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AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 54. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/09\/SEYY\u0130D-KUTUB-TASLAK-7.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.K\u00c2\u0130NATIN YARATILI\u015eI54- Rabbiniz Allah'd\u0131r, o g\u00f6kleri ve yeri alt\u0131 g\u00fcnde yaratt\u0131, sonra Ar\u015f'a kuruldu. O g\u00fcnd\u00fcz\u00fc s\u00fcrekli kovalayan geceyi g\u00fcnd\u00fcz\u00fcn \u00fczerine \u00f6rter. G\u00fcne\u015f, ay ve y\u0131ld\u0131zlar O'nun buyru\u011funa ba\u015fe\u011fmi\u015flerdir. \u0130yi bilin ki, yaratma ve y\u00f6nlendirme O'nun tekelindedir. Alemlerin Rabbi olan Allah y\u00fccelerin y\u00fccesidir.\u0130sl\u00e2m\u0131n tevhid inanc\u0131, Allah'\u0131n zat\u0131 ve fiillerinin niteli\u011fi hakk\u0131nda insan d\u00fc\u015f\u00fcncesine herhangi bir alan b\u0131rakmam\u0131\u015ft\u0131r... Allah'\u0131n benzeri gibisi yoktur...Bu nedenle, insan d\u00fc\u015f\u00fcncesinin Allah'\u0131n zat\u0131 hakk\u0131nda bir fikir ileri s\u00fcrmesi do\u011fru olmaz. Her t\u00fcrl\u00fc insan d\u00fc\u015f\u00fcncesi, ancak insan akl\u0131n\u0131n, kendisini \u00e7evreleyen nesnelerden olu\u015fturdu\u011fu \u00e7evrenin s\u0131n\u0131rlar\u0131 i\u00e7erisinde olu\u015fur. Y\u00fcce Allah'\u0131n benzeri gibi bir \u015fey olmad\u0131\u011f\u0131na g\u00f6re, insan d\u00fc\u015f\u00fcncesinin Allah'\u0131n zat\u0131n\u0131n nitelikleri hakk\u0131nda fikir y\u00fcr\u00fctmeye kalk\u0131\u015fmaktan kesinlikle ka\u00e7\u0131nmas\u0131 gerekir. O y\u00fcce zat\u0131n niteli\u011fi hakk\u0131nda fikir y\u00fcr\u00fctmeye kalk\u0131\u015fmamak, yan\u0131s\u0131ra t\u00fcm fiillerinin niteli\u011fi hakk\u0131nda fikir \u00fcretmekten de ka\u00e7\u0131nmay\u0131 gerektirir. Bu durumda, d\u00fc\u015f\u00fcncenin \u00f6n\u00fcnde yaln\u0131zca, etraf\u0131n\u0131 \u00e7evreleyen evren \u00fczerindeki bu fiillerin etki alan\u0131 kalmaktad\u0131r... \u0130\u015fte bu, insan d\u00fc\u015f\u00fcncesinin alan\u0131d\u0131r.Ayr\u0131ca \u015fu t\u00fcr sorular da vard\u0131r:Allah g\u00f6kleri ve yery\u00fcz\u00fcn\u00fc nas\u0131l yaratt\u0131? Ar\u015f'a nas\u0131l kuruldu? Y\u00fcce Allah'\u0131n kuruldu\u011fu bu Ar\u015f nas\u0131l bir \u015feydir? Bu ve benzeri isl\u00e2m inan\u00e7lar\u0131n\u0131n temeline ayk\u0131r\u0131, yarars\u0131z sorulard\u0131r. Bu inan\u00e7 temelini anlamamakta \u0131srarl\u0131 kimselerin bu sorulara cevap vermeye kalk\u0131\u015fmalar\u0131 ise, \u00f6ncelikle daha da