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VE 122. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA ARAF SURES\u0130 120. VE 122. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! 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Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.HAKKIN \u00dcST\u00dcNL\u00dc\u011e\u00dc120- \"B\u00fct\u00fcn b\u00fcy\u00fcc\u00fcler secdeye kapand\u0131lar. \"121- \"T\u00fcm varl\u0131klar\u0131n Rabbine inand\u0131k \" dediler.122- \"Musa ile Harun'un Rabbine. \"\u0130\u015fte bu hakk\u0131n (ger\u00e7e\u011fin) vicdanlardaki \u00fcst\u00fcnl\u00fc\u011f\u00fc, duygulardaki parlakl\u0131\u011f\u0131, ayd\u0131nl\u0131\u011f\u0131d\u0131r. Hakk\u0131, ayd\u0131nl\u0131\u011f\u0131 ve kesin iman\u0131 kabul etmeye haz\u0131r kalplere Hakk\u0131n bir dokunu\u015fudur. B\u00fcy\u00fcc\u00fcler yapt\u0131klar\u0131 sanat\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ve hangi boyutlara kadar varabilece\u011fini di\u011fer insanlardan daha iyi biliyorlard\u0131. Hz. Musa taraf\u0131ndan ortaya konan ger\u00e7e\u011fin, bir insan ve b\u00fcy\u00fc eseri mi yoksa insan\u0131n ve b\u00fcy\u00fcn\u00fcn s\u0131n\u0131rlar\u0131n\u0131 a\u015fan bir g\u00fc\u00e7ten mi kaynakland\u0131\u011f\u0131 en iyi kavrayabilecek insanlarda yine b\u00fcy\u00fcc\u00fclerdi! Yapt\u0131\u011f\u0131 sanat\u0131n\u0131 bilen bir bilgin, kendi alan\u0131yla ilgili bir ger\u00e7ek ile y\u00fczy\u00fcze geldi\u011finde, insanlar i\u00e7in O'na teslim olmaya en haz\u0131rl\u0131kl\u0131 kimsedir. \u00c7\u00fcnk\u00fc bu ger\u00e7e\u011fi en iyi kavrayabilecek yine o insand\u0131r. Bu sanatla ilgili bilgileri y\u00fczeysel meseleleri a\u015fmayanlardan \u00e7ok ilerdedir. \u0130\u015fte bu nedenle b\u00fcy\u00fcc\u00fcler \u00f6nceki meydan okuyu\u015flar\u0131ndan kesin bir teslimiyete d\u00f6n\u00fc\u015f yap\u0131yorlar. \u00c7\u00fcnk\u00fc onlar kendi i\u00e7lerinde bu teslimiyetin kesin delilini buluyorlar...Ne var ki, azg\u0131n zorbalar, ayd\u0131nl\u0131\u011f\u0131n insanlar\u0131n kalplerine nas\u0131l akt\u0131\u011f\u0131n\u0131, iman\u0131n verdi\u011fi mutlulu\u011fun onlarla nas\u0131l kayna\u015ft\u0131\u011f\u0131n\u0131, kesin inanc\u0131n verdi\u011fi s\u0131cakl\u0131\u011f\u0131n bu kalplere nas\u0131l dokundu\u011funu kavrayamazlar. Onlar uzun s\u00fcre insanlar\u0131 kendilerine k\u00f6le ettiklerinden, ruhlar \u00fczerinde etki sahibi olduklar\u0131n\u0131, kalpleri de\u011fi\u015ftirebileceklerini san\u0131rlar. Halbuki kalpler Allah'\u0131n iki parma\u011f\u0131 aras\u0131ndad\u0131rlar. Onlar\u0131 diledi\u011fi \u015fekilde \u00e7evirir... \u0130\u015fte bu nedenle Firavun kalpleri etkisi alt\u0131na al\u0131\u015f\u0131n\u0131 kavrayamad\u0131\u011f\u0131, g\u00f6n\u00fcller \u00fczerindeki izlerini s\u00fcremedi\u011fi, vicdanlar\u0131n boyutlar\u0131 \u00fczerindeki pencerelere nas\u0131l ula\u015ft\u0131\u011f\u0131n\u0131 \u00f6\u011frenemedi\u011fi bu ans\u0131z\u0131n gelen imanla birden irkilmi\u015fti... Sonra taht\u0131n\u0131 temelden sarsan bu b\u00fcy\u00fck olay o'nu birden titretmi\u015fti. Bu \u00f6nemli olay tap\u0131naklar\u0131n k\u00e2hinlerinden olu\u015fan b\u00fcy\u00fcc\u00fclerin alemlerin Rabbine, Musa ve Harun'un Rabbine ans\u0131z\u0131n teslim olu\u015flar\u0131yd\u0131. Halbuki bunlar, daha \u00f6nce Musa ve Harun'un alemlerin Rabbine yapt\u0131\u011f\u0131 \u00e7a\u011fr\u0131y\u0131 ge\u00e7ersiz g\u00f6stermek i\u00e7in toplat\u0131lm\u0131\u015flard\u0131!.. Taht ve otorite azg\u0131nlar\u0131n (ve diktat\u00f6rlerin) hayat\u0131nda her \u015feydir. Onlar kendi otoritelerini korumak i\u00e7in, g\u00f6zlerini k\u0131rpmadan her t\u00fcrl\u00fc cinayeti i\u015fleyebilirler:"}