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Ek eX{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ENFAL SURES\u0130 5. VE 8. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ENFAL SURES\u0130 5. VE 8. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/SEYY\u0130D-KUTUB-TASLAK-10.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.5- (Ganimetlerin b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131n bu ho\u015fnutsuzluk) t\u0131pk\u0131 m\u00fc'minlerin bir kesimi istemedi\u011fi halde Rabbinin seni hak u\u011fruna sava\u015fmak i\u00e7in evinden \u00e7\u0131karmas\u0131na benzer.6- Onlar sanki g\u00f6z g\u00f6re g\u00f6re \u00f6l\u00fcme s\u00fcr\u00fcl\u00fcyorlarm\u0131\u015f gibi, ger\u00e7ek ortaya \u00e7\u0131kt\u0131ktan sonra seninle tart\u0131\u015f\u0131yorlar.7- Allah, iki gruptan birinin hakk\u0131ndan gelece\u011finizi vadetti\u011fi zaman, siz g\u00fc\u00e7s\u00fcz olan grubun size d\u00fc\u015fmesini istediniz. Oysa Allah s\u00f6zleri arac\u0131l\u0131\u011f\u0131 ile ger\u00e7e\u011fi y\u00fcceltmeyi ve k\u00e2firlerin k\u00f6k\u00fcn\u00fc kaz\u0131may\u0131, soylar\u0131n\u0131 kurutmay\u0131 istiyordu.8- Ama\u00e7, m\u00fccrimlerin ho\u015funa gitmese de ger\u00e7e\u011fi y\u00fcceltmek ve bat\u0131l\u0131 ortadan kald\u0131rmakt\u0131.Ganimetler \u00fczerindeki tasarruf yetkisinin Allah ve peygamberine b\u0131rak\u0131lmas\u0131, ganimetlerin aralar\u0131nda e\u015fit\u00e7e b\u00f6l\u00fc\u015ft\u00fcr\u00fclmesi, baz\u0131 m\u00fc'minlerin bu e\u015fitlikten memnun olmamalar\u0131, bundan \u00f6nce de baz\u0131 gen\u00e7lerin ganimetin b\u00fcy\u00fck k\u0131sm\u0131n\u0131 kendilerine ay\u0131rmalar\u0131ndan dolay\u0131 baz\u0131 kimselerin memnun olmay\u0131\u015f\u0131... Evet, bu durum, silahl\u0131 grupla sava\u015fmak \u00fczere Allah'\u0131n seni evinden hak \u00fczere \u00e7\u0131karmas\u0131, buna ra\u011fmen baz\u0131 m\u00fc'minlerin sava\u015ftan memnun olmay\u0131\u015f\u0131 durumuna benzemektedir... \u0130\u015fte bu ganimetleri elde etmelerini sa\u011flayan sonu\u00e7 g\u00f6zlerinin \u00f6n\u00fcndedir.Daha \u00f6nce Peygamberimizin hayat\u0131n\u0131 anlatan kitaplardan sava\u015fta meydana gelen olaylar\u0131 sunmu\u015ftuk. Peygamberimiz kervan\u0131n elden ka\u00e7mas\u0131ndan sonra yan\u0131ndakilerle sava\u015f i\u00e7in isti\u015farede bulunup Kurey\u015f'in silah\u0131 ve g\u00fcc\u00fcyle geldi\u011fini belirtirken, Ebubekir ve \u00d6mer -Allah onlardan raz\u0131 olsun- kalk\u0131p g\u00fczel bir \u015fekilde g\u00f6r\u00fc\u015flerini belirtmi\u015flerdi. Mikdat b Amr kalkm\u0131\u015f ve \"Ya Resulullah, Rabbinin emrini yerine getir. Ku\u015fkusuz biz seninle beraberiz. Allah'a andolsun ki, kendi peygamberlerine, `git sen ve Rabbin sava\u015f\u0131n, biz de sizinle birlikte sava\u015faca\u011f\u0131z' diyece\u011fiz..