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VE 41. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 38. VE 41. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/SEYY\u0130D-KUTUB-TASLAK-15.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.38- Orada Zekeriyya, Rabbine dua etti; `Ey Rabbim, bana kendi taraf\u0131ndan temiz bir soy ba\u011f\u0131\u015fla, hi\u00e7 ku\u015fkusuz sen \u015fu duay\u0131 i\u015fitensin' dedi.39- Bunun \u00fczerine Zekeriyya, mabette namaz k\u0131larken melekler ona \u015f\u00f6yle seslendiler; Allah sana Yahya'y\u0131 m\u00fcjdeliyor. O, Allah'\u0131n dolays\u0131z kelimesini do\u011frulayan, efendi, iffetli ve salihlerden bir peygamberdir.'40- Zekeriyya `Ya Rabbi, kendim iyice ya\u015flanm\u0131\u015f ve kar\u0131m \u00e7ocuktan kesilmi\u015fken nas\u0131l o\u011flum olabilir?' dedi. O da `B\u00f6yledir, Allah diledi\u011fini yapar' dedi.41- Zekeriyya `Rabbim, bana bunun belirtisini g\u00f6ster' dedi. Allah ona \u015f\u00f6yle buyurdu; `Senin belirtin \u00fc\u00e7 g\u00fcn boyunca, i\u015faretle\u015fme d\u0131\u015f\u0131nda insanlarla konu\u015fmamand\u0131r. Rabbinin ad\u0131n\u0131 \u00e7ok\u00e7a an ve sabah ak\u015fam O'nu noksanl\u0131ktan tenzih et :Ayn\u0131 \u015fekilde... Kendimizi normal olmayan bir olay kar\u015f\u0131s\u0131nda buluyoruz. Bu olay, Allah'\u0131n s\u0131n\u0131rs\u0131z iradesinin g\u00f6r\u00fcn\u00fcmlerinden birini ta\u015f\u0131makla, bu iradenin insanlar\u0131n al\u0131\u015fageldi\u011fi s\u0131n\u0131rlamalara ba\u011f\u0131ml\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. \u0130nsano\u011flu asla de\u011fi\u015fmez bir yasa sand\u0131\u011f\u0131 ve bu nedenle bu yasan\u0131n s\u0131n\u0131rlar\u0131n\u0131 ta\u015fan olaylar\u0131 ku\u015fku ile kar\u015f\u0131lad\u0131\u011f\u0131 ve bu t\u00fcrden bir olayla realite olarak kar\u015f\u0131la\u015f\u0131p yalanlayamaz duruma d\u00fc\u015ft\u00fc\u011f\u00fcnde de onun etraf\u0131n\u0131 uydurmalar ve efsanelerle \u00f6rmeye y\u00f6nelir.\u0130\u015fte ya\u015f\u0131 ge\u00e7mi\u015f bir ihtiyar olan Zekeriyya ve gen\u00e7li\u011finde \u00e7ocu\u011fu olmam\u0131\u015f k\u0131s\u0131r kar\u0131s\u0131... Allah'\u0131n bol r\u0131z\u0131k verdi\u011fi ve saliha bir k\u0131z olan Meryem'i g\u00f6rd\u00fc\u011f\u00fcnde, nesil sahibi olma konusunda kalbinde f\u0131tri bir arzu co\u015far, Rabbine y\u00f6nelerek niyaza ge\u00e7er ve kendisine temiz bir nesil ba\u011f\u0131\u015flanmas\u0131n\u0131 diler:\"Orada Zekeriyya, Rabbine dua etti; `Ey Rabbim bana kendi taraf\u0131ndan temiz bir soy ba\u011f\u0131\u015fta, hi\u00e7 ku\u015fkusuz sen \u015fu duay\u0131 i\u015fitensin' dedi.