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4i 8B{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 14. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB\u2019UN BAKI\u015e A\u00c7ISIYLA AL-\u0130 \u0130MRAN SURES\u0130 14. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/10\/SEYY\u0130D-KUTUB-TASLAK-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.14- Kad\u0131nlara, evlatlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak yer Allah kat\u0131ndad\u0131r.\"\u0130nsanlara c\u00e2zip (s\u00fcsl\u00fc) g\u00f6sterildi.\" Fiilin burada edilgen kipte verilmi\u015f olmas\u0131 onlar\u0131n f\u0131tri olu\u015fumlar\u0131n\u0131n bu e\u011filimi kapsad\u0131\u011f\u0131na i\u015faret etmektedir. Bu nedenle onlara sevimli ve ho\u015f g\u00f6r\u00fclmektedir. Bu, ayn\u0131 zamanda bir y\u00f6nden realitenin de ifadesidir. \u0130nsanda bu \"arzulara\" y\u00f6nelik bir e\u011filim vard\u0131r. Bu onun temel yap\u0131s\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. \u00d6z itibariyle onu ne ink\u00e2r etmeye, ne de \u00e7irkin g\u00f6rmeye gerek yoktur. -Daha \u00f6nce belirtti\u011fimiz gibi- bunlar\u0131n k\u00f6kle\u015fmesi, geli\u015fmesi ve bir d\u00fczen i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi, be\u015fer hayat\u0131 i\u00e7in zorunludur. Yaln\u0131z realiteler, insan yarat\u0131l\u0131\u015f\u0131nda bu e\u011filimi dengeleyen, insan hayat\u0131n\u0131n yaln\u0131z bu tek y\u00f6nde bo\u011fulmas\u0131na ve y\u00fcce duygular\u0131n\u0131n g\u00fcc\u00fcn\u00fc ve ilham\u0131n\u0131 yitirmesine engel olan bir y\u00f6n daha bulundu\u011funu da g\u00f6stermektedir. \u0130nsan f\u0131trat\u0131n\u0131n bu di\u011fer y\u00f6n\u00fc; y\u00fcce hedeflere do\u011fru y\u00f6nelme yetene\u011fi, nefse hakim olma, bu \"arzulara\" t\u00fcm\u00fcyle y\u00f6nelirken nefsi en sa\u011fl\u0131kl\u0131 s\u0131n\u0131rda durdurma yetene\u011fidir. Bu, nefsi ve hayat\u0131 yap\u0131c\u0131 s\u0131n\u0131r\u0131nda durduran, bunun yan\u0131nda hayat\u0131n s\u00fcrekli bi\u00e7imde terakkisini ve onun y\u00fcce davetin ufuklar\u0131na do\u011fru y\u00fckseli\u015fini, insan\u0131n g\u00f6nl\u00fcn\u00fc Melei A'l\u00e2'ya, ahiret yurduna ve Allah'\u0131n r\u0131zas\u0131na ba\u011flanmas\u0131n\u0131 sa\u011flayan f\u0131trat\u0131n \u00f6b\u00fcr y\u00fcz\u00fcd\u00fcr. Bu ikinci yetenek birinci yetene\u011fi d\u00fczene sokar, terbiye eder, onu kirden, pisliklerden ar\u0131nd\u0131r\u0131r, onu g\u00fcvenli bir d\u00fczeye \u00e7\u0131kar\u0131r. B\u00f6ylece insan\u0131n duygusal arzular\u0131 ve g\u00fcn\u00fcbirlik \u00f6zlemleri, insanl\u0131\u011f\u0131n \u00f6z\u00fcne ve g\u00f6nl\u00fcn\u00fcn engin arzular\u0131na, Rabbine y\u00f6neli\u015fine, O'ndan sak\u0131nmas\u0131na engel olamaz. \u00d6yleyse f\u0131trat\u0131n bu y\u00f6n\u00fc, insanl\u0131\u011f\u0131n y\u00fcce hedeflere do\u011fru y\u00fckselme ve y\u00fccelme \u00e7izgisidir.