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Fl XR{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 71. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 71. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.71- De ki; \"Allah'\u0131 b\u0131rak\u0131p bize ne yarar re ne de zarar dokunduramayan putlara m\u0131 yalvar\u0131r\u0131m? Allah bizi do\u011fru yola ilettikten sonra tekrar geriye mi d\u00f6nelim? T\u0131pk\u0131 arkada\u015flar\u0131 taraf\u0131ndan `bize gel' diye do\u011fru yola \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 halde, \u015feytanlar taraf\u0131ndan ayart\u0131l\u0131p \u00e7\u00f6l ortas\u0131nda \u015fa\u015fk\u0131n b\u0131rak\u0131lan kimse gibi mi olal\u0131m? De ki; \"Do\u011fru k\u0131lavuzluk, Allah'\u0131n k\u0131lavuzlu\u011fudur, bize alemlerin Rabbine teslim olmam\u0131z emredildi. \"\"De ki... Surede tekrarlanan vurgusu g\u00fc\u00e7l\u00fc bir kelimedir. Bu i\u015fin b\u00fct\u00fcn\u00fcyle Allah'a ait oldu\u011fu, peygamberin sadece bir uyar\u0131c\u0131 ve bir tebli\u011fci oldu\u011fu anlam\u0131n\u0131 belirginle\u015ftiriyor. Ayr\u0131ca bu i\u015fin \u00fcst\u00fcnl\u00fc\u011f\u00fcne, y\u00fcceli\u011fine ve deh\u015fet verici olu\u015funa, peygamberinse, sadece bu g\u00f6revi yerine getirmek \u00fczere Rabbi taraf\u0131ndan se\u00e7ilmi\u015f biri oldu\u011funa i\u015faret etmektedir.De ki; \"Allah'\u0131 b\u0131rak\u0131p bize ne yarar ve ne de zarar dokunduramayan putlara m\u0131 yalvaral\u0131m?Onlara s\u00f6yle ya Muhammed, Allah'dan ba\u015fkas\u0131na dua edi\u015flerini, yard\u0131m dileyi\u015flerini, kendilerine bir yarar ya da zarar dokundurmaya g\u00fc\u00e7leri yetmedikleri halde hayatlar\u0131n\u0131n y\u00f6nlendirilmesini Allah'dan ba\u015fka kimselere teslim edi\u015flerini a\u00e7\u0131k\u00e7a anlat. Yalvard\u0131klar\u0131 bu \u015feylerin, put, heykel, ta\u015f, a\u011fa\u00e7, ruh, melek. \u015feytan ya da insan olmas\u0131 fark etmez. Bunlar\u0131n hepsi yarar ya da zarar dokundurmak bak\u0131m\u0131ndan e\u015fittirler. Yarar ve zarar noktas\u0131nda son derece zay\u0131ft\u0131rlar. \u00c7\u00fcnk\u00fc meydana gelen her hareket Allah'\u0131n belirledi\u011fi bir kader do\u011frultusunda meydana gelmektedir. Allah'\u0131n izin vermedi\u011fi hi\u00e7bir \u015fey meydana gelemez. O'nun takdirinden ve olaylara ili\u015fkin h\u00fckm\u00fcnden ba\u015fkas\u0131 meydana gelemez.Allah'dan ba\u015fkas\u0131na dua edi\u015flerini, kullukta bulunmalar\u0131n\u0131, O'ndan ba\u015fkas\u0131ndan yard\u0131m dilemelerini ve boyun e\u011fmelerini k\u0131nayarak anlat. Bu uygulamay\u0131 ve bu y\u00f6neli\u015fi k\u00f6t\u00fcle. Bu, ister m\u00fc\u015friklerin tanr\u0131lar\u0131na y\u00f6nelik kulluklar\u0131na kat\u0131lmas\u0131 halinde kendilerinin de O'nun rabbine y\u00f6nelik ibadetlerine kat\u0131lacaklar\u0131na ili\u015fkin \u00f6nerilerini reddetmek i\u00e7in s\u00f6z konusu edilmi\u015f olsun, ister daha ba\u015ftan m\u00fc\u015friklerin durumlar\u0131n\u0131 k\u0131namak ve Resulullah (Allah'\u0131n sel\u00e2m\u0131 \u00fczerine olsun) ve m\u00fcminler taraf\u0131ndan uygulanacak kesin ayr\u0131l\u0131k ve farkl\u0131l\u0131\u011f\u0131 a\u00e7\u0131klamak amac\u0131yla olsun fark etmez. \u00c7\u00fcnk\u00fc g\u00f6zetilen hedef, her iki durumda da birdir. \u0130yice k\u00f6kle\u015fmi\u015f kal\u0131nt\u0131lardan ve toplumun yayg\u0131n gelene\u011finden uzak kalabilmi\u015f insan akl\u0131na ayd\u0131nl\u0131k bir ortamda sunuldu\u011funda reddedecektir bu i\u011fren\u00e7li\u011fi ku\u015fkusuz.Yapt\u0131klar\u0131n\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc somutla\u015ft\u0131rmak ve i\u011fren\u00e7li\u011fini iyice belirgin hale getirmek i\u00e7in, y\u00fcce Allah'\u0131n m\u00fcsl\u00fcmanlar\u0131 onunla yaln\u0131zca kendisine ibadet etmeye, sadece kendisini il\u00e2h edinmeye ve hi\u00e7bir \u015feyi ortak ko\u015fmaks\u0131z\u0131n ona boyun e\u011fmeye y\u00f6neltti\u011fi ilkelerin \u0131\u015f\u0131\u011f\u0131nda, bu inan\u00e7lar\u0131 g\u00f6zler \u00f6n\u00fcne serilmektedir:\"De ki; Allah'\u0131 b\u0131rak\u0131p bize ne yarar ve ne de zarar dokunduramayan putlar\u0131n\u0131 yalvaral\u0131m?Bu, topuklar \u00fczerinden geriye d\u00f6nmektir. Arkaya d\u00f6n\u00fc\u015ft\u00fcr. Hem de ilerleme kaydettikten ve y\u00fcceldikten sonra...Ard\u0131ndan \u015fu belirgin, hareketli, duyguland\u0131r\u0131c\u0131 ve etkin sahne yer almaktad\u0131r:T\u0131pk\u0131 arkada\u015flar\u0131 taraf\u0131ndan \"bize gel\" diye do\u011fru yola \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 halde \u015feytanlar taraf\u0131ndan ayart\u0131l\u0131p \u00e7\u00f6l ortas\u0131nda \u015fa\u015fk\u0131n b\u0131rak\u0131lan kimse gibi mi olal\u0131m?Tevhide inand\u0131ktan sonra Allah'a ortak ko\u015fmaya ba\u015flayan, kalbini bir tek ilaha kulluk yapmakla kullardan olu\u015fan say\u0131s\u0131z tanr\u0131lara kulluk yapmak aras\u0131nda par\u00e7alayan kimsenin sap\u0131kl\u0131\u011f\u0131n\u0131, \u015fa\u015fk\u0131nl\u0131\u011f\u0131n\u0131 anlatan hareketli ve ger\u00e7ekleri oldu\u011fu gibi g\u00f6zler \u00f6n\u00fcne getiren bir sahnedir bu. Bu ki\u015finin duygular\u0131 hidayetle sap\u0131kl\u0131k aras\u0131nda b\u00f6l\u00fcnm\u00fc\u015f durumdad\u0131r. Bu y\u00fczden u\u00e7suz bucaks\u0131z bo\u015flu\u011fa yuvarlan\u0131p gidiyor. \u0130\u015fte bu, \"Yery\u00fcz\u00fcnde \u015feytanlar\u0131n aldatt\u0131\u011f\u0131\" yoldan \u00e7\u0131km\u0131\u015f bu zavall\u0131 yarat\u0131\u011f\u0131n sahnesidir. `\u0130stehve' kelimesi bizzat ta\u015f\u0131d\u0131\u011f\u0131 anlam\u0131 tasvir etmektedir. Ke\u015fke bir tarafa y\u00f6neli\u015finde de buna uymu\u015f olsayd\u0131. Sap\u0131kl\u0131k yolunda bile olsa bir tek hedef g\u00f6zeten ki\u015filerinki gibi bir y\u00f6neli\u015fi olabilseydi. Ancak \u00f6te tarafta do\u011fru yolda bulunan arkada\u015flar\u0131 yer almaktad\u0131r. Onu do\u011fru yola \u00e7a\u011f\u0131rmakta, `bize gel' diye seslenmektedirler. O ise, bu \u00e7a\u011fr\u0131 ile aldatma aras\u0131nda \u015fa\u015fk\u0131n bir durumdad\u0131r. Nereye y\u00f6nelece\u011fini bilmiyor. \u0130ki gruptan hangisine uyaca\u011f\u0131n\u0131 kestiremiyor.Somutla\u015ft\u0131r\u0131lan, hareket ettirilen psikolojik bir azapt\u0131r bu. \u0130fade i\u00e7inde bile nerdeyse duyumsanacak ya da dokunulabilecek kadar belirgindir.Bu ayeti her okudu\u011fumda, bu sahneyi ve i\u00e7erdi\u011fi \u015fa\u015fk\u0131nl\u0131k, karars\u0131zl\u0131k ve bir yerde duramama azab\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Fakat sadece d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Ta ki, i\u00e7inde bu konumun somutla\u015ft\u0131\u011f\u0131 ve bu azab\u0131n belirginle\u015fti\u011fi ger\u00e7ek durumlar\u0131 g\u00f6rene kadar. Allah'\u0131n dinini tan\u0131y\u0131p tad\u0131na vard\u0131ktan sonra -bu tan\u0131man\u0131n ve tatman\u0131n d\u00fczeyi ne olursa olsun- dinden d\u00f6n\u00fcp sahte tanr\u0131lara kul olan insanlar\u0131n korku ve ihtiras\u0131n bask\u0131s\u0131 alt\u0131ndaki durumlar\u0131n\u0131 g\u00f6r\u00fcp b\u00f6ylesine ac\u0131 bir fel\u00e2keti ya\u015fad\u0131klar\u0131n\u0131 anlay\u0131nca, bu durumun neyi ifade etti\u011fini ve bu ibarenin ne anlama geldi\u011fini anlam\u0131\u015f oldum.Bu, canl\u0131, olaylar\u0131 somutla\u015ft\u0131ran, hareketli ve duyguland\u0131r\u0131c\u0131 sahnenin g\u00f6lgesi, g\u00f6n\u00fclleri bu yok edici sonucun korkusuyla doldururken, kal\u0131c\u0131 ve do\u011fru y\u00f6neli\u015fe ili\u015fkin kesin bir a\u00e7\u0131klama yer almaktad\u0131r:De ki; \"Do\u011fru k\u0131lavuzluk Allah'\u0131n k\u0131lavuzlu\u011fudur, bize alemlerin Rabbine teslim olmam\u0131z emredildi.\"Ku\u015fkusuz bu, uygun psikolojik ko\u015fullarda yer alan kesin ve net bir a\u00e7\u0131klamad\u0131r. \u00c7\u00fcnk\u00fc, sakin ve azg\u0131n bir portresi \u00e7izilen g\u00f6n\u00fcl ve bir t\u00fcrl\u00fc dinmeyen bu \u015fa\u015fk\u0131nl\u0131\u011f\u0131n verdi\u011fi ac\u0131 azap bu kesin a\u00e7\u0131klamay\u0131 rahatl\u0131k ve teslimiyetle kabullenmeye en yak\u0131n ortamd\u0131r...Sonra bu kesin a\u00e7\u0131klamada bir ger\u00e7ek yer almaktad\u0131r:De ki; \"Do\u011fru k\u0131lavuzluk, Allah'\u0131n k\u0131lavuzlu\u011fudur.Do\u011fru k\u0131lavuzluk sadece odur. Nitekim c\u00fcmlenin a\u00e7\u0131klay\u0131c\u0131 yap\u0131s\u0131 da bunu ifade etmektedir. Bu y\u00fczden de ondan ku\u015fku duyulmaz.Ku\u015fkusuz insanl\u0131k, bu yoldan ayr\u0131ld\u0131\u011f\u0131 ya da bir k\u0131sm\u0131ndan sapt\u0131\u011f\u0131, kendi d\u00fc\u015f\u00fcnce ve s\u00f6zlerinden, sistem ve kurumlar\u0131ndan, \u015feriat ve kanunlar\u0131ndan, de\u011fer ve \u00f6l\u00e7\u00fclerinden herhangi bir \u015feyi, bir `bilgi'ye ya da `k\u0131lavuza' yahut `ayd\u0131nlat\u0131c\u0131 bir kitaba' dayanmaks\u0131z\u0131n onun ilkelerinden birinin yerine koydu\u011fu zaman \u0131ss\u0131z \u00e7\u00f6llerde kaybolup gider.Yery\u00fcz\u00fcnde halifelik g\u00f6revini yerine getirmede ve bu hayat\u0131 daha da ileri g\u00f6t\u00fcrmede yararlanmas\u0131 i\u00e7in