yarars\u0131zd\u0131r.Esefle belirtelim ki, isl\u00e2mi d\u00fc\u015f\u00fcnce tarihinde, kimi gruplar bu problemlere dalm\u0131\u015flard\u0131r. Hem de Yunan felsefesinden kaynaklanan bu yalanc\u0131 fikirlerin salg\u0131n\u0131 nedeniyle!Allah'\u0131n g\u00f6kleri ve yery\u00fcz\u00fcn\u00fc yaratt\u0131\u011f\u0131 alt\u0131 g\u00fcn, ne herhangi bir insan\u0131n, ne de di\u011fer yarat\u0131klardan birinin g\u00f6zlemleyemeyece\u011fi bilinmezli\u011fin (gayb) sorunlar\u0131ndand\u0131r.\"Ben onlar\u0131 ne yerin yarat\u0131l\u0131\u015f\u0131na ne de bizzat kendilerinin yarat\u0131l\u0131\u015f\u0131na \u015fahid tuttum. Ben, yoldan \u00e7\u0131kanlar\u0131 yard\u0131mc\u0131 edinmem.\" ( Kehf 51)Bu konuda s\u00f6ylenenlerin t\u00fcm\u00fc, hi\u00e7bir sa\u011flam temele dayanmayan s\u00f6zlerdir.Bunlar alt\u0131 a\u015famada , alt\u0131 farkl\u0131 durumda olabilir. D\u00fcnya ve g\u00fcne\u015fin hareketlerine dayand\u0131r\u0131lan zaman \u00f6l\u00e7\u00fclerimizle benze\u015fmeyen -\u00e7\u00fcnk\u00fc yarat\u0131lmadan \u00f6nce ne zaman ne de hareketlerine dayand\u0131rd\u0131\u011f\u0131m\u0131z bu gezegenler hen\u00fcz ortada yoktu- Allah'\u0131n g\u00fcnlerinden alt\u0131 g\u00fcnde olabilir... Ba\u015fka bir \u015fey de olabilir... Hi\u00e7 kimse bu say\u0131lar ile kesin olarak ne kastedildi\u011fini s\u00f6yleyemez... Bu ve benzeri ayetleri, \"ilim\" ad\u0131 verilen tahminler ve nazariyeler seviyesini a\u015famayan insani \"tahminler\"e yormak, zanlar ve faraziyeler derecesini a\u015famayan \"ilim\" kar\u015f\u0131s\u0131nda ruhi bunal\u0131m kayna\u011f\u0131d\u0131r.Ayetin amac\u0131 ve y\u00f6neli\u015fiyle hi\u00e7bir ilgisi bulunmayan bu konular\u0131, bu g\u00fczel ayetlerle birlikte g\u00f6r\u00fcn\u00fcr evrenin her bir yan\u0131nda ve yarat\u0131l\u0131\u015f s\u0131rlar\u0131 aras\u0131nda s\u00fcrd\u00fcrd\u00fc\u011f\u00fcm\u00fcz bu e\u011fitici yolculu\u011fa devem etmek i\u00e7in, bu kadarl\u0131k bir a\u00e7\u0131klama ile yetiniyoruz.-Rabbiniz Allah'd\u0131r, o g\u00f6kleri ve yeri alt\u0131 g\u00fcnde yaratt\u0131, sonra Ar\u015f'a kuruldu. O g\u00fcnd\u00fcz\u00fc s\u00fcrekli kovalayan geceyi g\u00fcnd\u00fcz\u00fcn \u00fczerine \u00f6rter. G\u00fcne\u015f, ay ve y\u0131ld\u0131zlar O'nun buyru\u011funa ba\u015fe\u011fmi\u015flerdir. \u0130yi bilin ki, yaratma ve y\u00f6nlendirme O'nun tekelindedir. Alemlerin Rabbi olan Allah y\u00fccelerin y\u00fccesidir.Allah, g\u00f6r\u00fcn\u00fcr bu alemi azamet ve ihti\u015fam\u0131 ile yaratm\u0131\u015ft\u0131r, buyru\u011fu