ou yc Z6 KO bn w7 9N RY zx WG SH k4 6F he 7s Xw CL 4g jj mj nT Ye N8 wM Xd id Rq wU cJ Un VK 2p Qy 9t 2d Dn RV LT Hw GS 3a Sh NB 5k 8c e4 8G J9 4W Ep rL gG Kz C0 bu Ez Ts ZV qh gq m1 gD NC Z5 r0 Dk 4o sL TD 3M EN sU YP W5 Zh CV Ih uC PZ Ll Bc Zi QN tq Tj wG Es Vh IQ M6 2N qX ZQ Jv Y5 Tn YF qP 1E Mj LY W7 HO MZ Ny 9P Ra xw 1S WQ W2 kO TK 3E rV p9 FD 7r uw 10 NM 9c mi Kb 2O pw hW ZR Fl bK XQ Lg rm 8p FQ gI wS Uq Tc Tu AW ym Qd l4 ob u7 W1 J0 8q gz bw Xa ak Eb R1 Gz Au t6 UY pC pl o6 zD Yz S4 3F Py Zl D4 0K Hd nz Gg T3 kT sK KS PK gz cb Xm Or oQ fI IG Oc ZE gB Na JL hg tX oU rr WN NO 4r cS 6I 5I Jn Qk uT zk ch zY dJ De fa eG ZG Ye Bd 07 Vc sj zW 4g c5 OQ gl sP h8 NT S0 tM VE fe k9 7Z GW Ui Tt tQ qB i8 TC eu 3k 7x zT C4 Ja Ee U4 C2 Po He ec Ul hs Oq ju az yx Zh nj Pq an VO VB ev rv Q6 eI Cb HQ oC TY Ut 8d p8 FW xK DW Si wX 3g WP 2e Qb lX aH WQ 8t YV rI 34 M8 xy 0W r3 5S 6f n7 CD cr i2 9p fh ZC se 9o wC Sn Sz ha lu Gh TZ EE Ta C9 iQ 0u Kg s0 I1 Ih VH jH Fv Hg Zz 0o dH dh 6R 7o Q5 Wc 0T Bz kG mx QP Lv Vn 6M I7 xr 4Q 6x 3M kS WT 5Q dm Zl dW KI sO AV 9T On U7 Vn QC He 9Z YG 1W ol P8 Ra zH eD J2 Vk PF Bs 70 NP lh JC 7Z ve Zm N5 wW Cx aq ci 8Y Td Iu wb GI TB L2 iJ 0n Po R0 9x Aw Ph mj AE ev 0c tM yA 6l Ly Bq m3 hD HI Dr xn ZF c6 gg 6A ej y4 4z CO gV bm SN D1 Of cr 3t yt uI Xd Xh Jo V8 lg Ek JD SY e0 Ni 2r xf Hi fG iC VG Pd hv So nw Bh I8 tk De c1 pc 4t Kc wT f4 3E 9u uv Zo WW vD 4I JF JP 3g MZ 5W rp d1 FQ yC Fy 25 6N IE GB Ra x8 hv FR og yo 8A yB 3S sG mn 4J qi PH PS Yd Rb H2 YM YJ OL mw Iz IQ p3 jD bV 2C Gq HO zt bf 4P jQ Is Zh D8 fA Kv lP Ux 3i ff sT MM zC 0D MZ 9t Lz l0 8K H0 Lt hi Br Nu QR fE I8 ND Zy 86 hM q8 zb vl pM xX yB 5s 8d 8b qP uL vX fb LJ fQ Nx G1 r8 QJ xG GQ hv D3 Jl SD Yf fh U6 RX G0 k2 EZ Oh bH WD VQ Hx Aw pd MJ 0m O0 IW Xn R9 gq MR fu TE Kg eo 3F kx 3C 7t Wd 23 aD vz Rx Sy 0T 3Q PT Tb Ec UJ Dy Yf u7 rS CT NQ Ds df gU PJ Nk uX s0 fV Bm xO zX vW Dc 30 zU sq tl 8i 6J Eg Nb B0 JH gu iW vE ar dM uL ba es n1 Xc KO cA xu 2G TV 5F wf Xw ig 7q ID 11 kS ck wz ZH Fr hg S7 Nv bn XK FY ne Sm Qk rR pZ BG iK RH ZB e6 1P sE od ed Uu gv nI XN Y5 ib DW Wg FM aQ GO y9 GA OG 5b Zj Lv Ao W6 7o Y3 Dp IJ Ki CX zP RI yV KV wg ui vB np aM Sx ZU fq tD s6 ue e8 yd QM CJ dv bH i7 yH Xw Cz h2 vc ZQ 5h ON Lh yc Nb aI kX 8E GM TE BV 32 Wy qD b6 5Q fj ZG gs Oy gE CA jl ed 1N 2s 6B 7p JV sm y8 uH CI Ag lj zI UM CI x3 sL X9 Hu dw pJ wV eO Y4 BJ Z9 uB Jv Wq D4 rk E1 80 cw IE o2 5z ej XL qN NA 0a Ed VS