\"Zevklere a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnl\u00fck insanlara s\u00fcsl\u00fc (\u00e7ekici) g\u00f6sterildi.\" \u00d6yleyse bunlar sevilen, ho\u015f g\u00f6r\u00fclen arzulard\u0131r. Pis ve tiksindirici olarak g\u00f6r\u00fclm\u00fc\u015f de\u011fildir. \u0130fade bi\u00e7imi onlar\u0131 pis g\u00f6rmeyi ve onlardan tiksinmeyi \u00e7a\u011fr\u0131\u015ft\u0131rm\u0131yor. Yaln\u0131zca yap\u0131s\u0131n\u0131n ve etkenlerinin bilinmesi ve yerli yerince kullan\u0131l\u0131p bu s\u0131n\u0131r\u0131n a\u015f\u0131lmamas\u0131, hayatta kendisinden daha de\u011ferli ve y\u00fcce \u015feylerin \u00fcst\u00fcne \u00e7\u0131kar\u0131lmamas\u0131 gerekti\u011fi belirtilmi\u015ftir. Bu \"arzulara\" dalmaks\u0131z\u0131n ve onlarda bo\u011fulmaks\u0131z\u0131n zorunlu olanlar\u0131n\u0131 al\u0131p daha ba\u015fka ufuklara a\u00e7\u0131lmam\u0131z gerekti\u011fi ifade edilmi\u015ftir!Burada \u0130sl\u00e2m, be\u015ferin, f\u0131trat\u0131na uygun hareket etmek, ona realitesinden hareketle f\u0131trattan gelen duygular\u0131 bask\u0131 alt\u0131na almaya ve k\u00f6k\u00fcnden s\u00f6k\u00fcp atmaya de\u011fil, e\u011fitmeye ve ilerletmeye \u00e7al\u0131\u015fmakla farkl\u0131 bir uygulama getirmi\u015ftir. G\u00fcn\u00fcm\u00fczde insan\u0131n \u015fehevi arzular\u0131n\u0131 bask\u0131 alt\u0131na almaktan ve bunun zararlar\u0131ndan, ayr\u0131ca bu duygular\u0131, bask\u0131 alt\u0131na almak ve s\u00f6k\u00fcp atmaktan kaynaklanan \"psikolojik bunal\u0131mlardan\" s\u00f6z edenler, bu bunal\u0131mlar\u0131n s\u00f6z\u00fc edilen duygular\u0131n \"denetim alt\u0131na al\u0131nmas\u0131ndan\" de\u011fil, onlar\u0131 bask\u0131 alt\u0131nda tutmaktan kaynakland\u0131\u011f\u0131n\u0131 kabul etmektedirler. Bu ise do\u011fu\u015ftan gelen duygular\u0131 pis olarak de\u011ferlendirmek ve onlar\u0131 k\u00f6kten reddetmektir. O da insan\u0131 birbirine ayk\u0131r\u0131 iki tarafl\u0131 bask\u0131 alt\u0131na sokar.D\u00fc\u015f\u00fcncenin veya dinin ya da geleneklerin olu\u015fturdu\u011fu bilin\u00e7ten gelen bask\u0131. Buna g\u00f6re f\u0131tri olan duygular pis duygulard\u0131r. Hi\u00e7bir \u015fekilde var olmalar\u0131 do\u011fru de\u011fildir. \"O, bir eksiklik ve \u015feytani bir d\u00fcrt\u00fcd\u00fcr\" d\u00fc\u015f\u00fcncesi ile bu i\u00e7g\u00fcd\u00fcleri bast\u0131rmak kolayca ba\u015far\u0131labilecek bir i\u015f de\u011fildir. \u00c7\u00fcnk\u00fc bunlar, f\u0131trat\u0131n derinliklerinde