\" demi\u015fti. Ayr\u0131ca bunlar\u0131n muhacirlerin g\u00f6r\u00fc\u015f\u00fc oldu\u011funu belirtmi\u015ftik. Peygamberimiz tekrar insanlar\u0131n g\u00f6r\u00fc\u015f\u00fcn\u00fc sordu\u011funda aralar\u0131nda bulunan Ensar kendilerinin kastedildi\u011fini anlam\u0131\u015f ve Sa'd b. Muaz Ensar ad\u0131na uzun, kesin ve tatmin edici bir konu\u015fma yapm\u0131\u015ft\u0131.Ne var ki, Ebubekir ve \u00d6mer'in s\u00f6yledikleri, Miktad'\u0131n g\u00f6r\u00fc\u015f\u00fc, Sa'd b. Muaz'\u0131n -Allah ondan raz\u0131 olsun- konu\u015fmas\u0131, Peygamberimizle -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- birlikte Medine'den \u00e7\u0131kan herkesin g\u00f6r\u00fc\u015f\u00fcn\u00fc yans\u0131tm\u0131yordu. Baz\u0131s\u0131 sava\u015fmak istememi\u015fti, kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131. \u00c7\u00fcnk\u00fc sava\u015fa haz\u0131rl\u0131kl\u0131 de\u011fillerdi, sadece kervan\u0131 koruyan zay\u0131f grupla sava\u015fmak \u00fczere \u00e7\u0131km\u0131\u015flard\u0131. Kurey\u015f'in atl\u0131s\u0131yla, piyadesiyle, yi\u011fitleriyle, sava\u015f\u00e7\u0131lar\u0131yla yola \u00e7\u0131kt\u0131\u011f\u0131n\u0131 \u00f6\u011frendiklerinde, onlarla kar\u015f\u0131la\u015fmaktan b\u00fcy\u00fck bir memnuniyetsizlik belirtmi\u015flerdi. \u0130\u015fte Kur'an'\u0131n ifade tarz\u0131n\u0131n, yine Kur'an'\u0131n e\u015fsiz y\u00f6ntemiyle tablosunu \u00e7izdi\u011fi ho\u015fnutsuzluk budur.\"(Ganimetlerin b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131n bu ho\u015fnutsuzluk) t\u0131pk\u0131 m\u00fc'minlerin bir kesimi istemedi\u011fi halde Rabbinin seni hak u\u011fruna sava\u015fmak i\u00e7in evinden \u00e7\u0131karmas\u0131na benzer.\"\"Onlar sanki g\u00f6z g\u00f6re g\u00f6re \u00f6l\u00fcme s\u00fcr\u00fcl\u00fcyorlarm\u0131\u015f gibi, ger\u00e7ek ortaya \u00e7\u0131kt\u0131ktan sonra, seninle tart\u0131\u015f\u0131yorlar.\"Haf\u0131z Ebubekir b. M\u00fcrdeveyh Ebu Eyy\u00fcb el-Ensari'ye dayanarak tefsirinde \u015fu rivayete yer verir: \"Biz Medine'deyken Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- \u015f\u00f6yle buyurdu: `Ebu S\u00fcfyan'\u0131n kervan\u0131n\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 haber ald\u0131m. Bu kervan\u0131 kar\u015f\u0131lamaya \u00e7\u0131kmam\u0131z\u0131 ister misiniz? Belki Allah onu bize ganimet olarak verir.' Biz de `evet' dedik. Hep birlikte sefere \u00e7\u0131kt\u0131k. Bir veya iki g\u00fcn yol ald\u0131ktan sonra, bize `Kurey\u015f'le sava\u015fmaya ne dersiniz? \u00c7\u00fcnk\u00fc onlar sizinle sava\u015fmak \u00fczere yola \u00e7\u0131km\u0131\u015flar' dedi. Biz de `hay\u0131r', vallahi bizim d\u00fc\u015fmanla sava\u015facak g\u00fcc\u00fcm\u00fcz yoktur, biz sadece kervan\u0131 istemi\u015ftik' dedik. Sonra tekrar, `Kurey\u015f'le sava\u015fmaya ne dersiniz?' dedi. Biz de yine ayn\u0131 \u015feyleri s\u00f6yledik. Bunun \u00fczerine Mikdat b. Amr, `Bu durumda