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pU 6x{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 277. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 277. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/09\/SEYY\u0130D-KUTUB-TASLAK-17.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.277- Onlar ki inand\u0131lar, iyi i\u015fler yapt\u0131lar, namaz\u0131 k\u0131ld\u0131lar ve zekat\u0131 verdiler. Rabbleri kat\u0131nda m\u00fckafatlar\u0131 kendilerine mutlaka verilecektir. Onlar i\u00e7in art\u0131k korku s\u00f6zkonusu de\u011fildir, onlar hi\u00e7 \u00fcz\u00fclmeyeceklerdirBu sayfada yeralan en belirgin unsur \"Zekat\" yani kar\u015f\u0131l\u0131k beklemeden Allah i\u00e7in verme unsurudur. Surenin ak\u0131\u015f\u0131 bununla m\u00fcminlerin s\u0131fat\u0131n\u0131 ve m\u00fcmin toplumun esas kural\u0131n\u0131 sunmaktad\u0131r. Ayr\u0131ca m\u00fcmin topluma bah\u015fedilen g\u00fcven, huzur ve ilahi ho\u015fnutluk tablosu da sunulmaktad\u0131r...Ku\u015fkusuz hayat\u0131n hi\u00e7bir alan\u0131nda faiz d\u00fczeninin sa\u011flad\u0131\u011f\u0131 garantilere ihtiya\u00e7 duymayan, dayan\u0131\u015fma ve yard\u0131mla\u015fma i\u00e7inde bulunan toplumun temeli de zekatt\u0131r.\u0130sl\u00e2m d\u00fczeninin pratik hayatta uygulanmas\u0131na tan\u0131k olan m\u00fcsl\u00fcman \u00fcmmetten ayr\u0131 d\u00fc\u015fm\u00fc\u015f, imani d\u00fc\u015f\u00fcnce, e\u011fitim ve ahl\u00e2k esaslar\u0131na dayal\u0131 insan ruhunu \u00f6zel kal\u0131b\u0131na sokup \u015fekillendiren sonra da do\u011fru d\u00fc\u015f\u00fcncesini, temiz ahl\u00e2k\u0131n\u0131 ve \u00fcst\u00fcn faziletlerini teneff\u00fcs etti\u011fi d\u00fczeni egemen k\u0131lan sisteme tan\u0131k olmam\u0131\u015f nesillerin ve bizim duygular\u0131m\u0131zda zek\u00e2t\u0131n \u015fekli, de\u011fi\u015fikli\u011fe u\u011fram\u0131\u015ft\u0131r. Faiz temeline dayal\u0131 cahiliye toplumu kar\u015f\u0131s\u0131nda yeralan \u0130sl\u00e2m d\u00fczeninin temelini zekat olu\u015fturmaktad\u0131r. Bundan sonra hayat geli\u015fir ve ekonomi de bireysel \u00e7aba ya da faizden ar\u0131 dayan\u0131\u015fma \u00e7izgisi \u00fczerinde yoluna devam eder.\u0130nsanl\u0131k manzaralar\u0131n\u0131n en y\u00fccesini g\u00f6rmemi\u015f, bedbaht ve talihsiz nesillerin duygular\u0131nda bu tablo art\u0131k de\u011fi\u015fmi\u015ftir. Bu insanlar, faiz temeline dayal\u0131 maddi d\u00fczenin sap\u0131kl\u0131\u011f\u0131 i\u00e7inde do\u011fup b\u00fcy\u00fcmekte, her tarafta, cimrilik, bencillik, azg\u0131nl\u0131k, ihtiras ve insanlar\u0131n vicdanlar\u0131na egemen olmu\u015f i\u011fren\u00e7 bir egoizm g\u00f6rmektedir. Bu d\u00fczende mal, ihtiyac\u0131 olana ancak i\u011fren\u00e7 faiz yoluyla ula\u015fmaktad\u0131r. \u0130nsanlar, birikmi\u015f