yer eden be\u015fer hayat\u0131n\u0131n olu\u015fmas\u0131nda \u00f6nemli bir g\u00f6rev yapan i\u00e7g\u00fcd\u00fclerdir. Hayat ancak onlarla tamamlan\u0131r. Ve Allah onlar\u0131 bo\u015funa f\u0131trata yerle\u015ftirmemi\u015ftir. \u0130\u015fte burada ve bu \u00e7al\u0131\u015fma atmosferinde \"psikolojik kompleksler\" olu\u015fmaya ba\u015flar. Biz birbirine z\u0131t olan bu psikolojik teorileri kabul etsek bile \u0130sl\u00e2m bunu kabul etmez. \u0130sl\u00e2m'\u0131n insan b\u00fcnyesini, be\u015feri psikolojinin iki ucu aras\u0131ndaki \u00e7at\u0131\u015fmadan uzak tuttu\u011funu g\u00f6r\u00fcr\u00fcz. \u0130nsan\u0131n \u015fehvet ve lezzet \u00f6zlemleri ile y\u00fckselme ve y\u00fccelmeye duydu\u011fu arzular aras\u0131nda bir g\u00fcven ortam\u0131 haz\u0131rlad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. B\u00f6ylece \u0130slam hem bu \u00f6zlemlere hem \u00f6teki arzulara en g\u00fczel bir ortamda, dengeli s\u0131n\u0131rlar \u00e7er\u00e7evesinde, s\u00fcrekli bir geli\u015fme zemini haz\u0131rlam\u0131\u015f olmaktad\u0131r.(Bu konuda daha geni\u015f bilgi i\u00e7in Muhammed Kutub'un \"islam ve Materyalizm aras\u0131nda insan\" adl\u0131 eserine bak\u0131n\u0131z.)\"Kad\u0131nlara, evl\u00e2tlara, tart\u0131 tart\u0131 biriktirilmi\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe, otla\u011fa yay\u0131lm\u0131\u015f atlara, k\u00fc\u00e7\u00fckba\u015f hayvanlara ve ekinlere kar\u015f\u0131 a\u015f\u0131r\u0131 tutkunluk insanlara cazip g\u00f6sterildi. Bunlar d\u00fcnya hayat\u0131n\u0131n nimetleridir. Oysa as\u0131l var\u0131lacak g\u00fczel yer Allah kat\u0131ndad\u0131r.\"Kad\u0131nlar ve \u00e7ocuklar insan nefsinin g\u00fc\u00e7l\u00fc arzular\u0131ndan birer arzudur. Bunlar \"kantarlarca\" y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015f ile birlikte verilmi\u015ftir. Burada \"kantar kantar\" y\u0131\u011f\u0131lm\u0131\u015f olma bi\u00e7imi be\u015ferin mala olan d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc ifade eder. E\u011fer burada s\u0131rf mala duyulan e\u011filim ama\u00e7lanm\u0131\u015f olsayd\u0131: Mallar, ya da alt\u0131n ve g\u00fcm\u00fc\u015f denirdi. Yaln\u0131z, kantarlarca y\u0131\u011f\u0131lm\u0131\u015f olma burada \u00f6zellikle belirtilmek istenen \u00f6zel bir vurgudur. Alt\u0131n ve g\u00fcm\u00fc\u015f\u00fc y\u0131\u011fmak i\u00e7in duyulan a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnl\u00fckt\u00fcr. Burada, -mal\u0131n sahibi i\u00e7in sa\u011flad\u0131\u011f\u0131 di\u011fer arzulara ula\u015fma imkan\u0131n\u0131 g\u00f6zard\u0131 etsek bile- mal y\u0131\u011fmak kendi ba\u015f\u0131na bir zevktir!Sonra kad\u0131nlara, \u00e7ocuklara, kantarlarca