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oC wD{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 212. AYET Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

SEYY\u0130D KUTUB BAKI\u015e A\u00c7ISIYLA BAKARA SURES\u0130 212. AYET<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2019\/07\/Seyyid-Kutub-Bak\u0131\u015f-A\u00e7\u0131s\u0131-17.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130MHamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.212- D\u00fcnya hayat\u0131 k\u00e2firlere cazip g\u00f6r\u00fcn\u00fcr. Bunlar m\u00fcminler ile alay ederler. Oysa Allah'\u0131n azab\u0131ndan sak\u0131nanlar, K\u0131yamet g\u00fcn\u00fc, k\u00e2firlerden \u00fcst\u00fcn konumdad\u0131rlar. Allah diledi\u011fine hesaps\u0131z olarak r\u0131z\u0131k verir.Ger\u00e7ekten \u015fu d\u00fcnya hayat\u0131 basit nimetleri ve k\u00fc\u00e7\u00fck ama\u00e7l\u0131 u\u011fra\u015flar\u0131 ile k\u00e2firlere cazip g\u00f6r\u00fcn\u00fcr. Onlar bu cazibeye kap\u0131ld\u0131klar\u0131 i\u00e7in d\u00fcnya hayat\u0131na tak\u0131l\u0131p kal\u0131rlar, onu a\u015famazlar, bak\u0131\u015flar\u0131n\u0131 onun \u00f6tesinde bir \u015feye y\u00f6neltmezler, onun de\u011ferleri d\u0131\u015f\u0131nda kalan de\u011ferleri bilmezler. \u015eu d\u00fcnya hayat\u0131n\u0131n s\u0131n\u0131rlar\u0131 \u00f6n\u00fcnde dikilip kalan kimselerin d\u00fc\u015f\u00fcncelerinin, m\u00fcminin kafa yordu\u011fu y\u00fcce ideallerin d\u00fczeyine y\u00fckselmesi, m\u00fcminin bak\u0131\u015flar\u0131n\u0131 dikti\u011fi uzak ufuklara g\u00f6z atmas\u0131 m\u00fcmk\u00fcn de\u011fildir.M\u00fcmin, d\u00fcnya hayat\u0131n\u0131n t\u00fcm nimetlerini k\u00fc\u00e7\u00fcmseyebilir. Fakat bu k\u00fc\u00e7\u00fcmseme s\u00f6zkonusu nimetlere y\u00f6nelik bir \u00e7aba eksikli\u011finden, bir enerji yetersizli\u011finden ya da bu hayat\u0131 geli\u015ftirip ilerletmeyi umursamayan, olumsuz bir bak\u0131\u015f a\u00e7\u0131s\u0131ndan kaynaklanmaz. Fakat m\u00fcsl\u00fcman, yery\u00fcz\u00fcndeki halifelik g\u00f6revlerini yerine getirmekle, uygar ve bay\u0131nd\u0131r bir d\u00fcnya u\u011fruna s\u00fcrekli \u00e7aba harcamakla, geli\u015fme ve bol \u00fcretim hedefleri pe\u015finde ter d\u00f6kmekle birlikte bu hayata yukardan bakar. Hayat\u0131n, bu ge\u00e7ici nimetlerden daha \u00f6nemli ve daha de\u011ferli ideallere adar Hayat\u0131n\u0131, yery\u00fcz\u00fcnde il\u00e2h\u00ee sistemi yerle\u015ftirme, insanl\u0131\u011f\u0131 \u015fimdi ya\u015fad\u0131\u011f\u0131ndan daha geli\u015fmi\u015f ve daha m\u00fckemmel bir d\u00fczene ula\u015ft\u0131rma, y\u00fcce Allah'\u0131n sanca\u011f\u0131n\u0131 yery\u00fcz\u00fcn\u00fcn ve insanlar\u0131n k\u0131s\u0131r ama\u00e7lar\u0131 \u00fczerine dikme amac\u0131na adar. Bu sayede insanlar bu sanca\u011f\u0131 o y\u00fcksek yerinde dalgalan\u0131rken g\u00f6rs\u00fcnler ve bak\u0131\u015flar\u0131n\u0131 basit ve s\u0131n\u0131rl\u0131 realitenin \u00f6tesine diksinler ister. O basit ve s\u0131n\u0131rl\u0131 realite ki, iman\u0131n sundu\u011fu hedef y\u00fcceli\u011finden, ideal b\u00fcy\u00fckl\u00fc\u011f\u00fcnden ve geni\u015f bak\u0131\u015f a\u00e7\u0131s\u0131ndan yoksun kalan