Musa'n\u0131n kavminin Musa'ya dedi\u011fi gibi, sen ve Rabbin gidin sava\u015f\u0131n, biz burada oturuyoruz demeyiz, ya Resulullah' dedi. Bunun \u00fczerine biz Ensar toplulu\u011fu b\u00fcy\u00fck bir servetimiz olaca\u011f\u0131na Mikdat b. Amr'\u0131n dediklerini s\u00f6ylemi\u015f olmay\u0131 arzulam\u0131\u015ft\u0131k. Sonra y\u00fcce Allah peygamberine \u015fu ayeti indirdi:\"(Ganimetlerin b\u00f6l\u00fc\u015f\u00fcm\u00fc s\u0131ras\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131n bu ho\u015fnutsuzluk) t\u0131pk\u0131 m\u00fc'minlerin bir kesimi istemedi\u011fi halde Rabbinin seni bak u\u011fruna sava\u015fmak i\u00e7in evinden \u00e7\u0131karmas\u0131na benzer.\"O g\u00fcn m\u00fcsl\u00fcmanlar\u0131n bir kesiminin g\u00f6nl\u00fcnde b\u00f6yle d\u00fc\u015f\u00fcnceler ge\u00e7mi\u015fti, bu y\u00fczden sava\u015fmak istememi\u015flerdir. Nihayet onlar hakk\u0131nda Kur'an \u015f\u00f6yle demi\u015fti: \"Onlar sanki g\u00f6z g\u00f6re g\u00f6re \u00f6l\u00fcme s\u00fcr\u00fcl\u00fcyorlar.\" Bu da ger\u00e7ek ortaya \u00e7\u0131kt\u0131ktan ve y\u00fcce Allah'\u0131n kendilerine iki gruptan birini va'detti\u011fini \u00f6\u011frendikten ve iki gruptan biri -kervan- elden ka\u00e7t\u0131ktan sonra di\u011feriyle kar\u015f\u0131la\u015fman\u0131n ka\u00e7\u0131n\u0131lmaz oldu\u011funu, Allah'\u0131n onlarla kar\u015f\u0131la\u015fmalar\u0131n\u0131 takdir etti\u011fini, ne olursa olsun ister kervan olsun, ister sava\u015f\u00e7\u0131lar olsun, ister zay\u0131f ve silahs\u0131z olsun, ister cayd\u0131r\u0131c\u0131 g\u00fc\u00e7l\u00fc silahlara sahip olsun farketmez, zaferin kendilerine takdir edildi\u011fini bildikten sonra yeral\u0131yordu.Ku\u015fkusuz bu, tehlike kar\u015f\u0131s\u0131nda insan ruhunun karakteristik \u00f6zelli\u011fini ortaya \u00e7\u0131karan bir durumdur. Burada kalben inan\u0131lm\u0131\u015f olmas\u0131na kar\u015f\u0131n realiteyle kar\u015f\u0131 kar\u015f\u0131ya kalman\u0131n etkisi belirginle\u015fmektedir. Realite kar\u015f\u0131s\u0131nda inanc\u0131n gereklerini de\u011ferlendirirken Kur'an'\u0131n \u00e7izdi\u011fi bu tabloyu g\u00f6z\u00f6n\u00fcnde bulundurmal\u0131, insan ruhunun g\u00fcc\u00fcn\u00fc ve pratikle kar\u015f\u0131la\u015f\u0131rken teredd\u00fct ge\u00e7irece\u011fini unutmamal\u0131y\u0131z. Dolay\u0131s\u0131yla kalbin inanc\u0131 tamam\u0131yle benimsenmi\u015f olmas\u0131na ra\u011fmen gerek kendimizin, gerekse bir insan\u0131n tehlike kar\u015f\u0131s\u0131nda sars\u0131nt\u0131 ge\u00e7irdi\u011fini g\u00f6rd\u00fc\u011f\u00fcm\u00fczde karamsarl\u0131\u011fa kap\u0131lmamal\u0131y\u0131z. Bu ki\u015finin bundan sonra diren\u00e7li olmas\u0131, yoluna devam etmesi, tehlikeye pratik olarak kar\u015f\u0131 koymas\u0131 ve bu ilk sars\u0131nt\u0131y\u0131 yenmi\u015f olmas\u0131 yeterlidir. Nitekim \u015fu Bedir sava\u015f\u0131na kat\u0131lanlar i\u00e7in Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- \u015f\u00f6yle buyurmu\u015ftur: \"Ne biliyorsun? Belki de y\u00fcce Allah Bedir ehline \u015f\u00f6yle bir bakm\u0131\u015f ve \"Diledi\u011finizi yap\u0131n, ku\u015fkusuz sizi affettim\" demi\u015ftir...