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He qi{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 3. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA EN\u2019\u00c2M SURES\u0130 3. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.3- O g\u00f6klerin de Allah'\u0131d\u0131r, yery\u00fcz\u00fcn\u00fcn de Allah'\u0131d\u0131r. Sizin gizlinizi, a\u00e7\u0131\u011f\u0131n\u0131z\u0131 ve yapt\u0131\u011f\u0131n\u0131z her \u015feyi bilir.G\u00f6klerin ve yerin yarat\u0131c\u0131s\u0131, bu g\u00f6klerin ve yerin il\u00e2h\u0131 olan Allah'd\u0131r. Her ikisinin il\u00e2hl\u0131\u011f\u0131 tek ba\u015f\u0131na O'nun tekelindedir. Allah'\u0131n koydu\u011fu yasal sisteme boyun e\u011fmek ve sadece O'nun emrine uymak gibi il\u00e2hl\u0131\u011f\u0131n gerekli k\u0131ld\u0131\u011f\u0131 b\u00fct\u00fcn sonu\u00e7lar g\u00f6klerde ve yerde ger\u00e7ekle\u015fmi\u015ftir. Bu durum insan hayat\u0131nda da b\u00f6yle olmal\u0131d\u0131r.Y\u00fcce Allah g\u00f6kleri ve yeri nas\u0131l yaratt\u0131 ise insan\u0131 da \u00f6yle yaratt\u0131. \u0130nsan temel yap\u0131 bak\u0131m\u0131ndan yerin \u00e7amurundan yarat\u0131lm\u0131\u015ft\u0131r. Bunun yan\u0131s\u0131ra insan olmas\u0131n\u0131 sa\u011flayan \u00f6zellikler sayesinde insan haline gelmi\u015ftir ki, bu \u00f6zelliklerin ba\u011f\u0131\u015flay\u0131c\u0131s\u0131 y\u00fcce Allah'd\u0131r. \u0130nsan biyolojik yap\u0131s\u0131 itibar\u0131 ile, istese de istemese de y\u00fcce Allah'\u0131n koydu\u011fu evrensel yasalara boyun e\u011fer. \u0130lk ba\u015fta yarat\u0131lmas\u0131, varolmas\u0131 ne kendi iste\u011finin ve ne de ana-babas\u0131n\u0131n dile\u011finin sonucudur. \"Y\u00fcce Allah'\u0131n dile\u011finin sonucudur. Ana-babas\u0131 aralar\u0131nda birle\u015firler, ama birle\u015fmelerinin \u00fcr\u00fcn\u00fc olarak cenin var edemezler. Canl\u0131 bir embiryo'ya varolu\u015f kazand\u0131rmazlar. \u0130nsan, y\u00fcce Allah'\u0131n koydu\u011fu gebelik s\u00fcresini ve do\u011fum \u015fartlar\u0131n\u0131 d\u00fczenleyen evrensel kanunlar uyar\u0131nca do\u011far. insan, y\u00fcce Allah'\u0131n yaratt\u0131\u011f\u0131 \u015fu havay\u0131, yine y\u00fcce Allah taraf\u0131ndan belirlenen \u015fu sentetik yap\u0131s\u0131na ve gaz oranlar\u0131na ba\u011fl\u0131 olarak teneff\u00fcs eder. \u00c7\u00fcnk\u00fc insan\u0131n soluyaca\u011f\u0131 havan\u0131n bile\u015fimini ve miktar\u0131n\u0131 belirleyen O'dur. \u0130nsan kendi iradesi ve tercihi d\u0131\u015f\u0131nda, y\u00fcce Allah'\u0131n yaratt\u0131\u011f\u0131 evrensel kanunlar uyar\u0131nca hisseder, ac\u0131 duyar, ac\u0131k\u0131r, susar, yer, i\u00e7er, k\u0131sacas\u0131 ya\u015far. \u0130nsan\u0131n bu bak\u0131mdan durumu g\u00f6klerin ve yerin durumu gibidir, onlar ile ayn\u0131 evrensel kanunlara ba\u011fl\u0131d\u0131r.Y\u00fcce Allah insan\u0131n gizli-a\u00e7\u0131k her y\u00f6n\u00fcn\u00fc, hayat\u0131 boyunca yapt\u0131\u011f\u0131 gizli-a\u00e7\u0131k her hareketi bilir.Buna g\u00f6re insan i\u00e7in en \u00e7\u0131kar yol, en ideal tutum \u015fudur: Hayat\u0131n\u0131n serbest iradesine dayal\u0131 b\u00f6l\u00fcm\u00fcne ili\u015fkin il\u00e2hi yasalara da uymal\u0131; yani inan\u00e7 sisteminde de, de\u011fer yarg\u0131lar\u0131nda da ve hayat\u0131n\u0131n prati\u011fini d\u00fczenleyen gelenek ve uygulamalar\u0131nda da y\u00fcce Allah'\u0131n koydu\u011fu yasalar\u0131 benimsemelidir. E\u011fer b\u00f6yle yaparsa, evrensel il\u00e2hi yasalara g\u00f6re i\u015fleyen f\u0131tr\u00ee hayat\u0131 ile yine Allah'\u0131n \u015feriatine g\u00f6re d\u00fczenlenen serbest iradesine dayal\u0131 kazan\u0131lm\u0131\u015f hayat\u0131 birbiri ile ba\u011fda\u015f\u0131r, bu iki kesim birbirine ters d\u00fc\u015fmez, aralar\u0131nda \u00e7at\u0131\u015fma \u00e7\u0131kmaz; hayat\u0131 biri il\u00e2hi ve \u00f6b\u00fcr\u00fc insan \u00fcr\u00fcn\u00fc olan iki yasal sistem aras\u0131nda, iki farkl\u0131 ve ba\u011fda\u015fmaz hukuk d\u00fczeni aras\u0131nda b\u00f6l\u00fcnmez, par\u00e7alanmaz.YARATILI\u015e VE HAYATSurenin hemen ba\u015f\u0131nda \u00f6n\u00fcm\u00fcze \u00e7\u0131kan bu iki k\u00fctleli dalga, insan kalbine, insan akl\u0131na d\u0131\u015f d\u00fcnyada ve insan\u0131n i\u00e7 aleminde somut ifadeye kavu\u015fan \"yaratma\" ve \"hayat verme\" kan\u0131tlar\u0131 ile sesleniyor. Fakat bu iki realitenin insan idrakine y\u00f6neltti\u011fi sesleni\u015f ne diyalektik ne teolojik ve ne de felsef\u00ee y\u00f6ntemi kullan\u0131yor. Bu sesleni\u015fle insan f\u0131trat\u0131n\u0131 uyarma, ona mesaj iletme metodunu kullan\u0131yor. insan f\u0131trat\u0131n\u0131 yaratman\u0131n ve can vermenin somut hareketi, \u00e7ekip \u00e7evirmenin ve \u00fcst\u00fcn egemenli\u011fin somut hareketi ile y\u00fczy\u00fcze getiriliyor. Bu y\u00fczy\u00fcze getirmeyi diyalektik\u00e7i bir tart\u0131\u015fma ile de\u011fil, ikna edici bir anlatma y\u00f6ntemi ile, il\u00e2hi anlat\u0131mdan kaynaklanan kesin bilginin g\u00fcc\u00fcne dayanarak, kendisine anlat\u0131lanlar\u0131 g\u00f6rd\u00fckleri ile do\u011frulayan f\u0131trat\u0131n dolays\u0131z tan\u0131kl\u0131\u011f\u0131 ile ger\u00e7ekle\u015ftiriyor.G\u00f6kler ile yery\u00fcz\u00fcn\u00fcn varolu\u015fu birer objektif realitedir, bunlar\u0131n