\"Bu samimi, s\u0131cak ve g\u00f6n\u00fclden gelen duan\u0131n sonucu ne oldu? Hi\u00e7bir yasayla ifade edilemeyen ve insanlar\u0131n al\u0131\u015fageldiklerinin tersine bir durum ile kar\u015f\u0131 kar\u015f\u0131ya kal\u0131nd\u0131. \u00c7\u00fcnk\u00fc bu dile\u011fi yerine getiren kudret y\u00fcce `Allah'\u0131n kudretidir:\"Bunun \u00fczerine Zekeriyya, mabette namaz k\u0131larken melekler O'na \u015f\u00f6yle seslendiler; Allah sana Yahya'y\u0131 m\u00fcjdeliyor. O, Allah'\u0131n dolays\u0131z kelimesini do\u011frulayan efendi, iffetli ve salihlerden bir peygamberdir.\"Ar\u0131-duru bir g\u00f6n\u00fclden kopup gelen \u00e7a\u011fr\u0131ya m\u00fcsbet cevap verilmi\u015fti. \u00c7\u00fcnk\u00fc O umudunu, dualar\u0131 i\u015fitene ve diledi\u011fi zaman istekleri kar\u015f\u0131layana ba\u011flam\u0131\u015ft\u0131. Melekler Zekeriyya'ya erkek bir \u00e7ocuk m\u00fcjdelediler. Do\u011fmadan \u00f6nce ad\u0131 biliniyordu. \"YAHYA\". Karakteri de biliniyordu, iyi, efendi, namuslu, \u015fehevi duygular\u0131n\u0131 frenleyebilen, duygusal arzular\u0131n\u0131n tepkilerini dizginleyebilen, Allah'tan kendisine gelen her s\u00f6z\u00fc do\u011frulayan bir m\u00fcmin (Baz\u0131 tefsirler Allah'tan olan s\u00f6z\u00fc do\u011frulamaktan amac\u0131n Hz. \u0130sa (sel\u00e2m \u00fczerine olsun) oldu\u011funu belirtmi\u015ftir. Burada bu anlay\u0131\u015f\u0131 zorunlu k\u0131lan bir neden yoktur.) ve iyi insanlar\u0131n kafilesine kat\u0131lan bir peygamber...Dua kabul edildi. \u0130nsanlar\u0131n bir kanun oldu\u011funu sand\u0131klar\u0131 al\u0131\u015fagelen \u015feyler, y\u00fcce Allah'\u0131n iradesinin ger\u00e7ekle\u015ftirdi\u011fi bu olay\u0131 alg\u0131layamaz. Asl\u0131nda insan\u0131n kanun olarak sand\u0131\u011f\u0131 ve g\u00f6rd\u00fc\u011f\u00fc her yasa -s\u0131n\u0131rs\u0131z ve nihai de\u011fil- g\u00f6reli bir olgudan \u00f6teye ge\u00e7emez. \u0130nsan, bu s\u0131n\u0131rl\u0131 \u00f6mr\u00fc, s\u0131n\u0131rl\u0131 bilgisi ve b\u00fct\u00fcn\u00fcyle s\u0131n\u0131rl\u0131 akl\u0131yla nihai bir kanunu b\u00fct\u00fcn\u00fcyle alg\u0131layamaz ve bu noktada mutlak bir ger\u00e7e\u011fe varamaz. \u0130nsana, Cenab\u0131 Allah'a kar\u015f\u0131 edebini tak\u0131nmas\u0131 yak\u0131\u015f\u0131r. Tabiat\u0131n\u0131n s\u0131n\u0131rlar\u0131 ile sahas\u0131n\u0131n \u00e7er\u00e7evesini ta\u015fmamas\u0131 yara\u015f\u0131r ona. B\u00f6ylece, k\u0131lavuzsuz olarak \u00e7\u00f6llerde bilin\u00e7sizce yol tepmekten kurtulur. Olabilecek