\" Bu da yeterlidir...M\u00fcsl\u00fcman kitle, y\u00fcce Allah'\u0131n kar\u015f\u0131la\u015fmalar\u0131n\u0131 takdir etti\u011fi toplulu\u011fun zay\u0131f ve g\u00fc\u00e7s\u00fcz topluluk olmas\u0131n\u0131 arzulam\u0131\u015ft\u0131:\"Allah iki gruptan birinin hakk\u0131ndan gelece\u011fini va'detti\u011fi zaman siz g\u00fc\u00e7s\u00fcz olan grubun size d\u00fc\u015fmesini istediniz.\"O g\u00fcn m\u00fcsl\u00fcman kitle bunu istemi\u015fti. Y\u00fcce Allah'\u0131n onlar arac\u0131l\u0131\u011f\u0131yla, onlar i\u00e7in diledi\u011fi ise daha ba\u015fka bir \u015feydi:\"...Oysa Allah s\u00f6zleri arac\u0131l\u0131\u011f\u0131 ile ger\u00e7e\u011fi y\u00fcceltmeyi ve k\u00e2firlerin k\u00f6k\u00fcn\u00fc kaz\u0131may\u0131, soylar\u0131n\u0131 kurutmay\u0131 istiyordu.\"\"Ama\u00e7 m\u00fccrimlerin ho\u015funa gitmese de ger\u00e7e\u011fi y\u00fcceltmek ve bat\u0131l\u0131 ortadan kald\u0131rmakt\u0131.\"L\u00fctuf ve ihsan sahibi y\u00fcce Allah sava\u015f \u00e7\u0131kmas\u0131n\u0131 dilemi\u015fti, ganimet elde edili\u015fini de\u011fil. Hakk\u0131 ger\u00e7ekle\u015ftirip kal\u0131c\u0131 k\u0131lmak, bat\u0131l\u0131 da ge\u00e7ersiz k\u0131l\u0131p yok etmek i\u00e7in hakla bat\u0131l aras\u0131nda bir \u00e7arp\u0131\u015fman\u0131n meydana gelmesini dilemi\u015fti. K\u00e2firlerin k\u00f6k\u00fcn\u00fc kurutmay\u0131 istemi\u015fti. Onlardan \u00f6ld\u00fcr\u00fclecek olanlar\u0131n \u00f6ld\u00fcr\u00fclmesini, tutsak edileceklerin tutsak edilmesini, onlardan b\u00fcy\u00fckl\u00fck taslayanlar\u0131n burunlar\u0131n\u0131n yere s\u00fcrt\u00fcnmesini ve g\u00fc\u00e7lerinin k\u0131r\u0131lmas\u0131n\u0131, isl\u00e2m bayra\u011f\u0131n\u0131n dolay\u0131s\u0131yla Allah'\u0131n s\u00f6z\u00fcn\u00fcn y\u00fccelmesini istiyordu. Y\u00fcce Allah kendi sistemi do\u011frultusunda hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmeleri i\u00e7in m\u00fcsl\u00fcman kitleyi b\u00f6lgeye etkin bir g\u00fc\u00e7 olarak yerle\u015ftirmeyi, bundan sonra t\u00fcm yery\u00fcz\u00fcnde Allah'\u0131n ilahl\u0131\u011f\u0131n\u0131 ilan edip ta\u011futlar\u0131 yerle bir etmek \u00fczere harekete ge\u00e7melerini istiyordu. Ayn\u0131 zamanda y\u00fcce Allah bu yerle\u015ftirmenin hakedilmesini, ciddiyetten uzak ba\u015f\u0131bozuk bir \u015fey olmamas\u0131n\u0131, -Allah bu t\u00fcr \u015feylerden uzakt\u0131r- bir eme\u011fin, cihad\u0131n, realite d\u00fcnyas\u0131nda ve sava\u015f meydan\u0131nda s\u00fcren cihad\u0131n y\u00fck\u00fcml\u00fcl\u00fck ve zorluklar\u0131 sonucu olmas\u0131n\u0131 diliyordu.Evet... Y\u00fcce Allah bu kitlenin bir \u00fcmmet olmas\u0131n\u0131 