belirli bir d\u00fczene g\u00f6re y\u00f6netildikleri de a\u00e7\u0131k bir ger\u00e7ektir. Bunun yan\u0131s\u0131ra ba\u015fta insan hayat\u0131 olmak \u00fczere b\u00fct\u00fcn canl\u0131lar\u0131 kapsayan bir canl\u0131l\u0131k olgusu ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Belirli bir noktada ortaya \u00e7\u0131kan bu olgu, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015fu \u00e7izgi boyunca geli\u015fiyor: Bu iki realite insan f\u0131trat\u0131n\u0131 ger\u00e7ekle y\u00fczy\u00fcze getiriyor, ona y\u00fcce Allah'\u0131n birli\u011fine ili\u015fkin kesin bir mesaj iletiyor.Zaten y\u00fcce Allah'\u0131n birli\u011fi bu surenin t\u00fcm\u00fcn\u00fcn, hatta b\u00fct\u00fcn Kur'an'\u0131n anlatmak istedi\u011fi temel ilkedir. Kur'an'\u0131n ana meselesi \"Allah'\u0131n varl\u0131\u011f\u0131\"m kan\u0131tlamak de\u011fildir. \u00c7\u00fcnk\u00fc tarih boyunca kar\u015f\u0131 kar\u015f\u0131ya kal\u0131nan temel problem, Allah'\u0131n varl\u0131\u011f\u0131na inanmamak olmam\u0131\u015ft\u0131r. Allah'\u0131 ger\u00e7ek nitelikleri ile ger\u00e7ek anlamda tan\u0131mamak olmu\u015ftur.Bu surenin muhataplar\u0131 olan m\u00fc\u015frik Araplar, Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6kten ink\u00e2r etmiyorlard\u0131. Tersine Allah'\u0131n varl\u0131\u011f\u0131n\u0131, yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131, r\u0131z\u0131k verici, m\u00fclk egemenlik sahibi, hayat veren ve dirilten bir g\u00fc\u00e7 kayna\u011f\u0131 oldu\u011funu kabul ediyorlard\u0131. Kur'an-\u0131 Kerim onlarla tart\u0131\u015f\u0131rken, onlar\u0131n s\u00f6zlerini bize aktar\u0131rken, onlar\u0131n bu inanc\u0131 ta\u015f\u0131d\u0131klar\u0131n\u0131, y\u00fcce Allah'a ait s\u0131fatlar\u0131n bir\u00e7o\u011funu onaylad\u0131klar\u0131n\u0131 a\u00e7\u0131k\u00e7a belirtiyor. Fakat onlar\u0131n sap\u0131kl\u0131klar\u0131n\u0131n ve m\u00fc\u015friklikle damgalanmalar\u0131n\u0131n sebebi \u015fu idi: Onlar bu inan\u00e7lar\u0131n\u0131n gerektirdi\u011fi sonucu onaylamaktan ka\u00e7\u0131n\u0131yorlard\u0131. Bu inan\u00e7lar\u0131na g\u00f6re her i\u015flerinde, her meselelerinde y\u00fcce Allah'\u0131n ortaks\u0131z hakemli\u011fine ba\u015fvurmalar\u0131, pratik hayatlar\u0131n\u0131n y\u00f6nlendirilmesinde O'na ko\u015fulan b\u00fct\u00fcn ortaklar\u0131 reddetmeleri, sadece Allah'\u0131n \u015feriat\u0131n\u0131 yasa edinmeleri, hayat\u0131n herhangi bir alam\u0131 Allah'dan ba\u015fkas\u0131n\u0131n egemenli\u011fine devretme giri\u015fimine ilke olarak kar\u015f\u0131 \u00e7\u0131kmalar\u0131 gerekirdi.\u0130\u015fte o g\u00fcnk\u00fc Araplar, bu y\u00fczden m\u00fc\u015friklikle damgalanm\u0131\u015flar, y\u00fcce Allah'\u0131n varl\u0131\u011f\u0131n\u0131 ve sayd\u0131\u011f\u0131m\u0131z s\u0131fatlar\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 kabul etmelerine ra\u011fmen, k\u00e2fir diye adland\u0131r\u0131lm\u0131\u015flard\u0131r. Oysa onlar\u0131n y\u00fcce Allah'\u0131n yarat\u0131c\u0131, r\u0131z\u0131k verici, malik ve egemen oldu\u011fu inan\u00e7lar\u0131, hayatlar\u0131 ile ilgili her olayda da O'nun egemenli\u011fini kabul etmelerini gerektiriyordu.Bu surenin ba\u015f\u0131nda onlara, y\u00fcce Allah'\u0131n evrenin ve insan\u0131n yarat\u0131c\u0131s\u0131 oldu\u011fu, evreni ve insan\u0131n geli\u015fimini her ad\u0131mda y\u00f6nlendirdi\u011fi, insanlar\u0131n gizli-a\u00e7\u0131k b\u00fct\u00fcn y\u00f6nlerini, b\u00fct\u00fcn eylem ve davran\u0131\u015flar\u0131n\u0131 bilgisi ile ku\u015fatt\u0131\u011f\u0131 bildiriliyor. Bu bilgi, onlara \u015fu ka\u00e7\u0131n\u0131lmaz y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc y\u00fckleyen bir \u00f6n birikim niteli\u011fini ta\u015f\u0131r: Surenin ana eksenini ve y\u00f6ntemini anlatan k\u0131sa tan\u0131t\u0131m yaz\u0131s\u0131nda belirtti\u011fimiz gibi, onlar bu bilginin \u0131\u015f\u0131\u011f\u0131nda y\u00fcce Allah'\u0131n egemenlikte ve yasa koymada ortaks\u0131z egemen oldu\u011funu kabul etmek zorundad\u0131rlar.\"Yarat\u0131c\u0131l\u0131k\" ve \"can vericilik\" kan\u0131tlar\u0131, eski \u00e7a\u011flar\u0131n m\u00fc\u015friklerine kar\u015f\u0131 koyup onlara y\u00fcce Allah'\u0131n birli\u011fini ve kay\u0131ts\u0131z egemenli\u011fini anlatmaya elveri\u015fli oldu\u011fu gibi, y\u00fcce Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6kten ink\u00e2r eden modern cahiliyenin i\u011fren\u00e7 saplant\u0131lar\u0131na da kar\u015f\u0131 koymaya elveri\u015flidir.Ger\u00e7ekten g\u00fcn\u00fcm\u00fczde Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6kten ink\u00e2r eden ateistlerin s\u00f6ylediklerine inan\u0131p inanmad\u0131klar\u0131 konusunda yo\u011fun ku\u015fkular vard\u0131r. Bu i\u011fren\u00e7 saplant\u0131n\u0131n ba\u015flang\u0131c\u0131nda h\u0131ristiyan kilisesine kar\u015f\u0131 bir manevra olarak ortaya \u00e7\u0131km\u0131\u015f olmas\u0131 ve sonradan yahudiler taraf\u0131ndan insanl\u0131\u011f\u0131n temel dayana\u011f\u0131n\u0131 y\u0131kmak amac\u0131 g\u00fcden bir sil\u00e2h olarak kullan\u0131lm\u0131\u015f olmas\u0131 g\u00fc\u00e7l\u00fc bir ihtimaldir.