paras\u0131 ya da faiz kurumlar\u0131ndan birine sermayesinin bir k\u0131sm\u0131n\u0131 yat\u0131rmak suretiyle ortak olmad\u0131k\u00e7a g\u00fcvencesiz kalmaktad\u0131rlar. Ticaret ve sanayi, ihtiyac\u0131 olan sermayeyi faiz \u00f6demeden bulamaz olmu\u015ftur. Art\u0131k bu k\u00f6t\u00fc talihli nesillerin duygular\u0131nda, bu d\u00fczenden ba\u015fka bir d\u00fczenin olamayaca\u011f\u0131 ve hayat\u0131n ancak bu esaslara dayanabilece\u011fi d\u00fc\u015f\u00fcncesi yeretmi\u015ftir.Zekat\u0131n \u015fekli o denli de\u011fi\u015fmi\u015f ki, giderek bu nesiller onu,kendisine dayan\u0131larak \u00e7a\u011fda\u015f bir d\u00fczenin kurulamayaca\u011f\u0131 g\u00fcl\u00fcn\u00e7, bireysel bir ba\u011f\u0131\u015f saym\u0131\u015flard\u0131r. Ancak, zekat gelirlerinin ne kadar kabar\u0131k oldu\u011funu, \u0130sl\u00e2m'\u0131n \u00f6zel bir y\u00f6ntemle meydana getirdi\u011fi, e\u011fitti\u011fi, direktif ve yasalarla y\u00f6nlendirdi\u011fi ve i\u00e7inde ya\u015famayanlar\u0131n vicdanlar\u0131n\u0131n eri\u015fmeyece\u011fi, kendine \u00f6zg\u00fc hayat d\u00fczeniyle idare etti\u011fi insanlar\u0131n \u00f6dedi\u011fi bu zekat\u0131n, kazanc\u0131yla birlikte esas paradan y\u00fczde iki bu\u00e7uk (% 2,5) oran\u0131nda al\u0131nd\u0131\u011f\u0131n\u0131 biliyorlar m\u0131? (Bu oran ekin ve madenlerde % 5, % 10 ve % 20'ye kadar y\u00fckselir.) Zekat m\u00fcsl\u00fcman devletin toplad\u0131\u011f\u0131 farz bir hakt\u0131r, ki\u015fisel bir ba\u011f\u0131\u015f de\u011fil... Bununla m\u00fcsl\u00fcman kitle i\u00e7inde ihtiya\u00e7 sahiplerine yard\u0131m edilir. B\u00f6ylece her fert, hem kendi hayat\u0131n\u0131 hem de \u00e7ocuklar\u0131n\u0131n hayat\u0131n\u0131 her hal\u00fck\u00e2rda g\u00fcvencede hisseder. Ayr\u0131ca ister ticari ister ticaret d\u0131\u015f\u0131 olsun borcunu \u00f6deyemeyenlerin borcu da zekat gelirinden kar\u015f\u0131lan\u0131r.Bir d\u00fczenin \u015fekli \u00f6nemli de\u011fildir. \u00d6nemli olan ruhtur. \u0130sl\u00e2m'\u0131n kendi direktifleri, yasalar\u0131 ve d\u00fczeniyle e\u011fitti\u011fi toplum, d\u00fczenin \u015fekli ve uygulamalar\u0131yla uyum i\u00e7inde oldu\u011fu gibi yasalar ve direktiflerle de b\u00fct\u00fcnle\u015fir. Yard\u0131mla\u015fma duygusu vicdanlardan ve d\u00fczenlemelerden uyum i\u00e7inde ve birbirini tamamlar \u015fekilde f\u0131\u015fk\u0131r\u0131r bu toplumda. Bu, di\u011fer materyalist d\u00fczenlerin g\u00f6lgesinde do\u011fup b\u00fcy\u00fcyenlerin d\u00fc\u015f\u00fcnemeyece\u011fi bir ger\u00e7ektir. Ancak biz -\u0130sl\u00e2m mensuplar\u0131- bu ger\u00e7e\u011fi biliriz, imani zevkimizle bunun tad\u0131na var\u0131r\u0131z. \u015eayet bu zevkten yoksun olmu\u015flarsa bu onlar\u0131n k\u00f6t\u00fc talihlerinin, bahts\u0131z paylar\u0131n\u0131n sonucudur. -Onlara uyan ve \u00f6nderliklerini onlara teslim eden be\u015feriyetin pay\u0131 da \u00f6yle- Ve paylar\u0131 da bu olsun. Y\u00fcce Allah'\u0131n \"Onlar ki inand\u0131lar, iyi i\u015fler yapt\u0131lar, namaz k\u0131ld\u0131lar ve zekat\u0131 verdiler...