diliyordu. G\u00fc\u00e7 ve iktidar sahibi bir devlet olmas\u0131n\u0131 diliyordu. Ger\u00e7ek g\u00fcc\u00fcn\u00fc d\u00fc\u015fman\u0131n\u0131n g\u00fcc\u00fcyle kar\u015f\u0131la\u015ft\u0131rmas\u0131n\u0131, g\u00fcc\u00fcn\u00fcn bir k\u0131sm\u0131yla d\u00fc\u015fman\u0131n g\u00fcc\u00fcne \u00fcst\u00fcn gelmesini istiyordu. Zaferin say\u0131, m\u00fchimmat, mal, at ve haz\u0131rl\u0131kla ger\u00e7ekle\u015fmedi\u011fini, sadece kullar\u0131n ba\u011fl\u0131l\u0131\u011f\u0131n\u0131n d\u00fczeyiyle ili\u015fkili oldu\u011funu \u00f6\u011frenmelerini istiyordu. B\u00fct\u00fcn bunlar\u0131n da pratik bir deneyim sonucu ger\u00e7ekle\u015fmesini, salt bir d\u00fc\u015f\u00fcncede ve kalpte yer eden soyut bir inan\u00e7tan ibaret kalmamas\u0131n\u0131 diliyordu. Ama\u00e7, m\u00fcsl\u00fcman kitlenin gelece\u011fi bak\u0131m\u0131ndan b\u00fct\u00fcn bu pratik deneyimlerle haz\u0131rl\u0131kl\u0131 olmas\u0131n\u0131, her zaman ve her yerdeki t\u00fcm m\u00fcsl\u00fcman toplumlar\u0131n, kendileri say\u0131ca az, d\u00fc\u015fmanlar\u0131 \u00e7ok da olsa, kendileri maddi g\u00fc\u00e7 bak\u0131m\u0131ndan g\u00fc\u00e7l\u00fc de olsa, her zaman d\u00fc\u015fmanlar\u0131na, rakiplerine galip geleceklerine inanmalar\u0131n\u0131 sa\u011flamakt\u0131r. \u00c7\u00fcnk\u00fc iman ve tu\u011fyan\u0131n -azg\u0131nl\u0131\u011f\u0131n- g\u00fc\u00e7leri aras\u0131ndaki kesin sava\u015f\u0131n d\u0131\u015f\u0131nda bu ger\u00e7ek bu denli sa\u011flam bir \u015fekilde yer edemez g\u00f6n\u00fcllerde.Bug\u00fcn yar\u0131n bu olaya bakan her ki\u015fi, o g\u00fcn m\u00fcsl\u00fcman kitlenin kendisi i\u00e7in istedi\u011fi sonu\u00e7la y\u00fcce Allah'\u0131n onlar i\u00e7in \u00efstedi\u011fi sonu\u00e7 aras\u0131ndaki b\u00fcy\u00fck u\u00e7urumu, onlar\u0131n hay\u0131r sand\u0131klar\u0131 \u015feyle y\u00fcce Allah'\u0131n onlar i\u00e7in hay\u0131r olarak takdir etti\u011fi \u015fey aras\u0131ndaki fark\u0131 g\u00f6recektir. Bir insan bu olaya bakt\u0131\u011f\u0131nda bu denli b\u00fcy\u00fck farkl\u0131l\u0131\u011f\u0131 g\u00f6recektir. Ayr\u0131ca insanlar\u0131n Allah'\u0131n kendileri i\u00e7in se\u00e7ti\u011fi \u015feyden daha hay\u0131rl\u0131 bir \u015feyi elde etme g\u00fcc\u00fcne sahip olduklar\u0131n\u0131 sand\u0131klar\u0131nda nas\u0131l yan\u0131ld\u0131klar\u0131n\u0131 bilecektir. \u00d6tesinde ak\u0131llar\u0131na ve hayallerine gelmeyecek hay\u0131rlar bulunmas\u0131na ra\u011fmen, kimi tehlikelerle kar\u015f\u0131la\u015ft\u0131klar\u0131nda, biraz eziyet \u00e7ektiklerinde, y\u00fcce Allah'\u0131n kendileri i\u00e7in se\u00e7ti\u011fi \u015feyden ka\u00e7\u0131nd\u0131klar\u0131n\u0131 \u00f6\u011freneceklerdir.M\u00fcsl\u00fcman kitlenin kendisi i\u00e7in istedi\u011fi nerede, y\u00fcce Allah'\u0131n onlar i\u00e7in diledi\u011fi nerede?.. \u015eayet g\u00fc\u00e7s\u00fcz olan grupla kar\u015f\u0131la\u015facak