\"Siyon Protokolleri\" adl\u0131 belgelerde itiraf ettikleri bu muhtemel hesaplara g\u00f6re, yery\u00fcz\u00fcnde kendileri d\u0131\u015f\u0131nda ba\u015fka inan\u00e7lara dayanan hi\u00e7bir toplum kalmayacak, b\u00f6ylece de inan\u00e7 bunal\u0131m\u0131na d\u00fc\u015f\u00fcp \u00e7\u00f6kecek olan insanl\u0131k kolayca kendilerinin egemenlikleri alt\u0131na d\u00fc\u015fecekti. \u00c7\u00fcnk\u00fc inan\u00e7 sisteminin sa\u011flad\u0131\u011f\u0131 g\u00fc\u00e7 kayna\u011f\u0131na sadece onlar sahip olacaklard\u0131.Yahudi tuzaklar\u0131n\u0131n, siyonist komplolar\u0131n \u00e7ap\u0131 ne kadar geni\u015f olursa olsun bunlar insan f\u0131trat\u0131n\u0131, k\u0131vr\u0131mlar\u0131n\u0131n en kuytu bucaklar\u0131nda Allah'\u0131n varl\u0131\u011f\u0131 inanc\u0131n\u0131 ta\u015f\u0131yan insan f\u0131trat\u0131n\u0131 yenilgiye u\u011fratamazlar. Ger\u00e7i bu f\u0131trat y\u00fcce Allah'\u0131n s\u0131fatlar\u0131n\u0131 ger\u00e7ek anlamlar\u0131 ile tan\u0131ma hususunda ba\u015far\u0131s\u0131z kalabiliyor, ayr\u0131ca insan hayat\u0131 \u00fczerinde Allah'\u0131n kesin egemenli\u011fini tan\u0131mazl\u0131ktan gelerek sap\u0131kl\u0131\u011fa d\u00fc\u015f\u00fcyor ve bu y\u00fczden k\u00e2firlikle, m\u00fc\u015friklikle damgalanmay\u0131 hak ediyor. Ama temelde Allah'\u0131n varl\u0131\u011f\u0131na inanmaktan da geri kalm\u0131yor. Fakat f\u0131tratlar\u0131 yozla\u015fan, do\u011fu\u015ftan getirdikleri alg\u0131lama ve kar\u015f\u0131l\u0131k verme cihazlar\u0131 dumura u\u011frayan, ileti\u015fim ayg\u0131tlar\u0131 i\u015flemez hale gelen baz\u0131 insanlar vard\u0131r. i\u015fte insan vicdan\u0131n\u0131n derinliklerinde k\u00f6k salan Allah inanc\u0131n\u0131 silmeyi ama\u00e7layan yahudi pl\u00e2nlar\u0131, sadece bu t\u00fcr vicdanlar \u00fczerinde ba\u015far\u0131ya ula\u015fabilir. Fakat bu t\u00fcr f\u0131tri duyarl\u0131\u011f\u0131 dumura u\u011fram\u0131\u015f vicdanlar, insanl\u0131k camias\u0131 i\u00e7inde her zaman kural d\u0131\u015f\u0131, k\u00fc\u00e7\u00fck bir az\u0131nl\u0131k olarak kalacakt\u0131r.G\u00fcn\u00fcm\u00fcz\u00fcn ger\u00e7ek ateistler, Allah tan\u0131mazlar, t\u00fcm yery\u00fcz\u00fcnde birka\u00e7 milyonu a\u015fmaz. Bunlar Rusya ve \u00c7in gibi kom\u00fcnist \u00fclkelerde ya\u015fayan, \u00fclkelerinde iktidarda bulunan ateist rejimlerin eli s\u00fcng\u00fcl\u00fc diktat\u00f6rl\u00fckleri alt\u0131nda inleyen y\u00fczmilyonlarca insan aras\u0131nda bile az\u0131nl\u0131kta kalan bir avu\u00e7luk bir kitledir. Bu \u00fclkelerde k\u0131rk y\u0131ldan beri insanlar\u0131 Allah inanc\u0131ndan tamamen ar\u0131nd\u0131rmak i\u00e7in harcanan s\u00fcrekli \u00e7abalara, yo\u011fun e\u011fitim ve propaganda faaliyetlerine ra\u011fmen var\u0131labilen nokta ancak bu olabilmi\u015ftir.Fakat yahudinin ba\u015far\u0131s\u0131 ba\u015fka bir alanda ger\u00e7ekle\u015febilir. Bu alan dini, s\u0131rf duygulara ve ibadet \u015fekillerine d\u00f6n\u00fc\u015ft\u00fcrme, indirgeme alan\u0131d\u0131r. Bu alanda ba\u015far\u0131l\u0131 olabilirlerse insanlara hayatlar\u0131n\u0131 d\u00fczenleyici yasalar\u0131, Allah d\u0131\u015f\u0131nda ba\u015fka il\u00e2hlar\u0131n koymas\u0131na raz\u0131 olmalar\u0131na ra\u011fmen yine de Allah'a inanm\u0131\u015fl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrebilecekleri vehmini a\u015f\u0131layacaklar ve b\u00f6ylece hal\u00e2 Allah'a inand\u0131klar\u0131n\u0131 zannederek t\u00fcm insanlar\u0131 fiili y\u0131k\u0131ma u\u011fratabileceklerdir.Yahudiler bu sinsi pl\u00e2nlar\u0131 ile her dinden \u00f6nce \u0130sl\u00e2m'\u0131 hedef se\u00e7iyorlar. \u00c7\u00fcnk\u00fc onlar t\u00fcm tarihlerinin birikiminden \u015funu \u00f6\u011frenmi\u015flerdir. Kendilerini yenilgiye u\u011fratacak tek g\u00fc\u00e7, hayata egemen olmak \u015fart\u0131 ile \u0130sl\u00e2m'd\u0131r. Buna kar\u015f\u0131l\u0131k e\u011fer m\u00fcsl\u00fcmanlar dinlerini hayatlar\u0131na egemen k\u0131lmazlarsa, istedikleri kadar Allah'a inanan m\u00fcminler olduklar\u0131n\u0131 sanmaya devam etsinler, yahudilere yenik d\u00fc\u015fmeye mahk\u00fbm olurlar. \u0130nsanlar\u0131n hayat\u0131nda varolmayan dinin yine de varolabilece\u011fine inanan bu zehirli saplant\u0131, o s\u00f6z\u00fcn\u00fc etti\u011fimiz yahudi komplosunun ba\u015far\u0131s\u0131n\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lar. Kurtulu\u015f \u00e7aresi y\u00fcce Allah'\u0131n izni ile m\u00fcsl\u00fcmanlar\u0131n bu gafletten uyanmalar\u0131d\u0131r.Allah bilir, ama benim g\u00f6r\u00fc\u015f\u00fcme g\u00f6re gerek siyonist yahudiler ve gerekse ha\u00e7l\u0131 h\u0131ristiyanlar Afrika'n\u0131n, Asya'n\u0131n ve Avrupa'n\u0131n geni\u015f alanlar\u0131nda k\u00f6k salm\u0131\u015f olan bu dinin ba\u011fl\u0131lar\u0131n\u0131, materyalist ideolojiler arac\u0131l\u0131\u011f\u0131 ile ateistli\u011fe s\u00fcr\u00fcklemekten, m\u00fcsl\u00fcmanlar\u0131n kalblerindeki Allah inanc\u0131n\u0131 tamamen s\u00f6k\u00fcp atmaktan umut kesmi\u015flerdir. T\u0131pk\u0131 bunun gibi, m\u00fcsl\u00fcmanlar\u0131 gerek misyonerlik faaliyetleri arac\u0131l\u0131\u011f\u0131 ile ve gerekse emperyalist bask\u0131lar alt\u0131nda ba\u015fka bir dine d\u00f6nd\u00fcrmekten de umutlar\u0131n\u0131 kesmi\u015flerdir. \u00c7\u00fcnk\u00fc bizzat insan f\u0131trat\u0131, de\u011fil \u0130sl\u00e2m inanc\u0131 alt\u0131nda, putperestlik