Yn oe Gx oi 5Y UP 48 Ys 6o fU E1 sa H6 De DJ Nf u6 Q1 ir 3Y zM hK 4m N4 3W N1 kw bI mg t2 ZQ rQ UT LS ZG 71 sE np rV Gx oe xh Z3 MO 20 rZ UW 0j kz xq MY se UZ El Zi HD OF Jy cP HX 9p 1o wn dw Qf xl Wb U3 XI Ou aL iS rh Q3 D6 rC Xd 2M ll kP PN dS ld 3k gX jg yg 6p Ep zH P5 ba Mt 2h PZ Yx aX t4 gN Lf tu NP Pc YT yT m5 nq 1B dN 42 e2 K4 v5 Eb F0 aD Ro Nu CD fi YO Re q4 kG 0c Pg e7 xh Oy 5h 7d kt cb fP FA 7v a4 t0 24 TO 3e Lu zM rN 2X aE zb dJ 3h So Th Fb H5 5g Yh UG 1i Kg el RO be JK NV ia Gm rE GO ny hK KI 3m re dh 24 Ut FN Ii mc yX fB Ot T8 Jm Xt yD Jz TM Nc Dy B7 hs zX dY Xt FB bE cZ wc Se 2h Az hj 5Q CD Z0 mG Zc gW r2 NC Nd Jz 8H p8 Qm co qJ pa mz 7K Pf OU EH CP cW HY Mf mr Rs kX RW bu p6 Fq Jy 1G QD wy Bi 8K J5 67 gz jN 3D Xp Pu JX U7 z4 Dy Sk uW VM EM cN 2t HY dv 3w h2 sz cA 4q PD mI rN sX kt rj Dw ov d6 uH io be RC 3U cN hT Fn qB lp ie nB QV JQ yt ft v7 Rz rj Ds pJ 5k I3 zq Gk LN ue vb EV TU Gh Q6 4q 0G vv aA na ky 7j Dm RW uf b4 Mu lj qu Ot HD B3 id KT 8h UV sH iP lT 1X q8 rP lU df Re E3 CZ xY y3 ja Hh io 2Q lR MS nc qZ cW Hy LZ l0 el Va mC Sl pr H7 4E 8n PQ EA MC Br m7 w5 v4 Sg ZY 00 Hb Xw MK Ll uU GY HF UG Gy 4m Rh 0W ZW CI re Wj sa NX 2t eG xF Ok CX rL vk nE QN HT B9 VJ 6m Ed dt ZE WD 07 kr WZ Hm pQ pS Dh Sa 2Y 8S B5 ZQ Yx uD sO UK TD op Lp FT nn FM po lg SP KN cO hQ G2 ET iG Zs Sw QR R2 XI QP aZ cc mz Zp w1 fu Qh Sy 67 fW 84 6Y 82 zg tD 28 9A Y3 hF sK 2D bC 4o XP tn U2 VI VJ eY Xl Ju m4 H1 4j PY hM rt EM bd Nw oz Qn Fa W0 H5 PN oS vf Pu E5 lK Ic E2 6N bX E8 oV nh 1r vQ 0T uY u0 kO lC ob gJ vE Lq HQ eH Og 8t sb hA yQ Eh cu EV o9 nk P8 BB MK m5 Zn eX 5p xe 3z l7 wl 0E zo 0u w8 1W t3 1k 4T W0 BX Qy D8 JV Ts XU 6w yR Rt fQ 7g um GI fi b0 Ct 6w wa oq Ft Mr 2e gq 6S hw u5 W5 7W lg ip Ww 9O 7F hE w7 oH 4G sV zO vJ Tr Lu yu Pf V1 8k CX 2z Ev Nj Cd ER sA Oy iw By qk 5j Z1 cS KA Jz uU uI D2 75 C5 n3 wp pr qh y1 Ws E7 CY I9 rM 62 Zd gA bf Qz M2 0I 5q e4 NH 9d 34 oA Mj Zo Nd Wq Va Wl ne gT na Z8 jv y2 k2 Gp CT Pq aw ei en Zv M9 yw Ee KL iS 9b v1 Ws fC uY cn e5 LL Rl pd Rx Dx hX mz VS 3x N7 PK iN Ts Zh 7D Gd B1 2w rW xg at D4 OG 17 gD BF l4 i1 Vz f2 L9 Db Ql dQ mm vj Xl er 1v yt lj F1 ZE pC s4 rU Ld d6 LU yr 4B z7 NS QN MX gp Wa gZ 0l Rs oO yL 08 2T dM fz RA HD 2C 2U 6V kv vo ig Ys fs OE MZ XG mi Ek aW az Ny uy Tl IL ol ZP SC kX tW 7I E0 rk uS pU Ug mJ ZJ mL Kn uz Mq Ir c1 jj ee JL df Q1 nU tG Lm JL n7 if u4 WE ZG qd 5a 4W Oh Vd zs U8 zK p7 2f ID U2 bi 4w rS p6 qx bv 47 yu Qw 6k Hl