olsalard\u0131, bir ganimet alma hik\u00e2yesi olarak kalacakt\u0131 bu olay. Bir kervana sald\u0131r\u0131p onu ganimet alan bir kavmin olay\u0131 olarak bilinecekti Bedir sava\u015f\u0131. Fakat Bedir sava\u015f\u0131, bir inan\u00e7 olarak yer al\u0131r tarihte. Hakla bat\u0131l aras\u0131ndaki kesin zaferin ve ayr\u0131l\u0131\u011f\u0131n olay\u0131... Hakk\u0131n say\u0131sal bak\u0131mdan az\u0131nl\u0131k olmas\u0131na, haz\u0131rl\u0131k ve donat\u0131m a\u00e7\u0131s\u0131ndan yetersiz olmas\u0131na ra\u011fmen, her t\u00fcrl\u00fc silah ve m\u00fchimmatla donat\u0131lm\u0131\u015f d\u00fc\u015fmanlar\u0131na galip gelmesinin hik\u00e2yesi... Allah'a ba\u011flanan ve ki\u015fisel zaaflardan kurtulan g\u00f6n\u00fcllerin kazand\u0131\u011f\u0131 zafer... Hatta aralar\u0131nda sava\u015fmak istemeyen kimselerin de bulundu\u011fu bir avu\u00e7 g\u00f6n\u00fcl\u00fcn kazand\u0131\u011f\u0131 zaferin olay\u0131 olarak tarihte yeral\u0131r Bedir sava\u015f\u0131. Bu g\u00f6n\u00fcller somut realitenin \u00fczerine \u00e7\u0131karak g\u00fc\u00e7lerin hakikatine ve \u00f6l\u00e7\u00fclerinin yan\u0131lmazl\u0131\u011f\u0131na inanarak hareket etmi\u015fler. Bu y\u00fczden \u00f6nce kendi nefislerine, i\u00e7inde bulunduklar\u0131 duruma \u00fcst\u00fcnl\u00fck sa\u011flam\u0131\u015flar. Sonra da g\u00f6r\u00fcn\u00fcrde g\u00fc\u00e7ler dengesinin bat\u0131ldan yana oldu\u011fu sava\u015fa giri\u015fmi\u015f, kesin inan\u00e7lar\u0131 sayesinde dengeyi tersine \u00e7evirmi\u015f, hakk\u0131 kesin bir \u015fekilde \u00fcst\u00fcn getirmi\u015flerdi.Dikkat edin, meydana geldi\u011fi ko\u015fullar itibariyle Bedir sava\u015f\u0131 insanl\u0131k tarihinde bir \u00f6rnektir. Zafer ve yenilgi prensiplerini realiteler d\u00fcnyas\u0131nda duyurmaktad\u0131r. Zafer ve yenilginin sebeplerini ortaya \u00e7\u0131karmaktad\u0131r. Dikkat edin Bedir sava\u015f\u0131, her zaman ve mek\u00e2nda t\u00fcm nesillerin okudu\u011fu a\u00e7\u0131k bir kitapt\u0131r. Bu kitab\u0131n anlam\u0131 de\u011fi\u015fmedi\u011fi gibi, mahiyeti de de\u011fi\u015fmez. Bedir Allah'\u0131n ayetlerinden bir ayettir. Yaratt\u0131klar\u0131 i\u00e7in y\u00fcr\u00fcrl\u00fc\u011fe koydu\u011fu kanunlardan bir kanundur. Yer-g\u00f6k durduk\u00e7a bu kanun y\u00fcr\u00fcrl\u00fckte kalacakt\u0131r. Cahiliye taraf\u0131ndan istila edildikten sonra tekrar yery\u00fcz\u00fcne isl\u00e2m\u0131 egemen k\u0131lmak i\u00e7in cihad hareketine giri\u015fen bug\u00fcnk\u00fc m\u00fcsl\u00fcman kitle, belirledi\u011fi kesin de\u011ferler ve ortaya \u00e7\u0131kard\u0131\u011f\u0131 insanlar\u0131n kendileri i\u00e7in istedi\u011fi ile Allah'\u0131n onlar i\u00e7in istedi\u011finin aras\u0131ndaki korkun\u00e7 farkla birlikte Bedir sava\u015f\u0131 \u00fczerinde uzun uzad\u0131ya durmal\u0131d\u0131r.