ve olamayacaklardan s\u00f6z ederken bizzat deneyimlerinden kendisinin belirledi\u011fi kurallardan ve bilgilerinden hareketle Allah'\u0131n ba\u011f\u0131ms\u0131z olan dilemesini dar kal\u0131plara sokmaya \u00e7al\u0131\u015fmaktan kurtulur.Duan\u0131n kabul edili\u015fi bizzat Zekeriyya'ya da bir s\u00fcrpriz olmu\u015ftur. \u00c7\u00fcnk\u00fc Zekeriyya da nihayet insanlardan biriydi. \u0130nsanlar\u0131n al\u0131\u015fageldi\u011fi olaylara oranla ola\u011fan\u00fcst\u00fc bir niteli\u011fe sahip bulunan bu,olay\u0131n, nas\u0131l meydana geldi\u011fini \u00f6\u011frenmeye meraklanm\u0131\u015ft\u0131.\"Zekeriyya `Rabbim, kendimi iyice ya\u015flanm\u0131\u015f ve kar\u0131m \u00e7ocuktan kesilmi\u015fken nas\u0131l o\u011flum olabilir?' dedi. O da; `B\u00f6yledir Allah diledi\u011fini yapar' dedi.\"Ve hemen cevap yeti\u015fiyor. Cevap sade ve kolayd\u0131r.. \u0130\u015fi ehline havale ediyor. Anla\u015f\u0131lmas\u0131nda hi\u00e7bir zorluk, olu\u015funda hi\u00e7bir ilgin\u00e7lik bulunmayan ger\u00e7ek mahiyetine g\u00f6nderiyor.\"B\u00f6yledir Allah diledi\u011fini yapar.\"Ayn\u0131 \u015fekilde... \u0130\u015f, Allah'\u0131n dilemesine ve s\u00fcrekli olarak bu \u015fekilde meydana gelen Allah'\u0131n iradesine havale edildi\u011finde onun al\u0131\u015f\u0131lagelen tekrar edilen ve normal olan bir i\u015f oldu\u011fu kavranabilmektedir. Fakat insanlar olay konumunda de\u011ferlendirmiyor, Allah'\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131 \u00fczerinde d\u00fc\u015f\u00fcnm\u00fcyor ve ger\u00e7e\u011fi g\u00f6zlerinin \u00f6n\u00fcne getirmiyorlar. B\u00f6ylece kolayl\u0131kla ve ba\u011f\u0131ms\u0131zl\u0131kla Allah diledi\u011fini yapar. \u00d6yleyse kendisi ya\u015fland\u0131\u011f\u0131 ve kar\u0131s\u0131 k\u0131s\u0131r oldu\u011fu halde Allah'\u0131n Zekeriyya'ya bir erkek \u00e7ocuk ba\u011f\u0131\u015flamas\u0131nda anla\u015f\u0131lmayacak ne olabilir? Ya\u015f\u0131n ve k\u0131s\u0131rl\u0131\u011f\u0131n; ancak, insanlar\u0131n kendilerinin kural olarak tesbit etti\u011fi ve onlardan kanunlar \u00e7\u0131kartt\u0131klar\u0131 zaman bir de\u011feri olabilir. Allah i\u00e7in ise b\u00f6yle k\u0131yaslama yoktur. O'nun i\u00e7in ne al\u0131\u015f\u0131lagelen ne de ilgin\u00e7 bir olaydan s\u00f6z edilebilir. O'na g\u00f6re her nesnenin kayna\u011f\u0131 dilemesinin ona y\u00f6nelmi\u015f olmas\u0131d\u0131r. Onun dilemesi ise her \u00e7e\u015fit ba\u011fdan tamamen ba\u011f\u0131ms\u0131zd\u0131r. Fakat Zekeriyya be\u015feri ara\u015ft\u0131rmalar\u0131n suya indirilmesine duydu\u011fu a\u015f\u0131r\u0131 \u00fcz\u00fcnt\u00fcden ve m\u00fcjdenin kendisinde \u015fok etkisi yapmas\u0131ndan \u00f6t\u00fcr\u00fc Rabbine y\u00f6nelmekte kendisine huzur bah\u015fedecek bir i\u015faret vermesini istemektedir.