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Y0 ow{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"\u015eEHADETLE GELEN BA\u011eLILIK Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

\u015eEHADETLE GELEN BA\u011eLILIK<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2020\/11\/musab-y\u0131lmaz-2.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Rahman ve Rahim olan Allah'\u0131n ad\u0131ylaHamd, Allah (CC) i\u00e7indir. O'na hamd eder, O'ndan yard\u0131m ve ma\u011ffiret dileriz. Nefislerimizin \u015ferrinden, amellerimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden O'na s\u0131\u011f\u0131n\u0131r\u0131z. Allah (CC), kimi hidayete erdirirse onu sapt\u0131racak yoktur. Kimi de sapt\u0131r\u0131rsa onu hidayete erdirecek yoktur.Allah'tan ba\u015fka ilah olmad\u0131\u011f\u0131na \u015fehadet ederim. O tekdir ve orta\u011f\u0131 yoktur ve \u015fehadet ederim ki Hz. Muhammed (SAV) O'nun kulu ve Rasul\u00fc d\u00fcr.Ey Allah'\u0131m! Kolay, ancak senin kolay k\u0131ld\u0131\u011f\u0131nd\u0131r. Ve Sen dilersen h\u00fcz\u00fcnleri, zorluklar\u0131 kolay k\u0131lars\u0131n.Salat ve selam Hz. Muhammed (SAV) aline, ashab\u0131na ve t\u00fcm zorluklara ra\u011fmen verdi\u011fi s\u00f6z\u00fcn \u015fuurunda olan M\u00fcsl\u00fcmanlara olsun.Kutlu gece yolculu\u011fun ilk kar\u015f\u0131la\u015fmas\u0131n\u0131n son s\u00f6zleri insano\u011flunun nas\u0131l bir hayat ya\u015famas\u0131 gerekti\u011fini net bir \u015fekilde ortaya koyuyor. Allah(cc) ve Hz.Muhammed (sav) konu\u015fmalar\u0131na \u015fahid olan meleklerin vermi\u015f oldu\u011fu tepkinin s\u00f6zleri (E\u015fhed\u00fb ella laihe illAllah ve e\u015fhed\u00fb enne Muhammeden abd\u00fbh\u00fb ve res\u00fbl\u00fbh\u00fb) \u00a0\u0130slam'\u0131n kap\u0131s\u0131n\u0131 olu\u015fturdu.Nas\u0131l ki her saray\u0131n bir kap\u0131s\u0131 varsa i\u015fte \u0130slam saray\u0131n\u0131nda kap\u0131s\u0131 Kelime-i \u015eehadettir. \u0130nsanlar girecekleri yerlere kap\u0131lar\u0131ndan girdiklerinde ho\u015fnut kar\u015f\u0131lan\u0131rlar. Fakat kap\u0131n\u0131n d\u0131\u015f\u0131nda bir yerden oraya girmeye \u00e7al\u0131\u015f\u0131rlarsa ya oradan \u00e7\u0131kar\u0131l\u0131r veyahut da yapm\u0131\u015f oldu\u011fu bu hareket y\u00fcz\u00fcnden h\u0131rs\u0131z olarak adland\u0131r\u0131l\u0131r. Sonu\u00e7 olarak cezaland\u0131r\u0131l\u0131rlar. Bu noktalar\u0131 akl\u0131m\u0131zda tutarak bu kelimenin anla\u015f\u0131lmas\u0131 i\u00e7in peygamberimizin g\u00f6nderildi\u011fi topluma ve oradaki insanlar\u0131n alemlerin rabbi olan Allah (cc) kar\u015f\u0131 inan\u00e7lar\u0131na bir bakal\u0131m ve bu inan\u00e7lar\u0131na ra\u011fmen kendilerine verilen m\u00fc\u015frik vasf\u0131n\u0131 neden ald\u0131klar\u0131na bir bakal\u0131m. Bilindi\u011fi \u00fczere yery\u00fcz\u00fcnde ya\u015fayan insanlar\u0131n hayatlar\u0131 iki yoldan biriyle devam etmektedir. Yani ya Hak \u00fczere veyahutta Hakk\u2019\u0131n kar\u015f\u0131s\u0131ndaki bat\u0131l \u00fczere bir ya\u015fant\u0131yla devam eder. \u0130kisin aras\u0131nda bir yol yoktur. Nas\u0131l ki bir insan hem evin i\u00e7inde, hemde evin d\u0131\u015f\u0131nda olam\u0131yorsa veyahutta d\u0131\u015far\u0131yla