kimseler s\u0131rf onun u\u011fruna ya\u015farlar.Yery\u00fcz\u00fcn\u00fcn batakl\u0131\u011f\u0131na saplanm\u0131\u015f, d\u00fcnya kaynakl\u0131 hedeflerin tutsa\u011f\u0131 olmu\u015f basit insanlar m\u00fcsl\u00fcmanlara bak\u0131nca onlar\u0131n, kendilerini i\u00e7ine sapland\u0131klar\u0131 bu batakl\u0131kla, bu \u00e7irkefle, bu basit nimetlerle ba\u015fba\u015fa b\u0131rakarak s\u0131rf kendilerini \u00f6zg\u00fc olmayan, fakat t\u00fcm insanl\u0131\u011f\u0131 ilgilendiren, s\u0131rf \u015fah\u0131slar\u0131 i\u00e7in de\u011fil, as\u0131l inan\u00e7lar\u0131 i\u00e7in \u00f6nemli olan b\u00fcy\u00fck idealler pe\u015finden ko\u015ftuklar\u0131n\u0131 g\u00f6r\u00fcrler, ayn\u0131 zamanda bu idealler u\u011fruna bir\u00e7ok s\u0131k\u0131nt\u0131lara katland\u0131klar\u0131n\u0131, bir\u00e7ok ac\u0131lara g\u00f6\u011f\u00fcs gerdiklerini, basit insanlar\u0131n g\u00f6z\u00fcnde hayat\u0131n \u00f6z\u00fc ve en y\u00fcksek amac\u0131 olan d\u00fcnya hazlar\u0131ndan kendilerini yoksun b\u0131rakt\u0131klar\u0131n\u0131 g\u00f6zlerler. Bu durumda ruhsuz kimseler, m\u00fcminleri g\u00f6r\u00fcnce onlar\u0131n y\u00fcce ideallerini kavrayamazlar. Bunun \u00fczerine onlar\u0131 alaya al\u0131rlar. M\u00fcsl\u00fcmanlar\u0131n durumlar\u0131m alaya al\u0131rlar, d\u00fc\u015f\u00fcncelerini alaya al\u0131rlar, gittikleri yolu alaya al\u0131rlar!\"D\u00fcnya hayat\u0131 k\u00e2firlere cazip g\u00f6r\u00fcn\u00fcr. Bunlar m\u00fcminler ile alay ederler.\" Fakat k\u00e2firlerin kulland\u0131klar\u0131 bu \u00f6l\u00e7\u00fc, bu kriter ger\u00e7ek \u00f6l\u00e7\u00fc, ger\u00e7ek kriter de\u011fildir. O k\u00e2firli\u011fe \u00f6zg\u00fc bir \u00f6l\u00e7\u00fcd\u00fcr, cahiliye \u00f6l\u00e7\u00fct\u00fcd\u00fcr. Ger\u00e7ek \u00f6l\u00e7\u00fc ise y\u00fcce Allah'\u0131n yan\u0131ndad\u0131r. Y\u00fcce Allah da m\u00fcminlere kendi \u00f6l\u00e7\u00fcs\u00fcne g\u00f6re ta\u015f\u0131d\u0131klar\u0131 a\u011f\u0131rl\u0131\u011f\u0131 \u015f\u00f6yle duyuruyor:\"Oysa Allah'\u0131n azab\u0131ndan sak\u0131nanlar, K\u0131yamet g\u00fcn\u00fc, k\u00e2firlerden \u00fcst\u00fcn konumdad\u0131rlar.\"\u0130\u015fte y\u00fcce Allah'\u0131n elindeki ger\u00e7ek \u00f6l\u00e7\u00fc budur. M\u00fcminler, bu \u00f6l\u00e7\u00fcye g\u00f6re belirlenecek olan ger\u00e7ek de\u011ferlerini bilmenin g\u00f6n\u00fcl huzuru i\u00e7inde aptallar\u0131n beyinsizli\u011fini, alaya alanlar\u0131n alaylar\u0131n\u0131 ve k\u00e2firlerin de\u011fer yarg\u0131lar\u0131n\u0131 umursamaks\u0131z\u0131n bildikleri yoldan gitmeye devam etsinler. Onlar, do\u011frudan do\u011fruya en yetkili hakimin, yani y\u00fcce Allah'\u0131n tan\u0131kl\u0131\u011f\u0131 ile K\u0131yamet g\u00fcn\u00fc, son hesapla\u015fma g\u00fcn\u00fcnde ve her zaman k\u00e2firlerden \u00fcst\u00fcnd\u00fcrler.Y\u00fcce Allah onlar i\u00e7in hay\u0131rl\u0131 ve geni\u015f kapsaml\u0131 olan r\u0131zk\u0131, kazanc\u0131 biriktirir. Bu birikimi onlara diledi\u011fi alemde, yani isterse d\u00fcnyada isterse Ahirette ve kendileri i\u00e7in hay\u0131rl\u0131 g\u00f6rd\u00fc\u011f\u00fc takdirde hem d\u00fcnyada hem de Ahirette verir:\"Allah diledi\u011fine hesaps\u0131z olarak r\u0131z\u0131k verir.