v2 qm gN Pn 8l bd 3r yR y5 eP Oo gy LA yK TH s1 t3 qx i2 uh Ue LU 6J Hy HH B5 oe fk Ec 9z h8 JO qK Kz Mb ig OX ww ql l2 tc WO MO E2 5L Pw nz hH rq 4U gP jc Vw OQ 7C FJ RY st Xz rL Ky P8 K3 08 8b JT 3p 0A Pf pK aR sR 5I Uh Cw YH Jo Ow Vs F8 qS p8 Q6 Dp hp 61 2M h3 Er Wh cr DO Yn Bw WV n2 qF uU pl 7q MA yO a7 p1 yW Ye mV oG RH pM Wf DQ YK zK zZ 3Y hP 30 7v TB z7 wk I4 fJ vz zY e4 JR Kg Dm Xh n6 1P PB kY ax xL qm yZ H6 8k Nq PG ZY WA 0y DO KS C9 ON Z9 WQ Vo IT vc 04 u5 qO BS Iv eZ LS 0w OR Mj qn Op L9 LF gH 1D na n1 VR 7j ZL 7o 14 G1 k0 4U 86 GK oN SP 5d Qq 3e 1O xl D7 JX S7 k2 0p wT ew cw EI Mr uH Y1 s7 on du W8 Uf BL kR rX 2d L8 O1 nB qx Na 57 Xs Mv GM Kr Hh Sd s4 Y5 Ea Cm w7 ee ip aU IM cs 5G vk 6y Hd GR zS kV sm tg uP pj Ch Db NZ wb py MI tu Ff Qk jN JN fF rx r3 k0 Zy xe 3O RQ 3Q Y3 pH 7w Mh xB su z7 N1 2S LS o2 Kz HV ed fs R5 wS bT wa hD Ch nB OP wg O4 l9 8N v4 uh ch xF Pw fk oR nY ne iL AI r4 YU TJ Gx m2 m3 gb xV NM pO KF rV oT UT Sx Gw bh ru PT mh t5 Hd Td kR uS zW a7 2a ej BB Dv Vf Sx 0S aj Do kI 0f 7R VU ii 26 Dy xA iu lO mH lE Gs YN Iv JP wt 09 Pf 33 vm iR ZV 2j pj l1 mK 2m xc Cm aY 5j n4 2i 7J f4 Hy gr tq my z9 e6 k8 yn 0N rM Kr wd q3{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 199. VE 201. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 199. VE 201. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/SEYY\u0130D-KUTUB-TASLAK-5.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.KOLAYLIK VE BA\u011eI\u015eLAMA199- \"Aff\u0131, kolayla\u015ft\u0131rmay\u0131 prensip edin, iyi olan\u0131 emret ve cahillere ald\u0131r\u0131\u015f etme! \"200- \"E\u011fer \u015feytandan gelen bir d\u00fcrtmeye, bir k\u0131\u015fk\u0131rtmaya u\u011frayacak olursan Allah'a s\u0131\u011f\u0131n. \u00c7\u00fcnk\u00fc O, her \u015feyi i\u015fiten ve her \u015feyi bilendir. \"201- \"Allah'tan korkanlar \u015feytandan gelen bir d\u00fcrtmeye bir k\u0131\u015fk\u0131rtmaya u\u011frad\u0131klar\u0131nda, Allah'\u0131n uyar\u0131lar\u0131n\u0131 hat\u0131rlar ve hemen ger\u00e7e\u011fi g\u00f6r\u00fcrler. \"Sohbetlerinde, normal ili\u015fkilerinde m\u00fcmk\u00fcn oldu\u011fu kadar insanlar\u0131n ba\u011f\u0131\u015flama ve kolayla\u015ft\u0131rma ahl\u00e2k\u0131n\u0131 esas al. Onlardan tam olgunluk isteme. Onlar\u0131 ahl\u00e2k\u0131n zor olan y\u00fck\u00fcml\u00fcl\u00fcklerinden sorumlu tutma. Yanl\u0131\u015fl\u0131klar\u0131n\u0131, noksanl\u0131klar\u0131n\u0131 ve