\"Rabbim bana bir i\u015faret ver dedi.\"Burada Allah O'nu ger\u00e7ek huzura y\u00f6neltiyor... Kendisini i\u00e7inde bulundu\u011fu al\u0131\u015f\u0131lagelen olaylar\u0131n etkisinden kurtar\u0131yor. Art\u0131k onun i\u015fareti \u00fc\u00e7 g\u00fcn boyunca insanlarla konu\u015fmamas\u0131, Rabbine y\u00f6neldi\u011finde ise zikir ve tesbihlerle onu y\u00e2d edip dilini depretmesidir.\"Zekeriyya `Rabbim, bana bunun belirtisini g\u00f6ster' dedi. Allah ona \u015f\u00f6yle buyurdu; `Senin belirtin \u00fc\u00e7 g\u00fcn boyunca, i\u015faretle\u015fme d\u0131\u015f\u0131nda insanlarla konu\u015fmamand\u0131r. Rabbinin ad\u0131n\u0131 \u00e7okca an ve sabah ak\u015fam O'nu noksanl\u0131klardan tenzih et.\"Burada a\u00e7\u0131klama kesiliyor... Fakat biz bunun pratik olarak ger\u00e7ekle\u015fti\u011fini biliyoruz. \u015eimdi art\u0131k Zekeriyya bizzat kendisinde yani kendisinin hayat\u0131nda, ba\u015fkas\u0131n\u0131n hayat\u0131nda al\u0131\u015f\u0131lmam\u0131\u015f \u015feyleri ya\u015f\u0131yor. Bu dil onun eski dilidir. Fakat o bunu insanlarla konu\u015fmaktan al\u0131koyuyor ve Rabbine yakarmak i\u00e7in serbest b\u0131rak\u0131yor. Peki bu olaya egemen olan yasa hangisidir? Bu, y\u00fcce Allah'\u0131n iradesinin s\u0131n\u0131rs\u0131z ve ba\u011f\u0131ms\u0131z yasas\u0131d\u0131r. Onsuz bu ilgin\u00e7 olay\u0131 a\u00e7\u0131klama imkans\u0131zd\u0131r. Ayn\u0131 \u015fekilde ihtiyarlad\u0131ktan sonra ve kar\u0131s\u0131n\u0131n k\u0131s\u0131rl\u0131\u011f\u0131na ra\u011fmen O'na Yahya'y\u0131 ba\u011f\u0131\u015flamas\u0131 da bu yasa olmadan a\u00e7\u0131klanamaz. \u0130SA'NIN DO\u011eU\u015eUS\u00f6z\u00fcn ak\u0131\u015f\u0131 i\u00e7inde ele al\u0131nan bu ola\u011fan\u00fcst\u00fc olay sanki her \u00e7e\u015fit efsane ve ku\u015fkuland\u0131rmalar\u0131n kayna\u011f\u0131 olan \u0130sa olay\u0131na bir giri\u015ftir. Asl\u0131nda bu olay, ba\u011f\u0131ms\u0131z ilahi iradenin zincirleme olaylar\u0131 i\u00e7inde ancak bir halkay\u0131 olu\u015fturmaktad\u0131r. Burada Mesih k\u0131ssas\u0131na giriliyor. Meryem'in k\u00f6t\u00fcl\u00fcklerden ar\u0131nma, dua ve ibadet ile bu y\u00fcce \u00fcflenen nefesi kabul edebilecek seviyeye gelmeden \u00f6nceki haz\u0131rl\u0131\u011f\u0131na k\u0131ssada yer veriliyor. % SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 38. VE 41. AYETLER ARASI"}