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95 wE{"version":"1.0","provider_name":"Ebrar Medya","provider_url":"https:\/\/www.ebrarmedya.com","title":"\u015eAH\u0130D OLMAK - 2 Nedir? • Ebrar Medya","type":"rich","width":600,"height":338,"html":"

\u015eAH\u0130D OLMAK – 2<\/a><\/blockquote><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/www.ebrarmedya.com\/wp-content\/uploads\/2021\/05\/AHMED-ERZURUM\u0130.jpg","thumbnail_width":730,"thumbnail_height":360,"description":"B\u0130SM\u0130LLAH\u0130RRAHMAN\u0130RRAH\u0130M Hamd kendisinden ba\u015fka ilah olmayan, mutlak manada tek g\u00fc\u00e7 ve kudret sahibi olan Allah\u2019a mahsustur. Salat ve selam t\u00fcm peygamberlerin ve onlar\u0131 takip eden tabilerinin \u00fczerine olsun.Ge\u00e7en hafta ki yaz\u0131m\u0131zda \u015fahitli\u011fin ilk olarak ki\u015finin kendi nefsinden ve yak\u0131n \u00e7evresinden ba\u015flad\u0131\u011f\u0131n\u0131 belirtmi\u015ftik.\u015eahitli\u011fin ikinci ad\u0131m\u0131 ise \u00fcmmete y\u00f6neliktir. \u0130sl\u00e2m ahkam\u0131n\u0131, hayat\u0131n t\u00fcm alan\u0131nda uygulamaya \u00e7al\u0131\u015fmakt\u0131r.Ki\u015fili\u011fi, ahlak\u0131, davran\u0131\u015f\u0131 ve ya\u015fam\u0131yla, kendisini bu dinin canl\u0131 bir \u00f6rne\u011fi haline getirmeyen kimse, \u015fahidlik g\u00f6revini yapmam\u0131\u015f demektir. Bu dinin, d\u00fcnya y\u00fczeyinde bulunan t\u00fcm d\u00fczen ve \u00f6rg\u00fctlerden \u00e7ok daha iyi, m\u00fckemmel ve daha \u00e7ok ya\u015fam hakk\u0131na sahip oldu\u011funu ispatlayacak bir \u015fahitlik:\"Ey Rabbimiz! Biz indirmi\u015f oldu\u011funa iman edip Peygamber'e uyduk. Sen de bizi, \u015fahidlerle beraber yaz.\" (Al-i \u0130mran\/53)Bu dini; hayat\u0131na esas, toplumuna nizam, nefsi ve kavmine, \u015feriat olarak almayan kimse, istenen \u015fahidli\u011fi yapmam\u0131\u015ft\u0131r. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131 toplum bu sa\u011flam ve sa\u011fl\u0131kl\u0131 hayat sistemiyle y\u00f6netilmedik\u00e7e \u015fahidli\u011fini ifa etmemi\u015ftir. \u0130sl\u00e2m\u00ee bir toplumun kurulmas\u0131 ve bu toplumda \u0130sl\u00e2m nizam\u0131n\u0131n uygulanmas\u0131 u\u011frunda \u00f6l\u00fcm\u00fc hayata tercih etmedik\u00e7e ve cihad etmedik\u00e7e \u015fahidli\u011fini ifa etmemi\u015ftir.O, \u015fahidli\u011fiyle, bu dinin; ya\u015famdan \u00fcst\u00fcn ve canl\u0131lar\u0131n \u00f6nem verdi\u011fi her \u015feyden daha aziz oldu\u011funu ispatlamak durumundad\u0131r. Cihad sonunda \u00f6ld\u00fcr\u00fcl\u00fclenlere \"\u015fehid\" denmesinin nedeni budur. Bu hakikati iyice anlamak gerekir. Dini u\u011frunda bu \u015fahidli\u011fi yapmay\u0131p ketmeden kimse, g\u00fcnahk\u00e2r olmu\u015ftur.