inanc\u0131 alt\u0131nda bile ateistli\u011fi tiksinti ile reddetmektedir. Bunun yan\u0131s\u0131ra hi\u00e7bir din, \u0130sl\u00e2m'\u0131 tan\u0131m\u0131\u015f, hatta onun sadece miras\u00e7\u0131s\u0131 olabilmi\u015f bir kalbi pen\u00e7esi alt\u0131na almaya c\u00fcret bile edemez.Allah bilir ama, ki\u015fisel kanaatime g\u00f6re siyonist yahudiler ve ha\u00e7l\u0131 h\u0131ristiyanlar bu \u00fcmitsizli\u011fin sonucu olarak kom\u00fcnist ideoloji ya da misyonerlik faaliyeti arac\u0131l\u0131\u011f\u0131 ile bu dine a\u00e7\u0131k\u00e7a kar\u015f\u0131 \u00e7\u0131kma y\u00f6nteminden vazge\u00e7erek, bunun yerine daha i\u011fren\u00e7, daha sinsi yollara ba\u015fvurmu\u015flard\u0131r. Bu daha sinsi ve aldat\u0131c\u0131, tuzakl\u0131 yollardan biri \u0130sl\u00e2m \u00fclkelerinin ba\u015f\u0131na kendilerine ba\u011f\u0131ml\u0131 rejimler, ajan y\u00f6netimler getirme yoludur. Bu rejimlerin ve y\u00f6netimlerin hepsi \u0130sl\u00e2m k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcn\u00fcrler, \u0130sl\u00e2m inanc\u0131na ba\u011fl\u0131 g\u00f6r\u00fcn\u00fcrler, hi\u00e7bir zaman dini k\u00f6k\u00fcnden ink\u00e2r etmezler. Fakat bu aldat\u0131c\u0131 perde arkas\u0131nda misyonerlik kongrelerinin karara ba\u011flad\u0131klar\u0131, \"Siyon Protokolleri\"nin \u00f6ng\u00f6rd\u00fc\u011f\u00fc fakat bunca zamand\u0131r y\u00fcr\u00fcrl\u00fc\u011f\u00fc koyamad\u0131klar\u0131 pl\u00e2nlar\u0131n ve projelerin t\u00fcm\u00fcn\u00fc y\u00fcr\u00fcrl\u00fc\u011fe koyarlar.Bu rejimler ve y\u00f6netimler ellerinde \u0130sl\u00e2m sanca\u011f\u0131 ta\u015f\u0131rlar, ya da en az\u0131ndan bu dine, sayg\u0131l\u0131 olduklar\u0131n\u0131 il\u00e2n ederler. Ama \u00f6te yandan y\u00fcce Allah'\u0131n indirdikleri d\u0131\u015f\u0131ndaki h\u00fck\u00fcmlere g\u00f6re toplumlar\u0131 y\u00f6netirler. Y\u00fcce Allah'\u0131n \u015feriat\u0131n\u0131 hayattan uzakla\u015ft\u0131r\u0131rlar. Y\u00fcce Allah'\u0131n yasaklar\u0131n\u0131 serbest ve hel\u00e2l k\u0131larlar. \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinin ve \u0130sl\u00e2m\u00ee de\u011fer yarg\u0131lar\u0131n\u0131n k\u00f6k\u00fcne kibrit suyu d\u00f6kecek maddeci d\u00fc\u015f\u00fcnceleri ve de\u011fer yarg\u0131lar\u0131n\u0131 yayarlar. B\u00fct\u00fcn e\u011fitim kurumlar\u0131n\u0131 ve propaganda organlar\u0131n\u0131 seferber ederek \u0130sl\u00e2m'\u0131n ahlak de\u011ferlerini y\u0131kmaya, \u0130sl\u00e2m\u00ee d\u00fc\u015f\u00fcnceleri ve y\u00f6neli\u015fleri k\u00f6kten silmeye, \"Siyon Protokolleri\"nin ve misyoner kongrelerinin karara ba\u011flad\u0131klar\u0131 programlar\u0131 uygulamaya \u00e7al\u0131\u015f\u0131rlar.Bu programlar\u0131n ortak maddelerinden biri m\u00fcsl\u00fcman kad\u0131n\u0131 soka\u011fa d\u00f6kmek; onu ilericilik, uygarl\u0131k, i\u015fg\u00fcc\u00fc sa\u011flama ve \u00fcretimi geli\u015ftirme ad\u0131na toplumda bir fitne unsuru haline getirmektir. Onlar bu sinsi pl\u00e2n\u0131 topluma i\u015fg\u00fcc\u00fc amac\u0131na ba\u011flarken, t\u00fcm \u0130sl\u00e2m \u00fclkelerinde milyarlarca i\u015fsiz erkek kap\u0131 kap\u0131 dola\u015farak i\u015f aramakta, kar\u0131nlar\u0131n\u0131 doyuracak ekmek paras\u0131 pe\u015finde ko\u015fmaktad\u0131r. Yine bu rejimler ve y\u00f6netimler, ahl\u00e2k bozucu faaliyetleri \u00f6zendirmekte, erke\u011fi de kad\u0131n\u0131 da hem propaganda yolu ile ve hem de pratik uygulamalarla bu amaca y\u00f6neltmektedirler.Bu u\u015fak y\u00f6netimler ve rejimler b\u00fct\u00fcn bu mel\u00e2netleri i\u015flerken m\u00fcsl\u00fcman olduklar\u0131n\u0131, bu dinin inanc\u0131na sayg\u0131 duyduklar\u0131n\u0131 iddia ederler. Halk y\u0131\u011f\u0131nlar\u0131na gelince onlar da m\u00fcsl\u00fcman bir toplumda ya\u015fad\u0131klar\u0131n\u0131 san\u0131rlar ve onlar da kendilerini m\u00fcsl\u00fcman kabul ederler. \u00d6yle ya, i\u00e7lerindeki saflar namaz k\u0131l\u0131p oru\u00e7 tutmuyorlar m\u0131? Egemenli\u011fin s\u0131rf Allah'\u0131n tekelinde olmas\u0131 ya da perakende il\u00e2h taslaklar\u0131n\u0131n g\u00fcd\u00fcm\u00fcnde bulunmas\u0131 meselesine gelince, onlar bu konuda siyonistlerin, ha\u00e7l\u0131lar\u0131n, misyonerlerin, emperyalistlerin, oryantalistlerin ve y\u00f6nlendirici propaganda organlar\u0131n\u0131n yutturmacas\u0131na kap\u0131lm\u0131\u015flar ve b\u00fct\u00fcn bu y\u0131k\u0131c\u0131 \u00e7al\u0131\u015fmalar sonunda bu meselenin din ile hi\u00e7bir ilgisi olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmeye zorlanm\u0131\u015flard\u0131r. Bu zehirlenmi\u015f g\u00f6r\u00fc\u015flerin taraftarlar\u0131na g\u00f6re m\u00fcsl\u00fcmanlar\u0131n d\u00fc\u015f\u00fcnceleri, ya\u015fama tarzlar\u0131, de\u011fer yarg\u0131lar\u0131, hukuk sistemleri ve yasalar\u0131 bu dinin d\u0131\u015f\u0131ndaki kaynaklara dayand\u0131\u011f\u0131 halde onlar yine de m\u00fcsl\u00fcman kalabilirler, kendilerini bu dinin ba\u011fl\u0131lar\u0131 sayabilirler\u00b7.Uluslararas\u0131 siyonizm ile d\u00fcnya ha\u00e7l\u0131 hareketi, bu aldatmacay\u0131 ve yan\u0131ltmacay\u0131 daha derin boyutlara vard\u0131rmak ve varl\u0131\u011f\u0131n\u0131 g\u00f6zlerden daha iyi saklayabilmek i\u00e7in, zaman zaman kendisi ile bu uydu rejimler v\u00e9 y\u00f6netimler