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ue ra{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 40. VE 41. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 40. VE 41. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/SEYY\u0130D-KUTUB-TASLAK-18.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.40- De ki; \"E\u011fer ba\u015f\u0131n\u0131za Allah'\u0131n azab\u0131 k\u0131yamet ile y\u00fczy\u00fcze gelseniz, do\u011fru konu\u015facaksan\u0131z s\u00f6yleyin bakal\u0131m acaba (bu durumda) Allah'dan ba\u015fkas\u0131na m\u0131 yalvar\u0131rs\u0131n\u0131z?41- \"Hay\u0131r, s\u0131rf O'na yalvar\u0131rs\u0131n\u0131z, O da dilerse feryad\u0131n\u0131za konu olan belay\u0131 ba\u015f\u0131n\u0131zdan ald\u0131r\u0131r, o zaman O'na ko\u015ftu\u011funuz ortaklar\u0131 unutuverirsiniz.ALLAH'IN AZABIBu ilahi sistem bu inan\u00e7la insan f\u0131trat\u0131na hitab ederken ba\u015fvurdu\u011fu y\u00f6ntemlerin bir yan\u0131n\u0131 olu\u015fturmaktad\u0131r. Bu da ge\u00e7en b\u00f6l\u00fcmde, onun \u00f6ncesinde ve surenin ak\u0131\u015f\u0131 i\u00e7inde sonradan ele al\u0131nacak b\u00f6l\u00fcmlerde a\u00e7\u0131klananlar\u0131n di\u011fer yan\u0131na eklenmektedir.Orada canl\u0131lar alemindeki ilah\u00ee tedbirin ve d\u00fczenlemenin eserleri ve Allah'\u0131n bilgisinin, ku\u015fat\u0131c\u0131l\u0131\u011f\u0131 ve kapsay\u0131c\u0131l\u0131\u011f\u0131yla insan f\u0131trat\u0131na hitap edilmi\u015fti. Burada ise Allah'\u0131n korkun\u00e7 azab\u0131 ve insan f\u0131trat\u0131n\u0131n g\u00f6n\u00fclleri derinden sarsan deh\u015fet verici \u015fekillerinden biri kar\u015f\u0131s\u0131ndaki konumu ile hitap ediliyor. Bu esnada \u015firkin birikintileri ortadan kalk\u0131yor. F\u0131trat, ger\u00e7ek Rabbini bilmek ve ayn\u0131 zamanda, O'nu birlemek gibi temel \u00f6zelliklerini \u00f6rten bu birikintilerden soyutlan\u0131yor.\"De ki; E\u011fer ba\u015f\u0131n\u0131za Allah'\u0131n azab\u0131 k\u0131yamet ile y\u00fczy\u00fcze gelseniz, do\u011fru konu\u015facaksan\u0131z s\u00f6yleyin bakal\u0131m acaba (bu durumda) Allah'dan ba\u015fkas\u0131na m\u0131 yalvar\u0131rs\u0131n\u0131z?\"Bu, insan f\u0131trat\u0131n\u0131 deh\u015fet d\u00fc\u015f\u00fcncesiyle kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakmakt\u0131r. Y\u00fcce Allah'\u0131n yery\u00fcz\u00fcndeki azab\u0131, mahfolma, yok olup gitme ya da K\u0131yametin beklenmedi\u011fi bir s\u0131rada gelip \u00e7atmas\u0131 d\u00fc\u015f\u00fcncesi... F\u0131trat bu \u015fekilde uyar\u0131ld\u0131\u011f\u0131, bu deh\u015feti d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131\u011f\u0131 zaman, bu d\u00fc\u015f\u00fcncenin ger\u00e7ek mahiyetini kavrar, -ki y\u00fcce Allah kavrayaca\u011f\u0131n\u0131 biliyordu- bu ger\u00e7ek kar\u015f\u0131s\u0131nda titremeye ba\u015flar. \u00c7\u00fcnk\u00fc bu ayn\u0131 zamanda kendi i\u00e7inde gizli olan ger\u00e7e\u011fi a\u00e7\u0131\u011fa \u00e7\u0131karmaktad\u0131r. Y\u00fcce Allah bu ger\u00e7e\u011fin f\u0131trat\u0131n derinliklerinde gizli oldu\u011funu bildi\u011finden dolay\u0131 ona d\u00fc\u015f\u00fcnce yoluyla hitap etmektedir. Dolay\u0131s\u0131yla f\u0131trat sars\u0131l\u0131yor, titriyor ve \u00fczerine \u00e7ullanm\u0131\u015f birikintilerden kurtuluyor.Y\u00fcce Allah onlara soruyor ve f\u0131tratlar\u0131na yer eden do\u011fruyu ifade etmesi i\u00e7in kendi dilleriyle do\u011fru cevap vermelerini istiyor.