\"M\u00fcsl\u00fcman\" oldu\u011funu s\u00f6yleyip de \u0130sl\u00e2m yolunu izlemeyen veya \u0130sl\u00e2m'\u0131 ki\u015fisel planda benimsedi\u011fi halde toplumsal olarak \u00e7al\u0131\u015fmayan, rahat\u0131ndan vazge\u00e7meyen, il\u00e2h\u00ee nizam\u0131n hayata ge\u00e7mesi yolunda cihad etmeyen kimse ise g\u00f6revini eksik yapm\u0131\u015ft\u0131r. \u015eahidli\u011fini ihm\u00e2l etmekle bu dine ayk\u0131r\u0131 bir \u015fahitlik yapm\u0131\u015ft\u0131r. Yani m\u00fcsl\u00fcman oldu\u011funu s\u00f6yleyen kimselerin \u0130sl\u00e2m'\u0131n lehine de\u011fil, aleyhine \u015fahitlik yapt\u0131klar\u0131 g\u00fcndeme gelir ki bu da \u0130slam\u2019a vurulan bir darbedir. M\u00fcsl\u00fcmanlara!!! bakarak \u0130slam\u2019dan so\u011fuyan bir ki\u015fi d\u00fc\u015f\u00fcnebiliyor musunuz?Ger\u00e7ekte M\u00fc'minlerden olmad\u0131\u011f\u0131 halde \"M\u00fc'min olmak\" iddias\u0131yla insanlar\u0131 Allah'\u0131n dininden \u00f6nleyen kimselerin vay haline!..Bu dinin \u015fahidli\u011fini yapmak bir emanettir. Bu \u015fahidlik, en ba\u015fta nefiste ger\u00e7ekle\u015fmelidir. Nefisle cihad yap\u0131lmadan bu dinin canl\u0131 bir \u00f6rne\u011fi olunamaz. Bu canl\u0131 \u00f6rnekli\u011fin, ki\u015finin bilin\u00e7 ve davran\u0131\u015flar\u0131nda ger\u00e7ekle\u015fmesi \u015fartt\u0131r, \u00f6yle ki iman\u0131n nefiste canlanm\u0131\u015f halini g\u00f6ren insanlar; \"Bu iman ne g\u00fczeldir; ne temiz ve ne pakt\u0131r\" diyebilmelidirler.Taraftarlar\u0131n\u0131n ki\u015fili\u011fini birer ahlak ve kemal abidesi olarak \u00f6rnekle\u015ftiren iman bulununca bu dinin nefiste billurla\u015fan \u015fahitli\u011finden muhakkak ki, ba\u015fka insanlar da etkilenecektir. Bu kadarla da bitmez. \"\u015eahitlik meziyetini\" nefsinde ya\u015fat\u0131p \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ispatlayan davet\u00e7i, daha sonra insanlar\u0131 da davet etmelidir. \u0130sl\u00e2m'\u0131n \u00fcst\u00fcnl\u00fck ve meziyetlerini ortaya koyup davet ederek \u015fahitli\u011fini s\u00fcrd\u00fcrmelidir. Kendi ki\u015fili\u011finde iman\u0131n \u015fahitli\u011fini yap\u0131p da insanlar\u0131 \u0130sl\u00e2m'a davet etmeyen bir davet\u00e7i, yetersizlik i\u00e7indedir. \u00c7\u00fcnk\u00fc bu haliyle, davet, tebli\u011f ve a\u00e7\u0131klama g\u00f6revini yapmam\u0131\u015f say\u0131l\u0131r.Daha sonra s\u0131ra, \u0130sl\u00e2m nizam\u0131n\u0131 hayata egemen k\u0131lmaya y\u00f6nelik \u015fahitliktedir. Bu dinin gerek M\u00fc'minler ve gerekse t\u00fcm insanl\u0131k i\u00e7in bir hayat nizam\u0131 olmas\u0131 yolunda \u00e7al\u0131\u015fmakt\u0131r. Gerek ferd\u00ee ve gerekse toplumsal t\u00fcm vesilelere ba\u015fvurarak \u00e7al\u0131\u015fmak gerekir. \u00c7\u00fcnk\u00fc insanl\u0131k hayat\u0131nda il\u00e2h\u00ee nizam\u0131n egemen olmas\u0131, ki\u015fisel imandan sonra gelen en b\u00fcy\u00fck emanettir. Bu