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pD jW{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 78. VE 80. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 78. VE 80. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/11\/SEYY\u0130D-KUTUB-TASLAK.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.81- Hani Allah, peygamberlerden `Bak\u0131n\u0131z, size kitap ve hikmet verdim, ilerde yan\u0131n\u0131zdaki kitab\u0131 onaylayan bir peygamber gelince ona kesinlikle inanacak, kendisini destekleyeceksiniz' diye s\u00f6z ald\u0131; `Bu direktifimi kabul ettiniz, omuzlar\u0131n\u0131za y\u00fckledi\u011fim bu g\u00f6revi \u00fcstlendiniz mi?' dedi. `Kabul ettik' dediler, Allah da `Birbirinize \u015fahid olunuz, ben de sizinle birlikte \u015fahidlerdenim' dedi.82- O halde bundan sonra kim s\u00f6z\u00fcnden d\u00f6nerse onlar fas\u0131klar\u0131n ta kendileridir.83- Yoksa onlar Allah'\u0131n dininden ba\u015fka bir din mi ar\u0131yorlar? Oysa g\u00f6klerde ve yerde bulunanlar\u0131n t\u00fcm\u00fc ister-istemez O'na teslim olmu\u015flard\u0131r ve O'nun huzuruna d\u00f6nd\u00fcr\u00fcleceklerdir.Y\u00fcce Allah bizzat kendisinin ve peygamberlerinin \u015fahitlik etti\u011fi deh\u015fet verici sa\u011flam bir s\u00f6z alm\u0131\u015ft\u0131. Her peygamberden al\u0131nm\u0131\u015f bir s\u00f6zd\u00fc bu. Buna g\u00f6re bir peygambere her ne zaman bir kitap, bir hikmet verilirse, kendisinden sonra gelen ve elindekini do\u011frulayan bir peygamber geldi\u011finde ona iman etmeli, desteklemeli ve onun dinine uymal\u0131d\u0131r. Allah bu ilkeyi, kendisi ile her peygamber aras\u0131nda ger\u00e7ekle\u015fen bir s\u00f6zle\u015fme k\u0131lm\u0131\u015ft\u0131r.Kur'an'\u0131n ifadesi birbirini izleyen peygamberler aras\u0131ndaki zaman dilimlerini katlamakta ve hepsini bir sahnede bir araya getirmektedir. Y\u00fcce Allah onlara hep bir arada hitap etmektedir: \"Bu direktifini kabul ediyor ve omuzlar\u0131n\u0131za y\u00fckledi\u011fim \u00f6nemli g\u00f6revi \u00fcstleniyor musunuz?\"\"De ki: `kabul ettiniz omuzlar\u0131n\u0131za y\u00fckledi\u011fim bu g\u00f6revi \u00fcstlendiniz mi?\"Kabul ettik dediler\"Y\u00fcce Allah bu s\u00f6zle\u015fmeye kendisi \u015fahid olur ve onlar\u0131 da ona \u015fahid tutar:\"De ki: `\u00f6yleyse birbirinize \u015fahid olun, ben de sizinle beraber \u015fahid olanlardan\u0131m\".Kur'an-i ifadenin canland\u0131rd\u0131\u011f\u0131 bu deh\u015fet verici g\u00fczel tablo kar\u015f\u0131s\u0131nda g\u00f6n\u00fcller \u00fcrperiyor ve olumlu cevap veriyor. Bu tabloda peygamberler y\u00fcce Yarat\u0131c\u0131n\u0131n huzurunda g\u00f6steriliyor:Bu sahne ile aziz kafilenin dayan\u0131\u015fma halinde birbirine ba\u011fl\u0131, hep birlikte, teslimiyetle y\u00fcce direktiflerine ba\u011fl\u0131 olarak y\u00fcr\u00fcd\u00fckleri ortaya \u00e7\u0131kmaktad\u0131r. Bu kafile, y\u00fcce Allah'\u0131n insan hayat\u0131n\u0131n \u00fczerine kurulmas\u0131n\u0131 diledi\u011fi ondan sapmamas\u0131, par\u00e7alanmamas\u0131 \u00e7eli\u015fmemesi ve \u00e7at\u0131\u015fmamas\u0131n\u0131 