aras\u0131nda so\u011fuk ya da s\u0131cak nitelikli d\u00fczmece sava\u015flar \u00e7\u0131kar\u0131rlar. B\u00f6ylece kendisi ile bu uydu rejimler ve y\u00f6netimler aras\u0131nda d\u00fc\u015fmanl\u0131k ve ba\u011fda\u015fmazl\u0131k varm\u0131\u015f izlenimi uyand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar. Maddi ve manevi yard\u0131mlar\u0131 ile destekledi\u011fi, gizli ve a\u00e7\u0131k g\u00fc\u00e7lerle korudu\u011fu, haber alma ve casusluk \u015febekelerini direkt hizmetlerine verdi\u011fi bu rejimlerin ve y\u00f6netimlerin sat\u0131lm\u0131\u015fl\u0131\u011f\u0131n\u0131 kamufle etmeye u\u011fra\u015f\u0131rlar. Onlar bu d\u00fczmece sava\u015flar\u0131, bu yalanc\u0131 d\u00fc\u015fmanl\u0131klar\u0131, aldatman\u0131n boyutlar\u0131n\u0131 derinle\u015ftirmek ve u\u015faklar\u0131na y\u00f6nelik ku\u015fkular\u0131 da\u011f\u0131tmak i\u00e7in \u00e7\u0131kar\u0131rlar. Bu y\u00f6ntemle, \u00fc\u00e7 y\u00fczy\u0131ldan belki de daha uzun bir s\u00fcreden beri ger\u00e7ekle\u015ftiremedikleri pl\u00e2nlar\u0131 s\u00f6z\u00fcn\u00fc etti\u011fimiz u\u015faklar\u0131 eli ile ger\u00e7ekle\u015ftirirler. Bu pl\u00e2nlar\u0131n ba\u015fta gelen maddeleri \u0130sl\u00e2m ahl\u00e2k\u0131n\u0131, \u0130sl\u00e2mc\u0131 de\u011fer yarg\u0131lar\u0131n\u0131 y\u0131kmak, \u0130sl\u00e2m kaynakl\u0131 inan\u00e7 sistemini ve d\u00fc\u015f\u00fcnce tarz\u0131n\u0131 silmek, m\u00fcsl\u00fcmanlar\u0131 bu geni\u015f co\u011frafya par\u00e7as\u0131 \u00fczerinde dinlerine ve \u015feriatlerine dayal\u0131 bir hayat sistemi kurmaktan ibaret olan ana g\u00fc\u00e7 kaynaklar\u0131ndan yoksun b\u0131rakmak, g\u00f6zlerin ve g\u00f6zlemcilerin umursamazl\u0131klar\u0131 alt\u0131nda \"Siyon Protokolleri\"nin ve misyonerlik kongrelerinin \u00f6ng\u00f6rd\u00fckleri korkun\u00e7 projeleri, pl\u00e2nlar\u0131 uygulamakt\u0131r.B\u00fct\u00fcn bunlara ra\u011fmen \u0130sl\u00e2m d\u00fcnyas\u0131nda bu aldatmacaya kanmayan k\u00fc\u00e7\u00fck bir az\u0131nl\u0131k bulunabilir. Bu bir avu\u00e7 bilin\u00e7li az\u0131nl\u0131k d\u00fczmece bir din ad\u0131na y\u00fcr\u00fct\u00fclen zehirlenme kampanyas\u0131na teslim olmayabilir, eski yahudi hahamlar\u0131 gibi dinin ilkelerini \u00e7arp\u0131ts\u0131nlar diye g\u00f6revlendirilen, kafirli\u011fi m\u00fcsl\u00fcmanl\u0131k olarak yuttursunlar diye i\u015fba\u015f\u0131na getirilen resmi din kurumlar\u0131n\u0131n yozla\u015ft\u0131rma giri\u015fimlerine boyun e\u011fmeyebilir; fas\u0131kl\u0131\u011f\u0131, facirli\u011fi ve ahl\u00e2k cell\u00e2tl\u0131\u011f\u0131n\u0131 ilericilik, \u00e7a\u011fda\u015fl\u0131k ve geli\u015fmecilik yaftalar\u0131 alt\u0131nda sunmaya \u00e7al\u0131\u015fan sinsi ellerin hainliklerini te\u015fhis edebilir. E\u011fer b\u00f6ylesine bir k\u00fc\u00e7\u00fck az\u0131nl\u0131kla kar\u015f\u0131la\u015f\u0131l\u0131rsa ac\u0131mas\u0131z bir sava\u015f kampanyas\u0131n\u0131n b\u00fct\u00fcn oklar\u0131 g\u00f6\u011fs\u00fcne \u00e7evrilir, d\u00fc\u015f\u00fcn\u00fclebilecek olan b\u00fct\u00fcn as\u0131ls\u0131z ve uydurma su\u00e7lamalar\u0131n hedef tahtas\u0131 haline getirilerek \u00f6nce toplumun g\u00f6z\u00fcnden d\u00fc\u015f\u00fcr\u00fcl\u00fcr, arkas\u0131ndan da en ac\u0131mas\u0131z darbeler alt\u0131nda eziliverir. B\u00fct\u00fcn bu cinayetler i\u015flenirken milletleraras\u0131 haber ajanslar\u0131 ve ileti\u015fim ara\u00e7lar\u0131 k\u00f6r, sa\u011f\u0131r ve dilsiz kesilir.Bu arada iyi niyetli, saf m\u00fcsl\u00fcmanlar bu amans\u0131z sava\u015f\u0131 baz\u0131 ki\u015filere ya da gruplara y\u00f6nelik basit bir sava\u015f san\u0131rlar. Bu sava\u015f\u0131n, \u0130sl\u00e2m'a y\u00f6neltilmi\u015f top yek\u00fcn sava\u015f\u0131n bir par\u00e7as\u0131 oldu\u011funun fark\u0131na varmazlar. Bunlar\u0131n baz\u0131lar\u0131 din gayretine ya da ahl\u00e2k\u00e7a sahip \u00e7\u0131kma gayretine kap\u0131labilirler. O zaman aptall\u0131k derecesine varan bir safl\u0131kla basit ahl\u00e2k ihl\u00e2llerine, k\u00fc\u00e7\u00fck k\u00f6t\u00fcl\u00fcklere kar\u015f\u0131 \u00e7\u0131kmaya koyulurlar. B\u00f6yle yap\u0131nca, bu k\u0131s\u0131k \u00e7\u0131\u011fl\u0131klar\u0131 bas\u0131nca g\u00f6revlerini yerine getirdiklerini san\u0131rlar.\u00d6te yandan da din t\u00fcm\u00fc ile ayaklar alt\u0131na al\u0131nm\u0131\u015f ve temelinden \u00e7\u00f6kertilmi\u015fken, y\u00fcce Allah'\u0131n tekelinde olmas\u0131 gereken egemenli\u011fi birtak\u0131m yetki h\u0131rs\u0131zlar\u0131 gasb etmi\u015fken ve emirlerine kar\u015f\u0131 \u00e7\u0131kmakla y\u00fck\u00fcml\u00fc olduklar\u0131 ta\u011futlar, zorbalar sosyal hayat\u0131n hem b\u00fct\u00fcn\u00fcn\u00fc hem ayr\u0131nt\u0131lar\u0131n\u0131 keyfi egemenliklerinin alt\u0131na alm\u0131\u015fken, b\u00fct\u00fcn bunlar bu iyi niyetli aptallar\u0131n umurlar\u0131nda de\u011fildir!Siyonist yahudiler ile ha\u00e7l\u0131 h\u0131ristiyanlar bu geli\u015fmeler kar\u015f\u0131s\u0131nda pl\u00e2nlar\u0131n\u0131n ba\u015far\u0131ya ula\u015ft\u0131\u011f\u0131n\u0131, aldatmacalar\u0131n\u0131n ge\u00e7erlilik kazand\u0131\u011f\u0131n\u0131 g\u00f6rmenin sevinci ile ellerini o\u011fu\u015ftururlar. Oysa gerek Allah tan\u0131mazl\u0131k-ateistlik sil\u00e2h\u0131 ile bu dini do\u011frudan do\u011fruya y\u0131kabilmekten ve gerekse misyonerlik kampanyalar\u0131 arac\u0131l\u0131\u011f\u0131 ile m\u00fcsl\u00fcmanlar\u0131 dinlerinden \u00e7\u0131kar\u0131p ba\u015fka bir dine d\u00f6nd\u00fcrmekten \u00e7oktand\u0131r umutlar\u0131n\u0131 kesmi\u015flerdi.Yaln\u0131z i\u015f bitmi\u015f de\u011fil. Y\u00fcce Allah'a y\u00f6nelik umudumuz b\u00fcy\u00fck ve bu dine besledi\u011fimiz g\u00fcven k\u00f6kl\u00fcd\u00fcr. Evet, onlar entrikac\u0131l\u0131kta ve tuzak kurmakta ustad\u0131rlar, ama y\u00fcce Allah tuzak kuranlar\u0131n en \u00fcst\u00fcn\u00fcd\u00fcr. Nitekim bu konuda O, bize \u015f\u00f6yle buyuruyor.