i\u00e7eriyi ay\u0131ran duvar\u0131nda i\u00e7inde de olamaz. Ger\u00e7ek \u015fu ki insan bir taraf\u0131n ya\u015fam \u015fekliyle \u015fekillenmek zorunda d\u0131r. Bunun i\u00e7in kendisine d\u00fc\u015f\u00fcnme ve se\u00e7me i\u015flemini yapabilmesi i\u00e7in ak\u0131l verilmi\u015ftir. Ya ak\u0131l\u0131n\u0131 vahiy yolunda kullan\u0131r kul olur veya heva hevesinin do\u011frular\u0131n\u0131n yolunda gider kulluk d\u0131\u015f\u0131 bir hayat ya\u015far. Ama asla ve asla iki hayatta bir kalp de ya\u015fayamaz.Mekke'ye \u015f\u00f6yle bir g\u00f6z atal\u0131m; onlar Kabe'ye h\u00fcrmet eden ,orada ibadet eden, ziyarete gelenlere ikramlarda bulunan, Kabe'nin \u00f6rt\u00fcs\u00fc cebinden de\u011fi\u015ftiren bir ba\u015fkanlar\u0131 vard\u0131. Fakat bunlara sahip olan bu ya\u015fay\u0131\u015f\u0131n insanlar\u0131na m\u00fc\u015frik denmesinin sebebi neydi? Evet tek sebebi hayat rehberimiz olan Kur'an-\u0131 Kerim'in emir ve yasaklar\u0131na uymayan yasalara ve ya\u015fant\u0131lara sahiplerdi. Yani bir insan oldu\u011fu belde sebebiyle veya yapt\u0131\u011f\u0131 ibadetlerle vas\u0131flanmaktan daha \u00e7ok nas\u0131l y\u00f6neltildi\u011fiyle ve kimin emir ve yasaklar\u0131yla ya\u015f\u0131yorsa \u00f6yle vas\u0131flan\u0131r. \u00a0Bu sebeble \u015fehadet getiren herkesin nas\u0131l hayat ya\u015famas\u0131 gerekti\u011fini gelinde kitab\u0131m\u0131zdan ve onu a\u00e7\u0131klamas\u0131n\u0131 yapan alimlerimizden \u00f6\u011frenelim.De\u011fi\u015fmez hayat anayasam\u0131z olan kitab\u0131m\u0131z\u0131n ayetlerine dikkat edelim; De ki; `E\u011fer Allah'\u0131 seviyorsan\u0131z bana uyunuz ki, Allah sizi sevsin ve g\u00fcnahlar\u0131n\u0131z\u0131 ba\u011f\u0131\u015flas\u0131n. Hi\u00e7 ku\u015fkusuz Allah ba\u011f\u0131\u015flay\u0131c\u0131 ve esirgeyicidir.De ki; :Allah'a ve peygambere itaat ediniz.' E\u011fer bu \u00e7a\u011fr\u0131ya s\u0131rt \u00e7evirirlerse hi\u00e7 \u015f\u00fcphesiz Allah kafirleri sevmez. (Al-i imran 31-32) Bu ayetlerin tefsirinde \u015eehid Seyyid Kutup (r.a) \u015funlar\u0131 naklediyor;Allah sevgisi, ne laftan \u00f6teye ge\u00e7meyen bir iddia ne de insan\u0131n vicdan\u0131nda kalan bir a\u015fktan ibarettir. Bu sevgi, Allah'\u0131n Resul\u00fcne ba\u011fl\u0131l\u0131k, O'nun g\u00f6sterdi\u011fi yolda y\u00fcr\u00fcme, O'nun ya\u015fam bi\u00e7imini ger\u00e7ekle\u015ftirme ile ortaya konur. \u0130man da s\u00f6ylenen s\u00f6zler, co\u015fan duygular, yerine getirilen sembolik ibadetler de\u011fildir. \u0130man; ancak Allah'a ve Resul\u00fcne ba\u011fl\u0131l\u0131k, Peygamberin getirdi\u011fi Allah'\u0131n buyruklar\u0131na g\u00f6re hareket etmedir.\u00a0\u0130mam \u0130bn-i Kesir, tefsirinde otuzbirinci ayetle ilgili olarak diyor ki: \"Bu ayet-i kerime, Allah'\u0131 sevdi\u011fini iddia etti\u011fi halde Muhammed'e t\u00e2bi olmayan herkese kar\u015f\u0131 kesin bir h\u00fck\u00fcmd\u00fcr. B\u00f6yle bir iddias\u0131 olan ki\u015finin, t\u00fcm s\u00f6zlerinde ve eylemlerinde Muhammedi ya\u015fay\u0131\u015f\u0131 ve O'nun tebli\u011f etti\u011fi dini izlemedi\u011fi s\u00fcrece, bunun yalanc\u0131 oldu\u011funa h\u00fckmedilir. Nitekim Sahih (hadiste) sabit oldu\u011funa g\u00f6re Resulullah (sal\u00e2t ve sel\u00e2m \u00fczerine olsun) `Kim bizim emretmedi\u011fimiz bir i\u015fi yaparsa o i\u015f reddedilmi\u015ftir' buyurmu\u015ftur...