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VE 83. AYETLER Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 82. VE 83. AYETLER<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/06\/SEYY\u0130D-KUTUB-TASLAK-15.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.82- \u0130man edenler ve bu imanlar\u0131na zul\u00fcm kar\u0131\u015ft\u0131rmayanlar var ya, g\u00fcven i\u015fte onlar i\u00e7indir, do\u011fru yolda olanlar onlard\u0131r.83- Bu bizim kesin kan\u0131t\u0131m\u0131zd\u0131r, onu kavmine kar\u015f\u0131 \u0130brahim'e verdik. Biz diledi\u011fimizin derecesini kat kat y\u00fckseltiriz. Hi\u00e7 ku\u015fkusuz Rabbin hikmet sahibi ve her \u015feyi bilendir.\u0130nananlar ve kendilerini b\u00fct\u00fcn\u00fcyle Allah'a adayanlar, gerek kulluk, gerek boyun e\u011fme ve gerekse y\u00f6neli\u015f noktas\u0131nda bu inan\u00e7lar\u0131na \u015firki bula\u015ft\u0131rmayanlar... \u0130\u015fte g\u00fcvencede olma bunlar\u0131n hakk\u0131d\u0131r, do\u011fru yolda olanlar da bunlard\u0131r.Bu bizim kesin kan\u0131t\u0131m\u0131zd\u0131r, onu kavmine kar\u015f\u0131 \u0130brahim'e verdik. Biz diledi\u011fimizin derecesini kat kat y\u00fckseltiriz.Ku\u015fkusuz bu, kendisiyle tart\u0131\u015fmak ve kavminin ileri s\u00fcrd\u00fc\u011f\u00fc kan\u0131t\u0131 \u00e7\u00fcr\u00fctmek i\u00e7in, y\u00fcce Allah'\u0131n \u0130brahim'e (sel\u00e2m \u00fczerine olsun) ilham etti\u011fi bir kan\u0131tt\u0131r. \u015eu sahte tanr\u0131lar\u0131n\u0131n, ona bir k\u00f6t\u00fcl\u00fck dokundurabilece\u011fine ili\u015fkin d\u00fc\u015f\u00fcncelerinin basitli\u011fi de ortaya \u00e7\u0131km\u0131\u015f oluyor. Ayr\u0131ca, y\u00fcce Allah'\u0131n varl\u0131\u011f\u0131n\u0131 ve evren \u00fczerindeki g\u00fc\u00e7 ve otorite sahibi olu\u015funu tart\u0131\u015fma konusu yapmad\u0131klar\u0131, sadece bu tanr\u0131lar\u0131 O'na ortak ko\u015ftuklar\u0131 gayet a\u00e7\u0131kt\u0131r. \u0130brahim (sel\u00e2m \u00fczerine olsun) O'na ortak ko\u015fan\u0131nsa, korkmay\u0131 daha \u00e7ok hak etti\u011fini belirterek, onlar\u0131 kar\u015f\u0131lad\u0131\u011f\u0131 zaman... Y\u00fcce Allah'\u0131n kendisine verdi\u011fi, ilham etti\u011fi bu kan\u0131tla onlar\u0131 kar\u015f\u0131lay\u0131nca, ulusunun ileri s\u00fcrd\u00fc\u011f\u00fc kan\u0131t \u00e7\u00fcr\u00fcy\u00fcp kendi kan\u0131t\u0131 ge\u00e7erli oluyor. B\u00f6ylece \u0130brahim (sel\u00e2m \u00fczerine olsun) inan\u00e7, kan\u0131t ve konum bak\u0131m\u0131ndan kendi kavmine kar\u015f\u0131 \u00fcst\u00fcnl\u00fck sa\u011flam\u0131\u015f oluyor.. \u0130\u015fte y\u00fcce Allah diledi\u011fi kimsenin derecesini b\u00f6yle y\u00fckseltir. Bu konuda hikmeti ve