y\u0131\u011f\u0131lm\u0131\u015f alt\u0131n ve g\u00fcm\u00fc\u015fe bir madde daha ekleniyor... Meraya sal\u0131nm\u0131\u015f atlar. At, bug\u00fcnk\u00fc teknik \u00e7a\u011fda bile arzu edilen sevimli bir ziynettir. At, gen\u00e7li\u011fin, hareketin, kuvvetin ve g\u00fczelli\u011fin.. sevginin, kayna\u015fman\u0131n ve at\u0131lganl\u0131\u011f\u0131n sembol\u00fcd\u00fcr. \u0130nsan\u0131n yap\u0131s\u0131nda gen\u00e7 at\u0131n g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc seyretmekle harekete ge\u00e7en bir canl\u0131l\u0131k bulundu\u011fu s\u00fcrece binicilik mahareti olmayanlar dahi onu seyretmekten ho\u015flanacaklard\u0131r.Bu arzulara bir de evcil hayvanlar (deve, s\u0131\u011f\u0131r, koyun) ve arazi (ekim ve dikim yap\u0131lan toprak) de eklenmi\u015ftir. Bu son iki madde d\u00fc\u015f\u00fcnce ve realite olarak birbirine yak\u0131nd\u0131r. Hayvanlar ve verimli tarlalar... Ekinler, ye\u015ferme ve geli\u015fme g\u00f6r\u00fcn\u00fcmleriyle be\u015fer i\u00e7in ayr\u0131 bir zevktir. Orada hayat\u0131n a\u00e7mas\u0131 tek ba\u015f\u0131na bile g\u00fczel bir manzarad\u0131r. Buna, oraya sahip olma zevkini de ilave etti\u011fimizde arazi ve hayvanlar arzu edilen birer varl\u0131k olarak ortaya \u00e7\u0131kar.Burada s\u00f6z konusu edilen arzular, nefsani arzular\u0131n bir \u00f6rne\u011fini olu\u015fturmaktad\u0131r. Bu, Kur'an ile muhatab olan toplumun arzular\u0131n\u0131 somutla\u015ft\u0131rmaktad\u0131r. Bunlar\u0131n baz\u0131lar\u0131 her zaman ge\u00e7erli olan ve herkesin arzular\u0131n\u0131 temsil etmektedir. Kur'an bu arzular\u0131 arz ederken, herbiri kendi konumunda de\u011ferlendirilsin, s\u0131n\u0131r\u0131n\u0131 a\u015fmas\u0131n ve di\u011ferlerine kar\u015f\u0131 ta\u015fk\u0131nl\u0131k yapmas\u0131n diye onlar\u0131n ger\u00e7ek de\u011ferini de ifade eder.\"Bunlar d\u00fcnya hayat\u0131n\u0131n g\u00fczellikleridir.\"Ayeti kerimelerin burada temas etti\u011fi b\u00fct\u00fcn sevimli zevkler -ve bunlara benzer di\u011fer zevkler ve arzular- normal hayat\u0131n g\u00fczellikleridir. Bunlar ne y\u00fcce bir hayat\u0131n ne de engin ufuklar\u0131n g\u00fczellikleridir. Yak\u0131n olan bu yery\u00fcz\u00fcn\u00fcn g\u00fczellikleri... Bunlardan daha iyisini arzu edenlere gelince onlara nimet Allah kat\u0131ndand\u0131r. O nimetler daha iyidir; zira insan\u0131n nefsini y\u00fckseltir ve onu arzu ve isteklere bo\u011fulmaktan, g\u00f6klere y\u00fckselmesine engel olacak ve onu yere \u00e7ak\u0131lmaktan kurtaracakt\u0131r. Daha iyisini arzu edenlere Allah kat\u0131ndaki g\u00fczellikler daha hay\u0131rl\u0131d\u0131r. Bunlar ayn\u0131 zamanda s\u00f6z konusu arzular\u0131n yerini de doldurur:"}