diledi\u011fi biricik ger\u00e7e\u011fi temsil etmektedir. Bu g\u00f6revi ancak Allah'\u0131n kullar\u0131ndan se\u00e7kin biri \u00fcstlenir. G\u00f6revi bitince kendisinden sonra se\u00e7ilene devreder. G\u00f6revi bitince ard\u0131ndan gelen karde\u015fine kendisi de uyar peygamberin kendinden olan bir giri\u015fimi yoktur. Onun bu g\u00f6revde bireysel bir maksad\u0131, bir \u015f\u00f6hreti yoktur. O ancak se\u00e7ilmi\u015f bir kuldur. \u0130lahi emirleri insanlara ula\u015ft\u0131rmakla y\u00fck\u00fcml\u00fcd\u00fcr. Bu \u00e7a\u011fr\u0131n\u0131n insan nesilleri aras\u0131ndaki pro\u011fram\u0131n\u0131 yapan, el de\u011fi\u015ftiren, bu kafileyi diledi\u011fi gibi y\u00f6nl\u00e9ndiren ve idare eden y\u00fcce Allah't\u0131r.Bu s\u00f6zle\u015fme ve bu d\u00fc\u015f\u00fcnce ile Allah'\u0131n dini, bireysel taassubtan, peygamberin \u015fahsi tutkunlu\u011fundan, \u0131rk\u0131n\u0131 kay\u0131rma taassubundan, O'na uyanlar\u0131n kendi inan\u00e7lar\u0131n\u0131n taassubundan, kendi bireysel tutkular\u0131ndan, kavm\u00ee tutkular\u0131ndan kurtulur. Bu biricik dinde b\u00fct\u00fcn i\u015fleri yaln\u0131z Allah'a havale edilir. Zaten bu aziz ve de\u011fi\u015fmez kafilenin s\u00fcrekli izledi\u011fi yol da budur.Bu ger\u00e7e\u011fin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda, ehl-i kitaptan son peygambere (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) iman etmekten, ona yard\u0131mc\u0131 olmaktan ve onu desteklemekten, eski dinlerine ba\u011fl\u0131l\u0131k -bu ba\u011fl\u0131l\u0131k dinlerinin ger\u00e7e\u011fine ba\u011fl\u0131l\u0131k de\u011fildir. \u00c7\u00fcnk\u00fc dinlerinin ger\u00e7e\u011fi, O'na iman etmeye, O'na destek olmaya \u00e7a\u011f\u0131r\u0131yor. Bu ba\u011fl\u0131l\u0131k kendi bireysel tutkunluklar\u0131n\u0131 dini ba\u011fl\u0131l\u0131klar\u0131n\u0131n yerine koyup onlara yap\u0131\u015fmakta g\u00f6sterilen taassubtur- iddias\u0131yla geri duranlar\u0131n yanl\u0131\u015f yapt\u0131klar\u0131 ortaya \u00e7\u0131kmaktad\u0131r. Zira onlara dinlerini ula\u015ft\u0131ran peygamberler, hayranl\u0131k veren g\u00fczel bir tabloda onlar\u0131n il\u00e2hlar\u0131na b\u00fcy\u00fck ve a\u011f\u0131r bir s\u00f6z vermi\u015ftir. Bu ger\u00e7e\u011fin \u0131\u015f\u0131\u011f\u0131nda ortaya \u00e7\u0131k\u0131yor ki, onlar peygamberlerin direktiflerinden ve Allah'\u0131n onlarla birlikte olan s\u00f6z\u00fcnden d\u0131\u015far\u0131 \u00e7\u0131k\u0131yorlar. Son peygambere uymayan ehl-i kitap mensuplar\u0131; ayn\u0131 zamanda b\u00fct\u00fcn\u00fc ile yarat\u0131c\u0131s\u0131na teslim olan, O'nun emri ve dilemesiyle i\u015flerini pro\u011framlayan, Allah'\u0131n yasas\u0131na boyun e\u011fen bu evrenin nizam\u0131na da kar\u015f\u0131 \u00e7\u0131km\u0131\u015f oluyorlar.\"O halde bundan sonra kim s\u00f6z\u00fcnden d\u00f6nerse onlar fas\u0131klar\u0131n ta kendileridir\".\"Yoksa onlar Allah'\u0131n dininden ba\u015fka bir din mi ar\u0131yorlar. Oysa g\u00f6klerde ve yerde bulunanlar\u0131n t\u00fcm\u00fc ister-istemez O'na teslim olmu\u015flard\u0131r ve O'nun huzuruna d\u00f6nd\u00fcr\u00fcleceklerdir.