alt\u0131na ald\u0131\u011f\u0131 ve diledi\u011fi gibi tasarrufta bulundu\u011fu bu evreni h\u00fck\u00fcmranl\u0131k tekeline alm\u0131\u015ft\u0131r. Geceyi, kendini \u0131srarla izleyen g\u00fcnd\u00fcz\u00fcn \u00fczerine kapad\u0131. Gezegenlerin bu y\u00f6r\u00fcngesel hareketinde gece, g\u00fcnd\u00fcz\u00fc izler. G\u00fcne\u015f, ay ve y\u0131ld\u0131zlar\u0131 buyru\u011fu alt\u0131na alan Allah, y\u00f6ntemiyle sizi e\u011fiten, sistemiyle sizi bir toplum k\u0131lan, dile\u011fiyle size \u015feriat belirleyen, kanunlar\u0131 ile aran\u0131zda h\u00fck\u00fcm veren Rabbinizdir. Size Rabb olmay\u0131 hak eden Rabbiniz. O, biricik yarat\u0131c\u0131 ve h\u00fck\u00fcmdard\u0131r. Ayr\u0131ca, ba\u015fka bir yarat\u0131c\u0131 olmad\u0131\u011f\u0131 gibi, ba\u015fka bir h\u00fck\u00fcmdar da yoktur... \u0130\u015fte bu ayetlerin as\u0131l davas\u0131 budur... \u0130l\u00e2hl\u0131k, Rabbl\u0131k, h\u00fck\u00fcmranl\u0131k ve Allah'\u0131n t\u00fcm bunlarda biricik oldu\u011fu davas\u0131 insanlar\u0131n, ya\u015famlar\u0131n\u0131n hukukunu belirlemede kulluk davas\u0131. \u0130\u015fte, bu budur. En'am suresinde oldu\u011fu gibi, bu sure de, hayvanlar, ekinler, ibadetler ve adaklardan \u00f6rnekler vererek bu konuyu i\u015fliyor.Bu konudaki Kur'an'\u0131n genel \u00fcslubunun ama\u00e7lad\u0131\u011f\u0131 b\u00fcy\u00fck hedef, bize kar\u015f\u0131s\u0131nda bulundu\u011fumuz g\u00f6z al\u0131c\u0131 g\u00fczelli\u011fi, canl\u0131l\u0131\u011f\u0131, hareketi ve \u015fa\u015f\u0131las\u0131 \u00f6\u011f\u00fctleri unutturmamal\u0131. Bu a\u00e7\u0131dan t\u00fcm bunlar, onlar\u0131n ilham etti\u011fi b\u00fcy\u00fck hedefe denktir.Gece, ona yeti\u015fmeye \u00e7al\u0131\u015farak, \u0131srarla g\u00fcnd\u00fcz\u00fc takip etmektedir. D\u00f6nd\u00fc\u011f\u00fc bu y\u00f6r\u00fcngede, gece ve g\u00fcnd\u00fcz\u00fcn devretmesiyle birlikte, d\u00fc\u015f\u00fcnce ve bilin\u00e7 de devretmektedir.Hareketin g\u00fczelli\u011fi ve canl\u0131l\u0131\u011f\u0131, gece ve g\u00fcnd\u00fcz\u00fcn irade ve bir ama\u00e7 ta\u015f\u0131yan zeki bir ki\u015fi \u015feklinde somutla\u015ft\u0131r\u0131lmas\u0131... \u0130\u015fte t\u00fcm bunlar, insan \u00fcr\u00fcn\u00fc sanat\u0131n kesinlikle ula\u015famayaca\u011f\u0131 bir tasvir ve \u00fcslup g\u00fczelli\u011fi a\u015famas\u0131ndad\u0131r!Al\u0131\u015fkanl\u0131k, evreni ve duyulardaki yans\u0131mas\u0131n\u0131 etkisiz k\u0131lmakta ve ona y\u00f6nelen bak\u0131\u015flar\u0131, gafil ve aptalca al\u0131\u015fkanl\u0131klar perdesiyle \u00f6rtmekte... Bu al\u0131\u015fkanl\u0131k gizlenip, yerini terketti\u011finde, sanki ilk g\u00f6r\u00fc\u015fme gibi, f\u0131trat\u0131n bildirdi\u011fi yeni ve muhte\u015fem bir kar\u015f\u0131la\u015fma olur. Bu \u00fcslubta gece ve g\u00fcnd\u00fcz, sadece pe\u015fis\u0131ra tekrarlanan tabii bir olay de\u011fildir. Aksine onlar, duyular\u0131, ruhu, gaye ve hedefi olan birer canl\u0131d\u0131r. \u0130kisi insana meyletmekte ve hayat hareketinde, hayat\u0131n tabii belirtisi olan m\u00fccadele, m\u00fcnaka\u015fa ve m\u00fcsabakada insanla ayn\u0131 \u00f6zellikleri ta\u015f\u0131maktad\u0131r!\u0130\u015fte bu g\u00fcne\u015f, ay ve y\u0131ld\u0131zlar b\u00f6yledir... \u00c7\u00fcnk\u00fc t\u00fcm evren ruh ta\u015f\u0131yan bir canl\u0131d\u0131r! \u00c7\u00fcnk\u00fc Allah'\u0131n emrini almakta ve gere\u011fini yerine getirmekte, h\u00fckm\u00fcne boyun e\u011fmekte ve onu yerine getirmeye ko\u015fmaktad\u0131r. \u00c7\u00fcnk\u00fc t\u00fcm evrendeki varl\u0131klar, bir emir verildi\u011finde, Allah'a itaat eden di\u011fer canl\u0131lar gibi bu emri al\u0131rlar ve ona uyarak yerine getirmeye ko\u015farlar!Bu manzara kar\u015f\u0131s\u0131nda insanl\u0131k vicdan\u0131 sars\u0131lmakta ve boyun e\u011fen canl\u0131lar kervan\u0131nda itaate s\u00fcr\u00fcklenmektedir. Yine bunlar g\u00f6stermektedir ki, bu insan s\u00f6z\u00fcnde bulunmayan Kur'an\u00ee bir etkidir... O, kalblerin \u00f6z\u00fcn\u00fc ve yarat\u0131l\u0131\u015f\u0131n gizemini bilen y\u00fcce s\u00f6yleyicisinden kaynaklanan bu etki ve insan\u0131n f\u0131trat\u0131na seslenmektedir.DUA VE HU\u015eUKur'an'\u00ee \u00fcslub bu noktaya geldi\u011finde, gafil ve aptalca seyredilen evrenin bu canl\u0131 sahnesi, insan\u0131n vicdan\u0131n\u0131 sarsmakta ve t\u00fcm bu muazzam yarat\u0131klar\u0131n, yarat\u0131c\u0131 ve h\u00fck\u00fcmdarlar\u0131n\u0131n otoritesi kar\u015f\u0131s\u0131ndaki kulluklar\u0131 ortaya \u00e7\u0131kmaktad\u0131r... Tam bu s\u0131rada Kur'an, insanl\u0131\u011f\u0131 -O'ndan ba\u015fka il\u00e2h olmayan- biricik il\u00e2hlar\u0131na y\u00f6neltiyor ve boyun e\u011fip ba\u011f\u0131\u015f dileyerek O'na d\u00f6nmelerini, il\u00e2hl\u0131\u011f\u0131n\u0131 kabul etmelerini, kulluklar\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 bilmelerini, otoritesine kar\u015f\u0131 gelmemelerini, kendi arzular\u0131na uyup \u015feriatini terkederek -Allah, kendi sistemiyle onu d\u00fczeltti\u011fi halde- yery\u00fcz\u00fcnde bozgunculuk yapmamalar\u0131n\u0131 \u00f6\u011f\u00fctl\u00fcyor."}