\"Hay\u0131r, s\u0131rf O'na yalvar\u0131rs\u0131n\u0131z. O da dilerse feryad\u0131n\u0131za konu olan belay\u0131 ba\u015f\u0131n\u0131zdan ald\u0131r\u0131r, o zaman O'na ko\u015ftu\u011funuz ortaklar\u0131 unutursunuz.\"Hay\u0131r sadece O'na yalvar\u0131rs\u0131n\u0131z. \u015eirkinizi t\u00fcmden unutursunuz. \u00c7\u00fcnk\u00fc bu esnada- korku, f\u0131tratlar\u0131n\u0131 asl\u0131na d\u00f6nd\u00fcrm\u00fc\u015ft\u00fcr. Art\u0131k f\u0131trat kurtulu\u015f i\u00e7in sadece Allah'a y\u00f6nelecektir. Herhangi birini O'na ortak ko\u015ftu\u011funu unutur. Hatta bu \u015firk olay\u0131n\u0131 da unutur. \u00c7\u00fcnk\u00fc f\u0131trat\u0131n ger\u00e7ek Rabbini bilip tan\u0131mas\u0131 \u00f6z\u00fcnde yer eden kal\u0131c\u0131 bir ger\u00e7ektir. \u015eirk ise, y\u00fczeysel ve al\u0131\u015f\u0131lmad\u0131k bir \u00f6rt\u00fcd\u00fcr. Yabanc\u0131 etkenlerin \u00fcr\u00fcn\u00fc bir olgudur. F\u0131trat\u0131n \u00fczerine \u00e7ullanm\u0131\u015f birikintilerde yer alan y\u00fczeysel bir \u00f6rt\u00fcd\u00fcr. \u015eiddetli bir korku sonucu insan f\u0131trat\u0131 sars\u0131l\u0131nca \u00fczerine \u00e7ullanm\u0131\u015f cahiliyenin birikintileri birer birer d\u00f6k\u00fcl\u00fcr, \u00f6rt\u00fc u\u00e7u\u015fur gider. F\u0131trat\u0131n ger\u00e7ek yap\u0131s\u0131 ortaya \u00e7\u0131kar. Art\u0131k yarat\u0131c\u0131s\u0131na y\u00f6nelik f\u0131tri hareketini ortaya koyar. Hi\u00e7bir m\u00fcdahalesinin, hi\u00e7bir etkinli\u011finin s\u00f6z konusu olmad\u0131\u011f\u0131 bu \u015fiddetli korkuyu gidermesi i\u00e7in O'na yalvar\u0131r.Deh\u015fet kar\u015f\u0131s\u0131nda insan f\u0131trat\u0131n\u0131n tavr\u0131 bundan ibarettir. Kur'an'\u0131n ak\u0131\u015f\u0131 da m\u00fc\u015frikleri bu ger\u00e7ekle y\u00fczy\u00fcze getiriyor. Y\u00fcce Allah'\u0131n durumu ise, Kur'an'\u0131n ak\u0131\u015f\u0131nda kar\u015f\u0131la\u015fma an\u0131nda a\u00e7\u0131klanmaktad\u0131r. Y\u00fcce Allah, yalvard\u0131klar\u0131 \u015feyi gideriyor. -ancak dilerse e\u011fer- \u00c7\u00fcnk\u00fc O'nun iradesi serbesttir. Hi\u00e7bir \u015fekilde ba\u011flanamaz. Dilerse onlara cevap verir, gidermesini istedikleri \u015feyin t\u00fcm\u00fcn\u00fc ya da bir k\u0131sm\u0131n\u0131 giderir. Ayn\u0131 \u015fekilde \u015fayet dilerse takdiri, hikmeti ve bilgisi uyar\u0131nca onlara kar\u015f\u0131l\u0131k vermez.