\"O eli a\u00e7\u0131k bir ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r. Diledi\u011fine verir, istedi\u011fine bol bol ak\u0131t\u0131r. O'nun ba\u011f\u0131\u015f ambar\u0131n\u0131n ne bek\u00e7isi var ve ne de kap\u0131c\u0131s\u0131! O belirli bir hikmete ba\u011fl\u0131 olarak, k\u00e2firlere d\u00fcnya hayat\u0131n\u0131n g\u00fczelliklerini verebilir. Fakat k\u00e2firlere verilen bu g\u00fczellikler, onlara \u00fcst\u00fcnl\u00fck sa\u011flamaz, erdem kazand\u0131rmaz. O kendi se\u00e7ti\u011fi kullar\u0131na ya d\u00fcnyada ya Ahirette diledi\u011fini verir. Yani verdi\u011fi her\u015fey kendi kat\u0131ndand\u0131r. Fakat onun iyi kullar\u0131 hesab\u0131na yapt\u0131\u011f\u0131 ba\u011f\u0131\u015f se\u00e7imi en kal\u0131c\u0131 ve en y\u00fcksek d\u00fczeyli tercihtir.Hayat, bu iki insan \u00f6rne\u011fini her zaman tan\u0131maya devam edecektir. Bir yandan de\u011fer yarg\u0131lar\u0131n\u0131, kriterlerini ve d\u00fc\u015f\u00fcncelerini y\u00fcce Allah'\u0131n elinden alan, bu anlay\u0131\u015f sayesinde hayat batakl\u0131\u011f\u0131n\u0131n, ge\u00e7ici d\u00fcnya nimetlerinin ve basit ideallerin \u00fczerine y\u00fckselen, b\u00f6ylece insanl\u0131klar\u0131n\u0131 ger\u00e7ekle\u015ftirerek hayat\u0131n k\u00f6leleri de\u011fil, efendileri olan m\u00fcminleri tan\u0131yacakt\u0131r. Bunun yan\u0131s\u0131ra hayat di\u011fer insan tipini de tan\u0131yacakt\u0131r. Yani d\u00fcnya hayat\u0131n\u0131n cazibesine kap\u0131lan, d\u00fcnyan\u0131n ge\u00e7ici nimetlerinin ve de\u011fer yarg\u0131lar\u0131n\u0131n tutsa\u011f\u0131 olan, \u00f6nlenemeyen ve dizginleri taraf\u0131ndan batakl\u0131\u011fa s\u00fcr\u00fcklenip de buraya sapland\u0131klar\u0131 i\u00e7in yukar\u0131ya \u00e7\u0131kamayanlara da her zaman tan\u0131k olacakt\u0131r.M\u00fcminler, basit \u015feylerin tutsa\u011f\u0131 olan bu ki\u015filere yukardan bakmaya devam edeceklerdir. Bu zavall\u0131lar ne kadar ge\u00e7ici d\u00fcnya nimeti ve d\u00fcnya mal\u0131 elde ederse etsinler, bu \u00f6nemli de\u011fildir. Buna kar\u015f\u0131l\u0131k s\u00f6zkonusu ki\u015filer kendilerinin her\u015feye sahip olduklar\u0131na ve m\u00fc'minlerin her \u015feyden yoksun b\u0131rak\u0131ld\u0131klar\u0131na inanacaklar ve bu inanc\u0131n etkisi ile m\u00fcminlere bazan ac\u0131yacaklar ve bazan da onlar\u0131 alaya alacaklard\u0131r. Oysa as\u0131l alaya al\u0131nacak ve as\u0131l ac\u0131nacak kimseler kendileridir.\u00d6l\u00e7\u00fcler ve de\u011fer yarg\u0131lar\u0131 belirlendikten, k\u00e2firlerin m\u00fcminlere y\u00f6nelik kanaatleri tan\u0131t\u0131ld\u0131ktan ve her iki insan tipinin y\u00fcce Allah kat\u0131ndaki \u00f6l\u00e7\u00fcleri ortaya konduktan sonra insanlar aras\u0131ndaki d\u00fc\u015f\u00fcnce, inan\u00e7, \u00f6l\u00e7\u00fcler ve de\u011fer yarg\u0131lar\u0131 uyu\u015fmazl\u0131\u011f\u0131 meselesine ge\u00e7ilmekte ve bu mesele, uyu\u015fmazl\u0131\u011fa d\u00fc\u015fenlerce ba\u015fvurulmas\u0131 gereken bir temel ilkenin, uyu\u015fmazl\u0131k konusu meselede son h\u00fckm\u00fc verirken dayan\u0131lacak ortak \u00f6l\u00e7\u00fct\u00fcn belirlenmesi ile noktalanmaktad\u0131r:"}