b\u00fcy\u00fck emanetten ne bir ferd, ne de bir cemaat muaf tutulamaz. Bundan dolay\u0131 cihad, -bu esas gere\u011fince- K\u0131yamet G\u00fcn\u00fc'ne de\u011fin s\u00fcrecektir.Akide ve \u015feriat emanetini ta\u015f\u0131mak; anlay\u0131\u015f, kavray\u0131\u015f ve bilgi gerektiren bir \u015feydir. Bu emaneti, salih amel i\u015flemek suretiyle ruh ve hayat alemlerinde ger\u00e7ekle\u015ftirmek gerekir. Yaln\u0131z bu arada hay\u0131rs\u0131z, umutsuz ve \u00e7arp\u0131k bir durum s\u00f6z konusu olabilir. Bu durum, emaneti ta\u015f\u0131makla emrolunduklar\u0131 halde ta\u015f\u0131mayan kimselerle ilgilidir. Bu kimselerin ger\u00e7ek durumunu ortaya koyan bir hakikattir. B\u00fcy\u00fck b\u00fcy\u00fck kitaplar\u0131 s\u0131rt\u0131nda ta\u015f\u0131y\u0131p da y\u00fck\u00fcn\u00fcn a\u011f\u0131rl\u0131\u011f\u0131ndan \u00f6te bundan bir \u015fey anlamayan e\u015fe\u011fin durumu gibi...\"Tevrat\u0131 uygulamakla emrolunduklar\u0131 halde onu ta\u015f\u0131mayan (uygulamayan) kimselerin durumu, kitap y\u00fck\u00fcn\u00fc ta\u015f\u0131yan e\u015fe\u011fin durumu gibidir. Allah'\u0131n ayetlerini yalanlayan bu kimselerin durumu ne de k\u00f6t\u00fc bir durumdur. Allah, zalim kimseleri hidayete erdirmez.\" (Cum'a\/5)Tevrat'la amel etmekle emrolunduklar\u0131 halde onunla amel etmeyenler... Ve akide emanetini ta\u015f\u0131makla emrolunduklar\u0131 halde onu ta\u015f\u0131mayan herkes... Pek \u00e7ok ku\u015fa\u011f\u0131 geride b\u0131rakarak bu zamana kadar gelen ve \"M\u00fcsl\u00fcman\" ad\u0131n\u0131 ta\u015f\u0131d\u0131klar\u0131 halde M\u00fcsl\u00fcmanca amel etmeyen herkes... \u00d6zellikle de Kur'an'\u0131 ve di\u011fer kitaplar\u0131 okuduklar\u0131 halde i\u00e7indekilerle amel etmeyenler... Evet bunlar\u0131n t\u00fcm\u00fc, kitap y\u00fck\u00fcn\u00fc ta\u015f\u0131yan e\u015fekler gibidirler. Bu tip \u00f6rnekler ger\u00e7ekten \u00e7oktur. Bu bak\u0131mdan mesele, ta\u015f\u0131nan ve incelenen kitaplar\u0131n meselesi de\u011fildir. As\u0131l mesele (dava), kitaptakileri anlay\u0131p uygulama meselesidir.\u00a0Bu \u015fahidli\u011fin son merhalesi ise cihadt\u0131r. \u0130nsanlar\u0131 sapt\u0131ran ve fitneye u\u011fratan t\u00fcm be\u015fer\u00ee engelleri ortadan kald\u0131rmak i\u00e7in cihad etmektir.\u0130\u015fte \"\u015fehid\" bu cihatta \u00f6ld\u00fcr\u00fclen kimseye denir. \u00c7\u00fcnk\u00fc o, dini i\u00e7in \u015fahidlik yaparak Rabbinin huzuruna gitmi\u015ftir. \u0130\u015fte \u015fehid, sadece bu kimsedir. Allah (Subhabehu ve Teal\u00e2)'n\u0131n dinine inanm\u0131\u015f M\u00fcsl\u00fcmandan istenen \u015fey, bu din i\u00e7in \u015fahidlik yapmakt\u0131r. Bu dinin kal\u0131c\u0131l\u0131k hakk\u0131n\u0131 onaylayan ve bu dinin insanl\u0131\u011fa verece\u011fi hayr\u0131 sa\u011flayan bir \u015fahidlik..."}