\u00c7e\u015fitli etkenlerin sonucu ortaya \u00e7\u0131kan sapmalar nedeniyle kimi zaman ba\u015f g\u00f6steren ve insan\u0131n \u00f6z\u00fcnde gizli bulunan, ger\u00e7ek Rabbine y\u00f6neli\u015fi ve O'nu birleyi\u015fi ger\u00e7e\u011fini \u00f6rten \u015firk kar\u015f\u0131s\u0131nda f\u0131trat\u0131n tutumu bu olursa, acaba dinsizlik ve Allah'\u0131n varl\u0131\u011f\u0131n\u0131 temelden ink\u00e2r etme kar\u015f\u0131s\u0131ndaki tavr\u0131 ne olacakt\u0131r?Ateistlik m\u00fccadelesini bu \u015fekliyle s\u00fcrd\u00fcrenlerin buna kesinlikle inand\u0131klar\u0131n\u0131 ileri s\u00fcrmelerinde -daha \u00f6nce de s\u00f6yledi\u011fimiz gibi- samimi olduklar\u0131 konusunda derin \u015f\u00fcphelerimiz vard\u0131r. Allah taraf\u0131ndan yarat\u0131lm\u0131\u015f bir yarat\u0131\u011f\u0131n, olu\u015fumunun plan\u0131nda bu m\u00fch\u00fcr bulundu\u011fu, her h\u00fccrede ve her atomda somutla\u015f\u0131p b\u00fcnyesine kar\u0131\u015ft\u0131\u011f\u0131 halde yarat\u0131c\u0131 elin m\u00fchr\u00fcn\u00fc tamamen silecek bir duruma gelece\u011finden ku\u015fku duyuyoruz.Ancak, i\u011fren\u00e7 eziyetlerden, kiliseyle giri\u015filen barbar \u00e7at\u0131\u015fmalardan, bask\u0131 ve zul\u00fcmden, kendisi sap\u0131k\u00e7a zevklere dald\u0131\u011f\u0131 halde, kilisenin, insanlar\u0131n f\u0131tri isteklerini ink\u00e2r etmesi gibi Avrupa'n\u0131n uzun \u00e7a\u011flar boyu ya\u015fad\u0131\u011f\u0131 bu u\u011fursuz tarih... Evet, en sonunda Avrupal\u0131lar\u0131 \u015fa\u015fk\u0131nl\u0131ktan ve i\u011fren\u00e7 ortamdan ka\u00e7\u0131\u015f\u0131n ifadesi olarak bu ateistlik, Allah tan\u0131mazl\u0131k ak\u0131m\u0131na s\u00fcr\u00fckleyen \u015fey, i\u015fte bu tarihsel s\u00fcre\u00e7tir.Bu durum, yahudilerin bu tarihsel olguyu istismar etmelerine ve h\u0131ristiyanlar\u0131 dinlerinden uzakla\u015fmaya s\u00fcr\u00fcklemelerine neden olmu\u015ftur. Ama\u00e7, rahatl\u0131kla onlar\u0131 y\u00f6nlendirmek, kolayl\u0131kla i\u00e7lerinde \u00e7\u00f6z\u00fclme ve bunal\u0131m\u0131 yayg\u0131nla\u015ft\u0131rmak ve \"Talmud\" ve \"Siyon protokollar\u0131n\u0131n\" deyimiyle -e\u015fek gibi- kullanmakt\u0131r. Yahudi, kiliseden ka\u00e7\u0131\u015f sonucu insanlar\u0131 ateistli\u011fe s\u00fcr\u00fcklemek i\u00e7in Avrupa'n\u0131n \u015fu u\u011fursuz tarihini istismar etmenin d\u0131\u015f\u0131nda amac\u0131na ula\u015famazd\u0131.Yahudi doktrinlerinden biri olan kom\u00fcnizmde somutla\u015fan dinsizli\u011fi, (ateizmi) yayg\u0131nla\u015ft\u0131rmaya ili\u015fkin yar\u0131m y\u00fczy\u0131ldan beridir devletin sa\u011flad\u0131\u011f\u0131 t\u00fcm imk\u00e2nlarla s\u00fcrd\u00fcr\u00fclen zorlu \u00e7abalar bo\u015fa \u00e7\u0131km\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bizzat Rus halk\u0131 hal\u00e2 Allah inanc\u0131na olan arzuyu f\u0131trat\u0131n\u0131n derinliklerinde ta\u015f\u0131maktad\u0131r.Kendisinden sonra devlet ba\u015fkan\u0131 olan Kru\u015f\u00e7ev'in nitelendirdi\u011fi gibi, bar-bar Stalin II. D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131nda kiliseyle anla\u015fmak ve \u00f6nde gelen piskoposlar\u0131n\u0131 serbest b\u0131rakmak zorunda kalm\u0131\u015ft\u0131. \u00c7\u00fcnk\u00fc