\"Onlar tuzaklar\u0131n\u0131 kurdular. Oysa bu hileleri da\u011flar\u0131 yerlerinden oynatacak g\u00fc\u00e7te olsa bile hep Allah'\u0131n eli ile ger\u00e7ekle\u015fti.O halde sak\u0131n Allah'\u0131n, Peygamberine vermi\u015f oldu\u011fu s\u00f6z\u00fc tutmayacak diye sanma. Hi\u00e7 ku\u015fkusuz Allah \u00fcst\u00fcn, g\u00fc\u00e7l\u00fc ve \u00f6c al\u0131c\u0131d\u0131r.\" ( \u0130brahim Suresi: 46-47)ATE\u0130ZMAllah tan\u0131mazl\u0131k-ateizm ak\u0131m\u0131na \"yaratma\" ve \"hayat verme\" kan\u0131tlar\u0131 ile kar\u015f\u0131 \u00e7\u0131kmak, g\u00fc\u00e7l\u00fc ve ge\u00e7erli bir kar\u015f\u0131 \u00e7\u0131kma y\u00f6ntemidir. Bu kan\u0131tlar kar\u015f\u0131s\u0131nda Allah tan\u0131mazlar\u0131n demogojiye, sa\u00e7malamaya ve kaypakl\u0131\u011fa ba\u015fvurmaktan ba\u015fka yapabilecekleri bir \u015fey yoktur.Bu evrenin \u015fu g\u00f6rd\u00fc\u011f\u00fcm\u00fcz kendine \u00f6zg\u00fc d\u00fczen i\u00e7inde hi\u00e7 yokken ilk kez varl\u0131k sahnesine \u00e7\u0131k\u0131\u015f\u0131, arkas\u0131nda bir yarat\u0131c\u0131 g\u00fcc\u00fcn varolmas\u0131n\u0131 gerektirir. Bu hem yal\u0131n f\u0131trat\u0131n ve hem de mant\u0131\u011f\u0131n gere\u011fidir.Varl\u0131k ile yokluk kutuplar\u0131 aras\u0131ndaki mesafe o kadar b\u00fcy\u00fckt\u00fcr ki, insan idraki bu korkun\u00e7 uzakl\u0131\u011f\u0131 ancak \u015fu evreni yoktan var eden, yaratan, icad eden bir il\u00e2h\u0131n varl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek a\u00e7\u0131klayabilir.Allah'\u0131n varl\u0131\u011f\u0131n\u0131 k\u00f6k\u00fcnden ink\u00e2r eden ateistler, bu u\u00e7urum \u00e7ap\u0131ndaki bo\u015flu\u011fu \u015f\u0131mar\u0131k demogojilerle doldurmaya yeltenirler ve \"varl\u0131ktan \u00f6nce bir yokluk oldu\u011funu varsaymam\u0131z i\u00e7in herhangi bir gerek\u00e7e yok\" derler. Bu \u015f\u0131mar\u0131k demogoglardan biri de \"ruhcu\" olarak tan\u0131nan, \"materyalist\" ak\u0131ma kar\u015f\u0131 \"ruh\u00e7uluk (spirtualizm)\" tezini savunan bir filozoftur. Belki de bu y\u00fczden baz\u0131 aldanm\u0131\u015f \"m\u00fcsl\u00fcman\"lar taraf\u0131ndan el \u00fcst\u00fc tutulmu\u015f, s\u00f6zleri \u0130sl\u00e2m'\u0131n lehinde say\u0131lm\u0131\u015f, b\u00f6ylece y\u00fcce Allah'\u0131n dinini kullardan birinin s\u00f6zleri arac\u0131l\u0131\u011f\u0131 ile desteklemek gibi bir sa\u00e7mal\u0131\u011fa d\u00fc\u015f\u00fclm\u00fc\u015ft\u00fcr. S\u00f6z\u00fcn\u00fc etti\u011fimiz filozof yahudi k\u00f6kenli Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr\u00fc Hanry Bergson'dur.Bu adam diyor ki; \"Evrensel varolu\u015fun \u00f6ncesinde yokluk yoktur. Varolu\u015fu yokluktan sonra gelen bir a\u015fama olarak d\u00fc\u015f\u00fcnmek, ancak bu \u015fekilde d\u00fc\u015f\u00fcnebilen insan akl\u0131n\u0131n yap\u0131s\u0131ndan kaynaklanan bir yan\u0131lg\u0131d\u0131r.O halde Bergson \"Evrensel varolu\u015fun \u00f6ncesinde yokluk yoktur\" derken acaba hangi mant\u0131\u011fa, hangi kritere dayan\u0131yor?Acaba akla m\u0131? Hay\u0131r. \u00c7\u00fcnk\u00fc kendi a\u011fz\u0131 ile s\u00f6yledi\u011fine g\u00f6re ancak bir yoklu\u011fun arkas\u0131ndan varolu\u015fun sahneye \u00e7\u0131kt\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclebilir, ak\u0131l ba\u015fka t\u00fcrl\u00fcs\u00fcn\u00fc kabul etmiyor. Yoksa bu tezi ileri s\u00fcrerken dayand\u0131\u011f\u0131 kriter vahiy midir? Kendisinin b\u00f6yle bir s\u00f6z s\u00f6yledi\u011fi yok ki! Ger\u00e7i bir yaz\u0131s\u0131nda \"Mistik sezgi her zaman bir il\u00e2h bulur, bizim bu s\u00fcrekli sezgiyi onaylamam\u0131z gerekir\" diyor. Fakat Bergson'un s\u00f6z konusu etti\u011fi il\u00e2h, bizim inand\u0131\u011f\u0131m\u0131z anlamdaki Allah de\u011fil, hayatt\u0131r, canl\u0131l\u0131k olgusudur. Peki Hanry Bergson \"Evrensel varolu\u015fun \u00f6ncesinde yokluk yoktur\" derken hangi \u00fc\u00e7\u00fcnc\u00fc ispatlama kayna\u011f\u0131na, hangi do\u011frulama arac\u0131na dayan\u0131yor? Bilmiyoruz!S\u0131rf \u015fu evrenin varolu\u015funu gerek\u00e7eye ba\u011flayabilmek i\u00e7in, s\u0131rf onun varolu\u015funa bir neden bulabilmek i\u00e7in bile evreni yaratan bir yarat\u0131c\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmek zorunday\u0131z. Oysa evren sadece basit bi\u00e7imde var edilmi\u015f de\u011fil ki! Tersine o hi\u00e7 \u015fa\u015fmayan kanunlara ayarl\u0131 bir bi\u00e7imde yarat\u0131lm\u0131\u015f ve onun her zerresi \u00f6l\u00e7\u00fclere ba\u011fl\u0131d\u0131r. \u00d6yle ki; insan akl\u0131n\u0131n en fazla yapabildi\u011fi \u015fey bu \u00f6l\u00e7\u00fclerin bir b\u00f6l\u00fcm\u00fcn\u00fc, o