\"Fas\u0131klardan ba\u015fkas\u0131 son peygambere uymaktan geri durmaz. Anormallerden, sap\u0131klardan ba\u015fkas\u0131 Allah'\u0131n dinine s\u0131rt \u00e7evirmez. Bu koca kainatta Allah'\u0131n yasas\u0131na her y\u00f6n\u00fcyle ba\u011fl\u0131 olan, itaat ve teslimiyet g\u00f6steren kainat\u0131n ortas\u0131nda sap\u0131klardan ve itaatsizlik edenlerden ba\u015fkas\u0131 kar\u015f\u0131 koymaz.Allah'\u0131n dini birdir. T\u00fcm peygamberler ona \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. B\u00fct\u00fcn peygamberler bu din \u00fczere antla\u015fm\u0131\u015flard\u0131r. Allah'\u0131n s\u00f6z\u00fc birdir. Her peygamberden o s\u00f6z\u00fc alm\u0131\u015ft\u0131r. Yeni dine iman etmek, peygamberine uymak, onun ya\u015fam yolunu her ya\u015fam yoluna kar\u015f\u0131 desteklemek, bu s\u00f6zle\u015fmeye ba\u011fl\u0131l\u0131\u011f\u0131n gere\u011fidir. \u0130sl\u00e2m'a s\u0131rt \u00e7evirenler Allah'\u0131n dininden b\u00fct\u00fcn\u00fc ile s\u0131rt \u00e7evirmi\u015f, Allah'a verilen s\u00f6ze ihanet etmi\u015f olurlar.Yery\u00fcz\u00fcnde Allah'\u0131n sistemini y\u00fcr\u00fcrl\u00fc\u011fe koyan, ona ba\u011fl\u0131l\u0131k g\u00f6sterme ve ona t\u00fcm varl\u0131\u011f\u0131n\u0131 adama ile ger\u00e7ekle\u015fecek olan \u0130sl\u00e2m, evrenin de\u011fi\u015fmez yasas\u0131d\u0131r. Bu k\u00e2inatta her canl\u0131n\u0131n dini odur.Bu, \u0130sl\u00e2m'\u0131n ve teslimiyetin kapsaml\u0131, engin bir tablosudur. \u0130nsanlar\u0131n g\u00f6n\u00fcllerine inen ve vicdanlar\u0131n\u0131 etkisi alt\u0131na alan evrensel bir tablodur bu. B\u00fct\u00fcn canl\u0131lar\u0131 ve cans\u0131zlar\u0131 bir yasaya, bir kanuna, bir sonuca g\u00f6t\u00fcren \u00fcst\u00fcn ve egemen bir yasan\u0131n tablosudur bu.\"Ve O'na d\u00f6nd\u00fcr\u00fcl\u00fcrler.\"En sonunda y\u00fcce tasarlay\u0131c\u0131, egemen ve hakim olan Allah'a d\u00f6n\u00fc\u015ften ba\u015fka \u00e7\u0131kar yollar\u0131 yoktur.\u0130nsan kendi mutlulu\u011funu, rahat\u0131n\u0131, g\u00f6n\u00fcl huzurunu, durumunun d\u00fczelmesini diledi\u011finde; kendi g\u00f6nl\u00fcnde, ya\u015fam tarz\u0131nda ve toplum hayat\u0131nda Allah'\u0131n yoluna d\u00f6n\u00fc\u015f yapmal\u0131d\u0131r. Zira bunun d\u0131\u015f\u0131nda evrenin b\u00fct\u00fcn d\u00fczeni ile uyum sa\u011flayacak bir sistem yoktur. \u0130nsan kendi ba\u015f\u0131na bir ya\u015fam tarz\u0131 d\u00fczenledi\u011finde Rabbinin d\u00fczenledi\u011fi evrenin sistemiyle uyu\u015fmaz. Oysa insan evrende ya\u015fayacak ve evrenin d\u00fczeniyle ili\u015fki i\u00e7inde olacakt\u0131r. D\u00fc\u015f\u00fcncesinde ve bilincinde, realitesinde ve ili\u015fkilerinde, i\u015finde ve \u00e7al\u0131\u015fmas\u0131nda insan\u0131n nizam\u0131 ile evrenin d\u00fczeni aras\u0131nda bir uyum sa\u011fland\u0131\u011f\u0131nda, ancak insan\u0131n g\u00fcc\u00fc korkun\u00e7 kainat g\u00fc\u00e7leriyle \u00e7at\u0131\u015fma yerine onlarla i\u015fbirli\u011fini garanti eder. Bu kainat g\u00fc\u00e7leriyle \u00e7at\u0131\u015ft\u0131\u011f\u0131nda parampar\u00e7a, darmada\u011f\u0131n olur gider. Ya da herhalde Allah'\u0131n kendisine ba\u011f\u0131\u015flad\u0131\u011f\u0131 oranda yery\u00fcz\u00fcnde hilafet g\u00f6revini yerine getiremez. \u0130lahi sisteme boyun e\u011fdi\u011finde kendisine h\u00fckmetti\u011fi gibi kainatta bulunan b\u00fct\u00fcn canl\u0131lara da egemen olan evrenin yasalar\u0131yla uyum i\u00e7ine girer. Evrenin yasalar\u0131na kar\u015f\u0131 anlay\u0131\u015fl\u0131 oldu\u011fundan onun s\u0131rlar\u0131n\u0131 elde etme; onlara egemen olma; kendisine mutluluk rahat, huzur getirecek bi\u00e7imde ondan yararlanma; korku, sars\u0131lma ve yok olma endi\u015fesinden kurtulma imk\u00e2n\u0131n\u0131 elde eder. Evrenden yararlanma, k\u00e2inat\u0131n ate\u015fiyle kendisini yakmak de\u011fil; ate\u015fle pi\u015firme, ayd\u0131nlanma ve \u0131s\u0131nmad\u0131r.\u0130nsan\u0131n f\u0131trat\u0131 temelde evrenin yasas\u0131yla uyum i\u00e7indedir. Her nesnenin ve her canl\u0131n\u0131n il\u00e2h\u0131na teslim olu\u015fu gibi o da teslim olmu\u015ftur. \u0130nsan, ya\u015fam d\u00fczeni ile bu de\u011fi\u015fmez yasan\u0131n d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131nda yaln\u0131z evrenle \u00e7at\u0131\u015fmakla kalmaz, her \u015feyden \u00f6nce yap\u0131s\u0131nda varolan f\u0131trat\u0131 ile \u00e7at\u0131\u015f\u0131r, g\u00fc\u00e7s\u00fcz d\u00fc\u015fer, darmada\u011f\u0131n olur, sars\u0131l\u0131r, \u015fa\u015fk\u0131nl\u0131\u011fa d\u00fc\u015fer ve b\u00f6ylece bug\u00fcnk\u00fc yolunu \u015fa\u015f\u0131rm\u0131\u015f, talihsiz insanl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131 gibi onca bilimsel ba\u015far\u0131lara, madd\u00ee ve medeni b\u00fct\u00fcn kolayl\u0131klara ra\u011fmen, i\u015fkence i\u00e7inde ve bunal\u0131mlar i\u00e7inde ya\u015far .Bug\u00fcn insanl\u0131k ac\u0131 bir bo\u015flu\u011fun \u0131zd\u0131rab\u0131n\u0131 \u00e7ekmektedir. Bu bo\u015fluk; ruhun f\u0131trat\u0131n\u0131n, yoklu\u011funa katlanamayaca\u011f\u0131 ger\u00e7eklerden bo\u015f b\u0131rak\u0131lmas\u0131d\u0131r. \u0130man ger\u00e7e\u011finden, hayat\u0131n\u0131n ilahi yoldan uzak kalma bo\u015flu\u011fundan, kendi hareketi ile i\u00e7inde ya\u015fad\u0131\u011f\u0131 evrenin hareketini koordineli hale getiren yoldan mahrum olu\u015fudur.\u0130nsanl\u0131k, i\u00e7inde ya\u015fad\u0131\u011f\u0131 susuz \u00e7\u00f6llerin kavurucu s\u0131cakl\u0131\u011f\u0131nda, nemli serin g\u00f6lgelerden uzak kal\u0131\u015f bo\u015flu\u011funun \u0131zd\u0131rab\u0131n\u0131 \u00e7ekmektedir. Do\u011fru \u00e7izgiden, al\u0131\u015f\u0131lm\u0131\u015f, belirginle\u015fmi\u015f yoldan uzak kal\u0131\u015f\u0131n i\u00e7inde y\u00fczd\u00fc\u011f\u00fc \u0131zd\u0131rab ve batakl\u0131\u011f\u0131n bo\u015flu\u011fundan!..Bu nedenle insanl\u0131k; bedbahtl\u0131k, \u0131zd\u0131rab, \u015fa\u015fk\u0131nl\u0131k ve s\u0131k\u0131nt\u0131 i\u00e7indedir. Mahrumiyet, a\u00e7l\u0131k ve bo\u015flu\u011fu somut olarak ya\u015famaktad\u0131r. Afyon, esrar ve