sava\u015f\u0131n bask\u0131s\u0131, O'nu Allah inanc\u0131n\u0131n insan f\u0131trat\u0131n\u0131n temel \u00f6zelli\u011fi oldu\u011funu kabullenmeye zorlam\u0131\u015ft\u0131. Kendi g\u00f6r\u00fc\u015f\u00fc ve \u00e7evresinde yer alan bir avu\u00e7 iktidar sahiplerinin g\u00f6r\u00fc\u015f\u00fc ne olursa olsun.Yahudiler -Ha\u00e7l\u0131lar i\u00e7in kulland\u0131klar\u0131 `e\u015feklerin yard\u0131m\u0131yla- \u0130sl\u00e2mi inan\u00e7 ve din olarak duyurulan milletlerin ruhlar\u0131nda dinsizlik ak\u0131m\u0131n\u0131 yayg\u0131nla\u015ft\u0131rma \u00e7abalar\u0131na giri\u015fmi\u015flerdir. Bununla beraber \u0130sl\u00e2m bu uluslar\u0131n g\u00f6n\u00fcllerinde zaten silik ve soluk bir g\u00f6r\u00fcn\u00fcm arz etmekteydi. Kitaplar arac\u0131l\u0131\u011f\u0131yla ba\u015flatt\u0131klar\u0131 hakeret ve kahraman\u0131 hakk\u0131nda y\u00fcceltme ve yard\u0131m konusunda sarf ettikleri t\u00fcm \u00e7abalara ve gerekse \u00f6nc\u00fcl\u00fck yapt\u0131\u011f\u0131 ak\u0131m hakk\u0131n-da yazd\u0131klar\u0131, t\u00fcm kitaplara ra\u011fmen ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fram\u0131\u015ft\u0131r. Bu nedenle yeni giri\u015fimlerinde, bu deneyiminden yararlanarak \u00f6nc\u00fcl\u00fck hareketlerinde laiklik, Allah tan\u0131mazl\u0131k bayra\u011f\u0131n\u0131 y\u00fckseltmeme yolunu se\u00e7mi\u015flerdir. Aksine bu t\u00fcr giri\u015fimlerin \u00fcst\u00fcnde \u0130sl\u00e2m bayra\u011f\u0131n\u0131 y\u00fckseltmi\u015flerdir. B\u00f6ylece, T\u00fcrkiye \u00f6rne\u011fin-de oldu\u011fu gibi, f\u0131tratla \u00e7at\u0131\u015fman\u0131n \u00f6n\u00fcne ge\u00e7mi\u015f oluyorlar. Sonra da bu bayra\u011f\u0131n alt\u0131nda istedikleri \u00e7irkefi, pisli\u011fi, ahl\u00e2ki \u00e7\u00f6z\u00fclmeyi ve \u0130sl\u00e2m b\u00f6lgesinde insanl\u0131\u011f\u0131n k\u00f6k\u00fcn\u00fc t\u00fcmden kurutma y\u00f6ntemlerini ger\u00e7ekle\u015ftirmeye koyulurlar.Bununla beraber t\u00fcm bunlar\u0131n \u00f6tesinde kal\u0131c\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren ibret, zaman\u0131n birikimleri \u00fcst\u00fcnden silindi\u011fi zaman f\u0131trat\u0131n Rabbini iyice tan\u0131mas\u0131 ve O'nu birlemek suretiyle boyun e\u011fmesidir. \u00c7\u00fcnk\u00fc korku sonucu sars\u0131ld\u0131\u011f\u0131 zaman bu birikintiler birer birer d\u00f6k\u00fcl\u00fcr, f\u0131trat b\u00fct\u00fcn\u00fcyle onlardan soyutlan\u0131r ve kendisini ilk defa m\u00fc'min, itaatk\u00e2r ve sak\u0131nan bir kul olarak yaratt\u0131\u011f\u0131 \u015fekliyle y\u00fcce yarat\u0131c\u0131s\u0131na d\u00f6ner. B\u00fct\u00fcn bu tuzaklar i\u00e7inde temelini sarsacak ve f\u0131trat\u0131 y\u00fcce yarat\u0131c\u0131s\u0131na d\u00f6nd\u00fcrecek bir hak hayk\u0131r\u0131\u015f\u0131 yeterlidir. Yery\u00fcz\u00fcnde bu hayk\u0131r\u0131\u015f\u0131 ger\u00e7ekle\u015ftirenler bulundu\u011fu s\u00fcrece bat\u0131l kurtulamayacak ve ne kadar \u00e7aba sarf etseler de yery\u00fcz\u00fcnden bu hayk\u0131r\u0131\u015f silinmeyecekdir."}