da uzun ara\u015ft\u0131rmalardan sonra kavrayabilmekten ibarettir. (Orta \u00e7a\u011f boyunca kullar\u0131n ensesinde boza pi\u015firen H\u0131ristiyan kilisesinden ka\u00e7anlar\u0131n onsekizinci ve ondokuzuncu y\u00fczy\u0131ldaki b\u00fct\u00fcn ortak dertleri \"Allah`\u0131 ink\u00e2r etmek\" idi. Fakat bu ka\u00e7aklar aras\u0131ndaki \"idealistler\" bu ama\u00e7lar\u0131na ula\u015fabilmek i\u00e7in \"akl\u0131\" se\u00e7erek Allah'\u0131n b\u00fct\u00fcn \u00f6zelliklerini ve s\u0131fatlar\u0131n\u0131 akla yak\u0131\u015ft\u0131r\u0131rken \"materyalistler\" Allah yerine \"tabiat\"\u0131 koyarak O'nun b\u00fct\u00fcn \u00f6zelliklerini ve s\u0131fatlar\u0131n\u0131 ona y\u00fcklemi\u015flerdir. \u00c7\u00fcnk\u00fc gerek berikiler ve gerekse \u00f6tekiler evreni ve evrendeki geli\u015fmeleri a\u00e7\u0131klayabilmek i\u00e7in dayanacaklar\u0131 insan-\u00fcst\u00fc bir \u015feyin varl\u0131\u011f\u0131n\u0131 varsaymak zorunlu\u011funu ka\u00e7\u0131n\u0131lmaz g\u00f6r\u00fcyorlard\u0131. Ve \u00e7\u00fcnk\u00fc onlar yaln\u0131zca kilisenin pen\u00e7esinden kurtulabilmek amac\u0131 ile Allah'\u0131 ink\u00e2r etmek istiyorlard\u0131!)Evrenin varl\u0131\u011f\u0131n\u0131n yan\u0131s\u0131ra hayat\u0131n ve canl\u0131l\u0131k olgusunun do\u011fu\u015fu da \u00f6yledir. Canl\u0131l\u0131k olgusu ile cans\u0131z madde aras\u0131ndaki korkun\u00e7 mesafeyi yarat\u0131c\u0131 ve y\u00f6nlendirici bir il\u00e2h\u0131n varl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmeden a\u00e7\u0131klamak m\u00fcmk\u00fcn de\u011fildir. Maddeye hangi anlam\u0131 verirsek verelim, istersek onu radyasyon (\u0131\u015f\u0131ma) anlam\u0131nda kabul edelim bu yine b\u00f6yledir. Bu yarat\u0131c\u0131 il\u00e2h evreni, hayat\u0131n do\u011fu\u015funa ve do\u011fduktan sonra da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesine elveri\u015fli olabilecek nitelikte yaratm\u0131\u015f olmas\u0131 zorunludur. \u00dcstelik insan canl\u0131l\u0131\u011f\u0131, ta\u015f\u0131d\u0131\u011f\u0131 \u00e7arp\u0131c\u0131 \u00f6zellikler ile s\u0131radan bir canl\u0131l\u0131k de\u011fildir, s\u0131radan canl\u0131l\u0131\u011f\u0131n d\u00fczeyini a\u015fan bir olgudur. K\u00f6keni \u00e7amurdur. Yani \u015fu yery\u00fcz\u00fcn\u00fcn hammaddesinden kaynaklanmaktad\u0131r. Buna g\u00f6re bu \u00e7amura bilerek ve isteyerek canl\u0131l\u0131k sunan, insan \u00f6zelliklerini sunan bir iradenin varolmas\u0131 gerekir.Allah tan\u0131mazlar\u0131n ateistlerin hayat\u0131n do\u011fu\u015funu a\u00e7\u0131klamak i\u00e7in harcad\u0131klar\u0131 b\u00fct\u00fcn \u00e7abalar, giri\u015ftikleri b\u00fct\u00fcn denemeler bizzat insan akl\u0131 a\u00e7\u0131s\u0131ndan ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011fram\u0131\u015ft\u0131r. Bu konuda en son okudu\u011fum deneme Amerikal\u0131 filozof tasla\u011f\u0131 Will Dywrante'nin giri\u015fimidir. Bu adam s\u00f6z konusu denemesinde canl\u0131l\u0131k olgusunun belirli bir derecesi diye niteledi\u011fi atomsal hareket ile canl\u0131larda varl\u0131\u011f\u0131 bilinen ger\u00e7ek canl\u0131l\u0131k olgusu aras\u0131nda yak\u0131nl\u0131k kurmaya kalk\u0131\u015fm\u0131\u015ft\u0131r. Bu \u00fcmitsiz ve inat\u00e7\u0131 giri\u015fimin amac\u0131 cans\u0131z madde ile k\u0131m\u0131ldayan canl\u0131l\u0131k olgusu aras\u0131ndaki korkun\u00e7 bo\u015flu\u011fu doldurmakt\u0131r. B\u00f6ylece adam akl\u0131s\u0131ra, cans\u0131z maddelere hayat vererek canl\u0131l\u0131k olgusunu sahneye \u00e7\u0131karan bir il\u00e2h\u0131n varl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmeye gerek kalmayaca\u011f\u0131n\u0131 ortaya koymaya \u00e7al\u0131\u015f\u0131yor.Fakat bu giri\u015fim ne o adama ve ne de materyalist yolda\u015flar\u0131na bir \u015fey kazand\u0131rmaz. \u00c7\u00fcnk\u00fc, e\u011fer hayat cans\u0131z maddenin yap\u0131s\u0131nda sakl\u0131 bir nitelik ise ve bu cans\u0131z maddenin \u00f6tesinde canl\u0131l\u0131\u011f\u0131 var eden irade sahibi bir ba\u015fka g\u00fc\u00e7 yoksa, maddenin yap\u0131s\u0131nda sakl\u0131 oldu\u011fu ileri s\u00fcr\u00fclen bu canl\u0131l\u0131k olgusunun de\u011fi\u015fik d\u00fczeylerde ortaya \u00e7\u0131kmas\u0131n\u0131 sa\u011flayan, yani baz\u0131 canl\u0131l\u0131klar\u0131 di\u011fer baz\u0131 canl\u0131l\u0131klardan daha geli\u015fmi\u015f ve daha karma\u015f\u0131k yapan fakt\u00f6r nedir? Niye bu canl\u0131l\u0131k atomda bilin\u00e7ten yoksun, basit bir otomatik hareket olarak belirirken bitkilerde organik bir nitelik kazan\u0131yor ve bildi\u011fimiz canl\u0131larda bile\u015fimi ve i\u015fleyi\u015fi daha karma\u015f\u0131k bir organiklik bi\u00e7iminde ortaya \u00e7\u0131k\u0131yor?Hayat i\u00e7erdi\u011fi ileri s\u00fcr\u00fclen maddenin baz\u0131 elementlerinin, di\u011fer baz\u0131 elementlere g\u00f6re hayat unsurundan daha fazla pay almalar\u0131n\u0131 sa\u011flayan ve \u00f6nceden tasarlay\u0131c\u0131 bir iradeye ba\u011fl\u0131 olmayan g\u00fc\u00e7 nedir? Maddenin yap\u0131s\u0131nda sakl\u0131 oldu\u011fu ileri s\u00fcr\u00fclen hayat\u0131, farkl\u0131 geli\u015fmi\u015flik evrelerine ay\u0131ran fakt\u00f6r nedir?Cans\u0131z madde ile canl\u0131l\u0131k olgusu aras\u0131ndaki ba\u011fda\u015fmazl\u0131\u011f\u0131 