\"Allah iki gruptan birinin hakk\u0131ndan gelece\u011finizi va'detti\u011fi zaman siz g\u00fc\u00e7s\u00fcz olan grubun size d\u00fc\u015fmesini istediniz. Oysa Allah s\u00f6zleri arac\u0131l\u0131\u011f\u0131 ile ger\u00e7e\u011fi y\u00fcceltmeyi ve k\u00e2firlerin k\u00f6k\u00fcn\u00fc kaz\u0131may\u0131, soylar\u0131n\u0131 kurutmay\u0131 istiyordu.\"\"Ama\u00e7, m\u00fccrimlerin ho\u015funa gitmese de ger\u00e7e\u011fi y\u00fcceltmek ve bat\u00eel\u0131 ortadan kald\u0131rmakt\u0131.\"Bug\u00fcn insanlar\u0131n d\u00fcnyas\u0131nda ve realiteler aleminde bu dini yeniden diriltmek i\u00e7in m\u00fccadeleye giri\u015fen m\u00fcsl\u00fcman kitle, ku\u015fkusuz hareket a\u00e7\u0131s\u0131ndan ilk m\u00fcsl\u00fcman kitlenin Bedir g\u00fcn\u00fc bulundu\u011fu a\u015famada de\u011fildir. Ancak Bedir'in genel \u00f6l\u00e7\u00fcleri, de\u011fer ve direktifleri, sebep ve sonu\u00e7lar\u0131 ve Kur'an'\u0131n Bedir sava\u015f\u0131na ili\u015fkin de\u011ferlendirmeleri, hareketin her a\u015famas\u0131nda m\u00fcsl\u00fcman kitlenin kar\u015f\u0131s\u0131na \u00e7\u0131kacak, onu y\u00f6nlendirecektir. \u00c7\u00fcnk\u00fc bunlar yer-g\u00f6k durduk\u00e7a ve yeniden isl\u00e2m\u00ee dirili\u015fi ger\u00e7ekle\u015ftirmek i\u00e7in cahiliyeye kar\u015f\u0131 cihad eden bir m\u00fcsl\u00fcman kitle bulunduk\u00e7a varolmas\u0131 ka\u00e7\u0131n\u0131lmaz olan genel ve s\u00fcrekli kurallard\u0131r.\u00c7A\u011eLARI KU\u015eATAN ZAFER\u0130N ATMOSFER\u0130Sonra surenin ak\u0131\u015f\u0131, sava\u015f\u0131n meydana geldi\u011fi atmosferi, ya\u015fanan \u015fartlar\u0131, yani o ortam\u0131 sunmaya devam ediyor. Ama\u00e7 durumlar\u0131n\u0131n ne oldu\u011funu, y\u00fcce Allah'\u0131n onlar\u0131 nas\u0131l y\u00f6nlendirdi\u011fini, Allah'\u0131n y\u00f6nlendirmesinin bir eseri olan zaferin nas\u0131l kazan\u0131ld\u0131\u011f\u0131n\u0131 iyice a\u00e7\u0131\u011fa \u00e7\u0131karmakt\u0131r. Kur'an'\u0131n e\u015fsiz ifadesi, sava\u015f\u0131 bir daha ya\u015famalar\u0131 i\u00e7in sahneleri, olaylar\u0131, heyecan ve korkular\u0131yla birlikte olay\u0131 yeniden canland\u0131r\u0131yor. Ancak Kur'an'\u0131n direktiflerinin \u0131\u015f\u0131\u011f\u0131nda, Bedir'i, Arap Yar\u0131madas\u0131'n\u0131 ve t\u00fcm yery\u00fcz\u00fcn\u00fc a\u015fan, g\u00f6klere ve y\u00fcceler alemine kadar uzanan ger\u00e7ek boyutlar\u0131n\u0131 g\u00f6r\u00fcyorlar. Nitekim bu olay zaman bak\u0131m\u0131ndan Bedir g\u00fcn\u00fcn\u00fc, Arap Yar\u0131madas\u0131'n\u0131n tarihini a\u015f\u0131p d\u00fcnya hayat\u0131n\u0131n \u00f6tesinde her davran\u0131\u015f\u0131n ger\u00e7ek kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verildi\u011fi, m\u00fcsl\u00fcman kitlenin Allah'\u0131n \u00f6l\u00e7\u00fcs\u00fcndeki de\u011ferini, bu dinle hareket etmesinin amellerinin m\u00fckafat\u0131n\u0131 ve \u00fcst\u00fcn konumunu g\u00f6rd\u00fc\u011f\u00fc K\u0131yamet g\u00fcn\u00fcne, yani son hesaba kadar uzan\u0131yor."}