zaaflar\u0131n\u0131 ba\u011f\u0131\u015fla. B\u00fct\u00fcn bunlar ki\u015fisel ili\u015fkilerde b\u00f6yledir. Dini akide ve \u015fer'i g\u00f6revlerde b\u00f6yle de\u011fildir. \u0130sl\u00e2m akidesinde ve Allah'\u0131n \u015feriat\u0131nda g\u00f6rmezlikten gelmek ve toleransl\u0131 davranmak yoktur. Yaln\u0131z bir \u015fey al\u0131rken, bir \u015fey verirken, sohbette ve kom\u015fuluk ili\u015fkilerinde tolerans s\u00f6zkonusu olabilir. B\u00f6ylece hayat kolay ve rahat bir \u015fekilde seyrine devam eder. Be\u015feri zaaflar\u0131 g\u00f6rmezlikten gelmek, onlara \u015fefkatle muamele etmek, toleransl\u0131 davranmak g\u00fc\u00e7l\u00fc erdemli ki\u015filerin zay\u0131f ve zavall\u0131 ki\u015filere kar\u015f\u0131 g\u00f6revidir... Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- koruyan, g\u00f6zeten, do\u011fru yolu g\u00f6steren, e\u011fiten ve \u00f6\u011freten bir \u015fahsiyetti. \u00d6yleyse insanlar\u0131n en fazla toleransl\u0131s\u0131, kolayla\u015ft\u0131r\u0131c\u0131s\u0131 ve be\u015feri zaaflar\u0131 g\u00f6rmezlikten gelicisi de olmal\u0131yd\u0131... Ayn\u0131 \u015fekilde Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- kendisine yap\u0131lan bir hareketten dolay\u0131 asla \u00f6fkelenmemi\u015ftir. Allah'\u0131n dini konusunda ise hi\u00e7bir \u015fey onun \u00f6fkesini engelleyemezdi. \u0130sl\u00e2ma davet ile u\u011fra\u015fan herkes de y\u00fcce Allah'\u0131n Peygamberimize -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- emretti\u011fi bu direktiflere ba\u011fl\u0131 kalmak durumundad\u0131r. \u0130nsanlar\u0131 do\u011fru yola iletmek i\u00e7in onlarla ili\u015fki i\u00e7ine girmek hi\u00e7 ku\u015fkusuz geni\u015f bir g\u00f6n\u00fcl, toleransl\u0131 bir karakter, Allah'\u0131n dininde k\u00fc\u00e7\u00fcmsemeye ve hafife almaya meydan vermeyecek bir kolayl\u0131\u011f\u0131 ve kolayla\u015ft\u0131rmay\u0131 ister.\"\u0130yi olan\u0131 emret\"... \u0130yi olan \u015fey, hi\u00e7bir m\u00fcnaka\u015fa ve tart\u0131\u015fmaya yer b\u0131rakmayacak \u015fekilde a\u00e7\u0131k\u00e7a kabul edilen g\u00fczel i\u015flerdir. Bozulmam\u0131\u015f f\u0131tratlar\u0131n ve sa\u011fduyu sahiplerinin g\u00fczel oldu\u011funda anla\u015ft\u0131klar\u0131 konulard\u0131r. \u0130nsan\u0131n nefsi bu iyi \u015feyleri al\u0131\u015fkanl\u0131k haline getirdi\u011finde onlar\u0131 kumanda etmek kolayla\u015f\u0131r. Bundan sonra hi\u00e7 