bilgisi uyar\u0131nca tasarrufta bulunur.Hi\u00e7 ku\u015fkusuz Rabbin hikmet sahibidir ve her \u015feyi bilendir.Bu b\u00f6l\u00fcm\u00fc bitirmeden \u00f6nce, Peygamberimizin arkada\u015flar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemin esintilerinden birini duymak istiyoruz. O d\u00f6nemde Kur'an onlara, yeni yeni iniyordu, ruhlar\u0131 onu yava\u015f yava\u015f sindiriyordu. Onunla ya\u015f\u0131yor ve onun i\u00e7in ya\u015f\u0131yorlard\u0131. Ola\u011fan\u00fcst\u00fc bir ciddiyet, dikkat ve sorumluluk duygusuyla ona yakla\u015fm\u0131\u015f, i\u015faretleri, ilhamlar\u0131 ve gerekleriyle i\u00e7i\u00e7e ya\u015fam\u0131\u015flard\u0131. Bu durum kar\u015f\u0131s\u0131nda \u00fcrpermekten kendimizi alam\u0131yoruz, deh\u015fetten dona kal\u0131yoruz. Bu e\u015fsiz insan toplulu\u011funun durumunu ve \u00e7eyrek y\u00fczy\u0131l gibi k\u0131sa bir zamanda y\u00fcce Allah'\u0131n bu toplulukla ne t\u00fcr ola\u011fan\u00fcst\u00fcl\u00fckler meydana getirdi\u011fini kavr\u0131yoruz.\u0130bn-i Cerir, Abdullah b. \u0130dris'e dayand\u0131rarak \u015f\u00f6yle rivayet eder: \"\u0130man edenler ve imanlar\u0131na bir zul\u00fcm kar\u0131\u015ft\u0131rmayanlar...\" ayeti nazil olunca, bu durum Peygamberin arkada\u015flar\u0131na a\u011f\u0131r geldi. `Hangimiz kendisine haks\u0131zl\u0131k etmez ki' dediler. Bunun \u00fczerine Allah'\u0131n el\u00e7isi, `Durum sizin sand\u0131\u011f\u0131n\u0131z gibi de\u011fildir. Lokman'\u0131n o\u011fluna s\u00f6yledikleri kastedilmektedir burada' buyurdu. \"Allah'a ortak ko\u015fma, \u00e7\u00fcnk\u00fc \u015firk b\u00fcy\u00fck bir zul\u00fcmd\u00fcr.\" (Lokman Suresi: 13)Yine \u0130bn-i Cerir, \u0130bn-i M\u00fcseyyeb'den \u015f\u00f6yle rivayet eder: \u00d6mer b. Hattab (Allah ondan raz\u0131 olsun) \"\u0130man edenler ve imanlar\u0131na bir zul\u00fcm kar\u0131\u015ft\u0131rmayanlar...\" ayetini okudu\u011funda b\u00fcy\u00fck bir korkuya kap\u0131ld\u0131. Ard\u0131ndan Ubey b. Ka'b'a gidip, ey Eba Munzir, Allah'\u0131n kitab\u0131ndan bir ayet okudum ki, buna g\u00f6re kurtulu\u015f imk\u00e2ns\u0131zd\u0131r. Ubey b. Ka'b:-Hangi ayettir bu? diye sordu. Bunun \u00fczerine \u00d6mer (Allah ondan raz\u0131 olsun) ayeti okudu ve hangimiz kendisine zul\u00fcm etmez diye ekledi. Ubey b. Ka'b, `Allah seni affetsin, y\u00fcce Allah'\u0131n \u015f\u00f6yle buyurdu\u011funu i\u015fitmedin mi: \"\u015eirk b\u00fcy\u00fck bir zul\u00fcmd\u00fcr.\" \u0130manlar\u0131na \u015firk kar\u0131\u015ft\u0131rmayanlar\" demek isteniyor' dedi.Yine \u0130bn-i Cerir, Ebul E\u015f'ar'dan, o da babas\u0131ndan \u015f\u00f6yle rivayet eder: Zeyd b. Sevhan Selman'a sordu: `Ey Ebu Abdullah, Allah'\u0131n kitab\u0131ndan bir ayet beni \u00e7ok etkiledi': \"iman edenler ve imanlar\u0131na zul\u00fcm kar\u0131\u015ft\u0131rmayanlar...