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6n ZV{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 187. VE 188. AYETLER ARASI Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 187. VE 188. AYETLER ARASI<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/11\/SEYY\u0130D-KUTUB-TASLAK-21.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.187- Hani Allah, kendilerine kitap verilenlerden \"Bu kitab\u0131 insanlara mutlaka a\u00e7\u0131klayacaks\u0131n\u0131z, onu asla saklamayacaks\u0131n\u0131z \" diye s\u00f6z alm\u0131\u015ft\u0131. Fakat onlar bu s\u00f6zlerine s\u0131rt \u00e7evirerek o kitab\u0131 birka\u00e7 paraya satt\u0131lar. Alm\u0131\u015f olduklar\u0131 o kar\u015f\u0131l\u0131k ne k\u00f6t\u00fc bir \u015feydir!Surenin ak\u0131\u015f\u0131 ehl-i kitab\u0131n -\u00f6zellikle yahudilerin- bir\u00e7ok davran\u0131\u015f ve s\u00f6zlerini i\u00e7ermektedir. Bu davran\u0131\u015f ve s\u00f6zlerin en belirgini, dinin anlam\u0131, \u0130sl\u00e2m'\u0131n do\u011frulu\u011fu, onun ve \u00f6nceki dinlerin aras\u0131ndaki temel ilkelerin birli\u011fi, \u0130sl\u00e2m'\u0131n onlar\u0131, onlar\u0131n da \u0130sl\u00e2m'\u0131 tasdik etmeleri hususunda kar\u0131\u015f\u0131kl\u0131k ve ku\u015fku meydana getirmek i\u00e7in bildikleri hakk\u0131 gizleyip bat\u0131lla \u00f6rtmeleridir. \u00c7\u00fcnk\u00fc Tevrat ellerindeydi. Muhammed'in (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) getirdiklerinin, hakk oldu\u011funu ve Tevrat'la ayn\u0131 kaynaktan geldi\u011fini biliyorlard\u0131...\u015eu anda y\u00fcce Allah'\u0131n kendilerine kitap verirken onu insanlara a\u00e7\u0131klamak, tebli\u011f etmek, gizleyip saklamak \u00fczere s\u00f6z ald\u0131\u011f\u0131, onlar\u0131nsa Allah'a verdikleri bu s\u00f6z\u00fc kulak ard\u0131 ettikleri de ortaya \u00e7\u0131k\u0131nca konumlar\u0131n\u0131n \u00e7irkinli\u011fi son noktaya var\u0131yor... \u0130fade, ihmallerini ve verdikleri s\u00f6ze kar\u015f\u0131 \u00e7\u0131k\u0131\u015flar\u0131n\u0131 somutla\u015ft\u0131racak bir harekette temsil etmektedir..\"...Bu s\u00f6zlerine s\u0131rt \u00e7evirerek\"\u00dcstelik onlar bu i\u011fren\u00e7 davran\u0131\u015f\u0131 az bir de\u011fer kar\u015f\u0131l\u0131\u011f\u0131 yapt\u0131lar:\"O kitab\u0131 birka\u00e7 paraya satt\u0131lar.\"Bu \u015fey yery\u00fcz\u00fc mallar\u0131ndan bir mal, din adamlar\u0131n\u0131n ki\u015fisel ya da yahudilerin ulusal \u00e7\u0131kar\u0131d\u0131r. Hepsi de az bir de\u011ferdir. \u0130sterse t\u00fcm zamanlar\u0131 kapsayacak yery\u00fcz\u00fc egemenli\u011fi olsun. Bu de\u011fer, Allah'\u0131n s\u00f6z\u00fcn\u00fcn kar\u015f\u0131l\u0131\u011f\u0131 olmaktan ne kadar uzakt\u0131r. Allah'\u0131n yan\u0131ndaki ile k\u0131yaslan\u0131nca ne kadar da de\u011fersizdir bu meta.\"Alm\u0131\u015f olduklar\u0131 o kar\u015f\u0131l\u0131k ne k\u00f6t\u00fc bir \u015feydir.\"Buhari kendi isnad\u0131yla \u0130bn-i Abbas'dan \u015f\u00f6yle rivayet etmektedir: Resulullah (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) yahudilerden bir\u015fey sordu. Onlar da sordu\u011funu gizleyip ba\u015fkas\u0131n\u0131 s\u00f6ylediler. Sonra da \u00e7\u0131k\u0131p O'na do\u011frusunu g\u00f6stermeyi, sordu\u011funu s\u00f6ylemeyi, bununla O'na kar\u015f\u0131 \u00f6v\u00fcnmeyi ve sordu\u011funa cevab\u0131 gizledikleri i\u00e7in sevinmeyi istediler. Bunun \u00fczerine \u015fu ayet nazil oldu:188- Yapt\u0131klar\u0131na sevinen ve yapmad\u0131klar\u0131na kar\u015f\u0131l\u0131k \u00f6v\u00fclmekten ho\u015flananlar var ya, sak\u0131n onlar\u0131n azaptan kurtulabileceklerini sanma, onlar\u0131 ac\u0131kl\u0131 bir azap beklemektedir,Buhari'nin kendi