\u0131rlar. Y\u00fcce Allah'\u0131n belirledi\u011fi yasa, diledi\u011fi bir zamanda ger\u00e7ekle\u015fene kadar sabretmelidirler."}