\" Bunun \u00fczerine Selman (Allah ondan raz\u0131 olsun) `Burada kastedilen Allah'a ortak ko\u015fmakt\u0131r' dedi. Zeyd, `Bunu senden duymam\u0131\u015f olsayd\u0131m hi\u00e7bir zaman sevinmeyecektim. Sanki sahip oldu\u011fum her \u015feyi kaybedip yeniden bulmu\u015f gibi oldum' dedi.\u015eu \u00fc\u00e7 rivayet bu se\u00e7kin toplulu\u011fun Kur'an'\u0131 nas\u0131l alg\u0131lad\u0131klar\u0131n\u0131, ruhlar\u0131n\u0131n \u00fczer\u00efnde ne kadar ciddi bir etki b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bunun do\u011frudan do\u011fruya uygulamaya d\u00f6n\u00fck emirler ve uyulmas\u0131 gereken prensipler oldu\u011funu ve uyulmas\u0131 zorunlu olan h\u00fck\u00fcmler oldu\u011funu bildikleri zaman, nas\u0131l kar\u015f\u0131lad\u0131klar\u0131n\u0131 g\u00f6stermektedir. Ayn\u0131 zamanda s\u0131n\u0131rl\u0131 g\u00fc\u00e7leri ile yerine getirilmesi istenen y\u00fck\u00fcml\u00fcl\u00fckler aras\u0131nda b\u00fcy\u00fck bir fark oldu\u011funu sand\u0131klar\u0131 zaman, nas\u0131l da deh\u015fete kap\u0131ld\u0131klar\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne sermektedir. Yapt\u0131klar\u0131 ile y\u00fck\u00fcml\u00fcl\u00fck aras\u0131nda b\u00fcy\u00fck bir fark oldu\u011fu halde, i\u015fledikleri her t\u00fcrl\u00fc kusurdan \u00f6t\u00fcr\u00fc hesaba \u00e7ekilecekleri d\u00fc\u015f\u00fcncesinin, Allah ve peygamberinden hafifletici bir a\u00e7\u0131klama gelene kadar nas\u0131l bir panik meydana getirdi\u011fini de g\u00f6stermektedir.Bu, ayn\u0131 zamanda g\u00f6z kama\u015ft\u0131r\u0131c\u0131 ve ola\u011fan\u00fcst\u00fc bir sahnedir. Allah'\u0131n kaderine perde olan bir arac\u0131 olmu\u015f, O'nun iradesini pratik hayatta uygulayan ve O'nun dininin ta\u015f\u0131y\u0131c\u0131s\u0131 g\u00f6n\u00fcllerin sahnesi...TEVH\u0130D KERVANIBundan sonra ayetlerin ak\u0131\u015f\u0131, peygamberlerden Nuh, \u0130brahim ve son Peygamberin (Allah'\u0131n sal\u00e2t ve sel\u00e2m\u0131 \u00fczerlerine olsun) olu\u015fturdu\u011fu \u015ferefli toplulu\u011fun \u00f6nc\u00fcl\u00fck etti\u011fi ulu iman kafilesini sunmaya ba\u015fl\u0131yor. Ayetlerin ak\u0131\u015f\u0131, birbirine ba\u011fl\u0131 olarak yol alan bu kafileyi -\u00f6zellikle \u0130brahim ve onun soyundan peygamberleri- sunarken, de\u011fi\u015fik yerlerde g\u00f6z \u00f6n\u00fcnde bulundurdu\u011fu tarihsel s\u0131ralamay\u0131 burada dikkate alm\u0131yor. \u00c7\u00fcnk\u00fc g\u00fcd\u00fclen ama\u00e7, bir b\u00fct\u00fcn olarak bizzat kafilenin kendisidir, yoksa tarihsel kronoloji de\u011fildir."}