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VE 36. AYETLER Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 35. VE 36. AYETLER<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/05\/SEYY\u0130D-KUTUB-TASLAK-16.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.35- E\u011fer onlar\u0131n s\u0131rt \u00e7evirmeleri a\u011f\u0131r\u0131na gitti ise elinden geliyorsa yerk\u00fcrenin derinliklerine inen bir yar\u0131k ya da g\u00f6\u011fe \u00e7\u0131karacak bir merdiven bul da onlara bir delil getir. E\u011fer Allah dileseydi, onlar\u0131 do\u011fru yolda biraraya getirirdi. O halde sak\u0131n cahillerden olma.36- Ancak i\u015fitebilenler \u00e7a\u011fr\u0131ya kar\u015f\u0131l\u0131k verebilirler. \u00d6l\u00fclere gelince onlar\u0131 .Allah diriltebilir, sonra hepsi O'nun huzuruna \u00e7\u0131kar\u0131l\u0131rlar.Bu y\u00fcce s\u00f6zler insan\u0131n kalbine korkun\u00e7 bir deh\u015fet sal\u0131yor. insan bu s\u00f6zlerin y\u00fcce Allah taraf\u0131ndan Peygamberimize y\u00f6neltildi\u011fini tam anlam\u0131 ile kavray\u0131nca bu ger\u00e7e\u011fi b\u00fct\u00fcn varl\u0131\u011f\u0131 ile hissedince bu durumun \u00f6z\u00fcn\u00fc iyice kavrayabilir. O ki, \"ulul azm\" peygamberlerden biridir ve son derece sab\u0131rl\u0131d\u0131r. \u00d6yle ki, uzun y\u0131llar boyunca kavminin bir\u00e7ok eziyetlerine katlanm\u0131\u015f, her ho\u015fg\u00f6r\u00fcl\u00fc insan\u0131 \u00e7ileden \u00e7\u0131karabilecek derecede kaba olan bu davran\u0131\u015flar\u0131 y\u00fcce Allah'a havale etmi\u015f, hi\u00e7bir zaman bu kabal\u0131klar\u0131n sahiplerine Hz. Nuh gibi bedd\u00fba etmemi\u015ftir.Y\u00fcce Allah demek istiyor ki; \"Ey Muhammed! Bizim de\u011fi\u015fmez kanunumuz, s\u00fcrekli gelene\u011fimiz budur. E\u011fer onlar\u0131n sana y\u00fcz \u00e7evirmeleri a\u011f\u0131r\u0131na gidiyorsa, e\u011fer onlar\u0131n yalanlamalar\u0131 zoruna gidiyorsa ve kendilerine bir mucize g\u00f6stermeyi hararetle istiyorsan, o halde kendine yerin derinliklerine inen bir yar\u0131k ya da g\u00f6\u011fe \u00e7\u0131karacak bir merdiven bul da onlara bir mucize getir, bakal\u0131m!\"Onlar\u0131n do\u011fru yola gelmeleri son kendilerine mucize g\u00f6stermene dayanm\u0131yor. \u00c7\u00fcnk\u00fc onlar\u0131n eksi\u011fi s\u00f6zlerinin ger\u00e7ek oldu\u011funu kan\u0131tlayacak bir mucize de\u011fildir. E\u011fer y\u00fcce Allah dileseydi onlar\u0131n t\u00fcm\u00fcn\u00fc do\u011fru yolda biraraya getirirdi. Bunu yapman\u0131n \u00e7e\u015fitli imk\u00e2nlar\u0131 y\u00fcce Allah'\u0131n elinde idi. \u0130steseydi t\u0131pk\u0131 melekeler gibi onlar\u0131n f\u0131trat\u0131n\u0131n k\u00f6k\u00fcnden do\u011fru yoldan ba\u015fkas\u0131n\u0131 bilmeyecek bi\u00e7imde yarat\u0131rd\u0131; ya da kalblerini bu do\u011fru yol mesaj\u0131n\u0131 kolayca alg\u0131lay\u0131p ona olumlu kar\u015f\u0131l\u0131k verecek yatk\u0131nl\u0131kla yapard\u0131; yahut da hepsinin boyun e\u011fmelerini sa\u011flayacak bir ola\u011fan\u00fcst\u00fcl\u00fck meydana getirirdi; veya ba\u015fka bir y\u00f6ntemle onlar\u0131 do\u011fru yola getirirdi. Y\u00fcce Allah'\u0131n g\u00fcc\u00fc bu s\u00f6ylediklerimizin hepsini yapabilirdi.Fakat y\u00fcce Allah -t\u00fcm evreni kapsam\u0131na alan y\u00fcce hikmeti gere\u011fince- insan denen \u015fu canl\u0131y\u0131 belirli bir g\u00f6rev i\u00e7in yaratt\u0131; bu g\u00f6rev -O'nun y\u00fcce ve kapsaml\u0131 tasar\u0131m\u0131na g\u00f6re- insan\u0131n belirli yetenekle donanmas\u0131n\u0131 ve bu yeteneklerin meleklerinkinden farkl\u0131 olmalar\u0131n\u0131 gerektirmi\u015ftir. Bu farkl\u0131l\u0131\u011f\u0131n sonu\u00e7lar\u0131 grafi\u011fe \u015f\u00f6yle yans\u0131m\u0131\u015ft\u0131r. \u0130nsanlar\u0131n yetenekleri farkl\u0131d\u0131r, do\u011fru yol kan\u0131tlar\u0131n\u0131 ve iman mesajlar\u0131n\u0131 alg\u0131lama, bu kan\u0131tlara ve mesajlara olumlu kar\u015f\u0131l\u0131k verme yatk\u0131nl\u0131klar\u0131 farkl\u0131d\u0131r, bu farkl\u0131l\u0131k onlara y\u00f6n ve do\u011frultu se\u00e7me serbestli\u011fi tan\u0131yacak orandad\u0131r; bu serbestli\u011fin derecesi de hidayet ve sap\u0131kl\u0131\u011fa verilecek farkl\u0131 kar\u015f\u0131l\u0131klar\u0131, farkl\u0131 \u00f6d\u00fcl ve cezalar\u0131 adil sayd\u0131racak boyutlardad\u0131r.\u0130\u015fte bu gerek\u00e7e ile y\u00fcce Allah yap\u0131sal bir m\u00fcdahale ile t\u00fcm insanlar\u0131 do\u011fru yolda bulu\u015fturmay\u0131 uygun g\u00f6rmemi\u015f, bunun yerine onlara do\u011fru yoldan y\u00fcr\u00fcmeyi emretmekle yetinerek itaat ve isyan \u015f\u0131klar\u0131ndan birini se\u00e7meyi \u00f6zg\u00fcr iradelerine b\u0131rakm\u0131\u015f, kendilerini son a\u015famada tercihlerinin adil ve hakl\u0131 kar\u015f\u0131l\u0131\u011f\u0131 ile ba\u015f ba\u015fa b\u0131rakm\u0131\u015ft\u0131r. Ey Muhammed, bu ger\u00e7e\u011fi bil, sak\u0131n onun fark\u0131nda olmayan cahillerden olma. Okuyoruz:\"E\u011fer Allah dileseydi, onlar\u0131 do\u011fru yolda biraraya getirirdi. O halde sak\u0131n cahillerden olma.\"Aman Allah'\u0131m, ne deh\u015fetli s\u00f6zler ve ne kesin bir direktif! Fakat deh\u015fetli s\u00f6z\u00fc ve kesin direktifi gerektiren bir nokta ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z.Arkas\u0131ndan y\u00fcce Allah'\u0131n insanlar\u0131 kal\u0131plar\u0131na d\u00f6kt\u00fc\u011f\u00fc f\u0131trat\u0131n karakteristik \u00f6zelli\u011fi belirtiliyor, do\u011fru yol kar\u015f\u0131s\u0131ndaki farkl\u0131 konumlar\u0131 vurgulan\u0131yor, bu konumlar\u0131n delil yetersizli\u011finden ya da belge eksikli\u011finden kaynaklanmad\u0131\u011f\u0131 hat\u0131rlat\u0131l\u0131yor:\"Ancak i\u015fitebilenler \u00e7a\u011fr\u0131ya kar\u015f\u0131l\u0131k verebilirler. \u00d6l\u00fclere gelince onlar\u0131 ancak Allah diriltebilir. Sonra hepsi O'nun huzuruna \u00e7\u0131kar\u0131l\u0131rlar.\" Peygamberimizin y\u00fcce Allah kat\u0131ndan getirdi\u011fi ger\u00e7e\u011fe muhatap olan insanlar iki kesime, iki ana gruba ayr\u0131l\u0131rlar. Bu gruplardan birini diriler olu\u015fturur. Bunlar\u0131n f\u0131tri alg\u0131lama cihazlar\u0131 canl\u0131d\u0131r, \u0130sler durumdad\u0131r ve d\u0131\u015f etkilere a\u00e7\u0131kt\u0131r. B\u00f6yleleri do\u011fru yol \u00e7a\u011fr\u0131s\u0131na olumlu kar\u015f\u0131l\u0131k veriyorlar. Zaten bu do\u011fru yol \u00e7a\u011fr\u0131s\u0131 f\u0131trat taraf\u0131ndan i\u015fitilecek ve olumlu kar\u015f\u0131l\u0131k g\u00f6recek bi\u00e7imde g\u00fc\u00e7l\u00fc, belirgin, f\u0131tratla bar\u0131\u015f\u0131k ve uyumludur. Tekrarl\u0131yoruz:\"Ancak i\u015fitebilenler \u00e7a\u011fr\u0131ya kar\u015f\u0131l\u0131k verebilirler.