isnad\u0131yla Ebu Said el Hudri'den nakletti\u011fi ba\u015fka bir rivayette \u015f\u00f6yle denir:\"Resulullah (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) d\u00f6neminde baz\u0131 m\u00fcnaf\u0131klar, Resulullah sava\u015fa \u00e7\u0131kt\u0131\u011f\u0131nda ondan ayr\u0131l\u0131rlard\u0131. Ondan ayr\u0131l\u0131p sava\u015fa \u00e7\u0131kmad\u0131klar\u0131 i\u00e7in de sevinirlerdi. Resulullah d\u00f6n\u00fcnce de \u00f6z\u00fcr bildirip yemin ederler ve yapmad\u0131klar\u0131 \u015feylerle \u00f6v\u00fcnmeyi severlerdi. Bunun \u00fczerine \"Yapt\u0131klar\u0131na sevinen ve yapmad\u0131klar\u0131na kar\u015f\u0131l\u0131k \u00f6v\u00fcnmekten ho\u015flananlar var ya, sak\u0131n onlar\u0131n azaptan kurtulabileceklerini sanma...\" ayeti nazil oldu.Bir ayetin herhangi bir meselede inmi\u015f olmas\u0131 o meseleyle s\u0131n\u0131rl\u0131 olmas\u0131 anlam\u0131na gelmez. Genellikle benzeri olaylar meydana geldi\u011finde ayet delil getirilir ve bu konuda nazil olmu\u015ftur denir. Ya da ayetin olaya uygun d\u00fc\u015ft\u00fc\u011f\u00fc g\u00f6r\u00fcl\u00fcr. Yine ayn\u0131 \u015fekilde, bu konuda nazil olmu\u015ftur denir. Bu y\u00fczden iki rivayet hakk\u0131nda kesin bir s\u00f6z s\u00f6yleyemiyoruz.Birinci rivayete g\u00f6re surenin ak\u0131\u015f\u0131nda ehl-i kitaptan ve onlara Allah'\u0131n insanlara a\u00e7\u0131klay\u0131p gizlememek \u00fczere verdi\u011fi kitaptan s\u00f6z edilmesi aras\u0131nda bir m\u00fcnasebet vard\u0131r. \u00c7\u00fcnk\u00fc ger\u00e7e\u011fi gizleyen onlard\u0131r. \u00d6yle ki yalan a\u00e7\u0131klamalar\u0131 ve m\u00fcfteri cevaplar\u0131yla \u00f6v\u00fcnmeyi de istiyorlar.\u0130kincisine gelince; surenin ak\u0131\u015f\u0131nda m\u00fcnaf\u0131klardan s\u00f6z edilmektedir. Durumlar\u0131 da ayete uygun d\u00fc\u015fmektedir. Bu ayet, her toplumda olabilece\u011fi gibi Resulullah (sal\u00e2t ve sel\u00e2m \u00fczerine olsun)d\u00f6neminde bulunan baz\u0131 tipleri tasvir etmektedir. G\u00f6r\u00fc\u015f bildirmenin sorumlulu\u011funu ve akidenin y\u00fck\u00fcml\u00fcl\u00fcklerini ta\u015f\u0131maktan aciz tipleri. Bunlar sava\u015ftan geri kal\u0131p otururlar.. \u015eayet sava\u015fanlar bozguna u\u011fray\u0131p yenilecek olursa, bu adamlar ba\u015flar\u0131n\u0131 dikle\u015ftirip kibirlenerek ak\u0131ll\u0131l\u0131k sa\u011flam ve ileri g\u00f6r\u00fc\u015fl\u00fcl\u00fck taslarlar. Sava\u015f\u00e7\u0131lar galip gelip ganimetler elde ettiklerinde ise, arkada\u015flar\u0131n\u0131n davran\u0131\u015flar\u0131n\u0131 desteklediklerini belirtip zaferden kendilerine pay ay\u0131rarak yapmad\u0131klar\u0131 \u015feylerle \u00f6v\u00fcnmeyi severler.Bu tipler, insanlar aras\u0131ndaki korkak ve bo\u015f iddiac\u0131lardan bir \u00f6rnektir. Kur'an'\u0131n ifade tarz\u0131, bu \u00f6rne\u011fi birka\u00e7 kelime ile verip ge\u00e7iyor. \u00d6yle ki ifadenin parlakl\u0131\u011f\u0131 apa\u00e7\u0131k ortadad\u0131r. Bu ifadenin \u00e7izgileri zaman i\u00e7inde hep kal\u0131c\u0131d\u0131r. \u0130\u015fte Kur'an'\u0131n y\u00f6ntemi budur...Y\u00fcce Allah, Resul\u00fc'ne bu insanlar\u0131n azaptan kurtulamayacaklar\u0131n\u0131 tetkikle bildirmekte ve onlar\u0131 bekleyen ac\u0131kl\u0131 azaptan kurtulmalar\u0131n\u0131n s\u00f6z konusu olmayaca\u011f\u0131 gibi bir yard\u0131mc\u0131lar\u0131n\u0131n da bulunmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 belirtmektedir...\"...Sak\u0131n onlar\u0131n azaptan kurtulabileceklerini sanma.\"Onlar\u0131 bu \u015fekilde tehdit eden, g\u00f6klerin ve yerin h\u00fck\u00fcmran\u0131 ve her \u015feye g\u00fcc\u00fc yeten Allah't\u0131r. O halde kurtulu\u015f nerede? Ve nas\u0131l kurtulacaklar?"}