\" ayetiyle tan\u0131mlad\u0131\u011f\u0131 ki\u015filere m\u00fcjdeledi\u011fi hay\u0131rdan yoksun olsunlar. Ecir ve sevaptan yoksun olmakla beraber g\u00fcven ve ho\u015fnutluktan da yoksun olsunlar. Tabii ki onlar, bilgisizlikleri, cahiliyeleri, sap\u0131kl\u0131klar\u0131 ve inatlar\u0131ndan dolay\u0131 yoksun oluyorlar.Y\u00fcce Allah, hayatlar\u0131n\u0131, iman, iyilik, kulluk ve yard\u0131mla\u015fmaya dayand\u0131ranlara, ecirlerinin y\u00fcce kat\u0131nda korunaca\u011f\u0131n\u0131 va'dediyor; korku nedir bilmeyecekleri bir g\u00fcven ortam\u0131 ve hi\u00e7bir zaman \u00fcz\u00fcnt\u00fc duymayacaklar\u0131 bir mutluluk va'dediyor:\"Rabbleri kat\u0131nda m\u00fckafatlar\u0131 kendilerine mutlaka verilecektir. Onlar i\u00e7in art\u0131k korku s\u00f6zkonusu de\u011fildir, onlar hi\u00e7 \u00fcz\u00fclmeyeceklerdir.\"Faiz yiyenlerin ve faiz toplumunun, yok edilmek, helak, \u00e7arp\u0131lma, sap\u0131kl\u0131k, s\u0131k\u0131nt\u0131 ve korkuyla tehdit edildikleri bir s\u0131rada...\u0130nsanl\u0131k bu ger\u00e7e\u011fi m\u00fcsl\u00fcman toplumun prati\u011finde bir olgu olarak g\u00f6rm\u00fc\u015ft\u00fc, bunu da faiz toplumunun prati\u011finde bug\u00fcn g\u00f6rmektedir. \u015eayet her gafil kalbi tutup \u015fu ideal ger\u00e7e\u011fi g\u00f6rene kadar \u015fiddetle sarsabilseydik, kapal\u0131 g\u00f6zleri tutup kapaklar\u0131n\u0131 a\u00e7arak bu olguyu g\u00f6sterebilseydik.. G\u00fcc\u00fcm\u00fcz yetseydi mutlaka yapard\u0131k...Ancak belki y\u00fcce Allah k\u00f6t\u00fc talihli insanl\u0131\u011f\u0131 hidayete erdirir diye bu ger\u00e7e\u011fe i\u015faret etmekten ba\u015fka elimizden bir\u015fey gelmiyor. Kalpler Rahman'\u0131n parmaklar\u0131ndan iki parma\u011f\u0131n\u0131n aras\u0131ndad\u0131r. Ve hidayet de Allah'\u0131n hidayetidir.Y\u00fcce Allah'\u0131n faizi hayat\u0131ndan silmi\u015f, k\u00fcf\u00fcr ve g\u00fcnah\u0131 atm\u0131\u015f, hayat\u0131n\u0131 iman, salih amel, kulluk ve zekat esaslar\u0131 \u00fczerine bina etmi\u015f m\u00fcsl\u00fcman cemaate va'detti\u011fi huzur ve g\u00fcvenin g\u00f6lgesinde... Evet iman edenlere bu huzur ve g\u00fcven g\u00f6lgesinde hayatlar\u0131ndan i\u011fren\u00e7 ve pis faiz d\u00fczenini atmalar\u0131 i\u00e7in son bir \u00e7a\u011fr\u0131 yap\u0131lmakta, aksi takdirde bunun Allah ve Resul\u00fc taraf\u0131ndan ilan edilmi\u015f, durdurulmas\u0131, yava\u015flat\u0131lmas\u0131 ve geciktirilmesi imkans\u0131z sava\u015f olaca\u011f\u0131 bildirilmektedir."}