\"Bu \u00e7a\u011fr\u0131ya muhatap olan insanlar\u0131n di\u011fer grubu ise \u00f6l\u00fcd\u00fcrler, f\u0131tri mekanizmalar\u0131 i\u015flemez durumdad\u0131r, i\u015fitmezler, alg\u0131layamazlar. Bundan do(ay\u0131 \u00e7a\u011fr\u0131dan etkilenip ona kar\u015f\u0131l\u0131k veremezler. Bu grubun eksikli\u011fini duydu\u011fu \u015fey muhatab\u0131 oldu\u011fu ger\u00e7e\u011fin delil yetersizli\u011fi de\u011fildir. Ger\u00e7e\u011fin delili \u00f6z\u00fcnde sakl\u0131d\u0131r. E\u011fer ger\u00e7ek yol bulup f\u0131trata ula\u015fabilse orada sa\u011flamas\u0131n\u0131 bulur ve f\u0131trat\u0131n olumlu yakla\u015f\u0131m\u0131 ile kar\u015f\u0131la\u015f\u0131r. Bu grupta eksik olan \u015fey f\u0131trat\u0131n canl\u0131l\u0131\u011f\u0131 ve oradaki alg\u0131lama cihaz\u0131n\u0131n i\u015flerli\u011fi, ald\u0131\u011f\u0131 uyar\u0131c\u0131lara tepki g\u00f6sterme yetene\u011fidir. Peygamberlerin bu t\u00fcr insanlar kar\u015f\u0131s\u0131nda yapabilecekleri bir \u015fey yoktur. Onlara delil g\u00f6stermek de anlams\u0131z ve yersizdir. Onlar\u0131n i\u015fi y\u00fcce Allah'a kalm\u0131\u015ft\u0131r. E\u011fer dilerse onlar\u0131 diriltir, bunun i\u00e7in diriltilmeyi hakeden bir \u00e7aba g\u00f6stermeleri, dirilmeye l\u00e2y\u0131k olduklar\u0131n\u0131 y\u00fcce Allah'a kan\u0131tlamalar\u0131 gerekir. Dilerse de bu d\u00fcnya hayat\u0131 s\u00fcresince onlar\u0131 diriltmez, Ahirette O'nun huzuruna d\u00f6necekleri g\u00fcne \u00f6lm\u00fc\u015fl\u00fcklerini, cans\u0131zl\u0131klar\u0131n\u0131 devam ettirir. Tekrarl\u0131yoruz:\"\u00d6l\u00fclere gelince onlar\u0131 ancak Allah diriltebilir. Sonra hepsi O'nun huzuruna \u00e7\u0131kar\u0131l\u0131rlar.\"\u0130\u015fte do\u011fru yol \u00e7a\u011fr\u0131s\u0131na olumlu kar\u015f\u0131l\u0131k verip vermemenin hik\u00e2yesi budur. Bu hik\u00e2ye durumu b\u00fct\u00fcn y\u00f6nleri ile a\u00e7\u0131kl\u0131\u011fa kavu\u015fturur, peygamberlerin g\u00f6revini ve davran\u0131\u015f tarz\u0131n\u0131 belirler ve i\u015fi b\u00fct\u00fcn\u00fc ile meselenin as\u0131l sahibine, O'nun dile\u011fi uyar\u0131nca verece\u011fi h\u00fckme havale eder.A\u00e7\u0131klad\u0131\u011f\u0131m\u0131z ger\u00e7ek Peygamberimize anlat\u0131ld\u0131ktan sonra m\u00fc\u015friklerin ola\u011fan-\u00fcst\u00fc mucize istekleri g\u00fcndeme getiriliyor. Bu iste\u011fin y\u00fcce Allah'\u0131n de\u011fi\u015fmez kanununu bilmemekten kaynakland\u0131\u011f\u0131 belirtiliyor bu iste\u011fe olumlu kar\u015f\u0131l\u0131k verilmemesinin y\u00fcce Allah'\u0131n insanlara y\u00f6nelik merhametini simgeledi\u011fi vurgulan\u0131yor. \u00c7\u00fcnk\u00fc e\u011fer bu \u00f6neri ger\u00e7ekle\u015ftirilse o takdirde insanlar\u0131n inanmazl\u0131klar\u0131n\u0131 kesin bir toplu-k\u0131r\u0131m cezas\u0131 izleyecektir. Bunun yan\u0131s\u0131ra y\u00fcce Allah'\u0131n t\u00fcm evreni \u00e7ekip \u00e7eviren duyarl\u0131 takdirinin bir y\u00f6n\u00fcne, bu takdirin b\u00fct\u00fcn canl\u0131lar\u0131 kapsayan yayg\u0131nl\u0131\u011f\u0131na dikkat \u00e7ekiliyor. Bu yayg\u0131n takdir, b\u00fct\u00fcn canl\u0131lar\u0131 i\u00e7ine alan il\u00e2hi gelene\u011fin gerisinde yatan hikmetin mesaj\u0131n\u0131 duyuruyor. Son olarak hidayetin ve sap\u0131kl\u0131\u011f\u0131n ard\u0131nda sakl\u0131 duran s\u0131rlara ve kanunlara, y\u00fcce Allah'\u0131n engel tan\u0131maz dile\u011fi uyar\u0131nca i\u015fleyen s\u0131rlara ve kanunlara parmak bas\u0131l\u0131yor. Okuyoruz:"}