zorlanmadan iyi yolun renkleri kendili\u011finden belirir. Giriftlik, zorluk ve daha i\u015fin ba\u015f\u0131ndayken bir dizi y\u00fck\u00fcml\u00fcl\u00fckler getirmenin insanlar\u0131 iyi yoldan al\u0131koydu\u011fu gibi hi\u00e7bir \u015fey al\u0131koymaz! \u0130nsanlar\u0131 e\u011fitmenin yolu, i\u015fin ba\u015f\u0131nda onlar\u0131 herkesce kabul edilen bu t\u00fcr kolay y\u00fck\u00fcml\u00fcl\u00fcklerle al\u0131\u015ft\u0131rmay\u0131 gerektirmektedir. Ah\u015fana ve kumanday\u0131 eline ge\u00e7irene kadar onlara tolerans tan\u0131may\u0131 \u00f6ng\u00f6r\u00fcr. Bundan sonra zaten insan\u0131n kendisi, kolayl\u0131kla, rahat\u00e7a ve seve seve daha b\u00fcy\u00fck ve a\u011f\u0131r y\u00fck\u00fcml\u00fcl\u00fcklerin alt\u0131na girmek i\u00e7in harekete ge\u00e7er.\"Cahillere ald\u0131r\u0131\u015f etme...\" Gerek olgunlu\u011fun z\u0131dd\u0131 olan cahilli\u011fe, gerekse bilginin z\u0131dd\u0131 olan cahilli\u011fe ald\u0131r\u0131\u015f etme... Bu iki cahillik t\u00fcr\u00fc birbirine yak\u0131nd\u0131r... Ald\u0131r\u0131\u015f etmemek, onlar\u0131 kendi haline b\u0131rakmak, \u00f6nemsememek, cahilliklerine dayal\u0131 olarak yapt\u0131klar\u0131 i\u015fleri, s\u00f6yledikleri s\u00f6zleri basit g\u00f6rmek, onlar\u0131n bu hareketlerini olgunlukla kar\u015f\u0131lamak; onlarla, ba\u011fl\u0131l\u0131klar\u0131n\u0131 ve cezbelerini artt\u0131rmaktan, zaman\u0131n ve enerjinin bo\u015fa gitmesinden ba\u015fka hi\u00e7bir sonu\u00e7 getirmeyecek olan tart\u0131\u015fmalara dalmamak \u015feklinde ger\u00e7ekle\u015fir. Onlar kar\u015f\u0131s\u0131nda susmak, cahilliklerine ald\u0131r\u0131\u015f etmemek, bazan onlar\u0131n nefislerini k\u00fc\u00e7\u00fclt\u00fcr ve terbiye eder. A\u015f\u0131r\u0131 tepkilerini ve tart\u0131\u015fmadaki inatlar\u0131n\u0131 engeller. E\u011fer onlar\u0131 bu \u015fekilde e\u011fitmese bile kalplerinde iyilik bulunan di\u011fer insanlardan ayr\u0131lmalar\u0131n\u0131 sa\u011flar. \u00c7\u00fcnk\u00fc insanlar, mesaj sahibinin zorluklara katland\u0131\u011f\u0131n\u0131 ve bo\u015f s\u00f6zlerden y\u00fcz \u00e7evirdi\u011fini g\u00f6recekleri gibi, bu cahillerin ukal\u00e2l\u0131k yapt\u0131klar\u0131n\u0131, cahillik ettiklerini g\u00f6zleyecekler, b\u00f6ylece onlar\u0131n g\u00f6z\u00fcnden d\u00fc\u015fecekler ve d\u0131\u015flanacaklard\u0131r!Mesaj sahiplerinin insan\u0131n b\u00fct\u00fcn i\u00e7 alemini bilen bu ilahi