\"\u0130kinci ayet hakk\u0131nda ise; \"De ki: Allah'a ve Resul\u00fcne itaat edin. E\u011fer y\u00fcz \u00e7evirirlerse.. \" Yani emrine ayk\u0131r\u0131 hareket ederlerse \"Allah, k\u00e2firleri sevmez... Ya da ona ayk\u0131r\u0131 hareket etmenin k\u00fcf\u00fcr oldu\u011funu belirtiyor. Allah bu nitelikte olanlar\u0131 sevmez, isterse O, Allah'\u0131 sevdi\u011fini iddia edip O'nu savunsun.\u0130mam \u0130bn-i Kayyim el-Cezviyye, Zadu'l Me\u00e2d adl\u0131 eserinde diyor ki:\"Peygamberin ger\u00e7ekten Peygamber oldu\u011funa ve onun do\u011fru s\u00f6yledi\u011fine \u015fahitlik eden ehl-i kitap ve m\u00fc\u015friklerden pek \u00e7o\u011funun bu \u015fahitliklerinin onlar\u0131n \u0130sl\u00e2m'a girmeleri i\u00e7in yeterli olmad\u0131\u011f\u0131 ger\u00e7e\u011fi \u00fczerinde d\u00fc\u015f\u00fcnen herkes, \u0130sl\u00e2m'\u0131n bunun \u00f6tesinde bir olgu oldu\u011funu kavrayacak, \u0130sl\u00e2m'\u0131n s\u0131rf kuru bir tan\u0131madan ibaret olmad\u0131\u011f\u0131n\u0131 fark edecektir. Yine, Onun yaln\u0131z tan\u0131ma ve kabul etmeden ibaret olmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenecek, \u0130sl\u00e2m'\u0131n hem tan\u0131ma, hem kabul etme, hem ba\u011fl\u0131l\u0131k, hem itaat etme zorunlulu\u011fu hem de i\u00e7iyle-d\u0131\u015f\u0131yla boyun e\u011fme oldu\u011funu anlayacakt\u0131r...\"Bu dinin \u00f6yle belirgin bir ger\u00e7e\u011fi vard\u0131r ki, bu ger\u00e7ek olmadan ondan s\u00f6z edilemez. Bu ger\u00e7ek de, Allah'\u0131n yasas\u0131na itaat etmek, Allah'\u0131n Resul\u00fcne ba\u011flanmak ve Kur'an'\u0131n h\u00fck\u00fcmlerine teslim olmak ger\u00e7e\u011fidir. Bu, \u0130sl\u00e2m'\u0131n getirdi\u011fi \u015fekliyle Tevhid inanc\u0131ndan kaynaklanan bir ger\u00e7ektir. Bu da uluhiyette birlik inanc\u0131d\u0131r. \u0130nsanlar\u0131n kendisine ibadet etmesi, emrine ba\u011fl\u0131l\u0131k g\u00f6stermesi, yasas\u0131n\u0131n onlar aras\u0131nda uygulanmas\u0131, kendisiyle muhakeme olunacaklar\u0131 ve h\u00fckm\u00fcne raz\u0131 olacaklar\u0131 de\u011fer ve \u00f6l\u00e7\u00fcleri belirlemesi ancak bu yeg\u00e2ne uluhiyetin hakk\u0131d\u0131r. Buradan da, insan\u0131n hayat\u0131nda ve b\u00fct\u00fcn ili\u015fkilerinde hakimiyeti yaln\u0131z Allah'a veren egemenlikte birlik bilinci ortaya \u00e7\u0131kar. Nitekim, evrenin t\u00fcm i\u015flerinin idaresinde hakimiyet yaln\u0131z ve yaln\u0131z Allah'\u0131nd\u0131r. \u0130nsan da bu koca evrenin k\u00fc\u00e7\u00fck bir par\u00e7as\u0131ndan ba\u015fka bir \u015fey de\u011fildir.Muhakkakki Kelime-i \u015fehadetle alakal\u0131 yaz\u0131lacak \u00e7ok \u015feyler vard\u0131r, fakat \u00f6z\u00fc anla\u015f\u0131lmam\u0131\u015f hi\u00e7 bir s\u00f6z ve ya\u015fant\u0131 ki\u015fiye fayda vermez.Rabbim anlamay\u0131 ve ya\u015famay\u0131 nasip etsin.S\u00f6z\u00fcm\u00fcz\u00fcn ba\u015f\u0131 oldu\u011fu gibi sonu da Alemlerin Rabbine Hamdd\u0131r.\u0627\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0644\u0651\u0647\u0650 \u0631\u064e\u0628\u0651\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u064a\u0646\u064e"}