iyice kavrayabilmemiz i\u00e7in canl\u0131l\u0131k olgusunu \u00f6nceden tasarlama g\u00fcc\u00fcne sahip bir iradenin bilerek ve isteyerek yaratt\u0131\u011f\u0131n\u0131 kabul etmeliyiz. Ama canl\u0131l\u0131k i\u00e7erdi\u011fini varsaysak bile tek ba\u015f\u0131na maddenin bu olguyu ortaya \u00e7\u0131kard\u0131\u011f\u0131n\u0131 ileri s\u00fcrecek olursak, insan akl\u0131n\u0131n bu cans\u0131z-canl\u0131 ba\u011fda\u015fmazl\u0131\u011f\u0131n\u0131 kavray\u0131p a\u00e7\u0131klayabilmesi imk\u00e2ns\u0131z olur.Farkl\u0131 a\u015famalar\u0131 ile hayat olgusunun yay\u0131l\u0131\u015f\u0131na \u0130sl\u00e2m'\u0131n getirdi\u011fi a\u00e7\u0131klama tarz\u0131, bu olguya ili\u015fkin tek \u00e7\u00f6z\u00fcm \u015feklidir. U\u011fursuz maddeci giri\u015fimlerin bu olguyu a\u00e7\u0131klamalar\u0131 m\u00fcmk\u00fcn de\u011fildir.Biz bu tefsir kitab\u0131nda Kur'an y\u00f6ntemi d\u0131\u015f\u0131na \u00e7\u0131kmay\u0131 d\u00fc\u015f\u00fcnemeyece\u011fimize g\u00f6re, Allah tan\u0131mazl\u0131k ak\u0131m\u0131na \"yarat\u0131c\u0131l\u0131k\" \"\u00f6nceden tasarlay\u0131c\u0131l\u0131k\" ve \"canvericilik kan\u0131tlar\u0131\" ile kar\u015f\u0131 koymay\u0131 yeterli say\u0131yor, bu kan\u0131tlar\u0131n \u00f6tesine ge\u00e7mek istemiyoruz. \u00c7\u00fcnk\u00fc Kur'an-\u0131 Kerim, y\u00fcce Allah'\u0131n varolup olmad\u0131\u011f\u0131n\u0131 tart\u0131\u015fma konusu yapm\u0131yor. \u00c7\u00fcnk\u00fc y\u00fcce Allah biliyor ki, insan f\u0131trat\u0131 bu tart\u0131\u015fmay\u0131 k\u00f6r\u00fckleyen ateist ak\u0131m\u0131 tiksinerek reddediyor. As\u0131l mesele y\u00fcce Allah'\u0131n birli\u011fini onaylama ve kullar\u0131n hayat\u0131 \u00fczerindeki ortaks\u0131z egemenli\u011fini tan\u0131ma meselesidir. \u0130\u015fte bu surenin yukarda inceledi\u011fimiz ayetleri yo\u011funluklu olarak bu meseleyi i\u015fliyor.\u0130NAD VE K\u0130B\u0130ROkuyaca\u011f\u0131m\u0131z ayetler, bu surenin giri\u015f b\u00f6l\u00fcm\u00fcndeki geni\u015f f\u0131r\u00e7a darbeleri i\u00e7eren ilk ayet dalgas\u0131n\u0131 izleyen ikinci dalgay\u0131 olu\u015fturur. \u0130lk dalga, t\u00fcm evreni il\u00e2hi varolu\u015fun ger\u00e7e\u011fi ile kaplam\u0131\u015ft\u0131. Bu il\u00e2hi varl\u0131k g\u00f6klerin ve yerin yarat\u0131l\u0131\u015f\u0131nda somut ifadeye kavu\u015fuyor, karanl\u0131klar ile ayd\u0131nl\u0131\u011f\u0131 var ediyor, sonra yery\u00fcz\u00fcn\u00fcn hammaddesinden insan\u0131 yaratmada, \u00f6l\u00fcmle noktalanan s\u00fcresini belirlemede, yeniden dirilmeyi \u00f6ng\u00f6ren \u00f6b\u00fcr zaman s\u00fcresinin s\u0131rr\u0131n\u0131 kat\u0131nda tutmada, insanlar\u0131n b\u00fct\u00fcn gizli-a\u00e7\u0131k y\u00f6nlerini ve saklanan ve a\u00e7\u0131kta i\u015flenen t\u00fcm davran\u0131\u015flar\u0131n\u0131 bilgisi ile kapsamada tecelli ediyor.Gerek d\u0131\u015f d\u00fcnyada ve gerekse insan\u0131n i\u00e7 aleminde somut ifadesine kavu\u015fan bu il\u00e2hi varolu\u015f, kendine \u00f6zg\u00fc ve tek \u00f6rnekli bir varolu\u015ftur. Ba\u015fka hi\u00e7bir varolu\u015f onun benzeri de\u011fildir. \u00c7\u00fcnk\u00fc y\u00fcce Allah'dan ba\u015fka hi\u00e7bir yarat\u0131c\u0131 yoktur. Ayr\u0131ca bu il\u00e2hi varolu\u015f \u00e7arp\u0131c\u0131, ezici ve her taraf\u0131 kaplay\u0131c\u0131 bir varolu\u015ftur. Bu y\u00fcce g\u00fcc\u00fcn g\u00f6lgesi alt\u0131nda O'nu yalanlamak, O'nun varl\u0131\u011f\u0131n\u0131 kan\u0131tlayan ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc kan\u0131tlara s\u0131rt \u00e7evirmek hi\u00e7bir dayana\u011f\u0131, hak verdirici hi\u00e7bir mazereti olmayan \u00e7irkin bir tuhafl\u0131k olarak belirir.\u0130\u015fte bu gerek\u00e7e ile bu ikinci ayet grubu, bu her taraf\u0131 kaplay\u0131c\u0131, \u00e7arp\u0131c\u0131 ezici ve y\u00fcce varl\u0131\u011f\u0131n g\u00f6lgesi alt\u0131nda, \u0130sl\u00e2m'\u0131n \u00e7a\u011fr\u0131s\u0131na s\u0131rt \u00e7eviren m\u00fc\u015friklerin tutumunu g\u00f6zler \u00f6n\u00fcne seriyor. Bu tutum, ayetlerin bu ger\u00e7ekle y\u00fczy\u00fcze getirmi\u015f oldu\u011fu kendi taraftarlar\u0131n\u0131n g\u00f6z\u00fcnde ve anlay\u0131\u015f\u0131nda bile \u00e7irkin bir tuhafl\u0131k olarak beliriyor. Bu durumda Kur'an, daha ilk a\u015famada, yani insan f\u0131trat\u0131n\u0131n derinliklerinde sava\u015f\u0131 kazan\u0131yor, bu insanlar\u0131n d\u0131\u015fa yans\u0131yan inat\u00e7\u0131l\u0131klar\u0131na, burun k\u0131v\u0131rmalar\u0131na ve ger\u00e7e\u011fi i\u00e7lerine sindirmekden ka\u00e7\u0131nmalar\u0131na ra\u011fmen Kur'an, onlar\u0131n vicdanlar\u0131n\u0131n kuytuluklar\u0131nda zaferini il\u00e2n ediyor.Okuyaca\u011f\u0131m\u0131z ayetlerde s\u00f6z\u00fcn\u00fc etti\u011fimiz inat\u00e7\u0131l\u0131k, burun k\u0131v\u0131rma ve ger\u00e7e\u011fi hazmedememe g\u00fcndeme getiriliyor. Bu tutuma \u00f6nce bir tehditle kar\u015f\u0131 konuyor, arkas\u0131ndan kalblerin dikkatleri, eski d\u00f6nemlerdeki yalanlay\u0131c\u0131lar\u0131n toplu k\u0131r\u0131m sahnelerine y\u00f6neltiliyor. Bir \u00f6nceki kocaman ayet dalgas\u0131n\u0131n \u00e7arp\u0131c\u0131 sars\u0131nt\u0131s\u0131ndan sonra, bu ayetler dalgas\u0131nda \u00e7e\u015fitli imajlar\u0131n etkileri ve mesajlar, yo\u011funla\u015f\u0131yor. Okuyoruz:"}