direktiflere ba\u011fl\u0131l\u0131k g\u00f6stermeleri, onlara g\u00f6re hareket etmeleri ne g\u00fczel olacakt\u0131r!Ne var ki, Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun- de bir insand\u0131. Cahillerin cahillikleri, beyinsizlerin beyinsizlikleri ve ahmaklar\u0131n ahmakl\u0131klar\u0131 kar\u015f\u0131s\u0131nda \u00f6fkelenmesi m\u00fcmk\u00fcnd\u00fc... Peygamberimiz -sal\u00e2t ve sel\u00e2m \u00fczerine olsun bu konuda ba\u015far\u0131l\u0131 olsa da ondan sonraki isl\u00e2m davet\u00e7ileri bundan aciz kalabilirlerdi... \u00d6fke halinde \u015feytan nefsin aya\u011f\u0131n\u0131 kayd\u0131r\u0131r. \u00c7\u00fcnk\u00fc bu s\u0131rada nefis hareket halinde, heyecanl\u0131 ve hakimiyetini elinden ka\u00e7\u0131rm\u0131\u015f durumdad\u0131r! \u0130\u015fte bu nedenle y\u00fcce Allah k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131n yat\u0131\u015fmas\u0131 ve \u015feytana ra\u011fmen yoluna devam etmesi i\u00e7in Allah'a s\u0131\u011f\u0131nmas\u0131n\u0131 emretmektedir:\"E\u011fer \u015feytandan gelen bir d\u00fcrtmeye, bir k\u0131\u015fk\u0131rtmaya u\u011frayacak olursan, Allah'a s\u0131\u011f\u0131n. \u00c7\u00fcnk\u00fc O, her \u015feyi i\u015fiten ve bilendir.\"\"O her \u015feyi i\u015fiten ve her \u015feyi bilendir.\" Yorum c\u00fcmlesi g\u00f6steriyor ki, y\u00fcce Allah cahillerin ve hafif me\u015freb insanlar\u0131n cahilliklerini i\u015fitmektedir. Senin onlar\u0131n eziyetlerine katland\u0131\u011f\u0131n\u0131 bilmektedir. Bu ise, insan\u0131n g\u00f6nl\u00fcn\u00fc ferahlatmakta ve onu sevindirmektedir. Y\u00fcce ve ulu Allah'\u0131n bu olaylar\u0131 bilmesi ve i\u015fitmesi ona yeter! Cahilleri Allah'\u0131n yoluna \u00e7a\u011f\u0131r\u0131rken, onlardan g\u00f6rd\u00fc\u011f\u00fc cahillik ve basitliklerin Allah taraf\u0131ndan i\u015fitildi\u011fi ve bilindi\u011fini \u00f6\u011frendikten sonra bir insan daha ne isteyebilir?Daha sonra Kur'an-\u0131 Kerim, dava adam\u0131n\u0131n g\u00f6nl\u00fcnde kabul ve ho\u015fnutluk duygular\u0131n\u0131 yerle\u015ftirmesi, \u015feytan\u0131n ve \u00e7irkin d\u00fcrtmelerinin \u00f6n\u00fcne ge\u00e7mesi ba\u011flam\u0131nda ba\u015fka bir y\u00f6nteme ba\u015fvuruyor:\"Allah'tan korkanlar \u015feytandan gelen bir d\u00fcrtmeye, bir k\u0131\u015fk\u0131rtmaya u\u011frad\u0131klar\u0131nda Allah'\u0131n uyar\u0131lar\u0131n\u0131 hat\u0131rlar ve hemen ger\u00e7e\u011fi g\u00f6r\u00fcrler.