Allah taraf\u0131ndan insano\u011fluna, evrenin baz\u0131 kanunlar\u0131n\u0131 bilme ve baz\u0131 enerji ve g\u00fc\u00e7 kaynaklar\u0131n\u0131 ortaya \u00e7\u0131karma g\u00fcc\u00fc bah\u015fedilmi\u015ftir. Ancak yine bu insana, evrende yer alan mutlak ger\u00e7ekleri derinli\u011fine alg\u0131lama ve aralar\u0131nda kendi akl\u0131 ve ruhunun bilinmezli\u011fi hatta bedeninin g\u00f6revi, bu g\u00f6revin \u00f6tesinde kendisini bu \u015fekilde, bu d\u00fczenlilik ve y\u00f6neli\u015fle \u00e7al\u0131\u015fmaya y\u00f6nelten nedenlere ili\u015fkin bilinmezlik de olmak \u00fczere her taraftan kendisini saran gayb\u0131n s\u0131rlar\u0131n\u0131 kavrama yetene\u011fi bah\u015fedilmemi\u015ftir.\u0130\u015fte bu y\u00fczden `insano\u011flu', kendi varl\u0131\u011f\u0131 ve hayat\u0131na \u00f6zg\u00fc inan\u00e7, ahl\u00e2k, \u00f6l\u00e7\u00fc, de\u011fer, sitem ve kurum, bu varl\u0131\u011fa h\u00fckmedip pratik hayat\u0131n\u0131 d\u00fczenleyen \u015feriat ve kanun noktas\u0131nda her zaman y\u00fcce Allah'\u0131n yol g\u00f6stericili\u011fine muhta\u00e7t\u0131r.\u0130nsan ne zaman Allah'\u0131n hidayetine y\u00f6nelmi\u015fse do\u011fru yolu bulmu\u015ftur. \u00c7\u00fcnk\u00fc ger\u00e7ek yol g\u00f6stericilik Allah'\u0131n yol g\u00f6stericili\u011fidir. Ne zaman da b\u00fct\u00fcn\u00fcyle uzakla\u015f\u0131r veya kimi noktalarda yoldan \u00e7\u0131karsa, kendi kendine uydurdu\u011fu baz\u0131 \u015feyleri onun yerine ge\u00e7irmeye kalk\u0131\u015f\u0131rsa sap\u0131t\u0131r. \u00c7\u00fcnk\u00fc Allah'\u0131n yol g\u00f6stericili\u011finden kaynaklanmayan bir \u015fey sap\u0131kl\u0131kt\u0131r. \u00dc\u00e7\u00fcnc\u00fc bir \u015f\u0131k s\u00f6z konusu de\u011fildir. Zaten \"Haktan sonra sap\u0131kl\u0131ktan ba\u015fka ne var ki?\"\u0130nsanl\u0131k bu sapman\u0131n ac\u0131s\u0131n\u0131 \u00e7ok \u00e7ekmi\u015ftir, \u015fu anda top yek\u00fbn \u00e7ekmektedir de. Bu durum, Allah'\u0131n hidayetinden uzakla\u015f\u0131ld\u0131\u011f\u0131 zamanlarda insanl\u0131\u011f\u0131n kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir tarihsel zorunluluktur. Tek ve tart\u0131\u015fmas\u0131z `tarihsel zorunluluk' budur. \u00c7\u00fcnk\u00fc bu, Allah'\u0131n buyru\u011fudur, O'nun haber verdi\u011fi bir ger\u00e7ektir. Yoksa bu, insanl\u0131\u011f\u0131n Allah'\u0131n yol g\u00f6stericili\u011finden uzakla\u015fmas\u0131ndan kaynaklanan mutsuzlu\u011funun s\u00fcrmesini isteyenlerin iddia ettikleri do\u011fmalara benzemez. Bir insan\u0131n bu mutsuzlu\u011fu ara\u015ft\u0131rmas\u0131na bile gerek yoktur. Yery\u00fcz\u00fcn\u00fcn her taraf\u0131nda g\u00f6zle g\u00f6r\u00fcl\u00fcr, elle tutulur \u015fekilde etraf\u0131n\u0131 sarm\u0131\u015ft\u0131r bu mutsuzluk. Her yerde akl\u0131 ba\u015f\u0131nda olan insanlar bu mutsuzluktan feryad etmektedir...Bu y\u00fczden ayetin ak\u0131\u015f\u0131 i\u00e7inde aniden, tek ba\u015f\u0131na Allah'a teslim olman\u0131n, sadece ona kulluk yapman\u0131n, ondan korkup sak\u0131nman\u0131n zorunlulu\u011fu belirtilmektedir."}