uyu\u015fturucularla, delicesine h\u0131z yar\u0131\u015f\u0131yla, ahmak\u00e7a maceralarla, hareketlerde, giyini\u015fte ve yemede anormalliklerle kendi realitesinden ka\u00e7mak istemektedir. Maddi bolluk, bol \u00fcretim, kolay ya\u015fam ve bo\u015f zaman onun bu bo\u015flu\u011funu dolduramamaktad\u0131r. Aksine Maddi bolluk, uygarl\u0131k alan\u0131ndaki ku\u015fat\u0131c\u0131 geli\u015fmeler, ya\u015fam \u015fartlar\u0131 ve vas\u0131talar\u0131n\u0131n kolayla\u015fmas\u0131nda g\u00f6r\u00fclen art\u0131\u015f kadar insanl\u0131\u011f\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131, s\u0131k\u0131nt\u0131lar\u0131 ve bo\u015fluklar\u0131 da artmaktad\u0131r.Bu korkun\u00e7 bo\u015fluk deh\u015fet verici bir hayalet gibi insanl\u0131\u011f\u0131 kovalamaktad\u0131r. O kovalamakta, insanl\u0131k ise ka\u00e7maktad\u0131r. Yaln\u0131z bu ka\u00e7\u0131\u015f da ayn\u0131 \u015fekilde insanl\u0131\u011f\u0131 korkun\u00e7 bo\u015flu\u011fa sal\u0131vermektedir!D\u00fcnyan\u0131n zengin ve servet sahibi \u00fclkelerini gezenlerin hepsi bu insanlar\u0131n bo\u015flu\u011fa ko\u015fu\u015fan topluluklar oldu\u011funu ilk bak\u0131\u015fta g\u00f6recektir. Kendilerini kovalayan hayaletlerden ka\u00e7an! Kendi kendilerinden ka\u00e7an ve batakl\u0131kta debelenme derecesine varan bir ka\u00e7\u0131\u015f somut nimetler ve maddi bolluk, k\u0131sa zamanda sinirsel ve psikolojik hastal\u0131klara, anormalliklere, s\u0131k\u0131nt\u0131lara, hastal\u0131klara, streslere, uyu\u015fturucu ve sarho\u015fluk verici maddelerin t\u00fcketimine, cinayetlere zemin haz\u0131rlamaktad\u0131r. Art\u0131k, hayat\u0131n hi\u00e7 de g\u00fczel bir yan\u0131 kalmam\u0131\u015ft\u0131r!Bu insanlar bir t\u00fcrl\u00fc kendi kendilerini bulam\u0131yorlar. \u00c7\u00fcnk\u00fc varl\u0131klar\u0131n\u0131n ger\u00e7ek amac\u0131na varabilmi\u015f de\u011filler. Onlar mutluluklar\u0131n\u0131 bulam\u0131yor; \u00e7\u00fcnk\u00fc kendilerinin hareketi ile evrenin hareketi, kendi d\u00fczenleri ile varl\u0131k yasas\u0131 aras\u0131nda bir ahenk olu\u015fturacak Allah'\u0131n sistemini bulam\u0131yorlar. Onlar huzuru bulam\u0131yorlar; \u00e7\u00fcnk\u00fc kendisine d\u00f6necekleri Allah'\u0131 bilmiyorlar.\u0130L\u00c2N ED\u0130LEN GER\u00c7EKCo\u011frafi ve tarihi olarak de\u011fil, ger\u00e7ek anlamda M\u00fcsl\u00fcman \u00fcmmet, Allah ile Peygamberleri aras\u0131nda ge\u00e7en bu muahedenin \u00f6nemlerini, Allah'\u0131n biricik dini ve sisteminin ger\u00e7ekli\u011fini, bu sistemi bizzat ya\u015fay\u0131p onu tebli\u011f eden aziz, de\u011ferli kafilenin ger\u00e7ekli\u011fini kavrayacak tek \u00fcmmettir. Y\u00fcce Allah peygamberlerine (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) bu ger\u00e7e\u011fin hepsini a\u00e7\u0131klamas\u0131n\u0131, \u00fcmmetinin b\u00fct\u00fcn peygamberlere iman etti\u011fini, b\u00fct\u00fcn el\u00e7ilere sayg\u0131 duydu\u011funu, Allah'\u0131n tek din olarak bu dini kabul etti\u011fini ve bu ilahi dinin karekterini tan\u0131d\u0131\u011f\u0131n\u0131 ilan etmesini emretmi\u015ftir:"}