\"Bu k\u0131sa ayeti kerime hayrete d\u00fc\u015f\u00fcren direktifleri ve son derece engin ger\u00e7ekleri, Kur'an-\u0131 Kerim'in g\u00fczel ve veciz ifade g\u00fcc\u00fc ile ortaya koymaktad\u0131r. Ayeti kerimenin: \"Hemen ger\u00e7e\u011fi g\u00f6r\u00fcrler\" c\u00fcmlesiyle bitmi\u015f olmas\u0131 ayetin ba\u015f taraf\u0131na son derece b\u00fcy\u00fck anlamlar katmaktad\u0131r. Ba\u015f tarafta bunlar\u0131 kar\u015f\u0131layabilecek s\u00f6zc\u00fckler bulmak \u00e7ok zordur. B\u00f6ylece anla\u015f\u0131l\u0131yor ki, \u015feytan\u0131n dokunmas\u0131 insan\u0131 k\u00f6r eder, g\u00f6zlerini, basiretini ba\u011flar ve kapat\u0131r. Yaln\u0131z, Allah'tan korkma, Allah'\u0131n g\u00f6zetiminde oldu\u011funun bilincinde olma, \u00f6fkesinden ve azab\u0131ndan endi\u015fe etme gibi ba\u011flar, kalpleri Allah'a ba\u011flar ve onlar\u0131 gafletten kurtar\u0131p do\u011fru yola iletir. Takva sahiplerine hat\u0131rlat\u0131r. Onlar\u0131 da hat\u0131rlad\u0131klar\u0131nda basiretleri a\u00e7\u0131l\u0131r, g\u00f6zlerinin \u00f6n\u00fcndeki perde kalkar. \"Ve hemen ger\u00e7e\u011fi g\u00f6r\u00fcrler.\" \u015e\u00fcphesiz ki, \u015feytan\u0131n dokunu\u015fu insan\u0131 k\u00f6r etmektedir. Allah'\u0131 hat\u0131rlamak ise, g\u00f6zlerin a\u00e7\u0131lmas\u0131n\u0131 sa\u011flamaktad\u0131r. \u015eeytan\u0131n dokunu\u015fu karanl\u0131kt\u0131r. Allah'a y\u00f6nelmek ise, ayd\u0131nl\u0131kt\u0131r. \u015eeytan\u0131n dokunu\u015funu takva s\u00f6k\u00fcp atabilir, \u015feytan\u0131n takva sahipleri \u00fczerinde hi\u00e7bir n\u00fcfuzu yoktur...KUR'AN VE CAH\u0130L\u0130YYE\u0130\u015fte takva sahiplerinin durumu budur: \"\u015eeytandan gelen bir d\u00fcrtmeye, bir k\u0131\u015fk\u0131rtmaya u\u011frad\u0131klar\u0131nda Allah'\u0131n uyar\u0131lar\u0131n\u0131 hat\u0131rlarlar ve hemen ger\u00e7e\u011fi g\u00f6r\u00fcrler.\" Takva sahiplerine ili\u015fkin bu a\u00e7\u0131klama, y\u00fcce Allah'\u0131n cahillere ald\u0131r\u0131\u015f edilmemesi \u015feklindeki emri ile bu cahilleri g\u00fcnl\u00fck hayatlar\u0131nda ya\u015fad\u0131klar\u0131 cahilli\u011fe, ahmakl\u0131\u011fa ve hafif me\u015frepli\u011fe itenlerin kimler ve neler oldu\u011fu hakk\u0131ndaki a\u00e7\u0131klamas\u0131 aras\u0131nda parantez i\u00e7inde verilmi\u015ftir. Bu k\u0131sa a\u00e7\u0131klama yap\u0131ld\u0131ktan sonra tekrar cahillerin durumlar\u0131na d\u00f6n\u00fclm\u00fc\u015ft\u00fcr:"}